Posted on 11/07/2007 10:47:33 AM PST by Salvation
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Wednesday of the Thirty-first Week
in Ordinary Time
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Reading 1
Rom 13:8-10
Brothers and sisters:
Owe nothing to anyone, except to love one another;
for the one who loves another has fulfilled the law.
The commandments, You shall not commit adultery;
you shall not kill;
you shall not steal;
you shall not covet,
and whatever other commandment there may be,
are summed up in this saying, namely,
You shall love your neighbor as yourself.
Love does no evil to the neighbor;
hence, love is the fulfillment of the law.
Responsorial Psalm
Ps 112:1b-2, 4-5, 9
R. ( 5a) Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R. Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
He dawns through the darkness, a light for the upright;
he is gracious and merciful and just.
Well for the man who is gracious and lends,
who conducts his affairs with justice.
R. Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
Lavishly he gives to the poor;
his generosity shall endure forever;
his horn shall be exalted in glory.
R. Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
Gospel
Lk 14:25-33
Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
everyone of you who does not renounce all his possessions
cannot be my disciple.”
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INVOCATION
Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.
FOR THE SOULS IN PURGATORY
My Jesus, by the sorrows Thou didst suffer in Thine agony in the Garden, in Thy scourging and crowning with thorns, in the way to Calvary, in Thy crucifixion and death, have mercy on the souls in purgatory, and especially on those that are most forsaken; do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in paradise.
Our Father, Hail Mary, Eternal rest, etc.
FOR ALL THE DECEASED
By Thy resurrection from the dead, O Christ, death no longer hath dominion over those who die in holiness. So, we beseech Thee, give rest to Thy servants in Thy sanctuary and in Abraham's bosom. Grant it to those, who from Adam until now have adored Thee with purity, to our fathers and brothers, to our kinsmen and friends, to all men who have lived by faith and passed on their road to Thee, by a thousand ways, and in all conditions, and make them worthy of the heavenly kingdom.
Byzantine Liturgy
DE PROFUNDIS
The psalmist is crying out here from the depression that grips him because of his sense of sin. He tells God that no man could be forgiven should strict justice be demanded; but, since God is forgiving and merciful, the psalmist (Israel) will hope for redemption from iniquities. We, who know the mercy of God far better than the g Israelites, may pray this psalm with even greater trust in God.
The Church uses this psalm in the liturgy as her official prayer for the souls in Purgatory.
Out of the depths I cry to You, O Lord; Lord, hear my, voice!
Let Your ears be attentive to my voice in supplication:
If You, O Lord, mark iniquities, Lord, who can stand?
But with You is forgiveness, that You may be revered.
I trust in the Lord; my soul trusts in His word.
My soul waits for the Lord more than sentinels wait for the dawn.
More than sentinels wait for the dawn, let Israel wait for the Lord,
For with the Lord is kindness and with Him is plenteous redemption;
And He will redeem Israel from all their iniquities.
Psalm 130
THE MISERERE
This psalm is a marvelous act of contrition, confession, and supplication by a repentant sinner. It was composed by David after his sin with Bethsabee. In reparation David promises to lead others back to God by telling them of the ways of divine justice. Instead of offering God an external sacrifice which he knows He will not accept, he offers instead the sacrifice of a contrite and humble heart, a sacrifice that will always be most pleasing in the eyes of God.
Have mercy on me, 0 God, in Your goodness; in the greatness of Your compassion wipe out my offense.
Thoroughly wash me from my guilt and of my sin cleanse me.
For I acknowledge my offense, and my sin is before me always:
"Against You only have I sinned, and done what is evil in Your sight"--
That You may be justified in Your sentence, vindicated when You condemn.
Indeed, in guilt was I born, and in sin my mother conceived me;
Behold, You are pleased with sincerity of heart, and in my inmost being You teach me wisdom.
Cleanse me of sin with hyssop, that I may be purified; wash me, and I shall be whiter than snow.
Let me hear the sounds of joy and gladness; the bones You have crushed shall rejoice.
Turn away Your face from my sins, and blot out all my guilt.
A clean heart create for me, 0 God, and a steadfast spirit renew within me.
Cast me not out from Your presence, and Your holy spirit take not from me.
Give me back the joy of Your salvation, and a willing spirit sustain in me.
I will teach transgressors Your ways, and sinners shall return to You.
Free me from blood guilt, 0 God, my saving God; then my tongue shall revel in Your justice.
O Lord, open my lips, and my mouth shall proclaim Your praise.
For You are not pleased with sacrifices; should I offer a holocaust, You would not accept it.
My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, 0 God, You will not spurn.
Be bountiful, O Lord, to Sion in Your kindness by rebuilding the walls of Jerusalem;
Then shall You be pleased with due sacrifices, burnt offerings and holocausts; then shall they offer up bullocks on Your altar.
Psalm 50
FOR THE SOULS IN PURGATORY
O Lord, who art ever merciful and bounteous with Thy gifts, look down upon the suffering souls in purgatory. Remember not their offenses and negligences, but be mindful of Thy loving mercy, which is from all eternity. Cleanse them of their sins and fulfill their ardent desires that they may be made worthy to behold Thee face to face in Thy glory. May they soon be united with Thee and hear those blessed words which will call them to their heavenly home: "Come, blessed of My Father, take possession of the kingdom prepared for you from the foundation of the world."
