A Farrakhan Supporter Led the LA Black Lives Matter Rally That Became a Pogrom

Daniel Greenfield, a Shillman Journalism Fellow at the Freedom Center, is an investigative journalist and writer focusing on the radical Left and Islamic terrorism.

"It’s no coincidence that the riots here escalated in Fairfax, the icon of the Jewish community. I saw the Watts and the Rodney King riots. They never touched a synagogue or house of prayer. The graffiti showed blatant antisemitism. It’s Kristallnacht all over again," Rabbi Shimon Raichik, a Chabad Rabbi in Los Angeles, wrote.

These scenes from what the media has falsely called peaceful protests and the Jewish community in the Fairfax neighborhood of Los Angeles has called the Shavuot Riots, after the biblical holiday during which the worst of the attacks on the community occurred, has fundamentally divided Los Angeles Jews.

Allyson Rowen Taylor, the former Associate Director of the American Jewish Congress in LA, and a co-founder of StandWithUs, passed on an account of hearing chants of, "F___ the police and kill the Jews."

"The antisemitic chants are not being widely reported. This is insane and very, very scary," she noted.

After the conclusion of Shavuot and the Shabbat, members of the Jewish community went to pick up the pieces, battling looters and checking out the damage. Even synagogues that had been untouched began evacuating their Torah scrolls to places of safety, unprecedented outside of a major natural disaster.

Aryeh Rosenfeld, an Orthodox Jewish small business owner in the area, described to the Jerusalem Post hearing screams of, "F___ Jews" during the riots and looting as he tried to protect his store.

The looting not only devastated countless small businesses in the area, but graffiti, some of it explicitly anti-Semitic, was scrawled across at least 5 Orthodox Jewish synagogues and 3 religious schools.

“The attack on our community last night was vicious and criminal. Fairfax is the center of the oldest Jewish community in Los Angeles,” Councilman Paul Koretz said. “As we watched the fires and looting, what didn’t get covered were the anti-Semitic hate crimes and incidents."

Melina Abdullah, the lead organizer of Black Lives Matter in LA and a professor of Pan-African Studies at Cal State, had been very clear about her motive for bringing her hateful campaign to the area.

"We've been very deliberate in saying that the violence and pain and hurt that's experienced on a daily basis by black folks at the hands of a repressive system should also be visited upon, to a degree, to those who think that they can just retreat to white affluence," the BLM-LA co-founder ranted.

Melina Abdullah has a hateful record of appearing at Farrakhan and Nation of Islam events and praising the antisemitic hate group and its leader. When Facebook decided to remove Farrakhan over his hateful rhetoric toward Jews, the Black Lives Matter LA co-founder came to his defense.

“Facebook and Instagram’s decision to ban The Honorable Minister Farrakhan along with known white-supremacists represents the ultimate in false equivalencies," Abdullah complained. "As a Black community, we should be very wary when others attempt to silence our leaders. We should also think about how to organize beyond social media. I continue to appreciate the Minister’s fearless leadership and intense love for our people.”

Farrakhan has praised Hitler, compared Jews to termites, and had declared, “Those who call themselves ‘Jews,’ who are not really Jews, but are in fact Satan”, claimed, “Hitler was trying to destroy the international bankers controlling Europe”, and boasted, “there has not been a black leader in America locked in a struggle with the Jewish community, but Louis Farrakhan.”

When CNN parted ways with Marc Lamont Hill after he once again endorsed the murder of Jews, Abdullah accused CNN of standing "with a Zionist Israel that murders and terrorizes the Palestinian people." The BLM-LA leader had complained that the Women’s March included “Zionists”.

At the Women’s March, Thandiwe Abdullah, her daughter, now the co-founder of the BLM Youth Vanguard, had said that as a "black Muslim girl, it is very important to me that Black Lives Matter also values the lives of the Muslim women in Palestine" and accused Israel of "genocide".

Thandiwe also spoke at the Fairfax Black Lives Matter protest, where she ranted, “I know you want to tear some s___ up... if you want to set some corporations on fire, you know what? I don’t care about Target burning. I don’t care that capitalism burns. I don’t care that white people in their f____ office buildings are upset."

