Posted on 05/26/2007 1:48:26 PM PDT by Salvation
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The Ever-Present Pentecost |
St. Luke's account of Pentecost has a subtle way of making a powerful point.
In his Gospel, St. Luke almost always marks the end of individual events in the life of Christ with some clear signal to the reader. The first proclamation of the gospel at Nazareth, with its confrontation between Jesus and the synagogue, ends with the words "but passing through their midst he went away" (Lk 4:30). From there the text transitions to the next story. The Transfiguration ends with the words "they kept silence and told no one in those days of anything of what they had seen. The next day..." (Lk.9:36-7). And the Passion ended with the words "he breathed his last" (Lk. 23:46). The appearance of the risen Christ at Emmaus is marked as ended with the words "and he vanished out of their sight" (Lk 24:31). However, when it comes to St. Luke's account of Pentecost in the Acts of the Apostles, there is no point in the text at which one can naturally say, "Pentecost ended here."
Does Pentecost end after Peter's first preaching with the people asking what they should do (Acts 2:37)? No. For at that point Peter promises the Spirit still to come to those who repent and are baptized. Does Pentecost end with Peter and John going up to the temple to preach at the beginning of chapter 3? No. For it is there they start to work healing miracles. Does it end at any point in following chapters? No. For several times more the Spirit takes action filling Peter (Acts 4:8), shaking the place of prayer again (Acts 4:31), and filling Stephen (Acts 6:10). The chapters are so bursting with proclamations and "signs and wonders" that throughout these chapters the sending of the Spirit is better described as a continuous presence than as a well-delineated event (although events burst forth from the presence). By leaving his account of Pentecost without any clear signal of when it was over, St. Luke intends to make a point: Pentecost is still going on.
In the ever-present Pentecost, the Father and the Son forevermore pour forth the Lord the giver of life upon the Church. Luke tells of many works of the Spirit. The Spirit makes people speak in tongues, heal in the name of Jesus, be bold in proclamation, hold all their property in common, devote themselves to the teaching of the Apostles, enter into common prayer, break bread together, distribute alms, and abound in peace and joy. The peace and joy of the Spirit persist amidst persecution. The peace and joy even persist amidst betrayal by fellow Christians, e.g. Ananias and Sapphira. St. Paul, in his epistles, tells of more works of the Spirit. The Spirit makes manifest the secret sins of people's hearts (1 Cor. 14:23-25). The Spirit fashions us into people of "joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control" (Gal 5:22-23). The Spirit gives us the heart of Jesus Christ. For the Spirit makes us cry "Abba" (Rom. 8:15, Gal. 4:6). And spiritual directors down through the ages tell us of the quieter yet most important work of the Spirit a steady growth in personal virtue.
The Church is the sign of the ever-present Pentecost. The Spirit works today as ever before. The Church is still abounding with the charismatic gifts. Miraculous healings in the name of Jesus still occur (e.g. Lourdes). Boldness of proclamation is still taking place (e.g. Pope John Paul II). Manifesting the secrets of the heart still goes on (e.g. St. Pio of Petrelcina). The holding of all things in common is far more widespread than one might initially think. There are hundreds of thousands of consecrated religious in the Church who have renounced their right to private property and hold all goods in common. Works of mercy burst forth from lay and religious alike. As for devotion to the teaching of the Apostles, Scripture groups and Catechism groups can be found in every part of the world (and we have not even mentioned private prayer with Scripture). The breaking of the bread together has been going on at every Mass for thousands of years. Other sorts of common prayer show up in prayer groups and monastic choirs. And there are many ordinary people people one never hears about on television whose virtue is daily growing little by little. Who moves the little flock of the Lord to bother with any of it?
Most importantly of all, there are Catholics who carry about within them a peace and joy that the world cannot give. They see the countersigns. They see the betrayals within the Church. They see the attacks from without. They see the forces lined up against the gospel. They even see their own capacity for sin. Yet although they see all these things, nothing can take their eyes off of the face of Jesus Christ. These are the ones who, "with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another" (2 Cor. 3: 18).
These are the witnesses.