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
This litany was written by Dr. Blanche Jennings Thompson, Franciscan Tertiary. It is approved for private use and bears the imprimatur of Most Rev. Samuel Stritch, former Archbishop of Milwaukee.
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Holy Souls, Pray for us.
For the souls of our families We pray Thee, O God.
For the souls of our friends, We pray Thee, O God.
For the souls of our enemies, We pray Thee, O God.
For the souls of all pagans, We pray Thee, O God.
For the souls of all priests, We pray Thee, O God.
For the souls of all religious, We pray Thee, O God.
For the souls of the just, We pray Thee, O God.
For the souls of all sinners, We pray Thee, O God.
For the Holy Souls in Purgatory, We pray Thee, O God.
For those who have none to pray for them, We pray Thee, O God.
O almighty and eternal God, we beg Thee to have mercy on the Holy Souls in Purgatory, especially those for whom we are bound to pray; and we ask Thee also to listen to the prayers of the Blessed Souls in our behalf. Amen.
Prayer Source: Kyrie Eleison — Two Hundred Litanies by Benjamin Francis Musser O.F.M., The Magnificat Press, 1944
Required for entrance to Purgatory? Personal question for Cathloic Freepers.
Straight Answers: What Is Purgatory Like?
Do Catholics Believe in Purgatory?
Purgatory, Indulgences, and the Work of Jesus Christ (Discussion)
Prayer to Release the Souls of Purgatory
| O Lord God omnipotent, I beseech You by the Precious Blood, which Your divine Son Jesus shed in the Garden, deliver the souls in purgatory, and especially that one which is the most forsaken of all, and bring it into Your glory, where it may praise and bless You for ever. Amen. |  |
| Say here: one Our Father and one Hail Mary CONCLUDING PRAYERS Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen. Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen. |
| O Lord God omnipotent, I beseech You by the Precious Blood, which Your divine Son Jesus shed in His cruel scourging, deliver the souls in purgatory, and among them all, especially that soul which is nearest to its entrance into Your glory, that it may soon begin to praise You and bless You for ever. Amen. |  |
| Say here: one Our Father and one Hail Mary CONCLUDING PRAYERS Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen. Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen. |
| O Lord God omnipotent, I beseech You by the Precious Blood of Your divine Son Jesus that was shed in His bitter crowning with thorns, deliver the souls in purgatory, and among them all, particularly that soul which is in the greatest need of our prayers, in order that it may not long be delayed in praising You in Your glory and blessing You for ever. Amen. |  |
| Say here: one Our Father and one Hail Mary CONCLUDING PRAYERS Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen. Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen. |
| O Lord God omnipotent, I beseech You by the Precious Blood of Your divine Son Jesus that was shed in the streets of Jerusalem while He carried on His sacred shoulders the heavy burden of the Cross, deliver the souls in purgatory and especially that one which is richest in merits in Your sight, so that, having soon attained the high place in glory to which it is destined, it may praise You triumphantly and bless You for ever. Amen |  |
| Say here: one Our Father and one Hail Mary CONCLUDING PRAYERS Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen. Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen. |
| O Lord God omnipotent, I beseech You by the Precious Body and Blood of Your divine Son Jesus, which He Himself on the night before His Passion gave as meat and drink to His beloved Apostles and bequeathed to His Holy Church to be the perpetual Sacrifice and life-giving nourishment of His faithful people, deliver the souls in purgatory, but most of all, that soul which was most devoted to this Mystery of infinite love, in order that it may praise You therefore, together with Your divine Son and the Holy Spirit in Your glory for ever. Amen. |  |
| Say here: one Our Father and one Hail Mary CONCLUDING PRAYERS Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen. Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen. |
| O Lord God omnipotent, I beseech You by the Precious Blood which Jesus Your divine Son did shed this day upon the tree of the Cross, especially from His sacred Hands and Feet, deliver the souls in purgatory, and particularly that soul for whom I am most bound to pray, in order that I may not be the cause which hinders You from admitting it quickly to the possession of Your glory where it may praise You and bless You for evermore. Amen |
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Say here: one Our Father and one Hail Mary
CONCLUDING PRAYERS Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen. Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.
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From: Luke 14:25-33
Conditions For Following Jesus
[25] Now great multitudes accompanied Him (Jesus); and He turned and
said to them, [26] “If any one comes to Me and does not hate his own
father and mother and wife and children and brothers and sisters, yes,
and even his own life, he cannot be My disciple. [27] Whoever does not
bear his own cross and come after Me, cannot be My disciple. [28] For
which of you, desiring to build a tower, does not first sit down and count
the cost, whether he has enough to complete it? [29] Otherwise, when
he has laid a foundation, and is not able to finish, all who see it begin to
mock him, [30] saying, `This man began to build, and was not able to
finish.’ [31] Or what king, going to encounter another king in a war, will
not sit down first and take counsel whether he is able with ten thousand
to meet him who comes against him with twenty thousand? [32] And if
not, while the other is yet a great way off, he sends an embassy and
asks terms of peace. [33] So therefore, whoever of you does not re-
nounce all that he has cannot be My disciple.”
