Posted on 08/04/2007 8:16:05 AM PDT by Salvation
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Memorial of Saint John Vianney, priest
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Reading 1
Lv 25:1, 8-17
The LORD said to Moses on Mount Sinai,
“Seven weeks of years shall you count–seven times seven years–
so that the seven cycles amount to forty-nine years.
Then, on the tenth day of the seventh month, let the trumpet resound;
on this, the Day of Atonement, the trumpet blast shall re-echo
throughout your land.
This fiftieth year you shall make sacred
by proclaiming liberty in the land for all its inhabitants.
It shall be a jubilee for you,
when every one of you shall return to his own property,
every one to his own family estate.
In this fiftieth year, your year of jubilee,
you shall not sow, nor shall you reap the aftergrowth
or pick the grapes from the untrimmed vines.
Since this is the jubilee, which shall be sacred for you,
you may not eat of its produce,
except as taken directly from the field.
“In this year of jubilee, then,
every one of you shall return to his own property.
Therefore, when you sell any land to your neighbor
or buy any from him, do not deal unfairly.
On the basis of the number of years since the last jubilee
shall you purchase the land from your neighbor;
and so also, on the basis of the number of years for crops,
shall he sell it to you.
When the years are many, the price shall be so much the more;
when the years are few, the price shall be so much the less.
For it is really the number of crops that he sells you.
Do not deal unfairly, then; but stand in fear of your God.
I, the LORD, am your God.”
Responsorial Psalm
Ps 67:2-3, 5, 7-8
R. (4) O God, let all the nations praise you!
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. O God, let all the nations praise you!
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. O God, let all the nations praise you!
The earth has yielded its fruits;
God, our God, has blessed us.
May God bless us,
and may all the ends of the earth fear him!
R. O God, let all the nations praise you!
Gospel
Mt 14:1-12
Herod the tetrarch heard of the reputation of Jesus
and said to his servants, “This man is John the Baptist.
He has been raised from the dead;
that is why mighty powers are at work in him.”
Now Herod had arrested John, bound him, and put him in prison
on account of Herodias, the wife of his brother Philip,
for John had said to him,
“It is not lawful for you to have her.”
Although he wanted to kill him, he feared the people,
for they regarded him as a prophet.
But at a birthday celebration for Herod,
the daughter of Herodias performed a dance before the guests
and delighted Herod so much
that he swore to give her whatever she might ask for.
Prompted by her mother, she said,
“Give me here on a platter the head of John the Baptist.”
The king was distressed,
but because of his oaths and the guests who were present,
he ordered that it be given, and he had John beheaded in the prison.
His head was brought in on a platter and given to the girl,
who took it to her mother.
His disciples came and took away the corpse
and buried him; and they went and told Jesus.
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Centuries Old Relic (heart of St. John Vianney) Comes To U.S.
Sainted priest’s heart - Thousands await chance to see incorrupt relic
Saint's heart to go on display>
Excerpts from the Sermons of the Cure of Ars
St. John Vianney’s Pastoral Plan
Relics of Curé of Ars Make Stop in Papal Chapel
HOMILY by St. Jean Baptiste Marie Vianney, the Curé of Ars CHARITY
St John Vianney, Patron of Parish Priests(1786-1859)[Cure of Ars]
News from the Apostolic Administration of St. John Vianney Fall 2002, Volume 1 - Number 1
The Cure Of Ars: Jean-Marie Vianney
“Oh, how great is a priest!" [The Curé d'Ars regarding bishops/priests)
The Immaculate Heart [of Mary]
This devotion has received new emphasis in this century from the visions given to Lucy Dos Santos, oldest of the visionaries of Fatima, in her convent in Tuy, in Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses given to her heart by the blasphemies and ingratitude of men. The practice parallels the devotion of the Nine First Fridays in honor of the Sacred Heart.
On October 31, 1942, Pope Pius XII made a solemn Act of Consecration of the Church and the whole world to the Immaculate Heart. Let us remember this devotion year-round, but particularly through the month of August.
INVOCATIONS
O heart most pure of the Blessed Virgin Mary, obtain for me from Jesus a pure and humble heart.
