Posted on 09/22/2007 9:28:15 AM PDT by Salvation
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Saturday of the Twenty-fourth Week
in Ordinary Time
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Reading 1
1 Tm 6:13-16
Beloved:
I charge you before God, who gives life to all things,
and before Christ Jesus,
who gave testimony under Pontius Pilate
for the noble confession,
to keep the commandment without stain or reproach
until the appearance of our Lord Jesus Christ
that the blessed and only ruler
will make manifest at the proper time,
the King of kings and Lord of lords,
who alone has immortality, who dwells in unapproachable light,
and whom no human being has seen or can see.
To him be honor and eternal power. Amen.
Responsorial Psalm
Ps 100:1b-2, 3, 4, 5
R. (2) Come with joy into the presence of the Lord.
Sing joyfully to the LORD all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Come with joy into the presence of the Lord.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Come with joy into the presence of the Lord.
Enter his gates with thanksgiving,
his courts with praise;
Give thanks to him; bless his name.
R. Come with joy into the presence of the Lord.
For he is good:
the LORD, whose kindness endures forever,
and his faithfulness, to all generations.
R. Come with joy into the presence of the Lord.
Gospel
Lk 8:4-15
When a large crowd gathered, with people from one town after another
journeying to Jesus, he spoke in a parable.
“A sower went out to sow his seed.
And as he sowed, some seed fell on the path and was trampled,
and the birds of the sky ate it up.
Some seed fell on rocky ground, and when it grew,
it withered for lack of moisture.
Some seed fell among thorns,
and the thorns grew with it and choked it.
And some seed fell on good soil, and when it grew,
it produced fruit a hundredfold.”
After saying this, he called out,
“Whoever has ears to hear ought to hear.”
Then his disciples asked him
what the meaning of this parable might be.
He answered,
“Knowledge of the mysteries of the Kingdom of God
has been granted to you;
but to the rest, they are made known through parables
so that they may look but not see, and hear but not understand.
“This is the meaning of the parable.
The seed is the word of God.
Those on the path are the ones who have heard,
but the Devil comes and takes away the word from their hearts
that they may not believe and be saved.
Those on rocky ground are the ones who, when they hear,
receive the word with joy, but they have no root;
they believe only for a time and fall away in time of temptation.
As for the seed that fell among thorns,
they are the ones who have heard, but as they go along,
they are choked by the anxieties and riches and pleasures of life,
and they fail to produce mature fruit.
But as for the seed that fell on rich soil,
they are the ones who, when they have heard the word,
embrace it with a generous and good heart,
and bear fruit through perseverance.”
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Since the 16th century Catholic piety has assigned entire months to special devotions. Due to her feast day on September 15, the month of September has traditionally been set aside to honor Our Lady of Sorrows. All the sorrows of Mary (the prophecy of Simeon, the three days' loss, etc.) are merged in the supreme suffering at the Passion. In the Passion, Mary suffered a martyrdom of the heart because of Our Lord's torments and the greatness of her love for Him. "She it was," says Pope Pius XII, "who immune from all sin, personal or inherited, and ever more closely united with her Son, offered Him on Golgotha to the Eternal Father together with the holocaust of her maternal rights and motherly love. As a new Eve, she made this offering for all the children of Adam contaminated through his unhappy fall. Thus she, who was the mother of our Head according to the flesh, became by a new title of sorrow and glory the spiritual mother of all His members."
INVOCATIONS
Mary most sorrowful, Mother of Christians, pray for us.
Virgin most sorrowful, pray for us.
TO THE QUEEN OF MARTYRS
Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please our Lord to send me. I offer them all to thee in memory of thy sorrows, so that every thought of my mind, and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy divine Son Jesus, keep me in His grace, and assist me in my last agony, so that I may be able to meet thee in heaven and sing thy glories. Amen.
TO THE MOTHER OF SORROWS
Most holy Virgin. and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy divine Son, and who in His glorious Resurrection wast filled with never-ending joy at His triumph; obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.
IN HONOR OF THE SORROWS OF THE BLESSED VIRGIN MARY
O most holy and afflicted Virgin! Queen of Martyrs! thou who didst stand motionless beneath the Cross, witnessing the agony of thy expiring Son--through the unceasing sufferings of thy life of sorrow, and the bliss which now more than amply repays thee for thy past trials, look down with a mother's tenderness and pity on me, who kneel before thee to venerate thy dolors, and place my requests, with filial confidence, in the sanctuary of thy wounded heart; present them, I beseech thee, on my behalf, to Jesus Christ, through the merits of His own most sacred death and passion, together with thy sufferings at the foot of the cross, and through the united efficacy of both obtain the grant of my present petition. To whom shall I resort in my wants and miseries if not to thee, O Mother of Mercy, who, having so deeply drunk of the chalice of thy Son, canst compassionate the woes of those who still sigh in the land of exile? Offer for me to my Savior one drop of the Blood which flowed from His sacred veins, one of the tears which trickled from His divine eyes, one of the sighs which rent His adorable Heart. O refuge of the universe and hope of the whole world, do not reject my humble prayer, but graciously obtain the grant of my petition.
TO OUR LADY OF SORROWS
O most holy Virgin, Mother of our Lord Jesus Christ: by the overwhelming grief you experienced when you witnessed the martyrdom, the crucifixion, and the death of your divine Son, look upon me with eyes of compassion, and awaken in my heart a tender commiseration for those sufferings, as well as a sincere detestation of my sins, in order that, being disengaged from all undue affection for the passing joys of this earth, I may sigh after the eternal Jerusalem, and that henceforward all my thoughts and all my actions may be directed towards this one most desirable object. Honor, glory, and love to our divine Lord Jesus, and to the holy and immaculate Mother of God. Amen. --Saint Bonaventure
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Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
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| The Seven Sorrows of Our Lady 1. The Prophecy of Simeon 2. The Flight into Egypt . 3. The Loss of Jesus in the Temple 4. Mary meets Jesus Carrying the Cross 5. The Crucifixion 6. Mary Receives the Dead Body of Her Son 7. The Burial of Her Son and Closing of the Tomb. |
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| Consecration to Our Lady of Sorrows Most holy Virgin and Queen of Martyrs, Mary, would that I could be in Heaven, there to contemplate the honors rendered to thee by the Most Holy Trinity and by the whole Heavenly Court! But since I am still a pilgrim in this vale of tears, receive from me, thy unworthy servant and a poor sinner, the most sincere homage and the most perfect act of vassalage a human creature can offer thee. In thy Immaculate Heart, pierced with so many swords of sorrow, I place today my poor soul forever; receive me as a partaker in thy dolors, and never suffer that I should depart from that Cross on which thy only begotten Son expired for me. With thee, O Mary, I will endure all the sufferings, contradictions, infirmities, with which it will please thy Divine Son to visit me in this life. All of them I offer to thee, in memory of the Dolors which thou didst suffer during thy life, that every thought of my mind, every beating of my heart may henceforward be an act of compassion to thy Sorrows, and of complacency for the glory thou now enjoyest in Heaven. Since then, O Dear Mother, I now compassionate thy Dolors, and rejoice in seeing thee glorified, do thou also have compassion on me, and reconcile me to thy Son Jesus, that I may become thy true and loyal son (daughter); come on my last day and assist me in my last agony, even as thou wert present at the Agony of thy Divine Son Jesus, that from this painful exile I may go to Heaven, there to be made partaker of thy glory. Amen. |
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Homilies on Our Lady of Sorrows
Starkenburg:Pilgrimage to Our Lady of Sorrows Shrine
ST. ALPHONSUS LIGUORI, OF THE DOLOURS OF MARY, The Glories [Sorrows] of Mary
Our Lady of Sorrows: Sorrowful Mother
to At the Cross Her Station Keeping
The Rosary of the Seven Sorrows consists of 7 groups of 7 beads, with 3 additional beads and a Crucifix. Say each of the sorrow below followed by 7 Hail Mary's. The 7 groups of 7 Hail Mary's are recited in remembrance of
the 7 Sorrows of Mary:
1. The prophecy of Simeon.
2. The flight into Egypt.
3. The loss of the Child Jesus in the Temple.
4. Mary meets Jesus carrying His cross.
5. The Crucifixion
6. Mary received the Body of Jesus from the cross
7. The Body of Jesus is placed in a tomb.
3 Hail Mary's are added in remembrance of the tears Mary shed because of the suffering of her Divine Son. These are said to obtain true sorrow for our sins.