Not just Melina, but Black Lives Matter LA, had partnered with the Nation of Islam, as she had noted in the past, “Minister Farrakhan was calling on folks not to spend their dollars with the White corporations that keep us oppressed, and so we partnered with the Nation and helped to amplify that call.”

The media not only failed to report the scale of vandalism against Jewish synagogues and schools, but treated it as a mysterious aberration while failing to report that BLM LA’s lead organizer had a history of anti-Semitism, and that BLM-LA had allied with one of the most vicious anti-Semitic hate groups around.

It did not note her own statement that “violence and pain and hurt” should also be “visited” on the people living and working in an area which included one of LA’s major Jewish communities.

The media repeatedly described Abdullah as an activist against police violence while ignoring her affinity for a racist black supremacist hate group whose leader has described Jews as satanic and subhuman.

The level of duplicity and malpractice by the media which covered this up is its own hate crime.

Imagine if a rally by a supporter of the KKK had turned into attacks on black churches and stores. The media would not be pretending that the two events were somehow separate and unrelated.

The national media, the local media, and even the local Jewish media failed to cover these facts.

In the aftermath of the Black Lives Matter riots, Los Angeles Jews, like millions of other Americans, found themselves deeply divided between standing with the rioters or their victims. And that unfortunately included some in the Modern Orthodox Jewish community.

After the attacks on synagogues in Fairfax, the major Modern Orthodox synagogues in nearby Beverlywood, the more modern counterpart of the community, conducted Black Lives Matter sessions. Even though these same synagogues had to rush out their Torah scrolls to protect them from a racist mob, they did not voice any pain or outrage, or offer solidarity to their fellow vandalized synagogues.

Unlike the statements by Young Israel and the Agudah, the Orthodox Union failed to even address the attacks on synagogues. Local leaders urged Orthodox Jews, who were the victims of the racist violence, to atone for their imaginary crimes of racism and to take up the hateful slogan of Black Lives Matter.

On a street in Beverlywood, high school kids from one of the more liberal schools in the area chalked slogans denouncing “white silence” and the same police who keep the mansions of their parents safe.

In Fairfax, the more traditional Orthodox Jews, in black pants and white shirts, in dangling tzitzit and black hats, had cheered the LAPD and other law enforcement agencies as they rolled in after the pogrom, and Persian Jews handed out donuts and snacks to the members of the National Guard.

There is an unbridgeable moral gap between the Chabad synagogue that opened its doors to the National Guard and the Modern Orthodox synagogues that opened their doors to black nationalists. And that gap in the Orthodox community can be seen in those teens cheering the LAPD in Fairfax and those chalking slogans against it in Beverlywood. That gap will determine which community has a future.

A community that teaches its children that they are privileged racists and that standing up for Israel and for their own homes and synagogues has to take a back seat to black nationalism, has no future.

As Rabbi Pini Dunner, of the Young Israel of North Beverly Hills, wrote, "If supporting BLM means collective suicide, you can count me out."

Those Jews who have had the courage to speak up have been told that now is not a Jewish moment. This is a time for empathizing with criminals, not for standing up for the victims of anti-Semitism.

Jay Sanderson, the president of the Jewish Federation of Greater Los Angeles, worried that focusing on the attacks on synagogues would detract from the important cause of the protests.

And yet the vandalism of synagogues and businesses, the cries of, “F___ Jews”, and the “F___ Israel” graffiti on a synagogue eloquently testify to the inescapable truth of anti-Semitism that it is about Jews.

And if Jews don’t stand up when their synagogues and stores are attacked, who will?

Paint can be cleaned off, glass can be swept away, and family savings and dreams can be put away, but there is a bigger price to be paid for failing to stand up to the rise of someone like Melina Abdullah. Bigoted mobs don’t go away when you fail to stand up to them. They gain power and legitimacy. And the price of standing up to them grows while the toll they take with each attack becomes unbearable.

The true moral cost of the Los Angeles Pogrom can be measured in the fact that racists were able to get away with attacking synagogues while intimidating some Jews into keeping quiet and supporting them.