Sweet heart of Mary, be my salvation.
ACT OF CONSECRATION
Queen of the most holy Rosary, help of Christians, refuge of the human race, victorious in all the battles of God, we prostrate ourselves in supplication before thy throne, in the sure hope of obtaining mercy and of receiving grace and timely aid in our present calamities, not through any merits of our own, on which we do not rely, but only through the immense goodness of thy mother's heart. In thee and in thy Immaculate Heart, at this grave hour of human history, do we put our trust; to thee we consecrate ourselves, not only with all of Holy Church, which is the mystical body of thy Son Jesus, and which is suffering in so many of her members, being subjected to manifold tribulations and persecutions, but also with the whole world, torn by discords, agitated with hatred, the victim of its own iniquities. Be thou moved by the sight of such material and moral degradation, such sorrows, such anguish, so many tormented souls in danger of eternal loss! Do thou, O Mother of mercy, obtain for us from God a Christ-like reconciliation of the nations, as well as those graces which can convert the souls of men in an instant, those graces which prepare the way and make certain the long desired coming of peace on earth. O Queen of peace, pray for us, and grant peace unto the world in the truth, the justice, and the charity of Christ.
Above all, give us peace in our hearts, so that the kingdom of God may spread its borders in the tranquillity of order. Accord thy protection to unbelievers and to all those who lie within the shadow of death; cause the Sun of Truth to rise upon them; may they be enabled to join with us in repeating before the Savior of the world: "Glory to God in the highest, and on earth peace to men of good will."
Give peace to the nations that are separated from us by error or discord, and in a special manner to those peoples who profess a singular devotion toward thee; bring them back to Christ's one fold, under the one true Shepherd. Obtain full freedom for the holy Church of God; defend her from her enemies; check the ever-increasing torrent of immorality; arouse in the faithful a love of purity, a practical Christian life, and an apostolic zeal, so that the multitude of those who serve God may increase in merit and in number.
Finally, even as the Church and all mankind were once consecrated to the Heart of thy Son Jesus, because He was for all those who put their hope in Him an inexhaustible source of victory and salvation, so in like manner do we consecrate ourselves forever to thee also and to thy Immaculate Heart, O Mother of us and Queen of the world; may thy love and patronage hasten the day when the kingdom of God shall be victorious and all the nations, at peace with God .and with one another, shall call thee blessed and intone with thee, from the rising of the sun to its going down, the everlasting "Magnificat" of glory, of love, of gratitude to the Heart of Jesus, in which alone we can find truth, life, and peace. — Pope Pius XII
IN HONOR OF THE IMMACULATE HEART
O heart of Mary, mother of God, and our mother; heart most worthy of love, in which the adorable Trinity is ever well-pleased, worthy of the veneration and love of all the angels and of all men; heart most like to the Heart of Jesus, of which thou art the perfect image; heart, full of goodness, ever compassionate toward our miseries; deign to melt our icy hearts and grant that they may be wholly changed into the likeness of the Heart of Jesus, our divine Savior. Pour into them the love of thy virtues, enkindle in them that divine fire with which thou thyself dost ever burn. In thee let Holy Church find a safe shelter; protect her and be her dearest refuge, her tower of strength, impregnable against every assault of her enemies. Be thou the way which leads to Jesus, and the channel, through which we receive all the graces needful for our salvation. Be our refuge in time of trouble, our solace in the midst of trial, our strength against temptation, our haven in persecution, our present help in every danger, and especially) at the hour of death, when all hell shall let loose against u its legions to snatch away our souls, at that dread moment; that hour so full of fear, whereon our eternity depends. An,; then most tender virgin, make us to feel the sweetness of thy motherly heart, and the might of thine intercession with Jesus, and open to us a safe refuge in that very fountain of mercy, whence we may come to praise Him with thee in paradise, world without end. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
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Sacred Heart Of Jesus |
Immaculate Heart of Mary |
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Blessed be the Most Loving Heart and Sweet Name of Our Lord Jesus Christ and the most glorious Virgin Mary, His Mother, in eternity and forever. Amen. ....Only the Heart of Christ who knows the depths of his Father's love could reveal to us the abyss of his mercy in so simple and beautiful a way ----From the Catechism. P:1439 From the depth of my nothingness, I prostrate myself before Thee, O Most Sacred, Divine and Adorable Heart of Jesus, to pay Thee all the homage of love, praise and adoration in my power. The prayer of the Church venerates and honors the Heart of Jesus just as it invokes his most holy name. It adores the incarnate Word and his Heart which, out of love for men, he allowed to be pierced by our sins. Christian prayer loves to follow the way of the cross in the Savior's steps.-- >From the Catechism. P: 2669 |
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The first is that we ought to love and honor whatever God loves and honors, and that by which He is loved and glorified. Now, after the adorable Heart of Jesus there has never been either in heaven or on earth, nor ever will be, a heart which has been so loved and honored by God, or which has given Him so much glory as that of Mary, the Mother of Jesus. Never has there been, nor will there ever be a more exalted throne of divine love. In that Heart divine love possesses its fullest empire, for it ever reigns without hindrance or interruption, and with it reign likewise all the laws of God, all the Gospel maxims and every Christian virtue.
