The Battle of Saragarhi: 21 Sikh's v 10,000 Afghans!

36th - of 1897 Saraghari fame ( 21 Indian Order of Merits awarded for that action of 21 men standing against 10,000 Afghans . The IOM was the Indian VC prior to 1911 when King George, at his Durbar in Delhi announced Indian troops as being eligible for the VC . The 45th famous as Rattray's Sikhs defending European civilians from massacre during the Indian mutiny of 1857. Both legendary regiments even before entering Europe - for the 47th France & Flanders was their 1st Battle honour & they won it in some of the hottest fighting on the frontline.

'Beneath Saragarhi's ruined walls, They found a fitting grave; For Saragarhi bears the fame, They gave their lives to save.'

'The Battle of Saragarhi was fought before the Tirah Campaign on 12 September 1897 between twenty-one Sikhs of the 36th Sikhs (now the 4th Battalion of the Sikh Regiment) of British India, defending an army post, and 10,000 Afghan and Orakzai tribesmen. The battle occurred in the North-West Frontier Province, which formed part of British India. It is now named the Khyber-Pakhtunkhwa and is part of Pakistan.

The contingent of the twenty-one Sikhs from the 36th Sikhs was led by Havildar Ishar Singh. They all chose to fight to the death. It is considered by some military historians as one of history's great last-stands.

Sikh military personnel and Sikh civilians commemorate the battle every year on 12 September, as Saragarhi Day as the battle was given the honour of a regimental holiday.'

Full text:

36th - of 1897 Saraghari fame ( 21 Indian Order of Merits awarded for that action of 21 men standing against 10,000 Afghans . The IOM was the Indian VC prior to 1911 when King George, at his Durbar in Delhi announced Indian troops as being eligible for the VC . The 45th famous as Rattray’s Sikhs defending European civilians from massacre during the Indian mutiny of 1857. Both legendary regiments even before entering Europe - for the 47th France & Flanders was their 1st Battle honour & they won it in some of the hottest fighting on the frontline.

‘Beneath Saragarhi’s ruined walls,
They found a fitting grave;
For Saragarhi bears the fame,
They gave their lives to save.’

‘The Battle of Saragarhi was fought before the Tirah Campaign on 12 September 1897 between twenty-one Sikhs of the 36th Sikhs (now the 4th Battalion of the Sikh Regiment) of British India, defending an army post, and 10,000 Afghan and Orakzai tribesmen. The battle occurred in the North-West Frontier Province, which formed part of British India. It is now named the Khyber-Pakhtunkhwa and is part of Pakistan.

Sikh military personnel and Sikh civilians commemorate the battle every year on 12 September, as Saragarhi Day as the battle was given the honour of a regimental holiday.

Situation:
Saragarhi was a small village in the border district of Kohat, situated on the Samana Range, in present day Pakistan. On 20 April 1894, the 36th Sikh Regiment of the British Army was created, under the command of Colonel J. Cook. In August 1897, five companies of the 36th Sikhs under Lt. Col. John Haughton, were sent to the Khyber-Pakhtunkhwa, stationed at Samana Hills, Kurag, Sangar, Sahtop Dhar and Saragarhi.

The British had partially succeeded in getting control of this volatile area, however tribal Pashtuns attacked British personnel from time to time. Thus a series of forts, originally built by Maharaja Ranjit Singh, Ruler of the Sikh Empire, were consolidated. Two of the forts were Fort Lockhart, (on the Samana Range of the Hindu Kush mountains), and Fort Gulistan (Sulaiman Range), situated a few miles apart. Due to the forts not being visible to each other, Saragarhi was created midway, as a heliographic communication post. The Saragarhi post, situated on a rocky ridge, consisted of a small block house with loop-holed ramparts and a signalling tower.

A general uprising by the Afghans began there in 1897, and between 27 August - 11 September, many vigorous efforts by Pashtuns to capture the forts were thwarted by 36th Sikh regiment. In 1897, insurgent and inimical activities had increased, and on 3 and 9 September Afridi tribes, with allegiance to Afghans, attacked Fort Gulistan. Both the attacks were repulsed, and a relief column from Fort Lockhart, on its return trip, reinforced the signalling detachment positioned at Saragarhi, increasing its strength to one Non-Commissioned Officer (NCO) and twenty troops of Other Ranks (ORs).

On 12 September 1897, 10,000 Pashtuns attacked the signalling post at Saragarhi, so that communication would be lost between the two forts.

The Battle:
Details of the Battle of Saragarhi are considered fairly accurate, due to Gurmukh Singh signalling events to Fort Lockhart by heliograph as they occurred.

Around 9:00am, around 10,000 Afghans reach the signaling post at Saragarhi.

Sardar Gurmukh Singh signals to Col. Haughton, situated in Fort Lockhart, that they are under attack.

Colonel Haughton states he cannot send immediate help to Saragarhi.

The soldiers decide to fight to the last to prevent the enemy from reaching the forts.

Bhagwan Singh becomes the first injured and Lal Singh is seriously wounded.

Soldiers Lal Singh and Jiwa Singh reportedly carry the dead body of Bhagwan Singh back to the inner layer of the post.