Does the Holy Spirit live in YOU through in an everlasting Pentecost?
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Does the Holy Spirit live in everyone?
Have you been baptized in the Name of the Father and of the Son and of the Holy Spirit?
Have you received the Sacrament of Confirmation?
Only you can answer that question; it’s something I can’t answer for you.
T: The Ru'ach HaKodesh dwells in everyone who has
b'shem Yah'shua
ears to hear and obey the Holy Word of Elohim
and rejects the man-made Traditions.
Another way to possibly answer this question -- do we act with the gifts and fruits of the Holy Spirit?
The Twelve Fruits of the Holy Spirit
The Holy Spirit: Pentecost -- Gifts of the Holy Spirit listed
Once again.............only you can answer.
so are you saying that in the Old Testament you don’t believe that the spirit led Mose and other prophets?
It may not have been called the Holy Spirit, but there are numberous examples of these prophets being led by the spirit.
by Rev. William G. Most
We turn now to the Seven Gifts of the sanctifying category. They are: wisdom, understanding, knowledge, counsel, fortitude, piety and fear of the Lord.
They each perfect certain basic virtues. Four of them perfect the intellectual virtues. Understanding gives an intuitive penetration into truth. Wisdom perfects charity, in order to judge divine things. Knowledge perfects the virtue of hope. The gift of counsel perfects prudence.
The other three gifts perfect virtues of the will and appetites. The gift of piety perfects justice in giving to others that which is their due. This is especially true of giving God what is His due. Fortitude perfects the virtue of fortitude, in facing dangers. Fear of the Lord perfects temperance in controlling disordered appetites.
To illustrate the difference between things done with the Gifts and those done with the ordinary virtues, we will take up the gift of counsel.
There are three kinds of guides a person may follow in making his decisions:
1) The whim of the moment. Aristotle in his Ethics 1. 5 says that to act that way is a life fit for cattle, who do just what they happen to feel like doing.
2) Reason, which in practice is always aided by actual graces, which God gives so generously. For example, suppose I see three options open to me, all of which are moral. Ideally I would make at least mentally a list of the good points and of the bad points of each. The I would look over the whole board, and pick what gives the best effect for me. Or if I come to think I need penance for my sins, I would ask: How much have I sinned, so I can know how much penance? What kind of penance will fit with my health? With the obligations of my state in life? And after several steps, a decision is reached. This method is called discursive, since it moves from one step to another.
3) In the third and highest way, a soul does not go from one step to another, in a discursive process, but the answer is, as it were, dropped fully made and complete into his mind by the Gifts. This was the case of Our Lady, for example, at the Annunciation. If she had been operating in the ordinary mode, she might well have reasoned: Now my people have been waiting for centuries for the Messiah (as soon as Gabriel said He would reign over the house of Jacob forever, even any ordinary Jew would have known that He was the Messiah). Now He is here. I should share this news with others, especially the authorities in Jerusalem. And what about my husband, Joseph? In a short time he will not be able to avoid dark thoughts. But the Gospel shows she did none of these things. God needed to send a special angel to tell Joseph. so the Gifts can lead souls to points not contrary to reason, but far more lofty than what reason would suggest.
Cf. the following from St. John of the Cross: (Ascent 3.2.10; cf. Living Flame 1.4; 1.9 and 2.34): "God alone moves the powers of these souls . . . to those deeds which are suitable, according to the will and plan of God, and they cannot be moved to others. . . . Such were the actions of the most glorious Virgin, our Lady, who, being elevated from the beginning [of her life] to this lofty state, had never the form of any creature impressed on her, nor was moved by such, but was always moved by the Holy Spirit."
But there is a danger: a soul could mistake its own desires for action of the Gifts, since the reasons are not clear to it. Two points must be kept in mind: 1) The full and apparent action of these gifts does not appear until one is well advanced in the spiritual life (hidden assistance by them can come earlier). 2) Ordinarily an inspiration via the Gifts leaves the soul not fully certain--a signal to consult a director or superior. Uncommonly they will give certitude, but only when a decision must be made on the spot, and there is no time to consult.