This incomparable Heart of the Mother of our Redeemer is a glorious heaven, a Paradise of delights for the Most Holy Trinity. According to St. Paul, the hearts of the faithful are the dwelling place of our Lord Jesus Christ, and Jesus Christ Himself assures us that the Father, the Son and the Holy Ghost take up Their abode in the hearts of those who love God. Who, therefore, can doubt that the Most Holy Trinity has always made His home and established the reign of His glory in an admirable and ineffable manner in the virginal Heart of her who is the Daughter of the Father, the Mother of the Son, the Spouse of the Holy Ghost, who herself loves God more than all other creatures together?
How much then are we not obliged to love this exalted and most lovable Heart?
— St. John Eudes
The History of Consecration to the Immaculate Heart of Mary (Catholic Caucus)
Homilies preached by Father Robert Altier on the Feast of the Immaculate Heart of Mary
Marian Associations Unite to Celebrate Immaculate Heart
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
From: Leviticus 25:1, 8-17
Rules About the Sabbatical Year
Rules About the Jubilee Year
[13] “In this year of jubilee each of you shall return to his property. [14]
And if you sell to your neighbor or buy from your neighbor, you shall not
wrong one another. [15] According to the number of years after the jubilee,
you shall buy from your neighbor, and according to the number of years for
crops he shall sell to you. [16] If the years are many you shall increase
the price, and if the years are few you shall diminish the price, for it is
the number of the crops that he is selling to you. [17] You shall not wrong
one another, but you shall fear your God; for I am the LORD your God.”
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Commentary:
25:1-7. Here we can see concern for the conservation of land, trying to
ensure that short-term productivity is not obtained at the cost of
deterioration in the long term. It is always made clear that the earth is a
gift from God: therefore, God’s sovereignty over the land has to be
periodically acknowledged. This is the primary reason for these rules about
allowing the land to lie fallow.
Exodus 23:10-11 also talks about the sabbatical year, but here there is
reference to additional reasons for it, to do with the welfare of the
under-privileged. These rules did not all have to be put into effect at the
same time, because that might have created a huge problem of generalized
idleness. In the book of Maccabees, for example, there are references to
difficulties that arose at that time due to one sabbatical year (cf. 1 Mac
6:49).
25:8-22. Here again the number seven, by being applied to the calendar,
creates a special situation. Now we have seven weeks of years, that is a
run of forty-nine years; and this leads to the following year, the fiftieth,
being a jubilee year. The rules about letting the land lie fallow are
applied to the jubilee year; special clauses are added, such as that to do
with the redemption of property. So, in the jubilee year, land acquired had
to be returned to its original owner This custom meant that what in fact was
sold was the usufruct of the land and its price would be a function of the
number of years’ use the buyer was getting.
Again, underlying this is the idea that the land is a divine gift which
ought always to revert to those to whom the Lord originally granted it. Even
so, these regulations were not obeyed very well. Thus, we find the prophets
vigorously denouncing the way some people built up land holdings to the
detriment of others. The basic reason for their complaint was not just a
fine sense of social justice but the fact that God’s rules were being
violated (cf. Is 5:8; Mic 2:2).