The enemy breaks a portion of the wall of the picket.

Colonel Haughton signals that he has estimated between 10,000 and 14,000 Pashtuns attacking Saragarhi.

The leaders of the Afghan forces reportedly make promises to the soldiers to entice them to surrender.

Reportedly two determined attempts are made to rush open the gate, but are unsuccessful.

Later, the wall is breached.

Thereafter, some of the fiercest hand-to-hand fighting occurs.

In an act of outstanding bravery, Ishar Singh orders his men to fall back into the inner layer, whilst he remains to fight. However, this is breached and all but one of the defending soldiers are killed, along with many of the Pashtuns.

Gurmukh Singh, who communicated the battle with Col. Haughton, was the last Sikh defender. He is stated to have killed 20 Afghans, the Pashtuns having to set fire to the post to kill him. As he was dying he was said to have yelled repeatedly the Sikh battle-cry “Bole So Nihal, Sat Sri Akal” (Shout Aloud in Ecstasy! True is the Great Timeless One). “Akal,” meaning Immortal, beyond death, the Supreme Creator God unbound by time and non-temporal.

Having destroyed Saragarhi, the Afghans turned their attention to Fort Gulistan, but they had been delayed too long, and reinforcements arrived there in the night of 13–14 September, before the fort could be conquered. The Pashtuns later admitted that they had lost about 180 killed and many more wounded during the engagement against the 21 Sikh soldiers, but some 600 bodies are said to have been seen around the ruined post when the relief party arrived (however, the fort had been retaken, on 14 September, by the use of intensive artillery fire, which may have caused many casualties). The total casualties in the entire campaign, including the Battle of Saragarhi, numbered at around 4,800.

Commemorative tablet inscription reads;

“ “The Government of India have caused this tablet to be erected to the memory of the twenty one non-commissioned officers and men of the 36 Sikh Regiment of the Bengal Infantry whose names are engraved below as a perpetual record of the heroism shown by these gallant soldiers who died at their posts in the defense of the fort of Saragarhi, on the 12 September 1897, fighting against overwhelming numbers, thus proving their loyalty and devotion to their sovereign. The Queen Empress of India and gloriously maintaining the reputation of the Sikhs for unflinching courage on the field of battle.” ”

Order of Merit
All the 21 Sikh non-commissioned officers and soldiers of other ranks who laid down their lives in the Battle of Saragarhi were posthumously awarded the Indian Order of Merit, the highest gallantry award of that time, which an Indian soldier could receive by the hands of the British crown, the corresponding gallantry award being Victoria Cross. This award is equivalent to today’s Param Vir Chakra awarded by the President of India.

They were all born in Majha region of Punjab.[citation needed]

The names of the 21 recipients of the gallantry award are:

Havildar Ishar Singh (regimental number 165)
Naik Lal Singh (332)
Lance Naik Chanda Singh (546)
Sepoy Sundar Singh (1321)
Sepoy Ram Singh (287)
Sepoy Uttar Singh (492)
Sepoy Sahib Singh (182)
Sepoy Hira Singh (359)
Sepoy Daya Singh (687)
Sepoy Jivan Singh (760)
Sepoy Bhola Singh (791)
Sepoy Narayan Singh (834)
Sepoy Gurmukh Singh (814)
Sepoy Jivan Singh (871)
Sepoy Gurmukh Singh (1733)
Sepoy Ram Singh (163)
Sepoy Bhagwan Singh (1257)
Sepoy Bhagwan Singh (1265)
Sepoy Buta Singh (1556)
Sepoy Jivan Singh (1651)
Sepoy Nand Singh (1221)
Remembrance and legacy[edit]

The epic poem “Khalsa Bahadur” is in memory of the Sikhs who died at Sargarhi.

The battle has become iconic of eastern military civilization, British empire military history and Sikh history.

The modern Sikh Regiment continues to celebrate the day of the Battle of Saragarhi each 12 September as the Regimental Battle Honours Day. To commemorate the men the British built two Saragarhi Gurudwaras: one in Amritsar very close to the main entrance of the Golden Temple, and another in Ferozepur Cantonment, which was the district that most of the men hailed from.

In Indian schools:
The Indian military, in particular the Indian Army have been pushing for the battle to be taught in India’s schools. They want it taught due to the heroism shown by the Indian soldiers to acts as inspiration for young children – in the field of bravery. There were articles like these, printed in the Punjab’s longest-established newspaper, The Tribune in 1999: “the military action at Saragarhi is taught to students the world over and particularly to students in France.”[15] Although there seems to be no evidence for this claim (it is not, for example, on France’s national school curriculum[16]) the news was enough to provoke political debate, and the battle has been taught in schools in the Punjab since 2000:

“ The decision to include the battle story in the school curriculum was taken last year during a public rally presided over by the Punjab Chief Minister, Mr Parkash Singh Badal. Following this, the State Government had issued a notification that the battle story should be included in the school curriculum from this session. There had been a constant demand from the Sikh Regiment and various ex-servicemen’s associations that the battle be included in the school curriculum. A similar request had also been put forward to Mr Badal during the battle’s state-level centenary celebrations at Ferozepore in 1997. A subsequent letter sent to the Punjab Government by the Saragarhi Memorial and Ethos Promotion Forum had also urged the State Government that the battle has many inspiring lessons for children. On hearing the acts of valour, the British Parliament had then risen in unison to pay homage to the fallen soldiers.”