When a soul acts with usual actual graces God is the most important actor, yet the faculties of the human do churn out the result--hence it is easy to suppose the work is done basically by that soul. But under the action of the Gifts, the soul is more passive, and its own faculties contribute even less.
is the Greek name for the required feast of Elohim
b'shem Yah'shua
which is known in Hebrew as The Feast of Shavuot
which is why the apostles were all gathered in an
upper room in Jerusalem reading the Holy Word of Elohim.
For proper context, you need to start with Isaiah 11:1b'shem Yah'shuaIsaiah 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: (i.e. Yah'shua )
Thank you for the beginning of that chapter. However, it still does list most of the gifts of the Holy Spirit.
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The Holy Spirit at Work Today |
"The Advocate, the Holy Spirit whom the Father will send in my name, will teach you everything and remind you of all that I told you."
With these words, Our Lord is telling us that the last act in His salvific mission will not be His resurrection or Ascension, but the sending of the Holy Spirit. The Acts of the Apostles recounts the fulfillment of this promise at Pentecost.
When we read that account, it seems so wondrous. The Apostles are gathered in prayer in the upper room. They hear a strong wind. They see what appear to be tongues of fire hovering over them. When they begin preaching, people of differing lands and languages hear them speaking in their own native tongues. It all seems so fantastic.
When we proceed through the Acts of the Apostles, we hear even more fantastic stories. Peter, while on his way to the temple to pray, heals a crippled man. He and Paul are miraculously freed from prison. Peter boldly preaches about Jesus' resurrection, a marked contrast from his actions on the night of the Last Supper. Finally, we hear about the conversion and baptism of the Gentiles.
In other words, when we read the Acts of the Apostles, we hear about a time when the work of the Holy Spirit seemed to be made manifest in some pretty remarkable and bold ways. One might wonder what has happened since then. Why do we not seem to hear about such things now? Is the Holy Spirit still at work in the Church?
The answer is a resounding yes. Yes, the events of Pentecost were truly astounding. But the outpouring of the Holy Spirit, the eternal flame of God's burning love which can never be diminished, continues in our sacramental celebrations.
A man named Didymus once wrote about the work of the Holy Spirit in our baptism: "The Spirit frees us from sin and death, and changes us from the earthly men we were, men of dust and ashes, into spiritual men, sharers in the divine glory, sons and heirs of God the Father who bear a likeness to the Son and are his co-heirs and brothers, destined to reign with him and to share his glory."
The sacrament of confirmation is a renewal of Pentecost. The Holy Spirit strengthens those being confirmed with the gifts of wisdom, knowledge, counsel, fortitude, fear of the Lord, piety and understanding. With these, He strengthens those who receive Him with all that they need to be true witnesses of Christ soldiers for Christ, as it was once said in the world.
And do we not see the fruit of that first Pentecost each time we gather for Mass? Parthians, Medes, Elamites, Cyrenians, etc., all heard the word of God in their own language. The Holy Spirit gathered men of every race and tongue into one Church, into one body. Today, we see many from the Philippines, Vietnam, Korea, Africa, Central and South American countries worshipping in our churches. Indeed, the Holy Spirit still gathers people of every race and tongue into one faith and one Church.
Finally, we can see the Holy Spirit at work in devout souls, those who would inspire us with their examples of patience, humility and charity. In other words, we see the Holy Spirit at work in truly saintly souls. Does not Our Lord say, "Whoever loves me will keep me word, and my Father will love him, and we will come to make our dwelling with him"? The dwelling place of the Spirit is a holy soul. He is at work in the soul that converts and turns away from sin.
Maybe the Holy Spirit does not manifest Himself in strong wind and tongues of fire, but He is very much at work in the world today. We just have to know where to look.
It may not have been called the Holy Spirit, but there are numberous examples of these prophets being led by the spirit.
8 posted on 05/26/2007 3:05:27 PM MDT by Salvation
The spirit of Elohim has been there from the beginning.
b'shem Yah'shua
Genesis 1:2 The earth was formless and void,
and darkness was over the surface of the deep,
and the Spirit of God was moving over the surface
of the waters.
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