Godman: Hitler and the Vatican
Godman's criticism is NOT that Cardinal Pacelli / Pius XII did NOTHING to oppose the Nazis, but rather that he did not do nearly as much as he could have, and should have.
Godman contrasts the Vatican's weak opposition to Hitler's Nazism with its categorical condemnations of Stalin's Communism.
Godman’s allegation that the Vatican maintained a weak opposition to Hitler’s Nazism that contrasted with its categorical condemnations of Stalin’s Communism is factually incorrect.
For the Church, both were equally diabolic; but that assertion is not based on a serious scholarly historical research but in the Comintern’s worldwide campaign of defamation against the Church and Pius XII that poisoned to these days the real history of the position and actions of the Church during the Holocaust.
Nobody, nor organization was stronger in the condemnation of the National Socialism (Nazis) than the Church and Eugenio Pacelli who for 12 years was Nuncio Apostolic of the Holy See in Germany before Hitler took power. On December 16, 1929,the Nuncio Pacelli was recalled to Rome and elevated to the Sacred College of Cardinals,and on February 7, 1930, he was named Secretary of State, and then elected on March 2, 1939 succeeded Pius XI under the name of Pius XII.
Before becoming Pope, and as early as 1935, Cardinal Pacelli had described as “diabolical” the new German Regime in conversations with the French Ambassador to the Holy See, Charles-Roux, while the rest of the world were willingly accepting Hitler’s power grasp upon the German government. The Duke of Windsor visited Hitler and Lloyd George even went so far as to call him the “greatest living German”! In the U.S. there were also people in high positions who were openly sympathizers of Hitler, such as Henry Ford I, who was also a strong anti-Semitic.
During Pacelli’s twelve years as Apostolic Nuncio in Germany (1917-29), he made 44 public speeches and in 40 of these attacked the fundamental tenets of the Communism and National Socialism. Already in April 1933, as Secretary of State of Pope Pius XI, he sent an urgent request to the new Nazi government “not to let it be influenced by anti-Semitic aims.”
On April 28, 1935, at Lourdes, where he went as the Pope Legate, Pacelli said to 250,000 pilgrims: “They (the Nazis) are in reality only miserable plagiarists who dress up old errors with new tinsel. It does not make any difference whether they flock to the banners of social revolution, whether they are guided by a false conception of the world of life, or whether they are possessed by the superstition of a race and blood cult.” Certainly, these were very strong words coming from such a consummated diplomat.
Hitler’s discussions with his closest collaborators, as well as the diaries and decrees by Goebbles, Bormann, Rosenberg and Himmler, denote that from the beginning Hitler and his followers were motivated by a pathological hatred toward the Catholic Church. All those who did not adhere unconditionally to their way of thinking and acting were considered and treated as enemies, who had to be annihilated.
There was never any ambiguity on the Vatican Secretary of State’s feelings about Hitler’s regime, and the Nazis knew it. When Cardinal Pacelli was elected Pope on March 2, 1939, the next day the Berlin Morgenpost (the Nazi party’s newspaper) wrote: “The election of Cardinal Pacelli is not accepted with favor in Germany because he was always opposed to Nazism and practically determined the policies of the Vatican under his predecessor.”
As Jewish historian Dr. Joseph L. Litchen wrote in the Anti-Defamation Bulletin for October, in 1958, commenting on Pius XII, “the new Vicar of Christ” said Litchen, “showed no softening after his election toward Hitler’s brutal policies; Pius the Pope was the same as Pacelli the priest.”
Pius XI’s Encyclical letter condemning the Nazis preceded the one condemning Communism. On March 14, 1937, before it was fashionable to denounce the German Führer as a villain and long before the creation of the concentration camps and the gas chambers, Pius XI, ably seconded by his Secretary of State, wrote the Encyclical “Mit Brennender Sorge” meaning “with burning anxiety”. It dealt with the nazi threat to racial minorities and specifically the Jews addressing the Encyclical directly to the German people.
The Encyclical exhorted that Catholics must never be anti-Semitic because “we are all Semites spiritually” and ought to hold the Jewish people in high regard accordingly.
