Its particular relevance, Ryan explained, can be seen in the connection between the story of Fatima and Muslims. He suggested that "one of the most important ways to reach Muslims is through Our Lady of Fatima."
Father Andrew Apostoli, a Franciscan Friar of the Renewal and a Fatima expert, explained that the Muslim people have a great love of Mary, and Our Lady of Fatima in particular. "Fatima" was the name of the daughter of Islam's prophet, Muhammad.
On an highly emotional spiritual level there has been a great common-ground meeting place between Rome and Mecca in the town of Fatima in Portugal. To quote a Catholic news organization, "Our Lady of Fatima is really Fatima, daughter of the Prophet Mohammed." On October 23, 1995, Iranian television began running stories that the apparitions in Fatima, Portugal in 1917 were religious phenomena of Muslim origin. Islam teaches that men can achieve favor with God by what a person does. On the Fatima site in Portugal May 13th 2000, the Pope proclaimed a message that could be readily accepted by both Muslims and Catholics. Pray, pray much and make sacrifices for sinners; many souls go to hell because they have no one to pray and make sacrifices for them....
-- From the thread The Papacy and Islam
This brings us to our second point: namely, why the Blessed Mother, in the 20th century should have revealed herself in the significant little village of Fatima, so that to all future generations she would be known as "Our Lady of Fatima." Since nothing ever happens out of Heaven except with a finesse of all details, I believe that the Blessed Virgin chose to be known as "Our Lady of Fatima" as a pledge and a sign of hope to the Moslem people, and as an assurance that they, who show her so much respect, will one day accept her divine Son too.Related threads:Evidence to support these views is found in the historical fact that the Moslems occupied Portugal for centuries. At the time when they were finally driven out, the last Moslem chief had a beautiful daughter by the name of Fatima. A Catholic boy fell in love with her, and for him she not only stayed behind when the Moslems left, but even embraced the Faith. The young husband was so much in love with her that he changed the name of the town where he lived to Fatima. Thus, the very place where our Lady appeared in 1917 bears a historical connection to Fatima, the daughter of Mohammed.
-- Archbishop Fulton Sheen, in the book The World's First Love
From the Catechism of the Catholic Church:
841 The Church's relationship with the Muslims. "The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day."
Many believe that the Holy Father, by his kissing of the Koran, and Vatican II have taught that all religions worship the one true God to a greater or lesser degree, and that Muslims are included in the plan of salvation and thus should not be evangelized. This is in fact not the case.
The Catechism, working from Vatican II's "Nostra Aetate," does say that, "the plan of salvation also includes those who acknowledge the Creator, in the first place among whom are the Muslims. These profess to hold the faith of Abraham, and together with us adore one Merciful God, mankind's judge in the last day."
This is a carefully worded statement. It does not actually say that Muslims believe in Abraham's faith, but only that they profess to hold the faith of Abraham.
Professing and possessing are two different things: Certainly there are many more Christians who profess Christ than there are people who actually live for him. Nowhere does the Catechism say that Muslims are not eligible for the salvation that is in Christ, or that the Gospel should not be preached to them.
Thanks for the links.