I’m only 1024 thousands sure.
My middle son went through a “wigger” phase. At least one Senator identified as Cherokee for a while.
I’ve met a lot of white people who want to adopt their stereotypes of blacks.
does that count?
Ask every libtard you know and watch them chase their tails 🤪
Ask Rachel Dolezal. Although it’s probably hard to track her down these days, since she was completely demonized and shunned from society for trying to become ‘black’...
ask Rachel Dorzel
Ugh. Had the uncomfortable argument with the wife on Cultural Appropriation. She said her child camping group “appropriated” native culture when it used native themes for its group. She said you should get PERMISSION before borrowing from other cultures. I told her that was nonsense and by that argument I shouldn’t be listening to Jazz, which was created by African Americans.
Why not? Hmmmm?! Which has higher numbers? Genders or races. Asking for a friend. 😨
Well there was Rachel Dolezal (Nkechi Amare Diallo)
I self-identify as a Native American who self-identifies as a proud Italian. That might sound like fun, but it’s not. For example, I spend most of Columbus Day yelling at myself.
I identify as plaid.
Yes, but they have to check their independence at the door and profess the group consensus.
Only then with they earn their “pass”.
I’m a dog. Not paying taxes.
Transhuman?
Can people lie on a census form?
We’ve already answered that question.
You can be a portabello mushroom if you want.
It’s dishonest, but honestly died in the 90’s.
In the US, the old definitions were:
1/2 black: Mulatto
1/4 black: Quadroon
1/8 black (with Negroid features): Octoroon
1/16th black entered the “darker white” realm.
Plaçage was a recognized extralegal system in French and Spanish slave colonies of North America (including the Caribbean) by which ethnic European men entered into civil unions with non-Europeans of African, Native American and mixed-race descent.
The term comes from the French placer meaning “to place with”. The women were not legally recognized as wives but were known as placées; their relationships were recognized among the free people of color as mariages de la main gauche or left-handed marriages. They became institutionalized with contracts or negotiations that settled property on the woman and her children and, in some cases, gave them freedom if they were enslaved.
The system flourished throughout the French and Spanish colonial periods, reaching its zenith during the latter, between 1769 and 1803.
It was widely practiced in New Orleans, where planter society had created enough wealth to support the system. It also took place in the Latin-influenced cities of Natchez and Biloxi, Mississippi; Mobile, Alabama; St. Augustine and Pensacola, Florida; as well as Saint-Domingue (now the Republic of Haiti). Plaçage became associated with New Orleans as part of its cosmopolitan society.
Mexico was far more racialist. Originally, there were Spanish, Indians, and Mexicans—a cross between Spanish and Indian. The *legal* distinction was simple, that “Mexicans wore shoes”. But then with diverse immigration, the government of Mexico created a very complicated racial classification system, that included those with two and even three races, for example: Indian, Negro, and Chinese.
For a time, the most numerous white population in Mexico were the Irish, brought over as mercenaries.
Things change.