The Encyclical exposed to the world the III Reich’s persecution of the Catholic Church as well as the incompatibility between the principles of the National Socialism and those of the Catholic faith.
The German government prohibited the entrance of the Encyclical to the country and it became necessary to smuggle it into Germany under the nose of the ruthless Gestapo. On Sunday March 21, The Encyclical was read from 12,000 Catholic pulpits across Germany. As a result, the Nazi’s campaign of innuendoes against The Church as well as the persecution of Catholics worsened.
The German Catholic hierarchy thanked Pope Pius XI for the letter, which strongly condemned both, racism and anti-Semitism. The Pope pointed to Cardinal Pacelli saying that it was he who had been responsible for the Encyclical. It was the Secretary of State, who asked the German Cardinal Faulhaber to submit a draft text, which he amended carefully. Pacelli also bore the burden of its defense when the Encyclical was the subject of strong German diplomatic protests; he did so personally, not by delegation.
Pius XI and his Secretary of State were following the Magisterium of the Church when they published on March 19, 1937, the Encyclical “Divini Redemptori.” It was a most comprehensive and devastating condemnation of Communism as “intrinsically perverse.” Already Pius IX, as early as 1846, pronounced in the Encyclical “Qui pluribus,” a solemn condemnation of Communism “that infamous doctrine which is absolutely contrary to natural law itself, and if once adopted would utterly destroy the rights, the property and possessions of all men, and even society itself.” Pope Leo XIII in his Encyclical “Quod apostolici muneri,” defined communism as “the fatal plague that insinuates itself into the very marrow of human society only to bring about its ruin.”
Pius XI and later, Pius XII were highly active, energetic and zealous opponents of totalitarianism and oppression in every form-for them, National Socialism and Communism were both intrinsically evil.
Pope Pius XII’s first Encyclical, “Summi Pontificatus”, published on October 27, 1939, attacks both, Nazism and Communism - Pope Pacelli reiterated the attack on the German regime and the Gestapo was ordered to prevent its distribution. In it, the Pope declared his position “against exacerbated nationalism, the idolatry of the state, totalitarianism, racism, the cult of brutal force, contempt of international agreements”, against all the characteristics of Hitler’s political system; he laid the responsibility for the scourge of the war on these aberrations. The Allies airdropped 88,000 copies of the Encyclical over Germany.
To those seeking the truth, what a better witness than the testimony of Albert Einstein, the great Jewish physicist, who had first hand experience of the horrors of Nazism? In 1944 he said: “Being a lover of freedom, when the Nazi revolution came in Germany, I looked to the universities to defend it, but the universities were immediately silenced. Then I looked to the great editors of newspapers, but they, like the universities were silenced in a few short weeks. Then I looked to individual writers…they too were mute. Only the Church,” Einstein concluded, “stood squarely across the path of Hitler’s campaign for suppressing the truth…I never had any special interest in the Church before, but now I feel great affection and admiration…and am forced thus to confess that what I once despised, I now praise unreservedly.”
On October 12, 1945, Leo Kubwitsky, on behalf of the World Jewish Congress made a gift of 2 million lire (the equivalent of over one million dollars at present value) to the Vatican as a token of gratitude. Pius XII decided that the sum should go exclusively to needy people of Jewish origin. Jews who had first hand knowledge, or participated in the extraordinary efforts of Pius XII and the Catholic Church in saving Jewish lives during this most tragic period, were not short in publicly expressing their profound gratitude while this great Pope was still alive.
Moshe Sharett, Israel’s first Foreign Minister, (and later the second Prime of Minister), met Pius XII in 1945 and said later: “I told him that my first duty was to thank him, and through him, the Catholic Church, on behalf of the Jewish people, for all they had done in various countries to rescue Jews, to save children and Jews in general.”
The Founders of the State of Israel express their condolences at the death of Pius XII
Among those who mourned the death of Pius XII pronouncing heartfelt tributes were the President of Israel Ben-Zevi, Dr. Nahum Goldmann, president of the World Jewish Congress and the World Zionist Organization, and many Rabbis including Dr. Israel Goldstein of New York.