Verses 14-15 here are [as in the Spanish edition, which is also in line with
most modern vernacular translations] divided differently from the Nev
Vulgate division.
Verses 18-22 round off the previous passage and introduce what follows.
They remind people about the promises God makes to those who are faithful
to his commandments, and they are meant to encourage those who might
be tempted to think that God will not look after them if they have to face
hree years without harvest (the sabbatical year, the jubilee year and the
year after it, at the end of which a harvest would be reaped). A provident
God will ensure that those who stay true to him will experience no want.
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Matthew 14:1-12
The Death of John the Baptist
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Commentary:
1. Herod the tetrarch, Herod Antipas (see the note on Mt 2:1), is the
same Herod as appears later in the account of the Passion (cf. Lk
23:7ff). A son of Herod the Great, Antipas governed Galilee and Perea
in the name of the Roman emperor; according to Flavius Josephus, the
Jewish historian (”Jewish Antiquities”, XVIII, 5, 4), he was married to a
daughter of an Arabian king, but in spite of this he lived in concubinage
with Herodias, his brother’s wife. St. John the Baptist, and Jesus himself,
often criticized the tetrarch’s immoral life, which was in conflict with the
sexual morality laid down in the Law (Lev 18:16;20:21) and was a cause
of scandal.
3-12. Towards the end of the first century Flavius Josephus wrote of
these same events. He gives additional information—specifying that it
was in the fortress of Makeronte that John was imprisoned (this fortress
was on the eastern bank of the Dead Sea, and was the scene of the
banquet in question) and that Herodias’ daughter was called Salome.
9. St Augustine comments: “Amid the excesses and sensuality of the
guests, oaths are rashly made, which then are unjustly kept” (”Sermon
10”).
It is a sin against the second commandment of God’s Law to make an
oath to do something unjust; any such oath has no binding force. In
fact, if one keeps it—as Herod did—one commits an additional sin. The
Catechism also teaches that one offends against this precept if one
swears something untrue, or swears needlessly (cf. “St Pius V
Catechism”, III, 3, 24). Cf. note on Mt 5:33-37.
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
I loved reading the biography of St. John Vianney. What an interesting saint! Makes me stop and think about gluttony, when I recall his life.
I’m going to have to read more about him. Next book after I finish the one on Padre Pio that I am now reading.
| First reading | Leviticus 25:1 - 17 © |
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| The Lord spoke to Moses on Mount Sinai; he said: “You are to count seven weeks of years – seven times seven years, that is to say a period of seven weeks of years, forty-nine years. And on the tenth day of the seventh month you shall sound the trumpet; on the Day of Atonement you shall sound the trumpet throughout the land. You will declare this fiftieth year sacred and proclaim the liberation of all the inhabitants of the land. This is to be a jubilee for you; each of you will return to his ancestral home, each to his own clan. This fiftieth year is to be a jubilee year for you: you will not sow, you will not harvest the ungathered corn, you will not gather from the untrimmed vine. The jubilee is to be a holy thing to you, you will eat what comes from the fields. “In this year of jubilee each of you is to return to his ancestral home. If you buy or sell with your neighbour, let no one wrong his brother. If you buy from your neighbour, this must take into account the number of years since the jubilee: according to the number of productive years he will fix the price. The greater the number of years, the higher shall be the price demanded; the less the number of years, the greater the reduction; for what he is selling you is a certain number of harvests. Let none of you wrong his neighbour, but fear your God; I am the Lord your God.” |
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| Psalm or canticle: Psalm 66 |
| Gospel | Matthew 14:1 - 12 © |
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| At that time Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him’. Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her’. He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish’. The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus. |
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My daughter corresponded with a biographer of Padre Pio (a priest, now deceased) and really developed quite a devotion to Padre Pio from that interaction.
As far as St. John Vianney goes, he was generally regarded as almost a failure in seminary, due to his inability to learn Latin, but finally was able to achieve his sole ambition...he lived a very simple life.