Commentary:
26. These words of our Lord should not disconcert us. Love for God
and for Jesus should have pride of place in our lives and we should keep
away from anything which obstructs this love: “In this world let us love
everyone,” St. Gregory the Great comments, “even though he be our
enemy; but let us hate him who opposes us on our way to God, though
he be our relative [...]. We should then, love, our neighbor; we should
have charity towards all—towards relative and towards strangers—but
without separating ourselves from the love of God out of love for them”
(”In Evangelia Homiliae”, 37, 3). In the last analysis, it is a matter of
keeping the proper hierarchy of charity: God must take priority over
everything.
This verse must be understood, therefore, in the context of all of our
Lord’s teachings (cf. Luke 6:27-35). These are “hard words. True,
`hate’ does not exactly express what Jesus meant. Yet He did put it
very strongly, because He doesn’t just mean `love less,’ as some people
interpret it in an attempt to tone down the sentence. The force behind
these vigorous words does not lie in their implying a negative or pitiless
attitude, for the Jesus who is speaking here is none other than that
Jesus who commands us to love others as we love ourselves and who
gives up His life for mankind. These words indicate simply that we can-
not be half-hearted when it comes to loving God. Christ’s words could
be translated as `love more, love better’, in the sense that a selfish or
partial love is not enough: we have to love others with the love of God”
([St] J. Escriva, “Christ Is Passing By”, 97). See the notes on
Matthew 10:34-37; Luke 2:49.
As the Second Vatican Council explains, Christians “strive to please
God rather than men, always ready to abandon everything for Christ”
(Vatican II, “Apostolicam Actuositatem, 4).
27. Christ “by suffering for us not only gave us an example so that we
might follow in His footsteps, but He also opened up a way. If we follow
that way, life and death becomes holy and acquire a new meaning”
(Vatican II, “Gaudium Et Spes”, 22).
The way the Christian follows is that of imitating Christ. We can follow
Him only if we help Him bear His cross. We all have experience of
suffering, and suffering leads to unhappiness unless it is accepted
with a Christian outlook. The Cross is not a tragedy: it is God’s way
of teaching us that through sin we can be sanctified, becoming one with
Christ and winning Heaven as a reward. This is why it is so Christian
to love pain: “Let us bless pain. Love pain. Sanctify pain....Glorify
pain!” ([St] J. Escriva, “The Way”, 208).
28-35. Our Lord uses different examples to show that if mere human
prudence means that a person should try to work out in advance the
risks he may run, with all the more reason should a Christian embrace
the cross voluntarily and generously, because there is no other way he
can follow Jesus Christ. “`Quia hic homo coepit aedificare et non
potuit consummare! He started to build and was unable to finish!’ A
sad commentary which, if you don’t want, need be made about you:
for you possess everything necessary to crown the edifice of your
sanctification—the grace of God and your own will.” ([St] J. Escriva,
“The Way”, 324).
33. Earlier our Lord spoke about “hating” one’s parents and one’s very
life; now He equally vigorously requires us to be completely detached
from possessions. This verse is a direct application of the two fore-
going parables: just as a king is imprudent if he goes to war with an
inadequate army, so anyone is foolish who thinks he can follow our
Lord without renouncing all his possessions. This renunciation should
really bite: our heart has to be unencumbered by anything material if
we are able to follow in our Lord’s footsteps. The reason is, as He tells
us later on, that it is impossible to “serve God and Mammon” (Luke
16:13). Not infrequently our Lord asks a person to practice total, volun-
tary poverty; and He asks everyone to practice genuine detachment
and generosity in the use of material things. If a Christian has to be
ready to give up even life itself, with all the more reason should he re-
nounce possessions: If you are a man of God, you will seek to despise
riches as intensely as men of the world seek to possess them” ([St] J.
Escriva, “The Way”, 633). See the note on Luke 12:33-34.
Besides, for a soul to become filled with God it must first be emptied
of everything that could be an obstacle to God’s indwelling: “The doc-
trine that the Son of God came to teach was contempt for all things in
order to receive as a reward the Spirit of God in himself. For, as long
as the soul does not reject all things, it has no capacity to receive the
Spirit of God in pure transformation” (St. John of the Cross, “Ascent
of Mount Carmel”, Book 1, Chapter 5, 2).
Source: “The Navarre Bible: Text and Commentaries”.
Biblical text from the Revised Standard Version and New Vulgate.
Commentaries by members of the Faculty of Theology, University
of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin,
Ireland.