Read this letter in full:

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Letter of a Black History Professor anonymous essay at UC Berkley:Anonymous Berkeley Professor Shreds BLM Injustice Narrative

http://www.freerepublic.com/focus/f-news/3855424/posts

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Text:

“UC Berkeley History Professor’s Open Letter Against BLM, Police Brutality and Cultural Orthodoxy

Dear profs X, Y, Z

I am one of your colleagues at the University of California, Berkeley. I have met you both personally but do not know you closely, and am contacting you anonymously, with apologies. I am worried that writing this email publicly might lead to me losing my job, and likely all future jobs in my field.

In your recent departmental emails you mentioned our pledge to diversity, but I am increasingly alarmed by the absence of diversity of opinion on the topic of the recent protests and our community response to them.

In the extended links and resources you provided, I could not find a single instance of substantial counter-argument or alternative narrative to explain the under-representation of black individuals in academia or their over-representation in the criminal justice system. The explanation provided in your documentation, to the near exclusion of all others, is univariate: the problems of the black community are caused by whites, or, when whites are not physically present, by the infiltration of white supremacy and white systemic racism into American brains, souls, and institutions.

Many cogent objections to this thesis have been raised by sober voices, including from within the black community itself, such as Thomas Sowell and Wilfred Reilly. These people are not racists or ‘Uncle Toms’. They are intelligent scholars who reject a narrative that strips black people of agency and systematically externalizes the problems of the black community onto outsiders. Their view is entirely absent from the departmental and UCB-wide communiques.

The claim that the difficulties that the black community faces are entirely causally explained by exogenous factors in the form of white systemic racism, white supremacy, and other forms of white discrimination remains a problematic hypothesis that should be vigorously challenged by historians. Instead, it is being treated as an axiomatic and actionable truth without serious consideration of its profound flaws, or its worrying implication of total black impotence. This hypothesis is transforming our institution and our culture, without any space for dissent outside of a tightly policed, narrow discourse.

A counternarrative exists. If you have time, please consider examining some of the documents I attach at the end of this email. Overwhelmingly, the reasoning provided by BLM and allies is either primarily anecdotal (as in the case with the bulk of Ta-Nehisi Coates’ undeniably moving article) or it is transparently motivated. As an example of the latter problem, consider the proportion of black incarcerated Americans. This proportion is often used to characterize the criminal justice system as anti-black. However, if we use the precise same methodology, we would have to conclude that the criminal justice system is even more anti-male than it is anti-black.

Would we characterize criminal justice as a systemically misandrist conspiracy against innocent American men? I hope you see that this type of reasoning is flawed, and requires a significant suspension of our rational faculties. Black people are not incarcerated at higher rates than their involvement in violent crime would predict. This fact has been demonstrated multiple times across multiple jurisdictions in multiple countries.

And yet, I see my department uncritically reproducing a narrative that diminishes black agency in favor of a white-centric explanation that appeals to the department’s apparent desire to shoulder the ‘white man’s burden’ and to promote a narrative of white guilt.

If we claim that the criminal justice system is white-supremacist, why is it that Asian Americans, Indian Americans, and Nigerian Americans are incarcerated at vastly lower rates than white Americans? This is a funny sort of white supremacy. Even Jewish Americans are incarcerated less than gentile whites. I think it’s fair to say that your average white supremacist disapproves of Jews. And yet, these alleged white supremacists incarcerate gentiles at vastly higher rates than Jews. None of this is addressed in your literature. None of this is explained, beyond hand-waving and ad hominems. “Those are racist dogwhistles”. “The model minority myth is white supremacist”. “Only fascists talk about black-on-black crime”, ad nauseam.

These types of statements do not amount to counterarguments: they are simply arbitrary offensive classifications, intended to silence and oppress discourse. Any serious historian will recognize these for the silencing orthodoxy tactics they are, common to suppressive regimes, doctrines, and religions throughout time and space. They are intended to crush real diversity and permanently exile the culture of robust criticism from our department.