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 130 (131) |
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| Childlike trust in God |
| Lord, I do not puff myself up or stare about, or walk among the great or seek wonders beyond me. Truly calm and quiet I have made my spirit: quiet as a weaned child in its mother’s arms – like an infant is my soul. Let Israel hope in the Lord, now and for all time. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 131 (132) |
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| God's promise to the house of David |
| Lord, remember David and how he served you. He swore to the Lord, vowed a vow to the Mighty One of Jacob: “I will not go into my tent, my home, nor go up to my bed of rest; I will not let my eyes sleep or my eyelids grow heavy until I have found a place for the Lord, a dwelling-place for the Mighty One of Jacob”. We heard that it was in Ephratha, we found it in the plains of Jaar. So let us go into his dwelling-place and let us worship before his footstool. Rise up, Lord, and come to your place of rest. Come with the Ark of your power. Let your priests be robed in your justice, and let your chosen ones rejoice. Remember what David did for you, and do not turn your face from your Anointed. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 131 (132) |
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| The Lord swore David a true oath, he will not go back on his word: “The fruit of your body I will place on your throne. If your children keep my covenant and the commands I teach them, their children’s children will occupy your throne for ever”. For the Lord has chosen Sion, taken it for his dwelling-place: “Here will I take my rest for all time: here will I live, such is my desire. I will bless its crops with my blessing, I will fill its poor with bread. I will clothe its priests with righteousness. Its chosen ones will exult with joy. There will I plant the sign of David, and prepare a lamp for my anointed one. I will wrap his enemies in confusion, but over his head my crown will shine. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | 2 Corinthians 12:14 - 13:13 © |
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| I am all prepared now to come to you for the third time, and I am not going to be a burden on you: it is you I want, not your possessions. Children are not expected to save up for their parents, but parents for children. I am perfectly willing to spend what I have, and to be expended, in the interests of your souls. Because I love you more, must I be loved the less? All very well, you say: I personally put no pressure on you, but like the cunning fellow that I am, I took you in by a trick. So we exploited you, did we, through one of the men that I have sent to you? Well, Titus went at my urging, and I sent the brother that came with him. Can Titus have exploited you? You know that he and I have always been guided by the same spirit and trodden in the same tracks. All this time you have been thinking that our defence is addressed to you, but it is before God that we, in Christ, are speaking; and it is all, my dear brothers, for your benefit. What I am afraid of is that when I come I may find you different from what I want you to be, and you may find that I am not as you would like me to be; and then there will be wrangling, jealousy, and tempers roused, intrigues and backbiting and gossip, obstinacies and disorder. I am afraid that on my next visit, my God may make me ashamed on your account and I shall be grieving over all those who sinned before and have still not repented of the impurities, fornication and debauchery they committed. This will be the third time I have come to you. The evidence of three, or at least two, witnesses is necessary to sustain the charge. I gave warning when I was with you the second time and I give warning now, too, before I come, to those who sinned before and to any others, that when I come again, I shall have no mercy. You want proof, you say, that it is Christ speaking in me: you have known him not as a weakling, but as a power among you? Yes, but he was crucified through weakness, and still he lives now through the power of God. So then, we are weak, as he was, but we shall live with him, through the power of God, for your benefit. Examine yourselves to make sure you are in the faith; test yourselves. Do you acknowledge that Jesus Christ is really in you? If not, you have failed the test, but we, as I hope you will come to see, have not failed it. We pray to God that you will do nothing wrong: not that we want to appear as the ones who have been successful – we would rather that you did well even though we failed. We have no power to resist the truth; only to further it. We are only too glad to be weak provided you are strong. What we ask in our prayers is for you to be made perfect. That is why I am writing this from a distance, so that when I am with you I shall not need to be strict, with the authority which the Lord gave me for building up and not for destroying. In the meantime, brothers, we wish you happiness; try to grow perfect; help one another. Be united; live in peace, and the God of love and peace will be with you. Greet one another with the holy kiss. All the saints send you greetings. The grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all. |
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| Reading | From a letter to Polycarp by Saint Ignatius of Antioch, bishop and martyr |
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| Let everything be done for God's honour | |