The concluding prayer follows:
V/. Pray for us, O most sorrowful Virgin.
R/. That we may be made worthy of the promises of Christ.
Let us pray:
Lord Jesus, we now implore, both for the present and for the hour of our death, the intercession of the most Blessed Virgin Mary, Thy Mother, whose holy soul was pierced at the time of Thy passion by a sword of grief. Grant us this favor, O Saviour of the world, Who livest and reignest with the Father and the Holy Spirit, forever and ever. Amen.
The Blessed Virgin Mary grants 7 special graces to the souls who honor her daily by saying 7 Hail Mary's
and meditating on her tears and dolors. This devotion was passed on by St. Bridget of Sweden.
Here are the 7 special graces:
1. I will grant peace to their families.
2. They will be enlightened about the divine mysteries.
3. I will console them in their pains, and I will accompany them in their work.
4. I will give them as much as they ask for as long as it does not oppose the adorable will of my divine Son or the sanctification of their souls.
5. I will defend them in their spiritual battles with the infernal enemy, and I will protect them at every instant of their lives.
6. I will visibly help them at the moment of their death; they will see the face of their mother.
7. I have obtained (this grace) from my divine Son, that those who propagate this devotion to my tears and dolors, will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son and I will be their eternal consolation and joy.
The Chaplet to Our Lady of Sorrows
(Jesus said, "The Chaplet is to be a Devotion for the Time of Darkness, and is being given
as a spiritual weapon against the Seven deadly sins.")
First Sorrow of Mary, the Prophecy of Simeon:
"This was My Mother's 'Agony in the Garden' in which She said yes to the coming pain that acceptance of the Divine Will of God would bring."
PRAYER: "I pray for the gift of surrender to the will of God to overcome the temptation to envy."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be and the following Litany:
Litany
Our Lady of the Seven Sorrows, pray for us.
Our Lady of Perpetual Help, pray for us.
Mother of the Sorrowful Heart, pray for us.
Immaculate Heart of Mary, pray for us.
Maria, Rosa Mystica, pray for us.
House of God, pray for us.
Queen of Peace, pray for us.
Our Lady of Guadalupe, pray for us.
Our Lady of Fatima, pray for us.
Our Lady of the Roses, pray for us.
Queen of Mercy, pray for us.
Our Lady of the Blessed Sacrament, pray for us.
Second Sorrow of Mary, The Flight Into Egypt:
"The hatred and fear which led to the slaughter of the innocents was on of the most painful aspects of this sorrow. My Mother and I continue to weep today over the slaughter of innocents in the womb caused by the hatred and fear which still fills the hearts of mankind."
PRAYER: "I pray for the gift of respect for life to overcome the temptation to anger."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany
Third Sorrow of Mary, The Loss of Jesus in the Temple:
"My Mother did not look in the Temple for Me, and so lost Me for three days (like My three days in the tomb). My Priests are failing today to look for Me in the 'Temple,' in obedience to My Pope and to the authority I have placed in My Church. My Church is in its THREE DAYS OF DARKNESS and has much to suffer for its disobedience. Offer the pain in My Mother's Hearts that My priests might return to MY TEMPLE and find me again." (There was an interior Knowledge that Jesus was Not saying this was true of all His priests, but rather He was mourning over those priests who were doing this, plus asking for prayer for them.)
PRAYER: "I pray for the gift of obedience to overcome the temptation to Pride."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany
Fourth Sorrow of Mary, Mary Meets Jesus on the Road to Calvary:
"My priests will no longer accept the pain of the WAY OF THE CROSS. They no longer walk with Me as My Mother did. They especially refuse the pain and sacrifice of their vow of celibacy. Sexual sins are destroying My Church." (Again, as above, Jesus was not saying this was true of all priests, but was grieving over those who were doing this.)
PRAYER: "I pray for the gift of chastity to overcome the temptation to lust."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany
Fifth Sorrow of Mary,Jesus is Nailed to the Cross:
"Offer your pain as Mary did, in union with My Cross. All pain, united to My Pasion, has power to redeem. My Church, more than ever, has need of sacrificial offerings."
PRAYER: "I pray for the gift of sacrifice to overcome the temptation to gluttony."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany
Sixth Sorrow of Mary, Jesus is Taken Down from the Cross and Laid in His Mother's Arms:
"My priests and My people are no longer willing to hold My broken body. They will not minister to the brokenness they see around them. They will not help Me bring salvation to those in need. They will not let Me put in their hearts the gift I would give them of a thirst for souls. Pray that they will return to a willingness to do penance and offer sacrifices for their brothers and sisters in need, who still constitute My broken body."
PRAYER: "I pray for the gift of compassion to overcome the temptation to sloth.
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany
Seventh Sorrow of Mary, Jesus is Laid in the Tomb:
"My Church, My chosen ones, must lay all attachments in the TOMB, especially the attachment to their own way, their will, their plans. They must die and accept the death of al lthey would hold dear to allow God's Will and His Plan to replace their own."
PRAYER: "I pray for the gift of detachment to overcome the temptation to greed."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany
Prayer To Our Lady of Sorrows
I compassionate thee, O most sorrowful Mother! Thy heart was pierced with a sword of grief when Simeon foretold to thee in the Temple the ignominious death and the desolation of thy divine and most dear Son, which thou west destined one day to witness. By the great anguish of thy suffering heart, O gracious Queen of the universe, impress upon my mind, in life and in death, the sacred Passion of Jesus and shine own sorrows. Amen.
~~ by Saint Alphonsus Maria de Liguori
Most holy and afflicted Virgin, Queen of Martyrs, you stood beneath the cross, witnessing the agony of your dying Son. Look with a mother's tenderness and pity on me, who kneel before you. I venerate your sorrows and I place my requests with filial confidence in the sanctuary of your wounded heart.
Present them, I beseech you, on my behalf to Jesus Christ, through the merits of His own most sacred passion and death, together with your sufferings at the foot of the cross. Through the united efficacy of both, obtain the granting of my petition. To whom shall I have recourse in my wants and miseries if not to you, Mother of Mercy? You have drunk so deeply of the chalice of your Son, you can compassionate our sorrows.
Holy Mary, your soul was pierced by a sword of sorrow at the sight of the passion of your divine Son. Intercede for me and obtain for me from Jesus (mention your petition) if it be for His honor and glory and for my good. Amen.
Lenten Prayer to the Sorrowful Mother
Remember, O Virgin Mother of God, when you stand in the sight of the Lord, to speak good things for us and to turn away His indignation from us.
Holy Mother, pierce me through,
In my heart each wound renew,
Of my Savior crucified.
Let me to my latest breath,
In my body bear the death,
Of that dying Son of thine.
Be to me, O Virgin, nigh
Lest in flames I burn and die.
In that awful judgment day.
Christ, when Thou shall call me hence,
Be Thy Mother my defense.
Be Thy Cross my victory.
While my body here decays,
May my soul Thy goodness praise,
Safe in paradise with Thee. Amen.