Rabbi Elio Toaff, Chief Rabbi of Rome, said: “More than anyone else, we have had the opportunity to appreciate the great kindness, filled with compassion and magnanimity, that the Pope displayed during the terrible years of persecution and terror, when it seemed that there was no hope left for us.”
Rabbi Israel Zolli stated: “What the Vatican did will indelibly and eternally engraved in our hearts…Priests and even high prelates did things that will forever be an honor to Catholicism.”
The Israeli’s Minister of Foreign Affairs, Mrs.Golda Meir’s cablegram to the Vatican read; “We share in the grief of humanity at the passing away of His Holiness Pope Pius XII. In a generation afflicted by wars and discords, he upheld the highest ideals of peace and compassion. When fearful martyrdom came to our people in the decade of Nazi terror, the voice of the Pope was raised for the victims. The life of our times was enriched by a voice speaking out on the great moral truths above the tumult of daily conflict. We mourn a great servant of peace.”
The Chief Rabbi in Rome during the German occupation, Israel Zolli, once said, “No hero in history was more militant, more fought against, none more heroic, than Pius XII.” In fact, Zolli was so moved by Pius XII, with whom he worked closely in the saving of Jewish lives, that he converted to Catholicism after the war and took the Pope’s own name, Eugenio, as his baptismal name.
Israeli senior diplomat and now Orthodox Jewish Rabbi, Pinchas Lapide, with access to Yad Vashem’s archives, has stated in his book, “Three Popes and the Jews”, that “The Catholic Church relief and rescue program under the pontificate of Pius XII was instrumental in saving the lives of as many as 860,000 Jews from certain death at Nazi’s hands. That was more than all other Churches, religious institutions and international rescue organizations put together.” (17) The Israelis recognized the lives saved by planting a forest, in commemoration, of as many trees in the Negeb, SE of Jerusalem. This forest was shown to Pope Paul VI during his first state visit to Israel.
Unfortunately, today we are witnessing a campaign against this great benefactor of Humanity. His memory is being slandered and dishonored through falsehoods and innuendoes. This matter should be open to honest analysis and discussion. Legitimate discrepancies might exist while studying historical facts, but that should not be of excuse for those people who are moved by the same great evils of ignorance, hatred, and bigotry that made possible the brutal onslaught of innocent people by the Nazis and the Communists.
Godman’s allegation that the Vatican maintained a weak opposition to Hitler’s Nazism that contrasted with its categorical condemnations of Stalin’s Communism is factually incorrect.
For the Church, both were equally diabolic; but that assertion is not based on a serious scholarly historical research but in the Comintern’s worldwide campaign of defamation against the Church and Pius XII that poisoned to these days the real history of the position and actions of the Church during the Holocaust.
Nobody, nor organization was stronger in the condemnation of the National Socialism (Nazis) than the Church and Eugenio Pacelli who for 12 years was Nuncio Apostolic of the Holy See in Germany before Hitler took power. On December 16, 1929,the Nuncio Pacelli was recalled to Rome and elevated to the Sacred College of Cardinals,and on February 7, 1930, he was named Secretary of State, and then elected on March 2, 1939 succeeded Pius XI under the name of Pius XII.
Before becoming Pope, and as early as 1935, Cardinal Pacelli had described as “diabolical” the new German Regime in conversations with the French Ambassador to the Holy See, Charles-Roux, while the rest of the world were willingly accepting Hitler’s power grasp upon the German government. The Duke of Windsor visited Hitler and Lloyd George even went so far as to call him the “greatest living German”! In the U.S. there were also people in high positions who were openly sympathizers of Hitler, such as Henry Ford I, who was also a strong anti-Semitic.
During Pacelli’s twelve years as Apostolic Nuncio in Germany (1917-29), he made 44 public speeches and in 40 of these attacked the fundamental tenets of the Communism and National Socialism. Already in April 1933, as Secretary of State of Pope Pius XI, he sent an urgent request to the new Nazi government “not to let it be influenced by anti-Semitic aims.”
On April 28, 1935, at Lourdes, where he went as the Pope Legate, Pacelli said to 250,000 pilgrims: “They (the Nazis) are in reality only miserable plagiarists who dress up old errors with new tinsel. It does not make any difference whether they flock to the banners of social revolution, whether they are guided by a false conception of the world of life, or whether they are possessed by the superstition of a race and blood cult.” Certainly, these were very strong words coming from such a consummated diplomat.
