Posted on 01/11/2006 8:18:50 AM PST by Nasty McPhilthy
The term “Fairness Doctrine” exemplifies what George Orwell called “Newspeak”: it uses language to mask the deleterious effects of its purported meaning. The Fairness Doctrine itself was in effect from 1949 until 1987. It required that radio broadcasts devote a reasonable amount of time to the discussion of controversial issues of public importance, and that the broadcaster do that fairly by offering reasonable opportunity for opposing viewpoints to be heard. If the Federal Communications Commission found a radio station in repeated violation of this Doctrine, it could take away the station’s license—a business form of capital punishment.
One famous victim of the Fairness Doctrine was Radio Station WXUR, controlled by Reverend Carl McIntire—a fiery right-wing fundamentalist preacher—which refused to abide by the Doctrine and lost its license in 1972. The case that upheld this action by the FCC was Brandywine-Main Line Radio, Inc. v. Federal Communications Commission. A dissenting judge on the District of Columbia Court of Appeals, David Bazelon, sided with the extinguished radio station. The FCC, he said, had deprived the listeners to WXUR of that broadcaster’s ideas, “however unpopular and divisive we might judge those ideas to be.” Broadcasting its ideas, Mr. Bazelon held, was WXUR’s First Amendment right.
Supreme Court Justice William O. Douglas opposed the Fairness Doctrine on the same grounds: “I fail to see,” he wrote in 1973 in Columbia Broadcasting System, Inc. v. Democratic National Committee, “how constitutionally we can treat TV and radio differently than we treat newspapers.” Douglas was right. “The Fairness Doctrine has no place in our First Amendment regime,” he continued. “It puts the head of the camel inside the tent and enables administration after administration to toy with TV or radio in order to serve its sordid or its benevolent ends.” But in a unanimous 1969 decision in Red Lion Broadcasting Company v. FCC (in which Douglas didn’t participate, having missed oral arguments), the Supreme Court had already strongly validated the Fairness Doctrine. Broadcasters are licensed by the government, the Court argued. The spectrum of public frequencies is a public resource, and since there is a scarcity of available channels—unlike newspapers and print publications, where there is no limit to the number that can be produced—the Fairness Doctrine, the Court held, was legitimate. This came to be called the “scarcity doctrine.”
I was in radio under the reign of the Fairness Doctrine, at WMEX in Boston in the 1940s and early 50s. We did not have any of the present-day contentious talk radio shows, but we covered politics and politicians. I was often the announcer for the mellifluous appearance of the legendary James Michael Curley (played by Spencer Tracy in The Last Hurrah). And we did offer political opinions on the air. I, for example, did so on my jazz and folk music programs.
Suddenly, Fairness Doctrine letters started coming from the FCC and our station’s front office panicked. Lawyers had to be summoned; tapes of the accused broadcasters had to be examined with extreme care; voluminous responses had to be prepared and sent. After a few of these FCC letters, our boss announced that there would be no more controversy of any sort on WMEX. We had been muzzled.
This happened at other radio stations as well. And as evidence mounted that the Fairness Doctrine lessened, rather than increased, diversity of views, the Supreme Court in 1984—in a case called FCC v. League of Women Voters—concluded that in view of the abounding number of radio and television channels around the country (and, I would add, the growth of one-newspaper towns and cities), the scarcity doctrine (thus the Fairness Doctrine) didn’t hold up. In 1987, the FCC followed the high court and ringingly declared that “the intrusion by government into the content of programming occasioned by the enforcement of the [Fairness Doctrine] unnecessarily restricts the journalistic freedom of broadcasters…[and] actually inhibits the presentation of controversial issues of public importance to the detriment of the public and in degradation of the editorial prerogative of broadcast journalists.”
I was by then in radio and television part-time in New York, and I thought at last that this free-speech battle was over. But in that same year, 1987, a bill to revive the Fairness Doctrine passed the House by a 3 to 1 margin and the Senate by nearly 2 to 1. President Reagan, to my great appreciation—though I was not an admirer of his then (I have changed to a considerable extent)—vetoed the bill. Mr. Reagan, a former broadcaster (Death Valley Days), called it “antagonistic to the freedom of expression guaranteed by the First Amendment.”
But a stake was not driven into the censorious heart of the Fairness Doctrine. There is today a rising campaign—mostly from the left—to bring it back.