Increasingly, we are being called upon to comply and subscribe to BLM’s problematic view of history, and the department is being presented as unified on the matter. In particular, ethnic minorities are being aggressively marshaled into a single position. Any apparent unity is surely a function of the fact that dissent could almost certainly lead to expulsion or cancellation for those of us in a precarious position, which is no small number.

I personally don’t dare speak out against the BLM narrative, and with this barrage of alleged unity being mass-produced by the administration, tenured professoriat, the UC administration, corporate America, and the media, the punishment for dissent is a clear danger at a time of widespread economic vulnerability. I am certain that if my name were attached to this email, I would lose my job and all future jobs, even though I believe in and can justify every word I type.

The vast majority of violence visited on the black community is committed by black people. There are virtually no marches for these invisible victims, no public silences, no heartfelt letters from the UC regents, deans, and departmental heads. The message is clear: Black lives only matter when whites take them. Black violence is expected and insoluble, while white violence requires explanation and demands solution. Please look into your hearts and see how monstrously bigoted this formulation truly is.

No discussion is permitted for nonblack victims of black violence, who proportionally outnumber black victims of nonblack violence. This is especially bitter in the Bay Area, where Asian victimization by black assailants has reached epidemic proportions, to the point that the SF police chief has advised Asians to stop hanging good-luck charms on their doors, as this attracts the attention of (overwhelmingly black) home invaders. Home invaders like George Floyd. For this actual, lived, physically experienced reality of violence in the USA, there are no marches, no tearful emails from departmental heads, no support from McDonald’s and Wal-Mart. For the History department, our silence is not a mere abrogation of our duty to shed light on the truth: it is a rejection of it.

The claim that black intraracial violence is the product of redlining, slavery, and other injustices is a largely historical claim. It is for historians, therefore, to explain why Japanese internment or the massacre of European Jewry hasn’t led to equivalent rates of dysfunction and low SES performance among Japanese and Jewish Americans respectively. Arab Americans have been viciously demonized since 9/11, as have Chinese Americans more recently. However, both groups outperform white Americans on nearly all SES indices - as do Nigerian Americans, who incidentally have black skin. It is for historians to point out and discuss these anomalies. However, no real discussion is possible in the current climate at our department. The explanation is provided to us, disagreement with it is racist, and the job of historians is to further explore additional ways in which the explanation is additionally correct. This is a mockery of the historical profession.

Most troublingly, our department appears to have been entirely captured by the interests of the Democratic National Convention, and the Democratic Party more broadly. To explain what I mean, consider what happens if you choose to donate to Black Lives Matter, an organization UCB History has explicitly promoted in its recent mailers. All donations to the official BLM website are immediately redirected to ActBlue Charities, an organization primarily concerned with bankrolling election campaigns for Democrat candidates. Donating to BLM today is to indirectly donate to Joe Biden’s 2020 campaign. This is grotesque given the fact that the American cities with the worst rates of black-on-black violence and police-on-black violence are overwhelmingly Democrat-run. Minneapolis itself has been entirely in the hands of Democrats for over five decades; the ‘systemic racism’ there was built by successive Democrat administrations.

The patronizing and condescending attitudes of Democrat leaders towards the black community, exemplified by nearly every Biden statement on the black race, all but guarantee a perpetual state of misery, resentment, poverty, and the attendant grievance politics which are simultaneously annihilating American political discourse and black lives. And yet, donating to BLM is bankrolling the election campaigns of men like Mayor Frey, who saw their cities devolve into violence. This is a grotesque capture of a good-faith movement for necessary police reform, and of our department, by a political party. Even worse, there are virtually no avenues for dissent in academic circles. I refuse to serve the Party, and so should you.

The total alliance of major corporations involved in human exploitation with BLM should be a warning flag to us, and yet this damning evidence goes unnoticed, purposefully ignored, or perversely celebrated. We are the useful idiots of the wealthiest classes, carrying water for Jeff Bezos and other actual, real, modern-day slavers. Starbucks, an organisation using literal black slaves in its coffee plantation suppliers, is in favor of BLM. Sony, an organisation using cobalt mined by yet more literal black slaves, many of whom are children, is in favor of BLM. And so, apparently, are we. The absence of counter-narrative enables this obscenity. Fiat lux, indeed.