V. Pray for us, O most sorrowful Virgin,
R. That we may be made worthy of the promises of Christ.
Let us pray: Let intercession be made for us, we beseech You, O Lord Jesus Christ, now and at the hour of our death, before the throne of Your mercy, by the Blessed Virgin Mary, Your Mother, whose most holy soul was pierced by a sword of sorrow, in the hour of Your bitter Passion. Through You, Jesus Christ, Savior of the world, Who lives and reigns with the Father and the Holy Spirit, world without end. Amen.
Our Lady of a happy Death, pray for us.
Saint Joseph, pray for us.
Most holy Mother of Sorrows, by that soul-piercing martyrdom that you experienced at the foot of the Cross during the three hours of agony of your Son, Jesus, assist me in my time of need. I am a a child of sorrows and when I am faced with my agony, intercede on my behalf so that I may be found worthy to pass from my deathbed to the blessed paradise of the Kingdom of God. Amen.
V. From a sudden and unprovided death,
R. Deliver me, O Lord.
V. From the snares of the devil,
R. Deliver me, O Lord.
V. From everlasting death,
R. Deliver me, O Lord.
The Sorrowful Hail Mary
Hail Mary, full of sorrows, the Crucified is with thee; thou art pitiable amongst women, and pitiable is the Fruit of thy womb, Jesus. Holy Mary, Mother of the Crucified, implore for us, the crucifiers of thy Son, tears of contrition, now and at the hour of our death. Amen.
~~approved by Pope Pius IX in 1847
Stabat Mater
At the cross her station keeping, stood the mournful Mother weeping, close to Jesus to the last.
Through her heart, His sorrow sharing, all His bitter anguish bearing, now at length the sword had passed.
Oh, how sad and sore distressed was that Mother highly blest, of the sole begotten One!
Christ above in torment hangs; she beneath beholds the pangs of her dying, glorious Son.
Is there one who would not weep, 'whelmed in miseries so deep Christ's dear Mother to behold?
Can the human heart refrain from partaking in her pain, in that Mother's pain untold?
Bruised, derided, cursed, defiled, she beheld her tender Child all with bloody scourges rent;
For the sins of His own nation saw Him hang in desolation, till His Spirit forth He sent.
O thou Mother, fount of love! Touch my spirit from above, make my heart with thine accord;
Make me feel as thou hast felt; make my soul to glow and melt with the love of Christ, my Lord.
Holy Mother! Pierce me through, in my heart each wound renew of my Saviour Crucified;
Let me share with thee His pain, Who for all my sins was slain, Who for me in torments died.
Let me mingle tears with thee, mourning Him Who mourned for me, all the days that I may live.
By the Cross with thee to stay, there with thee to weep and pray, is all I ask of thee to give.
Virgin of all virgins blest! Listen to my fond request: Let me share thy grief divine;
Let me to my latest breath, in my body bear the death of that dying Son of thine.
Be to me, O Virgin, nigh, lest in flames I burn and die, in His awful Judgment Day.
Christ, when Thou shalt call me hence, be Thy Mother my defense, be Thy Cross my victory;
While my body here decays, may my soul Thy goodness praise, safe in paradise with Thee. Amen.
~(Cf Raccolta, No. 378)
Offering
Eternal Father, we offer Thee the Blood, the Passion, and the Death of Jesus Christ, the sorrows of Mary most holy, and of St. Joseph, in satisfaction for our sins, in aid of the holy souls in Purgatory, for the needs of holy Mother Church, and for the conversion of sinners.
Virgin most sorrowful, pray for us!
Prayer Before an Image of the Mother of Sorrows
O most compassionate Mother, what bitterness filled thy heart when thou didst embrace the lacerated Body of thy Son with thy virginal arms, press Him lovingly to thy maternal heart, and cover Him with tenderest kisses. I remind thee of this inexpressible bitterness, in virtue of which I beseech thee to obtain for me forgiveness of my sins.
O Mary, pray for me, a poor sinner, to thy Jesus Whom thou didst hold in thy arms. Take the wounded Body of thy Son into thy maternal arms, and offer Him in this condition to the Heavenly Father for me. Offer His pierced Heart, His Passion and Death, and all thy own immeasurable sorrows to obtain grace and mercy for me, particularly (mention the favor you desire here). Amen.
Holy Mother, pierce me though; in my heart each wound renew of my Saviour Crucified.
O Mary, our hope, have pity on us!
A Precious Offering
O Mary, Mother of Sorrows, I beseech thee, by the inexpressible tortures thou didst endure at the death of thy Son, offer to the Eternal Father, in my stead, thy beloved Son all covered with Blood and Wounds, for the grace of (mention your intention). Amen.
~ St. John Vianney, the Curé of Ars
Prayer to Our Lady, Comforter of the Afflicted
Immaculate Virgin Mary, Mother of God and our most compassionate Mother, we present ourselves in thy sight in all humility, and with full confidence we implore thee for thy maternal patronage.
Thou hast been proclaimed by Holy Church the Comforter of the Afflicted, and to thee constant recourse is had by the sorrowful in their afflictions, the sick in their maladies, the dying in their agony, the poor in their straitened circumstances, those who stand in all manner of need in both public and private calamities; and from thee they all receive consolation and strength.
Our dearest Mother, turn upon us also, wretched sinners that we are, thy merciful eyes, and graciously accept our humble and confident prayers. Aid us in all our spiritual and temporal necessities; deliver us from all evil, and especially from sin, which is the greatest evil, and from all danger of falling into it; obtain for us from thy Son Jesus every blessing of which thou seest we stand in need, both in soul and in body, and especially the greatest blessing of all, which is Divine grace. Comfort our spirits, troubled and afflicted in the midst of the many dangers that threaten us and in the countless miseries and misfortunes that beset us on every side. This we ask through that immense joy which filled thy pure soul in the glorious Resurrection of thy Divine Son.
Obtain tranquility for Holy Church, help and comfort for her visible Head, the Roman Pontiff, peace for Christian princes, refreshment in their pains for the Holy Souls in Purgatory; for sinners, the forgiveness of their sins, and for the just, perseverance in well-doing. Receive us all, our most tender Mother, under thy loving and mighty protection, that we may be enabled to live virtuously, die holily and attain to everlasting happiness in heaven. Amen.
~~ (Rac., No. 419)
Prayer to the Mother of Sorrow
O Mother of Sorrows, by the anguish and love with which thou didst stand at the cross of Jesus, stand by me in my last agony. To thy maternal heart I commend the last three hours of my life. Offer these hours to the Eternal Father in union with the agony of our dearest Lord in atonement for my sins. Offer to the Eternal Father the most Precious Blood of Jesus, mingled with your tears on Calvary, that I may obtain the grace of receiving Holy Communion with the most perfect love and contrition before my death, and that I may breathe forth my soul in the adorable Presence of Jesus.
Dearest Mother, when the moment of my death has at length come, present me as your child to Jesus. Ask Him to forgive me for having offended Him for I know not what I did. Beg Him to receive me into His kingdom of glory to be united with Him forever. Amen.
Prayer to Our Lady of Sorrows, by St. Bridget
O Blessed Virgin Mary, Immaculate Mother of God, who didst endure a martyrdom of love and grief beholding the sufferings and sorrows of Jesus! Thou didst cooperate in the benefit of my redemption by thine innumerable afflictions and by offering to the Eternal Father His only begotten Son as a holocaust and victim of propitiation for my sins. I thank thee for the unspeakable love which led thee to deprive thyself of the Fruit of thy womb, Jesus, true God and true Man, to save me, a sinner. Oh, make use of the unfailing intercession of thy sorrows with the Father and the Son, that I may steadfastly amend my life and never again crucify my loving Redeemer by new sins, and that, persevering till death in His grace. I may obtain eternal life through the merits of His Cross and Passion. Amen.
Mother of love, of sorrow and of mercy, pray for us.
