L'Anglaise et le Duc is one of the few movies I own; I highly recommend it. Here's an article from 2001 describing the controversy referred to above.
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From Operation Parracide: Sade, Robespierre & the French Revolution (E. von Kuehnelt-Leddihn):
ANYTHING POSITIVE?
Did the French Revolution leave anything positive to posterity? Only the metric system, which admittedly grew out of the democratic predilection for eternal measuring and counting. What about then the Declaration des Droits de l'Homme et du Citoyen? It was a purely anthropocentric document, a typically declamatory product of the first Enlightenment, which was conceived in 1789 and finally engrafted into the constitution of the Sadist-Republic in 1793. In the schoolbooks one reads about the period of the terror, "Le Terreur était terrible mais grande!" Even with all that a good number of moderates came under the blade too. Historically they had it coming because they hadn't considered what happened when one destroyed the old order. Charlotte Corday d'Armont, an enthusiastic Girondist, murdered the bloodthirsty Marat and was executed; Andre de Chenier, the great liberal lyric poet, died on the scaffold; the Marquis de Condorcet, chief ideologue of the "moderates," committed suicide in order to escape the chére mère. Madame Roland de la Planière, also a Girondist, exclaimed from where she was to be executed, "Oh liberty, what crimes are committed in your name. (Metternich on the other hand comments in the face of such flourishing "fraternity" that if he had a brother he would now just as soon call him a cousin.) Especially tragic was the fate of Chrétien de Malesherbes, a highly enlightened Liberal who remained true to the king. He defended Louis XVI and had to stand by and watch as his daughter, his son-in-law, and his grandchildren were decapitated before the guillotine brought an end to his own despair.
One shouldn't forget that much of what may appear positive to us today - liberality, intellectuality, humanitarianism - had all been already brought to us by the liberal, courtly absolutism, while the French Revolution which used all these words in reality did nothing more than brutally extinguish them. One is reminded of the reaction of Caffinhals, who replied to the uproar created by the defenders of Lavoisier, who cried, "You are condemning a great learned man to death," by saying, "The Revolution has no need of learned men." The good man was right; since the French Revolution only quantities, ciphers and numbers, have any value. The speech of the elite is hardly tolerated anymore.
From an intellectual point of view, the French Revolution was a conglomeration of un-thought out but fanatically believed inconsistencies, but it showed clearly, as so many other revolutions have, the true character of the great majority of the Genus Humanum.
In the French Revolution the scum of France succumbed to blood lust and opened the door to evil. In our day of electronic stultification, it's a sure bet that now, 200 hundred years later, this monstrosity will be the focus of orgiastic celebrations. The average man always clings despairingly to cliches. If one takes them away from him, he has to do his own research, his own thinking and deciding and has to begin anew. One can't really expect this sort of elitist behavior from such poor folks. Those whom the gods would destroy, they first rob of their reason.