The Current Debate
On May 9, 2005, in the magazine In These Times, University of Michigan communications professor Susan Douglas made the case for reviving the Fairness Doctrine—and listen carefully to her language: “Ongoing media consolidation, and the censorship and pro-right blather that go with it, are sustained by the silencing of oppositional voices Americans are no longer required to hear.” But who should do the requiring? According to Professor Douglas, the government should, of course. Another question is: Which voices are being silenced, and by whom? The professor neglected to say. Not hers, obviously.
Last year, a book widely praised in certain circles, Off Center: The Republican Revolution and the Erosion of American Democracy—at least the title tells you where the authors, Jacob Hacker and Paul Pierson, are coming from—argued: It is precisely the proliferation of new media that has fostered a strongly right-wing journalistic presence in talk radio and on cable.... The Federal Communications Commission…surely can justify restoring the simple requirement that news include a fair representation of views on controversial subjects and in important electoral races. There are still some libertarians on the American left who believe that the First Amendment means what it says, but these others who are calling for this revival of government involvement in broadcast content—and this could well extend to the Internet, as it does today in China—take sides against Oliver Wendell Holmes, who wrote in 1929 in United States v. Schwimmer: “…if there is any principle of the Constitution that more imperatively calls for attachment than any other it is the principle of free thought—not free thought for those who agree with us but freedom for the thought that we hate.”
Those rallying for the return of the Fairness Doctrine believe that politically incorrect speech must be “balanced” by law—which is to say, by government. Thereby they fondly envision the curbing of the speech of Rush Limbaugh, Sean Hannity, Ann Coulter, Matt Drudge, Laura Ingraham, Bill O’Reilly and others who they say are “eroding” American democracy. And arguing this, it is as if they think that the speech of the authors of Off Center—or of Al Franken, Michael Moore, Cindy Sheehan, political scientists Barbra Streisand and Whoopi Goldberg, and the bankrollers of MoveOn.Org—are not heard enough today!
Obligingly, a Congressman has come forth with a bill to bring back the Fairness Doctrine in order to protect, he says, “diversity of views.” He is Maurice Hinchey of New York, and his bill is called the Media Ownership Reform Act of 2005. In addition to “preventing excessive concentration of ownership of the nation’s media outlets,” it includes the restoration of “fairness in broadcasting…to foster and promote localism, diversity, and competition in the media.” His press secretary tells me that the penalties this time could be as before: broadcasters losing their licenses.
What could be wrong with such noble motives as “fairness” and “diversity of views?” But I see, as William O. Douglas did, that the camel is hungrily and happily back inside the tent of free speech.
Look Out for Big Brother
A brief digression: Several years ago, I was the first writer for the Village Voice to be invited to speak at the annual convention of the American Conservative Union. Its president, David Keene, asked me to come for a debate on the Patriot Act. My teammate in that debate was conservative libertarian Bob Barr. Then about a year ago, a friend told me to look at the Right Wing Watch on the Web site of People for the American Way. This is a list of people of suspicion—people to be watched carefully as accomplices in the “erosion of American democracy” (as the authors of Off Center would have it). I was on this list because, the Web site said, I had been present at a conference of the American Conservative Union. Years earlier, People for the American Way had given me a Lifetime Achievement Award—an act I suspect it regrets because of my fierce disagreements with it over its leading role in making a war zone of the process of confirming judges in the U.S. Senate—whereas now I was a right-winger and had to be watched.
So I called Ralph Neas, head of People for the American Way, and suggested that there was a touch of McCarthyism in listing names like that based solely on whom a person associates with. After all, the First Amendment guarantees freedom of association. Mr. Neas said he’d remove my name—but I won’t be surprised if it’s back there soon, if only because I am here at Hillsdale! This story is a reminder that it is not only the FBI who is interested in those with whom you associate.
But let us return to Congressman Hinchey, the bandleader for the revival of the Fairness Doctrine. I don’t see any sign that his free speech rights in our democracy are being eroded. Indeed, Michael Barone’s and Richard Cohen’s invaluable Almanac of American Politics notes that in February of last year, Hinchey “advanced the theory, for which he admitted he had no evidence, that White House strategist Karl Rove had created the forged documents on which Dan Rather based his September 2004 broadcast on George W. Bush’s National Guard service.”