Reprinted with permission from from Four Courts Press and Scepter
Publishers, the U.S. publishers.
| First reading | Romans 13:8 - 10 © |
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| Avoid getting into debt, except the debt of mutual love. If you love your fellow men you have carried out your obligations. All the commandments: You shall not commit adultery, you shall not kill, you shall not steal, you shall not covet, and so on, are summed up in this single command: You must love your neighbour as yourself. Love is the one thing that cannot hurt your neighbour; that is why it is the answer to every one of the commandments. | |
| Psalm or canticle: Psalm 111 |
| Gospel | Luke 14:25 - 33 © |
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| Great crowds accompanied Jesus on his way and he turned and spoke to them. If any man comes to me without hating his father, mother, wife, children, brothers, sisters, yes and his own life too, he cannot be my disciple. Anyone who does not carry his cross and come after me cannot be my disciple. ‘And indeed, which of you here, intending to build a tower, would not first sit down and work out the cost to see if he had enough to complete it? Otherwise, if he laid the foundation and then found himself unable to finish the work, the onlookers would all start making fun of him and saying, “‘ Here is a man who started to build and was unable to finish”. Or again, what king marching to war against another king would not first sit down and consider whether with ten thousand men he could stand up to the other who advanced against him with twenty thousand? If not, then while the other king was still a long way off, he would send envoys to sue for peace. So in the same way, none of you can be my disciple unless he gives up all his possessions.’ |
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 88 (89) |
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| The Lord's kindness to the house of David |
| I will sing for ever of the kindnesses of the Lord: to generation upon generation my mouth will proclaim your faithfulness. For you have said “My kindness shall be established for ever”; your faithfulness will be established in the heavens. “I have made a covenant with my chosen one. I have sworn to David my servant: To all eternity I will set your descendants firm; I shall build your house to last for all generations”. The heavens will proclaim your wonders, O Lord, the assembly of your holy ones will proclaim your faithfulness. For who in the sky can be compared to the Lord? Who could resemble the Lord among all the sons of God? God is to be feared in the council of his holy ones, great and terrible above all who surround him. Lord God of hosts, who is like you? Yours is the power, and faithfulness surrounds you. You subdue the pride of the sea: when its waves rise high, you calm them. You have trampled Rahab underfoot, like a wounded man; through the strength of your arm you have scattered your enemies. Yours are the heavens and yours is the earth, you set firm the globe and all it contains. You made the north and the south, Tabor and Hermon will rejoice in your name. Your arm it is that has the power, your hand is strong, your right hand held high. Your throne is founded on justice and right, kindness and faithfulness are your attendants. Happy the people that knows the cry of praise! They will walk in the light of your presence, Lord, and rejoice in your name all the day – for you are the splendour of their strength, and by your good will our standard is held high. For our shields belong to the Lord, and our king to the Holy One of Israel. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 88 (89) |
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| In a vision you spoke to your holy ones. You said, “I have given strength to a warrior, I have raised a chosen one from the people. I have found David my servant, I have anointed him with my holy oil. For my hand will always give him support, my right arm will give him strength. The enemy shall make no headway against him, the son of iniquity shall have no power over him. I will crush his foes in his sight and strike down those who hate him. My faithfulness and kindness shall be with him and his strength will be triumphant through my name. I shall extend his power over the sea, and his right hand over the rivers. He will call upon me: ‘you are my father, my God and my safe refuge’. And I shall make him my first-born, supreme over all the kings of the earth. My kindness to him will continue for ever, my covenant with him will remain firm. For all ages I shall establish his descendants, and for all the days of heaven his throne will stand”. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 88 (89) |
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| “But if his children abandon my law and walk no more in the paths of my decrees; if they profane my judgements and do not keep to my commandments, I will punish their transgressions with a rod, I will punish their wickedness with a beating. Even so, I will not turn my kindness away from him, nor will I be untrue to my word. I will not profane my covenant, I will not go against the word I have spoken. I have sworn in my sanctuary, once and for all: I will not lie to David. His seed shall remain for ever, his throne firm as the sun in my sight, just as the moon, stays firm for ever, a faithful witness in the sky”. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | 1 Maccabees 3:1 - 26 © |
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| Then Mattathias’s son Judas, called Maccabaeus, took over his command. All his brothers, and all who had attached themselves to his father, supported him, and they fought for Israel with a will. He extended the fame of his people. He put on the breastplate like a giant and girded on his war harness; he engaged in battle after battle, protecting the ranks with his sword. He was like a lion in his exploits, like a lion’s whelp roaring over its prey. He pursued and tracked down the renegades, he consigned those who troubled his people to the flames. Renegades were abashed for terror of him, all evil-doers were utterly confounded, and deliverance went forward under his leadership. He brought bitterness to many a king and rejoicing to Jacob by his deeds, his memory is blessed for ever and ever. He went through the towns of Judah and utterly destroyed the infidels in them, turning wrath away from Israel. His name resounded to the ends of the earth and he rallied those who were on the point of perishing. But Apollonius mustered the pagans and a large force from Samaria to fight against Israel. When Judas learned of it, he went out to meet him and routed and killed him. Many fell wounded, and the survivors took to flight. Their spoils were seized and the sword of Apollonius was taken by Judas, who used it to fight with throughout his life. On hearing that Judas had raised a mixed force of believers and seasoned fighters. Seron, commander of the Syrian troops, said, ‘I will make a name for myself and gain honour in the kingdom if I fight Judas and those supporters of his who are so contemptuous of the king’s orders’. He therefore launched another expedition, with a strong army of infidels to support him in taking revenge on the Israelites. He had nearly reached the descent of Beth-horon when Judas went out to confront him with a handful of men. But as soon as these saw the force advancing to meet them they said to Judas, ‘How can we, few as we are, engage such overwhelming numbers? We are exhausted as it is, not having had anything to eat today.’ ‘It is easy’ Judas answered ‘for a great number to be routed by a few; indeed in the sight of heaven deliverance, whether by many or by few, is all one; for victory in war does not depend on the size of the fighting force; it is from heaven that strength comes. They are coming against us in full-blown insolence and lawlessness to destroy us, our wives and our children, and to plunder us; but we are fighting for our lives and our laws, and he will crush them before our eyes; do not be afraid of them.’ When he had finished speaking, he made a sudden sally against Seron and his force and overwhelmed them. Judas pursued him down from Beth-horon as far as the plain. About eight hundred of their men fell, and the rest took refuge in the country of the Philistines. Judas and his brothers began to be feared, and alarm seized the surrounding peoples. His name even reached the king’s ears, and in every nation there was talk of Judas and his battles. |
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| Reading | A catechetical instruction by Saint Cyril of Jerusalem, bishop |
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| The power of faith transcends man's strength | |
| The one word “faith” can have two meanings. One kind of faith concerns doctrines. It involves the soul’s ascent to and acceptance of some particular matter. It also concerns the soul’s good according to the words of the Lord: Whoever hears my voice and believes in him who sent me has eternal life, and will not come to be judged. And again: He who believes in the Son is not condemned, but has passed from death to life. How great is God’s love for men! Some good men have been found pleasing to God because of years of work. What they achieved by working for many hours at a task pleasing to God is freely given to you by Jesus in one short hour. For if you believe that Jesus Christ is Lord and that God raised him from the dead, you will be saved and taken up to paradise by him, just as he brought the thief there. Do not doubt that this is possible. After all, he saved the thief on the holy hill of Golgotha because of one hour’s faith; will he not save you too since you have believed? The other kind of faith is given by Christ by means of a special grace. To one wise sayings are given through the Spirit, to another perceptive comments by the same Spirit, to another faith by the same Spirit, to another gifts of healing. Now this kind of faith, given by the Spirit as a special favour, is not confined to doctrinal matters, for it produces effects beyond any human capability. If a man who has this faith says to this mountain move from here to there, it will move. For when anybody says this in faith, believing it will happen and having no doubt in his heart, he then receives that grace. It is of this kind of faith, moreover, that it is said: If you have faith like a grain of mustard seed. The mustard seed is small in size but it holds an explosive force; although it is sown in a small hole, it produces great branches, and when it is grown birds can nest there. In the same way faith produces great effects in the soul instantaneously. Enlightened by faith, the soul pictures God and sees him as clearly as any soul can. It circles the earth; even before the end of this world it sees the judgement and the conferring of promised rewards. So may you have the faith which depends on you and is directed to God, that you may receive from him that faith too which transcends man’s capacity. |
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| Concluding Prayer |
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| Almighty and compassionate God, it is by your gift that your faithful are able to serve you as they ought. Grant that we may hasten towards the joys you have promised and not stumble or sin on the way. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
Please add me to your list.
Thank you
| Lk 14:25-33 | ||
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| # | Douay-Rheims | Vulgate |
| 25 | And there went great multitudes with him. And turning, he said to them: | ibant autem turbae multae cum eo et conversus dixit ad illos |
| 26 | If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple. | si quis venit ad me et non odit patrem suum et matrem et uxorem et filios et fratres et sorores adhuc autem et animam suam non potest esse meus discipulus |
| 27 | And whosoever doth not carry his cross and come after me, cannot be my disciple. | et qui non baiulat crucem suam et venit post me non potest esse meus discipulus |
| 28 | For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it: | quis enim ex vobis volens turrem aedificare non prius sedens conputat sumptus qui necessarii sunt si habet ad perficiendum |
| 29 | Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him, | ne posteaquam posuerit fundamentum et non potuerit perficere omnes qui vident incipiant inludere ei |
| 30 | Saying: This man began to build, and was not able to finish. | dicentes quia hic homo coepit aedificare et non potuit consummare |
| 31 | Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him? | aut qui rex iturus committere bellum adversus alium regem non sedens prius cogitat si possit cum decem milibus occurrere ei qui cum viginti milibus venit ad se |
| 32 | Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace. | alioquin adhuc illo longe agente legationem mittens rogat ea quae pacis sunt |
| 33 | So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple. | sic ergo omnis ex vobis qui non renuntiat omnibus quae possidet non potest meus esse discipulus |
25. And there went great multitudes with him: and he turned, and said to them,
26. If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yes, and his own life also, he cannot be my disciple.
27. And whosoever doth not bear his cross, and come after me, cannot be my disciple.
GREG. The mind is kindled, when it hears of heavenly rewards, and already desires to be there, where it hopes to enjoy them without ceasing; but great rewards cannot be reached except by great labors. Therefore it is said, And there went great multitudes to him: and he turned to them, and said, &c.
THEOPHYL. For because many of those that accompanied Him followed not with their whole heart, but lukewarmly, He shows what kind of a man his disciple ought to be.
GREG. But it may be asked, how are we bid to hate our parents and our relations in the flesh, who are commanded to love even our enemies? But if we weigh the force of the command we are able to do both, by rightly distinguishing them so as both to love those who are united to us by the bond of the flesh, and whom we acknowledge our relations, and by hating and avoiding not to know those whom we find our enemies in the way of God. For he is as it were loved by hatred, who in his carnal wisdom, pouring into our ears his evil sayings, is not heard.