Hitler’s discussions with his closest collaborators, as well as the diaries and decrees by Goebbles, Bormann, Rosenberg and Himmler, denote that from the beginning Hitler and his followers were motivated by a pathological hatred toward the Catholic Church. All those who did not adhere unconditionally to their way of thinking and acting were considered and treated as enemies, who had to be annihilated.
There was never any ambiguity on the Vatican Secretary of State’s feelings about Hitler’s regime, and the Nazis knew it. When Cardinal Pacelli was elected Pope on March 2, 1939, the next day the Berlin Morgenpost (the Nazi party’s newspaper) wrote: “The election of Cardinal Pacelli is not accepted with favor in Germany because he was always opposed to Nazism and practically determined the policies of the Vatican under his predecessor.”
As Jewish historian Dr. Joseph L. Litchen wrote in the Anti-Defamation Bulletin for October, in 1958, commenting on Pius XII, “the new Vicar of Christ” said Litchen, “showed no softening after his election toward Hitler’s brutal policies; Pius the Pope was the same as Pacelli the priest.”
Pius XI’s Encyclical letter condemning the Nazis preceded the one condemning Communism. On March 14, 1937, before it was fashionable to denounce the German Führer as a villain and long before the creation of the concentration camps and the gas chambers, Pius XI, ably seconded by his Secretary of State, wrote the Encyclical “Mit Brennender Sorge” meaning “with burning anxiety”. It dealt with the nazi threat to racial minorities and specifically the Jews addressing the Encyclical directly to the German people.
The Encyclical exhorted that Catholics must never be anti-Semitic because “we are all Semites spiritually” and ought to hold the Jewish people in high regard accordingly.
The Encyclical exposed to the world the III Reich’s persecution of the Catholic Church as well as the incompatibility between the principles of the National Socialism and those of the Catholic faith.
The German government prohibited the entrance of the Encyclical to the country and it became necessary to smuggle it into Germany under the nose of the ruthless Gestapo. On Sunday March 21, The Encyclical was read from 12,000 Catholic pulpits across Germany. As a result, the Nazi’s campaign of innuendoes against The Church as well as the persecution of Catholics worsened.
The German Catholic hierarchy thanked Pope Pius XI for the letter, which strongly condemned both, racism and anti-Semitism. The Pope pointed to Cardinal Pacelli saying that it was he who had been responsible for the Encyclical. It was the Secretary of State, who asked the German Cardinal Faulhaber to submit a draft text, which he amended carefully. Pacelli also bore the burden of its defense when the Encyclical was the subject of strong German diplomatic protests; he did so personally, not by delegation.
Pius XI and his Secretary of State were following the Magisterium of the Church when they published on March 19, 1937, the Encyclical “Divini Redemptori.” It was a most comprehensive and devastating condemnation of Communism as “intrinsically perverse.” Already Pius IX, as early as 1846, pronounced in the Encyclical “Qui pluribus,” a solemn condemnation of Communism “that infamous doctrine which is absolutely contrary to natural law itself, and if once adopted would utterly destroy the rights, the property and possessions of all men, and even society itself.” Pope Leo XIII in his Encyclical “Quod apostolici muneri,” defined communism as “the fatal plague that insinuates itself into the very marrow of human society only to bring about its ruin.”
Pius XI and later, Pius XII were highly active, energetic and zealous opponents of totalitarianism and oppression in every form-for them, National Socialism and Communism were both intrinsically evil.
Pope Pius XII’s first Encyclical, “Summi Pontificatus”, published on October 27, 1939, attacks both, Nazism and Communism - Pope Pacelli reiterated the attack on the German regime and the Gestapo was ordered to prevent its distribution. In it, the Pope declared his position “against exacerbated nationalism, the idolatry of the state, totalitarianism, racism, the cult of brutal force, contempt of international agreements”, against all the characteristics of Hitler’s political system; he laid the responsibility for the scourge of the war on these aberrations. The Allies airdropped 88,000 copies of the Encyclical over Germany.
