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September Devotion: Our Lady of Sorrows

Since the 16th century Catholic piety has assigned entire months to special devotions. Due to her feast day on September 15, the month of September has traditionally been set aside to honor Our Lady of Sorrows. All the sorrows of Mary (the prophecy of Simeon, the three days' loss, etc.) are merged in the supreme suffering at the Passion. In the Passion, Mary suffered a martyrdom of the heart because of Our Lord's torments and the greatness of her love for Him. "She it was," says Pope Pius XII, "who immune from all sin, personal or inherited, and ever more closely united with her Son, offered Him on Golgotha to the Eternal Father together with the holocaust of her maternal rights and motherly love. As a new Eve, she made this offering for all the children of Adam contaminated through his unhappy fall. Thus she, who was the mother of our Head according to the flesh, became by a new title of sorrow and glory the spiritual mother of all His members."

INVOCATIONS
Mary most sorrowful, Mother of Christians, pray for us.
Virgin most sorrowful, pray for us.

TO THE QUEEN OF MARTYRS
Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please our Lord to send me. I offer them all to thee in memory of thy sorrows, so that every thought of my mind, and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy divine Son Jesus, keep me in His grace, and assist me in my last agony, so that I may be able to meet thee in heaven and sing thy glories. Amen.

TO THE MOTHER OF SORROWS
Most holy Virgin. and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy divine Son, and who in His glorious Resurrection wast filled with never-ending joy at His triumph; obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.

IN HONOR OF THE SORROWS OF THE BLESSED VIRGIN MARY
O most holy and afflicted Virgin! Queen of Martyrs! thou who didst stand motionless beneath the Cross, witnessing the agony of thy expiring Son--through the unceasing sufferings of thy life of sorrow, and the bliss which now more than amply repays thee for thy past trials, look down with a mother's tenderness and pity on me, who kneel before thee to venerate thy dolors, and place my requests, with filial confidence, in the sanctuary of thy wounded heart; present them, I beseech thee, on my behalf, to Jesus Christ, through the merits of His own most sacred death and passion, together with thy sufferings at the foot of the cross, and through the united efficacy of both obtain the grant of my present petition. To whom shall I resort in my wants and miseries if not to thee, O Mother of Mercy, who, having so deeply drunk of the chalice of thy Son, canst compassionate the woes of those who still sigh in the land of exile? Offer for me to my Savior one drop of the Blood which flowed from His sacred veins, one of the tears which trickled from His divine eyes, one of the sighs which rent His adorable Heart. O refuge of the universe and hope of the whole world, do not reject my humble prayer, but graciously obtain the grant of my petition.

TO OUR LADY OF SORROWS
O most holy Virgin, Mother of our Lord Jesus Christ: by the overwhelming grief you experienced when you witnessed the martyrdom, the crucifixion, and the death of your divine Son, look upon me with eyes of compassion, and awaken in my heart a tender commiseration for those sufferings, as well as a sincere detestation of my sins, in order that, being disengaged from all undue affection for the passing joys of this earth, I may sigh after the eternal Jerusalem, and that henceforward all my thoughts and all my actions may be directed towards this one most desirable object. Honor, glory, and love to our divine Lord Jesus, and to the holy and immaculate Mother of God. Amen.    --Saint Bonaventure

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

 

Litany of Our Lady Of 7 Sorrows

Lord, have mercy on us.       
Lord, have mercy on us.
Christ, hear us. Christ, graciously hear us.
God, the Father of heaven, 
God the Son, Redeemer of the world, .
God the Holy Ghost, 
Holy Mary, Mother of God, 
Holy Virgin of virgins, 
Mother of the Crucified, 
Sorrowful Mother, 
Mournful Mother, 
Sighing Mother, 
Afflicted Mother, 
Foresaken Mother, .
Desolate Mother, 
Mother most sad, 
Mother set around with anguish, 
Mother overwhelmed by grief, 
Mother transfixed by a sword, 
Mother crucified in thy heart, 
Mother bereaved of thy Son, 
Sighing Dove, 
Mother of Dolors, 
Fount of tears, 
Sea of bitterness, 
Field of tribulation, 
Mass of suffering, 
Mirror of patience, 
Rock of constancy, 
Remedy in perplexity, 
Joy of the afflicted, 
Ark of the desolate, 
Refuge of the abandoned,.
Shiled of the oppressed, 
Conqueror of the incredulous, 
Solace of the wretched, 
Medicine of the sick, 
Help of the faint, 
Strength of the weak, 
Protectress of those who fight, 
Haven of the shipwrecked, 
Calmer of tempests, 
Companion of the sorrowful, 
Retreat of those who groan, 
Terror of the treacherous, 
Standard-bearer of the Martyrs, 
Treasure of the Faithful, 
Light of Confessors, 
Pearl of Virgins, .
Comfort of Widows, .
Joy of all Saints, 
Queen of thy Servants,
Holy Mary, who alone art unexampled,