PRAYER TO OUR SORROWFUL MOTHER
O Mother of Sorrows, thou, who beneath the Cross of Jesus were given to us as our Mother, look down with pity on us, thy children, who weep and mourn in this valley of tears. By that sword of sorrow which pierced thy Heart when thou looked upon the Face of thy dead Son, obtain for us that comfort we so sorely need in our sufferings.
Thou were given to us our Mother in the hour of thy greatest grief that thou might be mindful of our frailty and the evils that press upon us. Without thy aid, O Sorrowful Mother, we cannot gain the victory in this struggle against flesh and blood. Therefore, we seek thy help, O Queen of Sorrows, lest we fall prey to the wiles of the enemy. We are orphans in need of the guiding hand of our Mother amid the dangers that threaten our destruction. Thou whose grief was boundless as the sea, grant us by the memory of those sorrows the strength to be victorious.
Intercede further, O Mother of Sorrows, for us and all who are near and dear to us, that we may ever do the Will of thy Son, and may direct all our actions to His honor, and to the furtherance of devotion to thy sorrows. Amen.
Virgin Most Sorrowful, pray for us.
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be....
Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy Heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please Our Lord to send me. I offer them all to thee in memory of thy sorrows, so that: every thought of my mind and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy Divine Son, Jesus; keep me in His grace and assist me in my last agony, so that I may be able to meet thee in Heaven and sing thy glories.
Most holy Virgin and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy Divine Son, and who in His glorious Resurrection wast filled with never ending joy at His triumph, obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the Sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.
Daily Recommendation:
Pray 1 Hail Mary for each of the 7 Sorrows Our Lady experienced. This is easy and can be done anywhere, anytime, without having to have your prayerbook with you. You just have to memorize the 7 Sorrows, and you're set! This will at least show Our Lady that you acknowledge her sorrows, and remember them in appreciation. I'm sure she will be happy with you, and shower you with her special blessings.
| First reading | 1 Timothy 6:13 - 16 © |
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| Now, before God the source of all life and before Christ, who spoke up as a witness for the truth in front of Pontius Pilate, I put to you the duty of doing all that you have been told, with no faults or failures, until the Appearing of our Lord Jesus Christ, who at the due time will be revealed by God, the blessed and only Ruler of all, the King of kings and the Lord of lords, who alone is immortal, whose home is in inaccessible light, whom no man has seen and no man is able to see: to him be honour and everlasting power. Amen. |
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| Psalm or canticle | Psalm 99 (100) |
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| Enter the Temple with joy | |
| Rejoice in the Lord, all the earth. Exult in his presence and serve him with joy. Know that the Lord is God. He made us and we are his – his people, the sheep of his flock. Cry out his praises as you enter his gates, fill his courtyards with songs. Proclaim him and bless his name; for the Lord is our delight. His mercy lasts for ever, his faithfulness through all the ages. |
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| Gospel | Luke 8:4 - 15 © |
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| With a large crowd gathering and people from every town finding their way to him, Jesus used this parable: ‘A sower went out to sow his seed. As he sowed, some fell on the edge of the path and was trampled on; and the birds of the air ate it up. Some seed fell on rock, and when it came up it withered away, having no moisture. Some seed fell amongst thorns and the thorns grew with it and choked it. And some seed fell into rich soil and grew and produced its crop a hundredfold.’ Saying this he cried, ‘Listen, anyone who has ears to hear!’ His disciples asked him what this parable might mean, and he said, ‘The mysteries of the kingdom of God are revealed to you; for the rest there are only parables, so that they may see but not perceive, listen but not understand. ‘This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved. Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up. As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and do not reach maturity. As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance. |
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 49 (50) |
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| True reverence for the Lord |
| The Lord, the God of gods has spoken; he has summoned the whole earth, from east to west. God has shone forth from Sion in her great beauty. Our God will come, and he will not be silent. Before him, a devouring fire; around him, a tempest rages. He will call upon the heavens above, and on the earth, to judge his people. “Bring together before me my chosen ones, who have sealed my covenant with sacrifice”. The heavens will proclaim his justice; for God is the true judge. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 49 (50) |
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| Listen, my people, and I will speak; Israel, I will testify against you. I am God, your God. I will not reproach you with your sacrifices, for your burnt offerings are always before me. But I will not accept calves from your houses, nor goats from your flocks. For all the beasts of the forests are mine, and in the hills, a thousand animals. All the birds of the air – I know them. Whatever moves in the fields – it is mine. If I am hungry, I will not tell you; for the whole world is mine, and all that is in it. Am I to eat the flesh of bulls, or drink the blood of goats? Offer a sacrifice to God – a sacrifice of praise; to the Most High, fulfil your vows. Then you may call upon me in the time of trouble: I will rescue you, and you will honour me. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 49 (50) |
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| To the sinner, God has said this: Why do you recite my statutes? Why do you dare to speak my covenant? For you hate what I teach you, and reject what I tell you. The moment you saw a thief, you joined him; you threw in your lot with adulterers. You spoke evil with your mouth, and your tongue made plans to deceive. Solemnly seated, you denounced your own brother; you poured forth hatred against your own mother’s son. All this you did, and I was silent; so you thought that I was just like you. But I will reprove you – I will confront you with all you have done. Understand this, you who forget God; lest I tear you apart, with no-one there to save you. Whoever offers up a sacrifice of praise gives me true honour; whoever follows a sinless path in life will be shown the salvation of God. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | Ezekiel 18:1 - 32 © |