AMBROSE; For if for your sake the Lord renounces His own mother, saying, Who is my mother? and who are my brethren? why do you deserve to be preferred to your Lord? But the Lord will have us neither be ignorant of nature, nor be her slaves, but so to submit to nature, that we reverence the Author of nature, and depart not from God out of love to our parents.
GREG. Now to show that this hatred towards relations proceeds not from inclination or passion, but from love, our Lord adds, yes, and his own life also. It is plain therefore that a man ought to hate his neighbor, by loving as himself him who hated him. For then we rightly hate our own soul when we indulge not its carnal desires, when we subdue its appetites, and wrestle against its pleasures. That which by being despised is brought to a better condition, is as it were loved by hatred.
CYRIL; But life must not be renounced, which both in the body and the soul the blessed Paul also preserved, that yet living in the body he might preach Christ. But when it was necessary to despise life so that he might. finish his course, he counts not his life dear to him.
GREG. How the hatred of life ought to be strewn He declares as follows; Whosoever bears not his cross, &c.
CHRYS. He means not that we should place a beam of wood on our shoulders, but that we should ever have death before our eyes. As also Paul died daily and despised death.
BASIL; By bearing the cross also he announced the death of his Lord, saying, The world is crucified to me, and I to the world, which we also anticipate at our very baptism, in which our old man is crucified, that the body of sin may be destroyed.
GREG. Or because the cross is so called from torturing. In two ways we bear our Lord’s cross, either when by abstinence we afflict our bodies, or when through compassion of our neighbor we think all his necessities our own. But because some exercise abstinence of the flesh not for God’s sake but for vain-glory, and show compassion, not spiritually but carnally, it is rightly added, And comes after me. For to bear His cross and come after the Lord, is to use abstinence of the flesh, or compassion to our neighbor, from the desire of an eternal gain.
28. For which of you, intending to build a tower, sits not down first, and counts the cost, whether he have sufficient to finish it?
29. Lest haply, after he has laid the foundation, and is not able to finish it, all that behold it begin to mock him,
30. Saying, This man began to build, and was not able to finish.
31. Or what king, going to make war against another king, sits not down first, and consults whether he be able with ten thousand to meet him that comes against him with twenty thousand?
32. Or else, while the other is yet a great way off, he sends an ambassage, and desires conditions of peace.
33. So likewise, whosoever he be of you that forsakes not all that he has, he cannot be my disciple.
GREG. Because He had been giving high and lofty precepts, immediately follows the comparison of building a tower, when it is said, For which of you intending to build a tower does not first count &c. For every thing that we do should be preceded by anxious consideration. If then we desire to build a tower of humility, we ought first to brace ourselves against the ills of this world.
BASIL; Or the tower is a lofty watch-tower fitted for the guardianship of the city and the discovery of the enemy’s approach. In like manner was our understanding given us to preserve the good, to guard against the evil. For the building up whereof the Lord bids us sit down and count our means if we have sufficient to finish.
GREG. NYSS. For we must be ever pressing onward that we may reach the end of each difficult undertaking by successive increases of the commandments of God, and so to the completion of the divine work. For neither is one stone the whole fabric of the tower, nor does a single command lead to the perfection of the soul. But we must lay the foundation, and according to the Apostle, thereupon must be placed store of gold, silver, and precious stones. Whence it is added, Lest haply after he has laid the foundation, &c.
THEOPHYL. For we ought not to lay a foundation, i.e. begin to follow Christ, and not bring the work to an end, as those of whom St. John writes, That many of his disciples went back. Or by the foundation understand the word of teaching, as for instance concerning abstinence. There is need therefore of the above-mentioned foundation, that the building up of our works be established, a tower of strength from the face of the enemy. Otherwise, man is laughed at by those who see him, men as well as devils.
GREG. For when occupied in good works, unless we watch carefully against the evil spirits, we find those our mockers who are persuading us to evil. But another comparison is added proceeding from the less to the greater, in order that from the least things the greatest may be estimated. For it follows, Or what king, going to make war against another king, sits not down first, and consults whether he be able with ten thousand to meet him that comes against him with twenty thousand
CYRIL; For we fight: against spiritual wickedness in high places; but there presses upon us a multitude also of other enemies, fleshly lust, the law of sin raging in our members, and various passions, that is, a dreadful multitude of enemies.
AUG. Or the ten thousand of him who is going to fight with the king who has twenty, signify the simplicity of the Christian about to contend with the subtlety of the devil.
THEOPHYL. The king is sin reigning in our mortal body; but our understanding also was created king. If then he wishes to fight against sin, let him consider with his whole mind. For the devils are the satellites of sin, which being twenty thousand, seem to surpass in number our ten thousand, because that being spiritual compared to us who are corporeal, they are come to have much greater strength.
AUG. But as with respect to the unfinished tower, he alarms us by the reproaches of those who say, The man began to build, I and was not able to finish, so with regard to the king with whom the battle was to be,
he reproved even peace, adding, Or else, while the other is yet a great way off, he sends an ambassage, and desires conditions of peace; signifying that those also who forsake all they possess cannot endure from the devil the threats of even coming temptations, and make peace with him by consenting to him to commit sin.