Pray for us, most Sorrowful Virgin, 


Christ, have mercy on us.

Christ, graciously hear us.

Have mercy on us.
Have mercy on us.
Have mercy on us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
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That we may be made worthy
of the promises of Christ.

Let us pray, --- O God, in whose Passion, according to the prophecy of Simeon, a sword of grief pierced through the most sweet soul of Thy glorious Blessed Virgin Mother Mary: grant that we, who celebrate the memory of her Seven Sorrows, may obtain the happy effect of Thy Passion, Who lives and reigns world without end, 
Amen.

The Seven Sorrows of Our Lady

1. The Prophecy of Simeon 
2. The Flight into Egypt .
3. The Loss of Jesus in the Temple 
4. Mary meets Jesus Carrying the Cross 
5. The Crucifixion
6. Mary Receives the Dead Body of Her Son
7. The Burial of Her Son and Closing of the Tomb.
Consecration to Our Lady of Sorrows

Most holy Virgin and Queen of Martyrs, Mary, would that I could be in Heaven, there to contemplate the honors rendered to thee by the Most Holy Trinity and by the whole Heavenly Court! But since I am still a pilgrim in this vale of tears, receive from me, thy unworthy servant and a poor sinner, the most sincere homage and the most perfect act of vassalage a human creature can offer thee. 
In thy Immaculate Heart, pierced with so many swords of sorrow, I place today my poor soul forever; receive me as a partaker in thy dolors, and never suffer that I should depart from that Cross on which thy only begotten Son expired for me. 
With thee, O Mary, I will endure all the sufferings, contradictions, infirmities, with which it will please thy Divine Son to visit me in this life. All of them I offer to thee, in memory of the Dolors which thou didst suffer during thy life, that every thought of my mind, every beating of my heart may henceforward be an act of compassion to thy Sorrows, and of complacency for the glory thou now enjoyest in Heaven. 
Since then, O Dear Mother, I now compassionate thy Dolors, and rejoice in seeing thee glorified, do thou also have compassion on me, and reconcile me to thy Son Jesus, that I may become thy true and loyal son (daughter); come on my last day and assist me in my last agony, even as thou wert present at the Agony of thy Divine Son Jesus, that from this painful exile I may go to Heaven, there to be made partaker of thy glory.
Amen.

 


Homilies on Our Lady of Sorrows

Starkenburg:Pilgrimage to Our Lady of Sorrows Shrine

Our Mother of Sorrows

ST. ALPHONSUS LIGUORI, OF THE DOLOURS OF MARY, The Glories [Sorrows] of Mary

Our Lady of Sorrows - Sep 15

3 posted on 09/04/2007 7:36:04 AM PDT by Salvation (†With God all things are possible.†)
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To: All

From: 1 Thessalonians 5:1-6, 9-11

The Second Coming of the Lord (Continuation)


[1] But as to the times and the seasons, brethren, you have no need to
have anything written to you. For you yourselves know well that the day
of the Lord will come like a thief in the night. [3] When people say,
“There is peace and security,” then sudden destruction will come upon
them as travail comes upon a woman with child, and there will be no
escape. [4] But you are not in darkness, brethren, for that day to
surprise you like a thief. [5] For you are all sons of light and sons
of the day; we are not of the night or of darkness. [6] So then let us
not sleep, as others do, but let us keep awake and be sober. [9] For
God has not destined us for wrath, but to obtain salvation through our
Lord Jesus Christ, [10] who died for us so that whether we wake or
sleep we might live with him. [11] Therefore encourage one another and
build one another up, just as you are doing.