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| The word of the Lord was addressed to me as follows: Why do you keep repeating this proverb in the land of Israel: “The fathers have eaten unripe grapes; and the children’s teeth are set on edge?” As I live–it is the Lord who speaks–there will no longer be any reason to repeat this proverb in Israel. See now: all life belongs to me; the father’s life and the son’s life, both alike belong to me. The man who has sinned, he is the one who shall die. The upright man is law-abiding and honest; he does not eat on the mountains or raise his eyes to the idols of the House of Israel, does not seduce his neighbour’s wife or sleep with a woman during her periods. He oppresses no one, returns pledges, never steals, gives his own bread to the hungry, his clothes to the naked. He never charges usury on loans, takes no interest, abstains from evil, gives honest judgement between man and man, keeps my laws and sincerely respects my observances–such a man is truly upright. It is the Lord who speaks. But if anyone has a son prone to violence and bloodshed, who commits one of these misdeeds– even though the father never has–a son who dares to eat on the mountains and to seduce his neighbour’s wife, who oppresses the poor and needy, steals, fails to return pledges, raises his eyes to idols, engages in filthy practices, charges usury on loans and takes interest, then this son shall certainly not live; having committed all these appalling crimes he will have to die, and his blood be on his own head. The man who has sinned is the one who must die; a son is not to suffer for the sins of his father, nor a father for the sins of his son. To the upright man his integrity will be credited, to the wicked his wickedness. But if the wicked man renounces all the sins he has committed, respects my laws and is law-abiding and honest, he will certainly live; he will not die. All the sins he committed will be forgotten from then on; he shall live because of the integrity he has practised. What! Am I likely to take pleasure in the death of a wicked man–it is the Lord who speaks–and not prefer to see him renounce his wickedness and live? But if the upright man renounces his integrity, commits sin, copies the wicked man and practises every kind of filth, is he to live? All the integrity he has practised shall be forgotten from then on; but this is because he himself has broken faith and committed sin, and for this he shall die. But you object, “What the Lord does is unjust”. Listen, you House of Israel: is what I do unjust? Is it not what you do that is unjust? When the upright man renounces his integrity to commit sin and dies because of this, he dies because of the evil that he himself has committed. When the sinner renounces sin to become law-abiding and honest, he deserves to live. He has chosen to renounce all his previous sins; he shall certainly live; he shall not die. And yet the House of Israel objects, “What the Lord does is unjust”. Is what I do unjust, you House of Israel? Is it not what you do that is unjust? House of Israel, in future I mean to judge each of you by what he does–it is the Lord who speaks. Repent, renounce all your sins, avoid all occasions of sin! Shake off all the sins you have committed against me, and make yourselves a new heart and a new spirit! Why are you so anxious to die, House of Israel? I take no pleasure in the death of anyone–it is the Lord who speaks. Repent and live! |
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| Reading | St Augustine's sermon On Pastors |
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| Offer the bandage of consolation | |
| Scripture says: God chastises every son whom he acknowledges. But the bad shepherd says: “Perhaps I will be exempt”. If he is exempt from the suffering of his chastisements, then he is not numbered among God’s sons. You will say: “Does God indeed punish every son?” Yes, every one, just as he chastised his only Son. His only Son, born of the substance of the Father, equal to the Father in the form of God, the Word through whom all things were made, he could not be chastised. For this reason he was clothed with flesh so that he might know chastisement. God punishes his only Son who is without sin; does he then leave unpunished an adopted son who is with sin? The Apostle says that we have been called to adoption. We have been adopted as sons, that we might be co-heirs with the only Son, and also that we might be his inheritance: Ask of me and I will give you the nations as your inheritance. Christ gave us the example by his own sufferings. But clearly one who is weak must neither be deceived with false hope nor broken by fear. Otherwise he may fail when temptations come. Say to him: Prepare your soul for temptation. Perhaps he is starting to falter, to tremble with fear, perhaps he is unwilling to approach. You have another passage of Scripture for him: God is faithful. He does not allow you to be tempted beyond your strength. Make that promise while preaching about the sufferings to come, and you will strengthen the man who is weak. When someone is held back because of excessive fear, promise him God’s mercy. It is not that temptations will be lacking, but that God will not permit anyone to be tempted beyond what he can bear. In this manner you will be binding up the broken one. When they hear of the trials that are coming, some men arm themselves more and, so to speak, are eager to drain the cup. The ordinary medicine of the faithful seems to them but a small thing; for their part they seek the glorious death of the martyrs. Others hear of the temptations to come, and when they do arrive, as arrive they must, they become broken and lame. Yet it is right that such things befall the Christian, and no one esteems them except the one who desires to be a true Christian. Offer the bandage of consolation, bind up what has been broken. Say this: “Do not be afraid. God in whom you have believed does not abandon you in temptations. God is faithful. He does not allow you to be tempted beyond your strength. It is not I who say this, but the Apostle, and he says further: Are you willing to accept his trial, the trial of Christ who speaks in me? When you hear this you are hearing it from Christ himself, you are hearing it from the shepherd who gives pasture to Israel. For of him it was said: You will give us tears to drink in measure. The Apostle says: He does not allow you to be tempted beyond your strength. This is also what the prophet intends by adding the words: in measure. God rebukes but also encourages, he brings fear and he brings consolation, he strikes and he heals. Do not reject him”. |
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| Concluding Prayer |
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| O God, creator and ruler, look down lovingly upon us. Grant that we may serve you wholeheartedly so as to receive the blessings of your goodwill. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| Saturday, September 22, 2007 Saturday Memorial of the Blessed Virgin Mary |
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Collect: Almighty God, our creator and guide, may we serve you with all our heart and know your forgiveness in our lives. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Saturday of the Twenty-Fourth Week of Ordinary Time
Old Calendar: St. Thomas of Villanova, bishop and confessor; Sts. Maurice and Companions, martyrs
St. Thomas was born in Spain in 1488, and inherited a special love toward the poor from his parents; he often gave away his very clothes. After the death of his father and mother, he used his inheritance to sustain poor virgins. He became a lecturer in the higher schools at Alcala, entered the order of the Hermits of St. Augustine in 1516 at Villanova, and acted as court preacher to Charles V. Against his will he was made archbishop of Valencia (1544), then exercised the office as a zealous shepherd of souls and a great friend of the poor. The bed in which he died was borrowed back from the one to whom he had given it as alms shortly before. During the sixteenth century he was called the "apostle of the Spaniards." Excerpted from The Church's Year of Grace, Pius Parsch.
Symbols: open purse; wallet; bishop's mitre; book; bag of coins.
Returning from Gaul, Emperor Maximian (286-305) led his soldiers to Sitten, Switzerland, and there arranged a victory sacrifice to the gods. The Christian legion from the Egyptian Thebaid refused to participate in the idolatrous service. Their leader Maurice exhorted them to perseverance. As a consequence the Theban legion was decimated, then massacred (about 300), ordered by Emperor Maximian. The Roman Martyrology mentions Exuperius, Candidus, Victor, Innocent and Vitalis by name. These martyrs were later referred to as Agaunum's glorious legion. Their relics are venerated at Saint-Maurice-en-Valais, Switzerland, in a famous Augustinian abbey. Excerpted from The Church's Year of Grace, Pius Parsch.
Patron: Against gout; against cramping; against arthritis; Alpine troops; armies; Austria; clothmakers; dyers; infantrymen; Piedmont, Italy; Sardinia; soldiers; swordsmiths; weavers.
Symbols: Armour; banner with lion rampant; sword; seven stars; eagle on a shield; red cross;
Often Portrayed As: soldier; soldier being executed with other soldiers; knight (sometimes a Moor) in full armour, bearing a standard and a palm; knight in armour with a red cross on his breast, which is the badge of the Sardinian Order of Saint Maurice.