GREG. Or else, in that awful trial we come not to the judgment a match for our king, for ten thousand are against twenty thousand, two against one. He comes with a double army against a single. For while we are scarcely prepared in deeds only, he sifts us at once both in thought and deed. While then he is yet afar off, who though still present in judgment, is not seen, let us send him an embassy, our tears, our works of mercy, the propitiatory victim. This is our message which appeases the coming king.
AUG. Now to what these comparisons refer, He on the same occasion sufficiently explained, when he said, So likewise whosoever he be of you that forsakes not all that he has, he cannot be my disciple. The cost therefore of building the tower, and the strength of the ten thousand against the king who has twenty thousand, mean nothing else than that each one should forsake all that he has. The foregoing introduction tallies then with the final conclusion. For in the saying that a man forsakes all that he has, is contained also that he hates his father and mother, his wife and children, brothers and sisters, yes and his own wife also. For all these things are a man’s own, which entangle him, and hinder him from obtaining not those particular possessions which will pass away with time, but those common blessings which will abide for ever.
BASIL; But our Lord’s intention in the above-mentioned example is not indeed to afford occasion or give liberty to any one to become His disciple or not, as indeed it is lawful not to begin a foundation, or not to treat of peace, but to show the impossibility of pleasing God, amidst those things which distract the soul, and in which it is in danger of becoming an easy prey to the snares and wiles of the devil.
BEDE; But there is a difference between renouncing all things and leaving all things. For it is the way of few perfect men to leave all things, that is, to cast behind them the cares of the world, but it is the part of all the faithful to renounce all things, that is, so to hold the things of’ the world as by them not to be held in the world.
Jumped out at me. I need to do some internal house cleaning!
It’s been awhile. There are cobwebs that need a good sweep :)
**There are cobwebs that need a good sweep :)**
Thank goodness we have the Sacrament of Reconciliation!
| Wednesday, November 7, 2007 Feria |
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Collect: God of power and mercy, only with your help can we offer you fitting service and praise. May we live the faith we profess and trust your promise of eternal life. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Wednesday of the Thirty-first Week in Ordinary Time
The month of November is dedicated to the Souls in Purgatory. Is it not sad but true that the living so soon forget the dead? We forget when we live, we are forgotten when we die. "Lay my body anywhere," pleaded the dying St. Monica with her son, St. Augustine, "only this I beg of you: remember me at the altar of God."
The Catholic, therefore, is zealous to expiate and suffer for the "poor souls," especially by offering the Eucharistic Sacrifice, wherein Christ's infinite expiation on the Cross is sacramentally represented, and stimulating and joining itself with the expiatory works of the faithful, passes to the Church Suffering according to the measure determined by God's wisdom and mercy. So the saying of St. Paul that the members of the Body of Christ are mutually careful one for another [1 Cor. 12, 25] is nowhere more comprehensively and luminously fulfilled than in the Church's suffrages for her dead children. When, in the Memento of the Mass, in the presence of the sacred Oblation and under the gaze so to speak of the Church Triumphant, she cries to heaven: "Be mindful also, O Lord, of thy servants and handmaids. . . . who have gone before us with the sign of faith and rest in the sleep of peace," then truly heaven and earth greet each other, the Church Triumphant, Suffering and Militant meet in a "holy kiss," and the "whole" Christ with all His members celebrates a blessed love-feast (agape), a memorial of their communion in love and joy and pain.
Excerpted from The Spirit of Catholicism, Karl Adam.
Things to Do:
What a beautiful church. Look at all those spires!