*********************************************************************************************
Commentary:

1-3. “The day of the Lord” is an expression used a number of times in
Sacred Scripture to refer to that point at which God will intervene
decisively and irreversibly. The prophets speak of the “day of Yahweh”
sometimes fearfully (cf. Amos 5:18-20), sometimes hopefully (cf. Is 6:
13). In his eschatological sermon (cf. Mt 24; Mk 13; Lk 21), Jesus
foretold the destruction of Jerusalem in a style very reminiscent of
that used by the prophets (cf. Amos 8:9ff) when speaking of the “day of
Yahweh”. The destruction of the city brings to an end the Jewish era in
the history of salvation and prefigures the second coming of Christ as
Judge of all. In St Paul’s letters, as in other New Testament writings,
the “day of the Lord” is the day of the general judgment when Christ
will appear in the fullness of glory as Judge (cf. 1 Cor 1:8; 2 Cor 1:
14). The Apostle brings in some examples used by our Lord in his
preaching about the fall of Jerusalem and the end of the world (the
“thief in the night”: cf. Mt 24:43; the pains of childbirth: cf. Mt 24:
19) to warn people that that day will come unexpectedly, and to exhort
them to be always ready.

The Christian, therefore, should always be on the watch, for he never
knows for sure when the last day of his life will be. The second coming
of the Lord will take people by surprise; it will catch them doing good
or doing evil. So, it would be rash to postpone repentance to some time
in the future.

4-6. A thief works by night because he thinks that darkness will find
the householder unprepared. Our Lord also used this metaphor when
he said that if the father of the family had known when the thief would
come, he would have kept a look-out (cf. Mt 24:43)—in other words, we
need to be always alert, in the state of grace, surrounded by light. So,
“if we walk in the light, as he is in the light, we have fellowship with one
another, and the blood of Jesus his Son cleanses us from all sin” (1 Jn
1:7)

On the same subject the Church teaches that our souls are “illumined
by the light of faith” (”St Pius V Catechism”, II, 2, 4).

We should therefore live a transparent life, with the divine light shining
clearly through it; if we do, the “day of the Lord” (which can also be
applied to the day each person dies) will not find us unprepared, even
if it comes suddenly. “A true Christian is always ready to appear before
God. Because, if he is fighting to live as a man of Christ, he is ready
at every moment to fulfill his duty” ([St] J. Escriva, “Furrow”, 875).

9-10. “Wrath” refers to the condemnation earned by those who die in
sin; and “salvation”, in the New Testament, means being protected from
danger and able to live free from anxiety. Being saved from wrath means
obtaining eternal salvation.

Salvation comes to us “through our Lord Jesus Christ”. The name Jesus
(”God saves”) conveys this mission which Christ attributed to himself
(cf. Mt 1:21): “The Son of man came to seek and to save the lost” (Lk
19:10). Christ is the Savior: “there is no salvation in no one else,
for there is no other name under heaven given among men by which
we must be saved” (Acts 4:12). He will give us forgiveness of sins (cf.
Acts 5:31); that was why he “died for us”. “Through suffering” (Heb
2:10) he fulfilled the mission entrusted to him. By dying in obedience
to the Father “he became the source of eternal salvation” (Heb 5:9).
“Therefore he had to be made like his brethren in every respect, so
that he might become a merciful and faithful high priest in the service
of God, to make expiation for the sins of the people. For because he
himself has suffered and been tempted, he is able to help those who
are tempted (Heb 2:17-18). So it is that Jesus intercedes for all
believers until the end of time (cf. Heb 7:25).

When he receives the sacrament of Baptism, the Christian becomes
identified with Christ, the eternal high priest, in a special way: the
“character” or mark conferred by the sacrament indicates that he
is destined to live with Christ. As he makes his pilgrim way through
this life he is able to enjoy, through grace, a foretaste of that divine
life which he will enjoy permanently and much more fully in heaven.

Verse 10 contains another of St Paul’s plays on words. The word
“sleep” here (unlike vv. 6-7) means “die”, and “being awake” means
“being alive”. For a Christian, death is a step which enables him to
“live with Christ” forever, in eternal beatitude.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 09/04/2007 7:37:30 AM PDT by Salvation (†With God all things are possible.†)
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