Things to Do:
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 91 (92) |
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| Praise of God, the Creator |
| It is good to praise the Lord, and to sing psalms to your name, O Most High, to proclaim your mercy in the morning and your faithfulness by night; on the ten-stringed lyre and the harp, with songs upon the lyre. For you give me joy, Lord, in your creation: I rejoice in the work of your hands. How great are your works, O Lord, how immeasurably deep your thoughts. The fool does not hear, the slow-witted do not understand. When the wicked sprout up like grass, and the doers of evil are in full bloom, it will come to nothing, for they will perish for ever and ever; but you, Lord, are the Highest eternally. For behold, Lord, your enemies, how your enemies will perish, how wrongdoers will be scattered. You will give me strength as the wild oxen have; I have been anointed with the purest oil. I will look down upon my enemies, and hear the plans of those who plot evil against me. The just will flourish like the palm tree, grow tall like the cedar of Lebanon. They will be planted in the house of the Lord; in the courts of our God they will flourish. They will bear fruit even when old, fresh and luxuriant through all their days. They will proclaim how just is the Lord, my refuge, for in him there is no unrighteousness. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Ezekiel 36 |
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| The Lord will renew his people | |
| I will take you from among the Gentiles, I will bring you together from all the earth, I will lead you into your own land. I will pour clean water on you, and you will be cleansed from your filth: from all your worship of idols I will cleanse you. I will give you a new heart and put a new spirit within you. I will take the stone heart from your breast and put a heart of flesh in its place. I will put my spirit among you, so that you will walk in the paths of my law, keep my judgements and obey them. You shall live in the land I gave to your fathers. You shall be a people for me, and I will be your God. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 8 |
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| The greatness of God, the dignity of man |
| How wonderful is your name over all the earth, O Lord, our Lord! How exalted is your glory above the sky! Out of the mouths of children and infants you have brought praise, to confound your enemies, to destroy your vengeful foes. When I see the heavens, the work of your fingers, the moon and stars, which you set in their place – what is man, that you should take thought for him? what is the son of man, that you should look after him? You have made him but one step lower than the angels; you have crowned him with glory and honour; you have set him over the works of your hands. You have put everything beneath his feet, cattle and sheep and the beasts of the field, the birds in the air and the fish in the sea, whatever passes along the paths of the waters. How wonderful is your name above all the earth, O Lord, our Lord! Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Short reading | 2 Peter 3:13 - 15 © |
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| What we are waiting for is what he promised: the new heavens and new earth, the place where righteousness will be at home. So then, my friends, while you are waiting, do your best to live lives without spot or stain so that he will find you at peace. Think of our Lord’s patience as your opportunity to be saved. | |
| Canticle | Benedictus |
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| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| Almighty and eternal God, you are true light and never-ending day. As morning comes round once more, may the glory of your coming shatter the night of sin and fill our minds with light. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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Faith Worth More Than Life
Luke 8: 4-15
Petition: Lord, by your Word, help me to bear abundant fruit according to your will. 1. Faith Is Not a Gift to Take for Granted A person with sight must be grateful not to be blind. A person with hearing must be grateful not to be deaf. A person with faith, likewise, must tremble with gratitude before God. If this comparison seems extreme, Christ himself has clarified: "Knowledge of the mysteries of the Kingdom of God has been granted to you; but to the rest, they are made known through parables so that they may look but not see, and hear but not understand." Therefore I ought to thank God for the very opportunity to contemplate the mysteries of my faith in order to deepen in my understanding of them. To misuse my times for prayer would betray ingratitude toward God and border on presumption. The Good Teacher has so much to teach me. He has entrusted himself to me even though not everyone has yet experienced this grace in such a personal way. Am I ready to learn? 2. Birds, Rocks, and Thorns If it had not been clear to me how any erosion to my life of prayer is a threat to my soul, Christ has clarified resoundingly. Apart from myself, there are three potentially enemies to my soul: birds, rocks, and thorns. In a world that denies sin and Satan even more, I might be tempted to think that I am safe, some immune species without a predator. Christ refers first and foremost to the danger posed by his mortal enemy, the devil. Christ wants to win my heart. My heart needs to receive his Word. Through my hardness of heart or superficiality, I can miss life’s meaning and lose the invitation to eternal salvation. Do I open and read my mail? Do I R.S.V.P. to the most important matters? Or do I throw my life to the wind to be swallowed up by the birds? 3. The Rich Harvest In Christ’s love and mercy toward me, he invites me to be that “rich soil.” I may choose to hear his Word and have it germinate in my heart. I may “embrace it with a generous and good heart, and bear fruit through perseverance.” What habits of contemplation have I fostered in order to best receive God’s Word in my soul and have it sprout with divine life in my soul? How effective am I at turning the pleasant thought of my piety into a real-life exercise of virtue that would distinguish me as a Christian? “By their fruits you will know them” (Matthew 7:16). Conversation with Christ: Lord Jesus, I recognize how pernicious my selfishness can be. Free me from pride, which would harden my heart and make me an easy prey for the devil. Free me from vanity, which would have me live by appearances and wither away in a shallow existence. Free me from sensuality, which would eventually deaden my spiritual life. Make of the rich soil that you desire for my soul a fertile ground for your grace. Resolution: Today I will choose to practice a particular virtue that will help me to grow in God’s grace, and in Christ’s presence I will review how faithfully I fulfilled this resolution before the day is over.
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| Lk 8:4-15 | ||
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| # | Douay-Rheims | Vulgate |
| 4 | And when a very great multitude was gathered together and hastened out of the cities, unto him, he spoke by a similitude. | cum autem turba plurima conveniret et de civitatibus properarent ad eum dixit per similitudinem |
| 5 | The sower went out to sow his seed. And as he sowed, some fell by the way side. And it was trodden down: and the fowls of the air devoured it. | exiit qui seminat seminare semen suum et dum seminat aliud cecidit secus viam et conculcatum est et volucres caeli comederunt illud |
| 6 | And other some fell upon a rock. And as soon as it was sprung up, it withered away, because it had no moisture. | et aliud cecidit supra petram et natum aruit quia non habebat humorem |
| 7 | And other some fell among thorns. And the thorns growing up with it, choked it. | et aliud cecidit inter spinas et simul exortae spinae suffocaverunt illud |
| 8 | And other some fell upon good ground and, being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear. | et aliud cecidit in terram bonam et ortum fecit fructum centuplum haec dicens clamabat qui habet aures audiendi audiat |
| 9 | And his disciples asked him what this parable might be. | interrogabant autem eum discipuli eius quae esset haec parabola |
| 10 | To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see and hearing may not understand. | quibus ipse dixit vobis datum est nosse mysterium regni Dei ceteris autem in parabolis ut videntes non videant et audientes non intellegant |
| 11 | Now the parable is this: The seed is the word of God. | est autem haec parabola semen est verbum Dei |
| 12 | And they by the way side are they that hear: then the devil cometh and taketh the word out of their heart, lest believing they should be saved. | qui autem secus viam sunt qui audiunt deinde venit diabolus et tollit verbum de corde eorum ne credentes salvi fiant |
| 13 | Now they upon the rock are they who when they hear receive the word with joy: and these have no roots: for they believe for a while and in time of temptation they fall away. | nam qui supra petram qui cum audierint cum gaudio suscipiunt verbum et hii radices non habent qui ad tempus credunt et in tempore temptationis recedunt |
| 14 | And that which fell among thorns are they who have heard and, going their way, are choked with the cares and riches and pleasures of this life and yield no fruit. | quod autem in spinis cecidit hii sunt qui audierunt et a sollicitudinibus et divitiis et voluptatibus vitae euntes suffocantur et non referunt fructum |
| 15 | But that on the good ground are they who in a good and perfect heart, hearing the word, keep it and bring forth fruit in patience. | quod autem in bonam terram hii sunt qui in corde bono et optimo audientes verbum retinent et fructum adferunt in patientia |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 140 (141) |
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| Prayer in time of danger |
| O Lord, I call on you, hurry to my help: listen to my voice when I call. When I make my prayer, let it rise like incense before you; when I raise my hands, let it be like the evening sacrifice. Set a guard on my mouth, Lord, a watch upon my lips. Do not let my heart turn to evil thoughts, to the planning of wicked deeds, to alliance with wrongdoers. Let me not share in their delights. Let the just man strike and rebuke me out of kindness; but sinners shall never anoint me with oil, or I would be an ally in their plans. When they fall into the hands of harsh judges, they will see how kind my words were. Like fragments of spoil after digging, their bones will lie scattered round the mouth of the underworld. To you, Lord, to you my eyes are turned. I take refuge in you – preserve my life. Protect me from the trap they have laid for me, save me from the snares of the wicked. Let them be caught in their own nets, all of them, while I pass by in safety. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 141 (142) |
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| You are my refuge |
