German Migrant Program Offers Cautions For US [Muslims Changed The Fabric of German Life"

Women with headscarfs, a traditional dress for islamic women, walk between other people on a street at the district Neukoelln in Berlin.

In gritty backstreets of Berlin and other major German cities, housewives wearing head scarves shop for lamb and grape leaves. Old men pass the time in cafes sipping coffee, chatting in Turkish and reading Turkish newspapers.

More than 3 million people of Turkish origin live in Germany — the legacy of West Germany's Cold War-era program to recruit temporary foreign labor during the boom years of the 1950s and 1960s when the country rebuilt after World War II.

What started as a temporary program has changed the fabric of German urban life — from mosques on street corners to countless shops selling widely popular Doener kebab fast food sandwiches.

Germany's experience with "guest workers" offers lessons for the U.S. as it debates immigration reform, including whether to provide a path to citizenship for unskilled foreign laborers, or whether there should be additional temporary-only visas for such workers. President Barack Obama has urged Congress to begin debate in April after lawmakers return from a two-week recess.

Decades after Germany's formal guest worker program ended in the early 1970s, the country is still wrestling with ways to integrate Turks — the second biggest group among the estimated 15 million-strong immigrant community after ethnic Germans who moved from the former Soviet Union and for Soviet bloc countries — into German society.

"When you bring people to work, it's quite hard to tell them to go back one day," said Goecken Demiragli, a social worker whose grandmother came to Berlin from Turkey in 1968. "That was the biggest mistake: to think that if you don't need them, they will go."

MUSLIM POPULATION TIMELINE

As long as the Muslim population remains around or under 2% in any given country, they will be for the most part regarded as a peace-loving minority, and not as a threat to other citizens.
At 2% to 5%, they begin to proselytize from other ethnic minorities and disaffected groups, often with major recruiting from the jails and among street gangs.
From 5% on, they exercise an inordinate influence in proportion to their percentage of the population. For example, they will push for the introduction of halal (clean by Islamic standards) food, thereby securing food preparation jobs for Muslims They will increase pressure on supermarket chains to feature halal on their shelves along with threats for failure to comply. At this point, they will work to get the ruling government to allow them to rule themselves (within their ghettos) under Sharia, the Islamic Law. The ultimate goal of Islamists is to establish Sharia law over the entire world.
When Muslims approach 10% of the population, they tend to increase lawlessness as a means of complaint about their conditions. In Paris, we are already seeing car-burnings. Any non-Muslim action offends Islam, and results in uprisings and threats, such as in Amsterdam , with opposition to Mohammed cartoons and films about Islam.
After reaching 20%, nations can expect hair-trigger rioting, jihad militia formations, sporadic killings, and the burnings of Christian churches and Jewish synagogues.
At 40%, nations experience widespread massacres, chronic terror attacks, and ongoing militia warfare.
From 60%, nations experience unfettered persecution of non-believers of all other religions (including non-conforming Muslims), sporadic ethnic cleansing (genocide), use of Sharia Law as a weapon, and Jizya, the tax placed on infidels.
After 80%, expect daily intimidation and violent jihad, some State-run ethnic cleansing, and even some genocide, as these nations drive out the infidels, and move toward 100% Muslim, such as has been experienced and in some ways is on-going in Bangladesh — Muslim 83%, Egypt — Muslim 90%, Gaza — Muslim 98.7%, Indonesia — Muslim 86.1%, Iran — Muslim 98%, Iraq — Muslim 97%, Jordan — Muslim 92%
100% will usher in the peace of ‘Dar-es-Salaam’ — the Islamic House of Peace. Here there’s supposed to be peace, because everybody is a Muslim, the Madrasses are the only schools, and the Koran is the only word, such as in: Afghanistan — Muslim 100%, Saudi Arabia — Muslim 100%, Somalia — Muslim 100%, Yemen ---Muslim 100%.

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