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 85 (86) |
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| A poor man's prayer in time of trouble |
| Turn your ear to me, Lord, and hear me, for I am poor and destitute. Keep my life safe, for I am faithful; O God, save your servant, who trusts in you. Take pity upon me, O Lord, for I call to you all the day long. Make your servant’s heart glad, for to you, O Lord, I have raised it. For you, Lord, are gentle and mild: you are kind to all those who call on you. Let your ears hear my prayer, O Lord! Turn to the voice of my pleading! In my time of trouble I call on you, for you, O Lord, will hear me. No other god is like you, O Lord, and nothing compares with your works. All people – all nations you made – will come and worship before you; they will give glory to your name. For you are great, you work wonders: you alone are God. O Lord, teach me your paths, and I will come to your truth. Make my heart simple and guileless, so that it honours your name. I will proclaim you, Lord my God, and give you praise with all my heart. I will give glory to your name for ever, for your great kindness is upon me: you have rescued me from the deepest depths. O God, the proud rise against me, in the meetings of the powerful they seek my life: they do not keep you in their sight. And you, Lord, are a God of compassion, full of mercies, patient and true. Look upon me, have mercy upon me, give your strength and protection to your servant your servant, the child of your handmaid. Give me a sign of your goodness, let my enemies see it and be confounded; because you, O Lord, have helped me and given me comfort. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Isaiah 33 |
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| The Lord will give just judgement | |
| Hear what I have done, you who are far off, and you who are near, learn of my strength. In Sion, the sinners are afraid; the hypocrites tremble. Which of you could live with a devouring fire? Which of you will abide in everlasting burning? He who walks in justice, he who speaks fairly – he who rejects the spoils of robbery – he who throws back a bribe – he who blocks his ears against murderous counsels – he who shuts his eyes against evil sights – this is he who will dwell on high, secure in a fortress of rocks. Bread is given to him; his supply of water is secure. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 97 (98) |
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| The Lord has brought salvation |
| Sing a new song to the Lord, for he has worked wonders. His right hand, his holy arm, have brought him victory. The Lord has shown his saving power, and before all nations he has shown his justice. He has remembered to show his kindness and his faithfulness to the house of Israel. The farthest ends of the earth have seen the saving power of our God. Rejoice in God, all the earth. Break forth in triumph and song! Sing to the Lord on the lyre, with the lyre and with music. With trumpets and the sound of the horn, sound jubilation to the Lord, our king. Let the sea resound in its fulness, all the earth and all its inhabitants. The rivers will clap their hands, and the mountains will exult at the presence of the Lord, for he comes to judge the earth. He will judge all the world in justice, and the peoples with fairness. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Short reading | Job 1:21 - 2:10 © |
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| Naked I came from my mother’s womb, naked I shall return. The Lord gave, the Lord has taken back. Blessed be the name of the Lord! we take happiness from God’s hand, must we not take sorrow too? | |
| Canticle | Benedictus |
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| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| Lord, in your kindness fill our deepest being with your holy light, so that we may be steadfast in our devotion to you: for your wisdom created us and your providence guides us. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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Discipleship: Neither Cheap nor Easy
Luke 14: 25-33
Petition:Lord, help me to realize that holiness is worth the effort! 1. A Capital Campaign for Holiness Our Lord remarks on the need to calculate the costs and estimate the amount of resources needed in a building project. That sounds like a “feasibility study,” the first step of any capital campaign. Whether a parish is trying to build a new hall, or a school is trying to put up a new building, there’s no way to avoid a great deal of work in order to make the endeavor successful. The Lord is saying something similar about our spiritual lives. We have to know what it will take to achieve the goal. His answer to this question? Much sacrifice. This can sound daunting. But just like the thrill of cutting the ribbon when the building is all paid for and ready to be used, the effort to grow in holiness will result in a magnificent eternity! 2. A Battle Plan’s First Goal? The answer is simple: Don’t get beat! This second image of our Lord makes another important point about discipleship. War is tough, and if getting beat is a likely prospect, you’d better find other tactics to achieve the goal. So too with our discipleship. In our efforts to grow holy, some “battles” will be won easily. Others will need to be avoided completely. So let’s not get beat by foolishly overestimating our capacities. This happens especially when we don’t avoid the occasions of sin, thinking ourselves strong enough to handle them. At times, the best battle strategy is not to fight, but to flee! 3. What Place for Our Relationships? In all this reflection about plans and resources, the Lord has some extremely radical words about our relationships. In the hyperbole of “hating father and mother” a very important teaching emerges: As vital as these relationships are, they cannot take the first place in our heart. That place belongs to the source of our entire existence, the one who loves us with a tender and passionate love — God himself. This is why the Cross is so important. When we see how thoroughly Jesus embraces the will of God above everything and everyone, he gives us a pattern to follow. But the divine irony is that by following Christ in the way of the cross, this “hatred” actually results in a greater and more self-sacrificing love in those very relationships that have to take a back seat to the Lord. Conversation with Christ: Oh Jesus, following you is not easy. You ask me to put everything in second place to you and pick up my cross every day. I won’t be able to do this without your grace. I am weak and frail, but I believe that you will give me the strength I need. Resolution: I will take some time and think about my priorities to make sure that God is always coming first. |
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| Other Articles by Monsignor Dennis Clark, Ph. D. Printer Friendly Version |
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| Half Measures Always Fail | ||
Rom 13:8-10 / Lk 14:25-33
As long as any of us have been reading the newspapers, they've been bringing us bad news about divorces, troubled children, failing businesses, collapsing buildings, and imploding enterprises of all sorts, here and everywhere around the world. The bad news just keeps coming, and we have to wonder why. There is, of course, no easy explanation, but there's at least one common thread that can be found in most of these disasters. And that is under-investment, reliance on half measures, when nothing less than all-out efforts have any chance of success.
It's a very old and very deeply ingrained human tendency: trying to achieve our goals on the cheap. It almost never works, but we keep trying it nonetheless. And that's why Jesus raises the issue with such fervor in today's gospel. "You can't win battles with half an army, and you can't build a tower with only half the materials," he says. We can't create Christian lives, construct great hearts, and build God's kingdom with half measures. Jesus is asking us for a total 'yes' to our Father, with no subordinate clauses and no contingencies.
So how do our commitments look under the spotlight of Jesus' words? Have we really cast our lot with him, or are our hearts still divided and our loyalties still split? Our lives and our futures depend on our making the right choice, and we have a limited amount of time to choose. So think twice before you say to yourself, "I don't REALLY have to commit EVERYTHING! I can ALWAYS get a deal!" It's a lie, and it could wreck your life in the long term — the VERY long term.
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