| My voice cries out to the Lord; my voice cries out its entreaty. I pour out lamentation in his sight, I proclaim my troubles before him. When my spirit is failing within me, still, Lord, you know my paths. On the road I was travelling, they set up a trap for me. I looked about me and saw there was no-one beside me to help. I have nowhere to flee; and no-one will miss me. I have cried to you Lord, I have said: “you are my refuge, my share in the land of the living. Listen to my call for help, for I am crushed down”. “Lead my spirit from prison, so that I may praise your name. The upright will gather around me, because you have restored me”. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Philippians 2 |
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| Christ, God's servant | |
| Jesus Christ, although he shared God’s nature, did not try to seize equality with God for himself; but emptied himself, took on the form of a slave, and became like a man – not in appearance only, for he humbled himself by accepting death – even death on a cross. For this, God has raised him high, and given him the name that is above every name, so that at the name of Jesus every knee will bend, in heaven, on earth, and under the earth, and every tongue will proclaim “Jesus Christ is Lord”, to the glory of God the Father. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Short reading | Romans 11:33 - 36 © |
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| How rich are the depths of God – how deep his wisdom and knowledge – and how impossible to penetrate his motives or understand his methods! Who could ever know the mind of the Lord? Who could ever be his counsellor? Who could ever give him anything or lend him anything? All that exists comes from him; all is by him and for him. To him be glory for ever! Amen. | |
| Canticle | Magnificat |
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| My soul rejoices in the Lord | |
| My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| O God, you have summed up the entire Law as love of you and our neighour. Grant that we may obey your commandments and deserve to come to eternal life. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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Saturday, September 22, 2007 Meditation Luke 8:4-15 To you it has been given to know the secrets of the kingdom of God. (Luke 8:10) Who among the twelve would not feel especially privileged to know that long-hidden secrets were now being revealed to them? We, on the other hand, might respond differently. “The apostles were special. I’m more like the other people whom Jesus describes as those who look but don’t see, and who hear but don’t understand” (Luke 8:10). Nothing could be further from the truth! Jesus wants to reveal the mysteries of heaven to all his children. You really are a chosen disciple, just as privileged as the apostles were! God does not measure out his love or his blessings any differently today than he did back then. Every day, he is prepared to pour wisdom and insight into your heart to help you understand the plans he has for you. Every day, he wants to convince you that they are “plans for your welfare, not for woe! plans to give you a future full of hope” (Jeremiah 29:11). God wants to reveal himself to you, but this revelation will come only if you ask for it. This is why prayer and Scripture reading are so important. Every day, be sure you are meditating on Scripture, asking the Holy Spirit to open your mind and your heart. Use your imagination to place yourself in a scene from the gospels. Try to re-create the scene in your mind and see the situation through the eyes of one of the characters in the passage. Or maybe spend time contemplating different points from the homily you heard at Mass. Allow what you heard on Sunday to penetrate your heart as you pray or read Scripture that week. Whatever you do, try your best to keep a big perspective. Don’t let the worries and concerns of the day dominate your thoughts or weigh you down. Lift your eyes to heaven. Ponder the majesty of the risen Lord, the purity and glory that surround his throne, and his plan to bring you into his presence. Let the truths of heaven fill your heart, and you’ll be amazed at how much more easily you will be able to work through the challenges and questions of your day-to-day life. “Speak Lord, for your servant is listening. Reveal yourself to me so that I can become more and more like you.” 1 Timothy 6:13-16; Psalm 100:1-5 |
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A typical harvest of grain in the time of Jesus would be a sevenfold to eightfold yield. A hundredfold yield of grain could not possibly be attributed to the skill of the farmer or the fertility of the land. Jesus' hearers would have understood that only the sheer grace of God could produce a hundredfold harvest. Our approach to our daily reading of Scripture can resemble that of the Israelites who gathered the manna that God provided for decades in the desert (Ex 16:14ff). Many Israelites surely gathered it routinely year after year, seeing the miraculous food appear without perceiving, hearing others around them in the desert picking up their daily miracle from heaven without understanding (Lk 8:10). A normal routine of Scripture reading may not produce a hundredfold harvest, but rather the typical sevenfold or eightfold harvest that the word of God automatically produces "of itself" (see Mk 4:28). If, by our own efforts, we are truly open in our daily Scripture reading (Lk 8;15), perhaps we can jack up the harvest to thirty or sixtyfold (Mt 13:8). We at Presentation Ministries write One Bread, One Body to encourage you to read the daily eucharistic readings before Mass. We encourage you to attend Mass daily, if possible, for at Holy Mass we are in the environment of miracles. Day by day, let's place ourselves thankfully in the eucharistic presence of Jesus, open our Bibles, and expectantly ask Him to open our ears (Is 50:4). God will transform us into miraculously good ground, and we will see an astounding, miraculous, hundredfold or greater harvest.One Bread, One Body
<< Saturday, September 22, 2007 >>
1 Timothy 6:13-16
Psalm 100
Luke 8:4-15
View Readings
GRAIN ELEVATOR
"Some fell on good soil, grew up, and yielded grain a hundredfold." —Luke 8:8
Prayer: Father, I tremble at Your word (Is 66:2).
Promise: "To you the mysteries of the reign of God have been confided." —Lk 8:10
Praise: Theresa spends time after daily Mass listening to and enjoying being with her Lord.
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
| This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited. |
A suitable hymn may be inserted at this point.
| Psalm 4 |
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| Thanksgiving |
| Take pity on me, Lord, and listen to my prayer. |
| When I called out, he heard me, the God of my righteousness. When I was in trouble, you gave me freedom: now, take pity on me and listen to my prayer. Sons of men, how long will your hearts be heavy? Why do you seek for vain things? Why do you run after illusions? Know that the Lord has done marvellous things for those he has chosen. When I call upon the Lord, he will hear me. Be vigorous, but do not sin: speak in the silence of your heart, in your bed, be at rest. Offer righteousness as a sacrifice, and put your trust in the Lord. Many are saying, Who will give us good things? Let your face shine on us, Lord, let the light of your face be a sign. You have given me a greater joy than the others receive from abundance of wheat and of wine. In peace shall I sleep, Lord, in peace shall I rest: firm in the hope you have given me. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Take pity on me, Lord, and listen to my prayer. |
| Psalm 133 (134) |
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| Evening prayer in the Temple |
| Bless the Lord through the night. |
| Come, bless the Lord, all you servants of the Lord who stand through the night in the house of the Lord! Lift up your arms to the sanctuary and bless the Lord! May the Lord bless you from Sion – the Lord, who made heaven and earth. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Bless the Lord through the night. |
| Reading | Deuteronomy 6:4-7 © |
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| Listen, Israel: the Lord our God is the one Lord. You shall love the Lord your God with all your heart, with all your soul, with all your strength. Let these words I urge on you today be written on your heart. You shall repeat them to your children and say them over to them whether at rest in your house or walking abroad, at your lying down or at your rising. | |
| Short Responsory | ? |
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| Into your hands, Lord, I commend my spirit. - Into your hands, Lord, I commend my spirit. You have redeemed us, Lord, God of faithfulness. - Into your hands, Lord, I commend my spirit. Glory be to the Father and to the Son and to the Holy Spirit. - Into your hands, Lord, I commend my spirit. |
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| Canticle | Nunc Dimittis |
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| Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. | |
| Now, Master, you let your servant go in peace. You have fulfilled your promise. My own eyes have seen your salvation, which you have prepared in the sight of all peoples. A light to bring the Gentiles from darkness; the glory of your people Israel. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. | |
| Prayer | |
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| Let us pray. Come to us, Lord, this night, and give us the strength to rise at dawn rejoicing in the resurrection of your Anointed, who lives and reigns for ever and ever, Amen. |
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| May the almighty Lord grant us a quiet night and a perfect end. |
| A M E N |
Imitation of Christ: 1, 7, Avoiding False Hope and Pride [Devotional]
Imitation of Christ: 1, 8, Shunning Over- Familiarity [Devotional]
Imitation of Christ: 1, 9, Obedience and Subjection [Devotional]
Imitation of Christ: 1, 10, Avoiding Idle Talk [Devotional]
Imitation of Christ: 1, 11, Acquiring Peace and Zeal for Perfection [Devotional]
Imitation of Christ: 1, 12, The Value of Adversity [Devotional]
Imitation of Christ: 1, 13, Resisting Temptation [Devotional]
Imitation of Christ: 1. 14, Avoiding Rash Judgment [Devotional]
Imitation of Christ: 1, 15, Works Done in Charity [Devotional]
Imitation of Christ: 1, 16, Bearing With the Faults of Others [Devotional]
Imitation of Christ: 1. 17, Monastic Life [Devotional]
Imitation of Christ: 1, 18, The Example Set Us by the Holy Fathers [Devotional]
From: 1 Timothy 6:13-16
An Appeal to Defend the Faith (Continuation)
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Commentary:
13-14. “Keep the commandments”: the Greek may be referring to one specific
commandment (as the RSV reflects); but it can also mean law as a whole and,
more likely, the truths of Revelation, that is, the deposit of the faith professed
at Baptism.