| Avoid evil practices; indeed, preach against them. Tell my sisters to love the Lord and be content with their husbands in the flesh and in the spirit, and in the same way bid my brothers in Christ’s name to love their wives as the Lord loves his Church. If anyone can remain chaste in honour of the Saviour’s flesh, then let him do so without boasting. For if he boasts of it, he is lost; and if he thinks himself for this reason better than the bishop, he is lost. Those who marry should be united with the bishop’s approval, so that the marriage may follow God’s will and not merely the prompting of the flesh. Let everything be done for God’s honour. Hear your bishop, that God may hear you. My life is a sacrifice for those who are obedient to the bishop, the presbyters and the deacons; and may it be my lot to share with them in God. Work together in harmony,: struggle together, run together, suffer together, rest together, rise together, as stewards, advisors and servants of God. Seek to please him whose soldiers you are and from whom you draw your pay; let none of you prove a deserter. Let your baptism be your armour, your faith your helmet, your charity your spear, your patience your panoply. Let your good works be your deposits, so that you may draw out well-earned savings. So be patient and gentle with one another, as God is with you. May I have joy in you for ever! Since I have heard that the church of Antioch in Syria is in peace through your prayers, I too am more tranquil in my reliance upon God. If only I may find my way to God through my passion and at the resurrection prove to be your disciple! My most blessed Polycarp, you should convene a godly council and appoint someone whom you consider dear and especially diligent to be called God’s courier and to have the honour of going into Syria and advancing God’s glory by speaking of your untiring charity. A Christian is not his own master; his time is God’s. This is God’s work, and it will be yours as well when you have performed it. I have trust in the grace of God that you are ready to act generously when it comes to God’s work. Since I knew so well your zeal for truth, I have limited my appeal to these few words. I could not write to all the churches because I am sailing at once from Troas to Neapolis as is required of me. I want you, therefore, as one who knows God’s purpose, to write to the churches of the East and bid them to do the same. Those who can should send representatives, while the rest should send letters through your delegates. Thus your community will be honoured for a good work which will be remembered for ever, as their bishop deserves. I wish all of you well for ever in Jesus Christ; through him may you all remain in God’s unity and in his care. Farewell in the Lord! |
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| Concluding Prayer |
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| O God, you are the protection of all who trust in you, for without you nothing is holy, nothing strong. Guide us and lead us with ever-increasing compassion. Make us make such use of the good things that pass away that we may share, even now, in the good things that endure. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
I also know that Confession lines would last for days to go to confession to St. John Vianney. If you forgot something, he would tell people to get back in line and remember ALL their sins.
Also I remember reading something about the confessional rocking when someone of doubtful character (devil-influenced) entered the confessional. Hope I have the right saint.
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August 4, 2007
 St. John Vianney
(1786-1859)
A man with vision overcomes obstacles and performs deeds that seem impossible. John Vianney was a man with vision: He wanted to become a priest. But he had to overcome his meager formal schooling, which inadequately prepared him for seminary studies.
His failure to comprehend Latin lectures forced him to discontinue. But his vision of being a priest urged him to seek private tutoring. After a lengthy battle with the books, John was ordained. Situations calling for “impossible” deeds followed him everywhere. As pastor of the parish at Ars, John encountered people who were indifferent and quite comfortable with their style of living. His vision led him through severe fasts and short nights of sleep. (Some devils can only be cast out by prayer and fasting.) With Catherine Lassagne and Benedicta Lardet, he established La Providence, a home for girls. Only a man of vision could have such trust that God would provide for the spiritual and material needs of all those who came to make La Providence their home. His work as a confessor is John Vianney’s most remarkable accomplishment. In the winter months he was to spend 11 to 12 hours daily reconciling people with God. In the summer months this time was increased to 16 hours. Unless a man was dedicated to his vision of a priestly vocation, he could not have endured this giving of self day after day. Many people look forward to retirement and taking it easy, doing the things they always wanted to do but never had the time. But John Vianney had no thoughts of retirement. As his fame spread, more hours were consumed in serving God’s people. Even the few hours he would allow himself for sleep were disturbed frequently by the devil. Who, but a man with vision, could keep going with ever-increasing strength? Quote:
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That’s the man! Thanks so much for posting, he’s one of my favorites.
