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Office of Readings and Invitatory Psalm

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 9B (10)
Thanksgiving
With what purpose, Lord, do you stay away, hide yourself in time of need and trouble?
The wicked in their pride persecute the weak, trap them in the plots they have devised.
The sinner glories in his desires, the miser congratulates himself.
The sinner in his arrogance rejects the Lord: “there is no God, no retribution”.
This is what he thinks – and all goes well for him.
Your judgements are far beyond his comprehension: he despises all who stand against him.

The sinner says to himself: “I will stand firm; nothing can touch me, from generation to generation”.
His mouth is full of malice and deceit, under his tongue hide trouble and distress.
He lies in ambush by the villages, he kills the innocent in some secret place.
He watches the weak, he hides like a lion in its lair, and makes plans.
He plans to rob the weak, lure him to his trap and rob him.
He rushes in, makes a dive, and the poor victim is caught.
For he has said to himself, “God has forgotten. He is not watching, he will never see”.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Psalm 9B (10)
Rise up, Lord, raise your hand! Do not forget the weak.
Why does the wicked man spurn God? Because he says to himself, “you will not take revenge”.

But you do see: you see the trouble and the pain, and then you take things into your own hands.
The weak fall to your care, and you are the help of the orphan.
Break the arms of the sinner and evil-doer: seek out wickedness until there is no more to be found.

The Lord is King for ever and for ever. The Gentiles have perished from his land.
You have heard the prayer of the weak, Lord, and you will strengthen their hearts.
You will lend your ear to the pleas of the orphans and the helpless, so mere mortals can frighten them no longer.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Psalm 11 (12)
A prayer against the proud
Save me, Lord, for the good men are all gone: there is no-one to be trusted among the sons of men.
Neighbour speaks falsehood to neighbour: with lying lips and crooked hearts they speak.

Let the Lord condemn all lying lips, all boastful tongues.
They say “Our tongues will make us great, our lips are ours, we have no master”.

“On account of the sufferings of the poor, the groans of the weak, I will rise up”, says the Lord. “I will bring to safety the one whom men despise”.
The words of the Lord are pure words, silver tried by fire, freed from dross, silver seven times refined.

You, Lord, will help us and guard us from now to all eternity –
while the wicked walk round outside, where the vilest are most honoured of the children of men.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Reading 2 Samuel 2:1 - 3:5 ©
After this David consulted the Lord. ‘Shall I go up to one of the towns of Judah?’ he asked. The Lord answered, ‘Go up.’ ‘Which shall I go to?’ David asked. ‘To Hebron’ was the reply. So David went up, with his two wives, Ahinoam of Jezreel and Abigail the wife of Nabal from Carmel. The men who were with him, David made go up too, each with his family, and they settled in the towns of Hebron. There the men of Judah came and anointed David king over the House of Judah.
They told David that the people of Jabesh-gilead had given Saul burial, so David sent messengers to the men of Jabesh-gilead. ‘May you be blessed by the Lord’ he said ‘for doing this kindness to Saul your lord, and for burying him. And now may the Lord show kindness and faithfulness to you! I too shall treat you well because you have done this. And now take courage and be men of valour. Saul your lord is dead, but the House of Judah has anointed me to be their king.’
Abner son of Ner, Saul’s army commander, had taken Ishbaal son of Saul and brought him over to Mahanaim. He had made him king over Gilead, over the Ashurites, over Jezreel and Ephraim and Benjamin, and indeed over all Israel. Ishbaal son of Saul was forty years old when he became king of Israel, and he reigned for two years. Only the House of Judah supported David. The length of David’s reign over Judah in Hebron was seven years and six months.
So the war dragged on between the House of Saul and the House of David, but David grew steadily stronger, and the House of Saul ever weaker.
Sons were born to David at Hebron: his first-born Amnon, by Ahinoam of Jezreel; his second Chileab, by Abigail the wife of Nabal from Carmel; the third Absalom the son of Maacah, daughter of Talmai king of Geshur; the fourth Adonijah the son of Haggith; the fifth Shephatiah the son of Abital; the sixth Ithream, by Eglah wife of David. These were born to David at Hebron.

