Posted on 03/06/2020 12:53:18 PM PST by lightman
BUCHAREST – The Press office of the Romanian Patriarchate published a communiqué, in the context of extensive media coverage of the coronavirus (Covid – 19) and following requests from some state institutions that the Church should take measures to prevent the spread of the virus and to reduce the population’s fear of this phenomenon.
“Believers who are afraid of virus transmission may temporarily refrain from kissing the holy icons in the churches. They can exceptionally ask the priest to use their own spoon for the Holy Communion,” says the announcement by the Church while adding that “these are exceptional measures taken only because of the threat of an epidemic.”
Following the uproar over this announcement, Romanian Patriarch Daniel made a written statement clarifying that by making this choice, the Church does not accept that any disease can be transmitted through Holy Communion but simply gives a choice to “those whose faith is weak.”
The statement reads as follows:
“The communiqué addressed especially those who are too afraid of illness when they kiss the holy icons or when they take Communion from the same Holy Eucharistic Chalice, as the priest uses a collective spoon.
This attention given especially to those ‘whose faith is weak’ (Romans 14: 1) has caused fear elsewhere, more precisely among clerics and believers who consider that an exceptional and temporary measure (economy) in favour of those more frightened and weaker in faith can be transformed into a new liturgical rule of receiving Holy Communion that applies to all believers.
In order to overcome polarization and polemics that weaken Orthodox unity, hasty judgments must be avoided, and we must firmly reaffirm the Orthodox belief that the Holy Eucharist is not and can never be a source of sickness and death, but a source of new life in Christ, of forgiveness of sins, for the healing of the soul and the body.
That is why, while believers receive Holy Communion, we chant: ‘Receive the Body of Christ, taste the Fountain of Immortality.’
Therefore, the rule of distributing Holy Communion to the clergy and believers from the same Holy Chalice remains unchanged, and the priests will explain to all believers that this way of partaking of the Eucharist has never been for anyone a danger and will not be to them either.
The believers, who are still afraid of partaking of the same Holy Chalice with the same spoon, will ask the counsel of their spiritual father to strengthen their faith and increase in Church communion.
Also, in the case of kissing the holy icons, the believers who have a strong and living faith are not afraid that they will become ill, but they enjoy the prayer and the blessing of the saints depicted in the icons.
As faith unites freedom with love, it is through faith that people express their love of God and His saints freely.
For this reason, Orthodox believers kiss holy icons and freely partake of the Holy Chalice, not because they would be compelled to do so.
Therefore, the ministers of the Holy Altars will urge all believers to strengthen themselves in the faith and cultivate the Eucharistic Communion in the Church, to gain salvation through the union with Christ the Lord, the source of eternal life (John 11:25).
We wish all servants of the Holy Altars and believers of the Romanian Orthodox Church good health and salvation, as well as much help from God during this Great Lent, as a progress to the light and joy of the Resurrection.”
“Veneration=worship”
You bow down to, pray to, and ask of divine favors from your god and the your idols, so besides the wording what’s the difference?
Something you idol worshipers never want to talk about is that Holy Scripture also includes bowing down to and SERVING as worship.
The minute you bow down, kiss, or pray to that idol you are serving it, 1 Kings 19:18, Exodus 20:5, Matthew 4:8-11. You can play all the word games you want to, but you can’t dodge the SERVE game.
That makes you guilty of idol worship no matter what word you call it by.
Synodikon of the 7th Ecumenical Council
As the prophets beheld,
as the apostles have taught,
as the Church has received,
as the teachers have declared,
as the world has agreed,
as grace has shown forth,
as truth has been revealed,
as falsehood has been dispelled,
as wisdom has become manifest,
as Christ awarded;
Thus we declare;
thus we affirm;
thus we proclaim Christ our true God,
and honor His saints in words, writings,
thoughts, sacrifices, churches, and holy icons;
On the one hand,
worshiping and reverencing Christ as God and Lord,
and on the other,
honoring the saints as true servants of the same Lord of all,
and offering them proper veneration.
This is the faith of the apostles.
This is the faith of the fathers.
This is the faith of the Orthodox.
This is the faith on which the world is established.
It is no more worship of idols than kissing your mother or grandpa.
Nonsense. This sounds like a catholicanswers.com apologetic.
Do you pray to your mom?
Rely upon her for salvation?
Burn incense in her presence?
Light candles in her honor?
Kneel before her?
I could go on but you get the idea.
Chapter and verse??
“ This is the faith of the apostles.”
.....
Chapter and verse that shows any Apostle “venerating” a departed saint??
If you can’t find one, let’s not claim that they did.
Of course, but sharing with semi-pagans is even more difficult than full blown muslims.
“It is no more worship of idols than kissing your mother or grandpa.”
Are you really serious?
Do you pray to, ask for divine favors, or bow to your mother or grandpa?
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