St Paul very formally calls in, as witnesses to this instruction, God the Father
and Christ Jesus, “who in his testimony before Pontius Pilate made the good
confession”. Jesus’ “testimony” includes his entire passion and the declaration
he made to the Roman procurator about messianic kingship and his true identity
(cf. Jn 18:36-37).
“Until the appearing of our Lord Jesus Christ”: when referring to the second
coming of Christ the New Testament often uses the term “parousia” (cf. 1 Cor
15:23; 2 Pet 3:4) or “revealing” (cf., e.g., 1 Cor 1:7); the Pastoral Epistles prefer
“appearing”, epiphany, manifestation (cf. 2 Tim 4:1, 8; Tit 2:13), which better
reflect the coming of Christ in glory as Savior (cf. 2 Tim 1:10). There is, of course,
a wonderful continuity between the redemptive work of Christ, the action of the
Church in conserving Revelation and passing it on, and the final coming of Christ
at the end of time.
15-16. This doxology or hymn of praise, one of the richest and most beautiful in
the New Testament, may have been taken from the Church’s liturgy (which may
also be the case with the other hymns in this letter: cf. 1:17 and 3:15 -16). It was
possibly a reply to pagan hymns honoring rulers and emperors as gods. However,
it is more likely that this particular hymn was inspired by the Old Testament,
which speaks of God in similar language. Whatever its origin, the important thing
about the hymn is that it expresses faith in God who merits all praise.
At a time known only to him (cf. Mt 24:36), God the Father will bring about the
glorious manifestation of Jesus Christ. The text refers to four attributes which
show the power and sublimity of God: he is the “only Sovereign”, from whom all
lawful rulers on earth receive their authority (cf. Jn 19:11). He is the “King of kings
and Lord of lords” (literally, “the King of those who reign and the Lord of those who
wield lordship”); this is not, then, a merely honorific title: he does actually exercise
sovereignty over those who claim to possess it (cf. Rev 17:14; 19:16). He is
“immortal”, for immortality is proper to God, who is Life (cf. Jn 1:4); angels and
souls are immortal only by virtue of the nature given them by God. Finally, he is
“light” and brightness: these are attributed to God (cf. Ps 104:2) to show his
sublimity: God transcends all created things and cannot be fully comprehended
by man. St Thomas explains that an object can be invisible on two counts either
because it lacks brightness, as occurs with things which are dark and opaque,
or because it is too bright, as occurs in the case of the sun, which is so bright
that the human eye cannot look at it; God is so far beyond the capacity of the
human mind that man cannot entirely take him in even though what we can learn
about him by the right use of reason and through revelation is true and accurate
(cf. “Commentary on 1 Tim, ad loc.”). The conclusion of the hymn, which is
liturgical and pedagogical in style, is similar to that found in 1:17: there it says
“honor and glory”, here “heaven and eternal dominion”, putting more stress on
God’s sovereignty.
This and the other hymns which appear in the letter show that the first Christians
were fully aware that man’s true purpose in life is to give glory to God. “We do not
live for the world, or for our own honor, but for the honor of God, for the glory of
God, for the service of God. That is what should motivate us!” ([St] J. Escriva,
“The Forge”, 851).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 8:4-15
Parable of the Sower. The Meaning of the Parables
[9] And when His disciples asked Him what this parable meant, [10]
He said, “To you it has been given to know the secrets of the Kingdom
of God; but for others they are in parables, so that seeing they may
not see, and hearing they may not understand. [11] Now the parable
is this: The seed is the word of God. [12] The ones along the path are
those who have heard; then the devil comes and takes away the word
from their hearts, that they may not believe and be saved. [13] And the
ones on the rock are those who, when they hear the word, receive it
with joy; but these have no root, they believe for a while and in time
of temptation fall away. [14] And as for what fell among the thorns,
they are those who hear, but as they go on their way they are choked
by the cares and riches and pleasures of life, and their fruit does not
mature. [15] And as for that in the good soil, they are those who,
hearing the word, hold it fast in an honest and good heart, and bring
forth fruit with patience.”
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Commentary:
4-8. Our Lord explains this parable in verses 11-15. The seed is Jesus
Himself and His preaching; and the different kinds of ground it falls on
reflect people’s different attitudes to Jesus and His teaching. Our Lord
sows the life of grace in souls through the preaching of the Church and
through an endless flow of actual graces.
10-12. Jesus uses parables to teach people the mysteries of the
supernatural life and thereby lead them to salvation. However, He
foresaw that, due to the bad dispositions of some of His listeners,
these parables would lead them to harden their hearts and to reject
grace. For a fuller explanation of the purpose of parables see the
notes on Matthew 13:10-13 and Mark 4:11-12.
12. Some people are so immersed in a life of sin that they are the
patch on which falls the seed “which suffers from two kinds of hazard:
it is trodden on by wayfarers and snatched by birds. The path, there-
fore, is the heart, which is trodden on by the frequent traffic of evil
thoughts, and cannot take in the seed and let it germinate because
it is so dried up” (St. Bede, “In Lucae Evangelium Expositio, in loc.”).
Souls hardened by sin can become good soil and bear fruit through
sincere repentance and penance. We should note the effort the devil
makes to prevent souls from being converted.
13. “Many people are pleased by what they hear, and they resolve to
do good; but as soon as they experience difficulties they give up the
good words they started. Stony ground has not enough soil, which is
why the shoots fail to produce fruit. There are many who, when they
hear greed criticized, do conceive a loathing for it and extol the scor-
ning of it; but as soon as the soul sees something else that it desires,
it forgets what it previously promised. There are also others who when
they hear talk against impurity not only desire not to be stained by the
filth of the flesh but are even ashamed of the stains that they already
bear; but as soon as bodily beauty presents itself to their eyes, their
heart is so drawn by desires that it is as if they had done or decided to
do nothing against these desires, and they act in a manner deserving
condemnation and in a way which they themselves previously con-
demned when they reflected on their behavior. Very often we feel com-
punction for our faults and yet we go back and commit them even after
bemoaning them” (St. Gregory the Great, “In Evangelia Homiliae”, 15).
14. This is the case of people who after receiving the divine seed, the
Christian calling, and having stayed on the right path for some time,
begin to give up the struggle. These souls run the risk of developing a
istaste for the things of God and of taking the easy, and wrong, way
of seeking compensations suggested to them by their disordered
ambition for power and their desire for material wealth and a comfor-
table life involving no suffering.
A person in this situation begins to be lukewarm and tries to serve two
masters: “It is wrong to have two candles lighted—one to St. Michael
and another to the devil. We must snuff out the devil’s candle; we
must spend our lives completely in the service of the Lord. If our desire
for holiness is sincere, if we are docile enough to place ourselves in
God’s hands, everything will go well. For He is always ready to give
us His grace” ([St] J. Escriva, “Christ Is Passing By”, 59).
15. Jesus tells us that the good soil has three features—listening to
God’s demands with the good disposition of a generous heart; striving
to ensure that one does not water down these demands as time goes
by; and, finally, beginning and beginning again and not being dishear-
tened if the fruit is slow to appear. “You cannot `rise’. It’s not
surprising:
that fall!
“Persevere and you will `rise’. Remember what a spiritual writer has
said: your poor soul is like a bird whose wings are caked with mud.
“Suns of heaven are needed and personal efforts, small and constant,
to shake off those inclinations, those vain fancies, that depression:
that mud clinging to your wings.
“And you will see yourself free. If you persevere, you will `rise’” ([St] J.
Escriva, “The Way”, 991).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
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