Catholic Devotions: First Saturday Devotion to Our Lady [Catholic Caucus]
| Saturday, August 4, 2007 St. John Mary Vianney, Priest (Memorial) |
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Collect: Father of mercy, you made Saint John Mary Vianney outstanding in his priestly zeal and concern for your people. By his example and prayers, enable us to win our brothers and sisters to the love of Christ and come with them to eternal glory. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Memorial of St. John Vianney, priest
Old Calendar: St. Dominic, confessor
St. John Baptist Mary Vianney (1786-1859) was born in Dardilly and died in Ars, France. Although his talents were limited and his education meager, he was ordained a priest in 1815. After three years at Ecully, he was appointed parish priest of Ars. Here he spent almost forty-two years of his life, devoting himself to prayer, mortification, and pastoral works. His success in directing souls made him known throughout the Christian world. Men of all ranks and conditions of life sought his guidance and advice. He was beatified by Pope St. Pius X, himself once a parish priest, and canonized by Pope Pius XI.
Before the reform of the General Roman Calendar today was the feast of St. Dominic which is now celebrated on August 8. St. John Vianney's feast previously was on August 9.
During the French Revolution a small band of Ursuline nuns was imprisoned in the Bastille. To cheer her disconsolate companions, one of the group passed wheaten discs of bread, cut from the loaf of the daily rations, to memorialize the happy days when they were free and could receive Our Lord in Holy Communion. At that time all religious schools and churches were closed, and those who harbored priests were imprisoned. At the Vianney farmhouse near Dardilly, France, fugitive priests were offered a refuge. Here their son was prepared in his tenth year for the reception of Holy Communion by a hunted priest.
While tending his father's sheep, John Vianney fashioned a small statue of Our Lady out of clay. He hid it in the hollow of an old tree with this petition: "Dear Lady Mary, I love you very much; you must bring Jesus back to His tabernacles very soon!"
On a visit to his aunt at Ecully, John listened to her praises of Father Balley, the parish priest, and he sought the Father's advice regarding his vocation to the priesthood. The pastor appraised the overgrown, awkward youth of faltering speech and devoid of general education. Though John was unable to answer the questions pertaining to earthly science which Father asked him, yet, when the priest put to him the questions of the catechism, his face became luminous with lively interest. He answered every question correctly, and in a manner beyond his years. The amazed pastor took this evidence as a sign from heaven, prophesying, "You will become a priest!"
The ensuing years brought many trials to John. He was conscripted; his mother died; he failed often in his studies. Ordained as a Mass priest, August 12, 1815, he remarked to Our Lady, Queen of the Clergy: "Here is your priest, O Blessed Mother! Stay close to me. Help me to be a good priest!"
As a curate and as a pastor, St. John Vianney's daily instruction on the catechism found an inspired audience, among whom were noted orators such as Père Lacordaire, O.P., the famed preacher of Notre Dame. The saintly pastor performed many miracles, but the greatest was his own manner of Eucharistic living. It was his Lord, living in Father Vianney, who made him "spend and be spent" in ceaseless service for both sinner and saint in the sacred tribunal of penance.
— Rev. Vincent F. Kienberger, O.P.
Patron: priests; confessors; Archdiocese of Dubuque, Iowa; diocese of Kansas City, Kansas.