There also exists a large constituency of what can only be called ‘race hustlers’: hucksters of all colors who benefit from stoking the fires of racial conflict to secure administrative jobs, charity management positions, academic jobs and advancement, or personal political entrepreneurship.

Given the direction our history department appears to be taking far from any commitment to truth, we can regard ourselves as a formative training institution for this brand of snake-oil salespeople. Their activities are corrosive, demolishing any hope at harmonious racial coexistence in our nation and colonizing our political and institutional life. Many of their voices are unironically segregationist.

MLK would likely be called an Uncle Tom if he spoke on our campus today. We are training leaders who intend, explicitly, to destroy one of the only truly successful ethnically diverse societies in modern history. As the PRC, an ethnonationalist and aggressively racially chauvinist national polity with null immigration and no concept of jus solis increasingly presents itself as the global political alternative to the US, I ask you: Is this wise? Are we really doing the right thing?

As a final point, our university and department has made multiple statements celebrating and eulogizing George Floyd. Floyd was a multiple felon who once held a pregnant black woman at gunpoint. He broke into her home with a gang of men and pointed a gun at her pregnant stomach. He terrorized the women in his community. He sired and abandoned multiple children, playing no part in their support or upbringing, failing one of the most basic tests of decency for a human being. He was a drug-addict and sometime drug-dealer, a swindler who preyed upon his honest and hard-working neighbors.

And yet, the regents of UC and the historians of the UCB History department are celebrating this violent criminal, elevating his name to virtual sainthood. A man who hurt women. A man who hurt black women. With the full collaboration of the UCB history department, corporate America, most mainstream media outlets, and some of the wealthiest and most privileged opinion-shaping elites of the USA, he has become a culture hero, buried in a golden casket, his (recognized) family showered with gifts and praise. Americans are being socially pressured into kneeling for this violent, abusive misogynist. A generation of black men are being coerced into identifying with George Floyd, the absolute worst specimen of our race and species.

I’m ashamed of my department. I would say that I’m ashamed of both of you, but perhaps you agree with me, and are simply afraid, as I am, of the backlash of speaking the truth. It’s hard to know what kneeling means, when you have to kneel to keep your job.

It shouldn’t affect the strength of my argument above, but for the record, I write as a person of color. My family have been personally victimized by men like Floyd. We are aware of the condescending depredations of the Democrat party against our race. The humiliating assumption that we are too stupid to do STEM, that we need special help and lower requirements to get ahead in life, is richly familiar to us. I sometimes wonder if it wouldn’t be easier to deal with open fascists, who at least would be straightforward in calling me a subhuman, and who are unlikely to share my race.

The ever-present soft bigotry of low expectations and the permanent claim that the solutions to the plight of my people rest exclusively on the goodwill of whites rather than on our own hard work is psychologically devastating. No other group in America is systematically demoralized in this way by its alleged allies. A whole generation of black children are being taught that only by begging and weeping and screaming will they get handouts from guilt-ridden whites.

No message will more surely devastate their futures, especially if whites run out of guilt, or indeed if America runs out of whites. If this had been done to Japanese Americans, or Jewish Americans, or Chinese Americans, then Chinatown and Japantown would surely be no different to the roughest parts of Baltimore and East St. Louis today. The History department of UCB is now an integral institutional promulgator of a destructive and denigrating fallacy about the black race.

I hope you appreciate the frustration behind this message. I do not support BLM. I do not support the Democrat grievance agenda and the Party’s uncontested capture of our department. I do not support the Party co-opting my race, as Biden recently did in his disturbing interview, claiming that voting Democrat and being black are isomorphic. I condemn the manner of George Floyd’s death and join you in calling for greater police accountability and police reform. However, I will not pretend that George Floyd was anything other than a violent misogynist, a brutal man who met a predictably brutal end.

I also want to protect the practice of history. Cleo is no grovelling handmaiden to politicians and corporations. Like us, she is free.

/end “

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