I hope the Congressman is reassured that his freedom of speech, however malignly imaginative, remains uneroded. I doubt if Karl Rove has the time to file a defamation suit—although if he did, I sure would like to be present at the free exchange of testimony during the depositions under oath. As for the Fairness Doctrine, I’ll begin my conclusion with the aforementioned dissent by Judge Bazelon in the case upholding it in 1972: In subjecting WXUR…to the supreme penalty, the [FCC]…has also dealt a death blow to the licensee’s freedom of speech and press. Furthermore, it has denied the listening public access to the expression of many controversial views. Yet the Commission would have us approve this action—in the name of the Fairness Doctrine! In preparing this talk, I asked Congressman Hinchey’s press secretary for an interview with this paladin of fairness in broadcasting. I was told each time that it would not be possible—maybe because my nationally syndicated column appears in the Washington Times. That’s his right. The government cannot compel anyone to respond to a reporter. But I regret being deprived of the Congressman’s reaction to a statement about our constitutional democracy written by Justice William O. Douglas in Terminiello v. City of Chicago, which I had intended, as a public service, to present to him: …a function of free speech under our system of government is to invite dispute. It may indeed best serve its high purpose when it induces a condition of unrest, creates dissatisfaction with conditions as they are, or even stirs people to anger . . . . That is why freedom of speech, though not absolute . . . is nevertheless protected against censorship . . . . Before the Fairness Doctrine was ended, at least for the time being, in 1987—Congressman Hinchey could yet prevail in reviving it if the Democrats retake Congress—Richard Salant, head of CBS News while the Doctrine was flourishing, said to me: Suppose the English government had told Tom Paine that he could go ahead and publish all he liked—but only if at the back of his pamphlets he also printed the Royal Governor’s views. That command, far from an implementation of free speech, would have been just the opposite. It’s a restriction of speech if, in order to be allowed to express your own views, [the government demands] you also have to present those of someone arguing on the other side. James Madison did not have bifurcation of free speech in mind when he submitted his draft of the First Amendment.
Thank you for inviting me to Hillsdale, which has more courses on the Constitution than any other college. And keep your eye on People for the American Way’s Right Wing Watch. You may find yourself there one day.
"Reprinted by permission from IMPRIMIS, the national speech digest of Hillsdale College, www.hillsdale.edu."
We should have an equal number of posts in support and opposition to this article to be fair!
:)
When they fail to do this, they will attempt to use CFR to shut down talk radio in the month leading up to an election.
Can you point out where the DNC was ever fair?
Nat Hentoff and Christopher Hutchins, who'd a thunk?
Err, thats Hitchens..
Given the left's condemnation of talk radio that doesn't parrot good liberal ideologies (oxymoron) the application of the fairness doctrine will be to require equal time to conservative commentary, while leftist commentary will be categorized as common sense, not subject to the doctrine.
Nat Hentoff seems to be more on the side of good guys than bad guys these days. Plus he helped me see the light with Charlie Parker and John Coltrane, so I was already prejudiced in his favor!
How Dems stand up for free speech. Lets try to get the "Fairness Doctrine" enables at the New York Times THEN we can talk...
It is a free-for-all as it is - it is not that equal time for differing views is not available it is just that people don't beleive equally - when a reasonable person hears this liberal dribbel they don't buy it.
What next are we to be forced to grant equal faith in each side for the sake of "balance" - idiots
Rev. Carl McIntire, as in the founder of the Bible Presbyterian Church (which split from the Orthodox Presbyterian Church in 1937, and was Francis Schaeffer's denomination until Schaeffer left it in 1956)?
bttt
Yes; the same Carl MacIntire. Edith's Schaeffer's "THE TAPESTRY" gives some insight as to why Schaeffer left The Bible Presbyterian Church at that time. Also Schaeffer's book "True Spirituality" has some further details as well.
The democrats will stop at nothing trying to shut up Rush and other conservative hosts.
Modern talk radio as a major force in America started in 1926, when a Roman Catholic priest, Father Charles E. Coughlin, took to the airwaves. By the mid-1930s, as many as a full third of the entire nation -- an estimated 45 million people -- listened to his weekly broadcasts.
His sudden shift to the radical right disgusted his listeners and led his superiors in the Catholic Church to demand that he retire from radio and return to his parish duties, where he died in relative obscurity. Many say that the Fairness Doctrine came about in part because of Coughlin.
The right wing's summer of hate (Sidney Blumenthal)
I thought Coughlin was an outright communist.
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