Things to Do:
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 118 (119): 145-152 |
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| I call on you with all my heart – answer me, Lord. I will obey your laws. I call on you, save me so that I can keep your decrees. At dawn I cry to you, I put all my hope in your word. In the night I keep watch, pondering your sayings. In your mercy, Lord, hear my voice; in your justice, give me life. My persecutors come to do me harm: they are far from your law. But you, Lord, are near to me, and you are trustworthy in all your precepts. From the beginning I have known your decrees, how you have made them to last for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Exodus 15 |
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| Hymn of victory after crossing the Red Sea | |
| I will sing to the Lord, for his triumph is glorious. Horse and rider he has cast into the sea. The Lord is my support and my strength, and he has saved me. This is my God, and I will give him glory This is my father’s God, and I will exalt him. The Lord is a warrior – Yahweh is his name! Pharaoh’s chariots and army he has thrown into the sea. Your storm raged, and the waters were piled high, the flowing waters were a rampart, the sea-bed was exposed. The enemy said: “I will follow and surround them; I will divide their spoils, have my fill of booty, draw my sword and kill them all”. Your wind blew, and the sea covered them, they sank like lead in the raging waters. What god is like you, O Lord? What god is like you, so great in your holiness, a worker of miracles, terrible and worthy of praise? You stretched out your hand and the earth swallowed them. In your mercy you led your people whom you had redeemed, in your strength you brought them to your dwelling-place. You will lead them in and establish them on the mountain that is your inheritance, your solid dwelling-place, which you made, Lord; your sanctuary, Lord, which your hands made firm. The Lord will reign, to eternity and beyond! Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 116 (117) |
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| Praise of the merciful Lord |
| Praise the Lord, all nations; all peoples, praise him. For his mercy is strong over us and his faithfulness is for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Short reading | 2 Peter 1:10 - 11 © |
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| Brothers, you have been called and chosen: work all the harder to justify it. If you do all these things there is no danger that you will ever fall away. In this way you will be granted admittance into the eternal kingdom of our Lord and saviour Jesus Christ. | |
| Canticle | Benedictus |
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| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| Lord, may the splendour of the Resurrection shine in our hearts. Make us worthy to escape the shadows of death and arrive in the brightness of eternity. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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A Wake Up Call
Matthew 14: 1-12
Introductory Prayer: Lord, I believe you are looking for me. You stand ready to come to me in this moment of prayer. You want to help me see your love and where I can grow to be more like you. Thank you for your patience and goodness with me. I want to give myself totally to you. Petition: Lord, help me to hear your voice more clearly today. 1. A Bothersome Voice. John the Baptist had been sent to prepare the way for Christ. He was a witness to the holiness of God. He tried to awaken the sense of sin and the need for repentance. He spoke clearly and was afraid of no one. Sometimes the voice of God in my conscience can be bothersome, like John’s voice was to Herod. Yet a clear reminder of what is right and wrong is an act of mercy from God. He is giving us a chance to awaken from our lethargy and realize that our immortal souls are at stake. I should thank God when my conscience reminds me of things I need to change in my life. 2. The Wrong Kind of Entertainment. There is nothing wrong with having celebrations in our life and moments of joy and relaxation. A Christian’s life is rich in moments of happiness. But, as was the case in Herod’s birthday party, there exists the danger of looking for entertainment and relaxation in activities or pastimes which can simply manipulate our passions, weaken our morals, and deeply offend God. If we are unable to choose our entertainment wisely we can end up throwing away the richness of our spiritual inheritance for cheap thrills. Herod ends up as a murderer rather than a good king. His unchecked passions of sensuality and human respect make him use his power to destroy rather than protect. I must remember that even in the moments of relaxation I have the responsibility to protect and cultivate my Christian identity. I should look for healthy pastimes where I can share the joy of Christian living with my friends and family. 3. The Grace of Conscience. When Herod hears of Jesus, his conscience pricks him. He knew he had killed a man of God. Somewhere in his heart he knew that God would have the last word. The presence of Christ is an additional grace that the Father offers Herod so that he may be converted. Unfortunately it is a grace that Herod will not take advantage of, just as he did not take advantage of the presence of John the Baptist. In my own life, how many times does the Father have to remind me of my call to holiness? Do I realize how much mercy the Lord has shown in my life? What is it that I am still withholding from him? Today I will seek a deep conversion of heart in that area where I know I have still been withholding myself from God. Conversation with Christ: Lord, thank you for enlightening my conscience with your Gospel. Help me to see where I have become deaf or insensitive to the call of your teachings. I want your grace to triumph in my life. Help me to be brave to change what offends you and to live a life of Christian authenticity. Resolution: I will receive the sacrament of reconciliation today and also invite someone else to receive it. |
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