Posted on 09/14/2007 3:08:25 AM PDT by jacero10
The cross is today the universal image of Christian belief. Countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewelry. To the eyes of the first Christians, it had no beauty. It stood outside too many city walls, decorated only with decaying corpses, as a threat to anyone who defied Rome's authorityincluding the heretic sect which refused sacrifice to Roman gods. Although believers spoke of the cross as the instrument of salvation, it seldom appeared in Christian art unless disguised as an anchor or the Chi-Rho until after Constantine's edict of toleration.
Quote:
"How splendid the cross of Christ! It brings life, not death; light, not darkness; Paradise, not its loss. It is the wood on which the Lord, like a great warrior, was wounded in hands and feet and side, but healed thereby our wounds. A tree has destroyed us, a tree now brought us life" (Theodore of Studios).
(Excerpt) Read more at americancatholic.org ...
The Feast of the Exaltation of the Cross is also the anniversary of Dant’s death - the greatest poet who ever lived.
Jesus dies upon the Cross
Meditation on the Twelfth Station by John Henry Cardinal Newman
"Consummatum est." It is completed -- it has come to a full end. The mystery of God's love toward us is acomplished. The price is paid, and we are redeemed. The Eternal Father determined not to pardon us without a price, in order to show us especial favor. He condescended to make us valuable to Him. What we buy we put a value on. He might have saved us without a price --- by the mere fiat of His will. But to show His love for us He took a price, which, if there was to be a price set upon us at all, if there was any ransom at all to be taken for the guilt of our sins, could be nothing short of the death of His Son in our nature. O my God and Father, Thou hast valued us so much as to pay the highest of all possible prices for our sinful souls -- and shall we not love and choose Thee above all things as the one necessary and one only good?
O Crux, ave spes unica! Hail, O Cross, our only hope!
Dear Brothers and Sisters, we are invited to look upon the Cross. It is the privileged place where the love of God is revealed and shown to us. On the Cross human misery and divine mercy meet. The adoration of this unlimited mercy is for man the only way to open himself to the mystery which the Cross reveals.
The Cross is planted in the earth and would seem to extend its roots in human malice, but it reaches up, pointing as it were to the heavens, pointing to the goodness of God. By means of the Cross of Christ, the Evil One has been defeated, death is overcome, life is given to us, hope is restored, light is imparted. O Crux, ave spes unica!
As Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in Him may have eternal life (John 3:14-15), says Jesus. What do we see then when we bring our eyes to bear on the cross where Jesus was nailed (cf. John 19:37)? We contemplate the sign of Gods infinite love for humanity.
O Crux, ave spes unica! Saint Paul speaks of the same theme in the letter to the Ephesians . Not only did Christ Jesus become man, in everything similar to human beings, but He took on the condition of a servant and humbled Himself even more by becoming obedient to the point of death, even death on a cross (cf. Philippians 2:6-8).
Yes, God so loved the world that He gave His only Son (John 3:16). We admire overwhelmed and gratified the breadth and length and height and depth of the love of Christ which surpasses all knowledge (cf. Ephesians 3:18-19)! O Crux, ave spes unica!
Through the mystery of your Cross and your Resurrection, save us O Lord! Amen
Pope John Paul II -- Excerpts from homily September 14, 2003
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