Reading From a sermon by Saint Augustine, bishop
If I wanted to please men, I would not be a servant of Christ
This is our glory: the witness of our conscience. There are men who rashly judge, who slander, whisper and murmur, who are eager to suspect what they do not see, and eager to spread abroad things they have not even a suspicion of. Against men of this sort, what defence is there save the witness of our own conscience?
My brothers, we do not seek, nor should we seek, our own glory even among those whose approval we desire. What we should seek is their salvation, so that if we walk as we should they will not go astray in following us. They should imitate us if we are imitators of Christ; and if we are not, they should still imitate him. He cares for his flock, and he alone is to be found with those who care for their flocks, because they are all in him.
And so we seek no advantage for ourselves when we aim to please men. We want to take our joy in men – and we rejoice when they take pleasure in what is good, not because this exalts us, but because it benefits them.
It is clear who is intended by the apostle Paul: If I wanted to please men, I would not be a servant of Christ. And similarly when he says: Be pleasing to all men in all things, even as I in all things please all men. Yet his words are as clear as water, limpid, undisturbed, unclouded. And so you should, as sheep, feed on and drink of his message; do not trample on it or stir it up.
You have listened to our Lord Jesus Christ as he taught his apostles: Let your actions shine before men so that they may see your good deeds, and give glory to your Father who is in heaven, for it is the Father who made you thus. We are the people of his pasture, the sheep of his hands. If then you are good, praise is due to him who made you so; it is no credit to you, for if you were left to yourself, you could only be wicked. Why then do you try to pervert the truth, in wishing to be praised when you do good, and blaming God when you do evil? For though he said: Let your works shine before men, in the same Sermon on the Mount he also said: Do not parade your good deeds before men. So if you think there are contradictions in Saint Paul, you will find the same in the Gospels; but if you refrain from troubling the waters of your heart, you will recognise here the peace of the Scriptures and with it you will have peace.
And so, my brothers, our concern should be not only to live as we ought, but also to do so in the sight of men; not only to have a good conscience but also, so far as we can in our weakness, so far as we can govern our frailty, to do nothing which might lead our weak brother into thinking evil of us. Otherwise, as we feed on the good pasture and drink the pure water, we may trample on God’s meadow, and weaker sheep will have to feed on trampled grass and drink from troubled waters.

Concluding Prayer
O God, by your grace you adopted us and chose us to be children of light.
 Grant that we may not become entangled in error and shadow
 but always shine with the glory of truth.

Through our Lord Jesus Christ, your Son,
 who lives and reigns with you in the unity of the Holy Spirit,
 God for ever and ever.
Amen.

19 posted on 07/01/2008 8:38:53 AM PDT by Salvation (†With God all things are possible.†)
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To: All
Blessed Junipero Serra

Blessed Junipero Serra, Priest
[In the diocese of the United States]
Optional Memorial
July 1st

Portrait discovered in a Zacatecas, Mexico second-hand store in 1954 by Harry Downie.

History:
Blessed Junipero Serra was born at Petra, Island of Majorca, November 24, 1713; he died at Monterey, California, August 28, 1784.

On September 14, 1730, he entered the Franciscan Order. For his proficiency in studies he was appointed lector of philosophy before his ordination to the priesthood. Later he received the degree of Doctor of Theology from the Lullian University at Palma, where he also occupied the Duns Scotus chair of philosophy until he joined the missionary college of San Fernando, Mexico (1749). While traveling on foot from Vera Cruz to the capital, he injured his leg in such a way that he suffered from it throughout his life, though he continued to make his journeys on foot whenever possible. At his own request he was assigned to the Sierra Gorda Indian Missions. He served there for nine years, part of the time as superior, learned the language of the Pame Indians, and translated the Catechism into their language. Recalled to Mexico, he became famous as a most fervent and effective preacher of missions. His zeal frequently led him to employ extraordinary means in order to move the people to penance. He would pound his breast with a stone while in the pulpit, scourge himself, or apply a lighted torch to his bare chest. He was appointed superior of a band of fifteen Franciscans for the Indian Missions of Lower California. Early in 1769 he accompanied Portolá's land expedition to Upper California. On the way he established the Mission San Fernando de Velicatá, Lower California. He arrived at San Diego on July 1, and on July 16 founded the first of the twenty-one California missions, which accomplished the conversions of all the natives on the coast as far as Sonoma in the north.

In 1778 he received the faculty to administer the Sacrament of Confirmation. After he had exercised his privilege for a year, Governor Neve directed him to suspend administering the sacrament until he could present the papal Brief. For nearly two years Father Serra refrained, and then Viceroy Majorga gave instructions to the effect that Father Serra was within his rights. During the remaining three years of his life he once more visited the missions from San Diego to San Francisco, six hundred miles, in order to confirm all who had been baptized. He suffered intensely from his crippled leg and from his chest, yet he would use no remedies. He confirmed 5309 persons, who, with but few exceptions, were Indians converted during the fourteen years from 1770. Besides extraordinary fortitude, his most conspicuous virtues were insatiable zeal, love of mortification, self-denial, and absolute confidence in God. His executive abilities has been especially noted by non-Catholic writers. A bronze statute of heroic size represents him as the apostolic preacher in Golden Gate Park, San Francisco. In 1884 the Legislature of California passed a concurrent resolution making August 29 of that year, the centennial of Father Serra's burial, a legal holiday.

He was beatified September 25, 1988 by Pope John Paul II.

(Principal source - Catholic Encyclopedia - 1913 edition)


Collect:
God most High,
your servant Junipero Serra
brought the gospel of Christ
to the peoples of Mexico and California
and firmly established the Church among them.
By his intercession,
and through the example of his apostolic zeal,
inspire us to be faithful witnesses of Jesus Christ,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

Amen.


20 posted on 07/01/2008 8:43:32 AM PDT by Salvation (†With God all things are possible.†)
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