To those seeking the truth, what a better witness than the testimony of Albert Einstein, the great Jewish physicist, who had first hand experience of the horrors of Nazism? In 1944 he said: “Being a lover of freedom, when the Nazi revolution came in Germany, I looked to the universities to defend it, but the universities were immediately silenced. Then I looked to the great editors of newspapers, but they, like the universities were silenced in a few short weeks. Then I looked to individual writers…they too were mute. Only the Church,” Einstein concluded, “stood squarely across the path of Hitler’s campaign for suppressing the truth…I never had any special interest in the Church before, but now I feel great affection and admiration…and am forced thus to confess that what I once despised, I now praise unreservedly.”
On October 12, 1945, Leo Kubwitsky, on behalf of the World Jewish Congress made a gift of 2 million lire (the equivalent of over one million dollars at present value) to the Vatican as a token of gratitude. Pius XII decided that the sum should go exclusively to needy people of Jewish origin. Jews who had first hand knowledge, or participated in the extraordinary efforts of Pius XII and the Catholic Church in saving Jewish lives during this most tragic period, were not short in publicly expressing their profound gratitude while this great Pope was still alive.
Moshe Sharett, Israel’s first Foreign Minister, (and later the second Prime of Minister), met Pius XII in 1945 and said later: “I told him that my first duty was to thank him, and through him, the Catholic Church, on behalf of the Jewish people, for all they had done in various countries to rescue Jews, to save children and Jews in general.”
The Founders of the State of Israel express their condolences at the death of Pius XII
Among those who mourned the death of Pius XII pronouncing heartfelt tributes were the President of Israel Ben-Zevi, Dr. Nahum Goldmann, president of the World Jewish Congress and the World Zionist Organization, and many Rabbis including Dr. Israel Goldstein of New York.
Rabbi Elio Toaff, Chief Rabbi of Rome, said: “More than anyone else, we have had the opportunity to appreciate the great kindness, filled with compassion and magnanimity, that the Pope displayed during the terrible years of persecution and terror, when it seemed that there was no hope left for us.”
Rabbi Israel Zolli stated: “What the Vatican did will indelibly and eternally engraved in our hearts…Priests and even high prelates did things that will forever be an honor to Catholicism.”
The Israeli’s Minister of Foreign Affairs, Mrs.Golda Meir’s cablegram to the Vatican read; “We share in the grief of humanity at the passing away of His Holiness Pope Pius XII. In a generation afflicted by wars and discords, he upheld the highest ideals of peace and compassion. When fearful martyrdom came to our people in the decade of Nazi terror, the voice of the Pope was raised for the victims. The life of our times was enriched by a voice speaking out on the great moral truths above the tumult of daily conflict. We mourn a great servant of peace.”
The Chief Rabbi in Rome during the German occupation, Israel Zolli, once said, “No hero in history was more militant, more fought against, none more heroic, than Pius XII.” In fact, Zolli was so moved by Pius XII, with whom he worked closely in the saving of Jewish lives, that he converted to Catholicism after the war and took the Pope’s own name, Eugenio, as his baptismal name.
Israeli senior diplomat and now Orthodox Jewish Rabbi, Pinchas Lapide, with access to Yad Vashem’s archives, has stated in his book, “Three Popes and the Jews”, that “The Catholic Church relief and rescue program under the pontificate of Pius XII was instrumental in saving the lives of as many as 860,000 Jews from certain death at Nazi’s hands. That was more than all other Churches, religious institutions and international rescue organizations put together.” (17) The Israelis recognized the lives saved by planting a forest, in commemoration, of as many trees in the Negeb, SE of Jerusalem. This forest was shown to Pope Paul VI during his first state visit to Israel.
Unfortunately, today we are witnessing a campaign against this great benefactor of Humanity. His memory is being slandered and dishonored through falsehoods and innuendoes. This matter should be open to honest analysis and discussion. Legitimate discrepancies might exist while studying historical facts, but that should not be of excuse for those people who are moved by the same great evils of ignorance, hatred, and bigotry that made possible the brutal onslaught of innocent people by the Nazis and the Communists.