Saragarhi Day:

Observed by India (also observed by Sikhs worldwide)
Honors the 21 military Sikh soldiers who died at the Battle of Saragarhi

Observances Parades, school history projects, government buildings.

Date 12 September (or nearest weekday)

Related to Remembrance Day

Saragarhi Day, is a Sikh military commemoration day celebrated on 12 September every year to commemorate The Battle of Saragarhi. Sikh military personnel and Sikh non-military people commemorate the battle around the World every year on 12 September. All units of the Sikh Regiment celebrate Saragarhi Day every year as the Regimental Battle Honours Day.

Saragarhi Memorial Gurudwara (temple) was built in memory of the 21 Sikh soldiers that fought at The Battle of Saragarhi.

Saragarhi Day in the UK:
Saragarhi was commemorated by the British Armed Forces in the UK for the first time at Royal Military Academy Sandhurst in November 2013.

Saragarhi Day was marked on the battle honour day on 12th September 2014 at Sandhurst.

Saragarhi Challenge Cup:
The British and Indian armies’ polo teams commemorated the battle in 2010, by holding the Saragarhi Challenge and raising money for the British Asian Trust. The competition was only held once again in 2011.

Saragarhi and Thermopylae:
The battle has frequently been compared to the Battle of Thermopylae, where a small Greek force faced a large Persian army of Xerxes (480 BC).

The comparison is made because of the overwhelming odds faced by a tiny defending force in each case, and the defenders’ brave stand to their deaths, as well as the extremely disproportionate number of fatalities caused to the attacking force.

It is important to note that during the Battle of Saragarhi, the British did not manage to get a relief unit there until after the 21 had fought to their deaths. At Thermopylae, the 300 Spartans and their allies also stayed after their lines had been outflanked, to fight to their deaths.’

SOURCE:

https://en.wikipedia.org/wiki/Sikh_philosophy

The Sikhs must believe in the following values:

Equality: All humans are equal before God – No discrimination is allowed on the basis of caste, race, gender, creed, origin, color, education, status, wealth, et cetera. The principles of universal equality and brotherhood are important pillars of Sikhism.

Personal right: Every person has a right to life but this right is restricted and has attached certain duties – simple living is essential. A Sikh is expected to rise early, meditate and pray, consume simple food, perform an honest day’s work, carry out duties for his or her family, enjoy life and always be positive, be charitable and support the needy, et cetera.

Actions count: Salvation is obtained by one’s actions – good deeds, remembrance of God – Naam Simran, Kirtan.
Living a family life: Encouraged to live as a family unit to provide and nurture children for the perpetual benefit of creation (as opposed to sannyasa or living as a monk, which was, and remains, a common spiritual practice in India.)

Sharing: It is encouraged to share and give to charity 10 percent of one’s net earnings.
Accept God’s will: Develop your personality so that you recognise happy events and miserable events as one – the will of God causes them.

The four truths of life: Truth, contentment, contemplation and Naam (in the name of God).

KEY BELIEF:

One God – There is only one god (Waheguru), who has infinite qualities and names. God is Creator and Sustainer - all that you see around you is His creation. He is everywhere, in everything. He is without birth or death, and has existed before Creation and will exist forever. Sikhism does not acknowledge an anthropomorphic God. This is true to the extent than one can interpret Him as the Universe Itself.

Sikhism also does not acknowledge the belief of a Personal God, as does Christianity. Instead, God is usually interpreted as being unfathomable, yet not unknowable.

Reincarnation, karma and salvation – The journey of the soul is governed by the deeds and actions that we perform during our lives.

Remember God: Only by keeping the Creator in your mind at all times will you make progress in your spiritual evolution.

Humanity (brotherhood): All human beings are equal. We are sons and daughters of Waheguru.

Uphold moral values: Defend, protect and fight for the rights of all creatures, in particular your fellow human beings.

Personal sacrifice: Be prepared to give your life for all supreme principles: Guru Tegh Bahadur died for others.
Many paths lead to God: – Sikhs are not special; they are not the chosen people of God. Simply calling yourself a Sikh does not bring you salvation. Members of all religions have the same right to liberty as Sikhs.

Positive attitude toward life: “Charhdi Kala” – Always have a positive, optimistic and buoyant view of life. God is there – He will be your help.

Disciplined life: Upon baptism, a Sikh must wear the Five Ks and perform strict recital of the five prayers).
No special worship days – Sikhs do not believe that any particular day is holier than any other.

Conquer the five thieves – It is every Sikh’s duty to defeat these five thieves: Pride, Anger, Greed, Attachment, and Lust, known collectively as “P.A.G.A.L.”
Attack with five weapons: Contentment (Santokh), Charity (Dan), Kindness (Daya), Positive Energy (Chardi Kala), Humility (Nimarta).

Premarital sexual or extramarital relations: Sikhs are encouraged to be faithful to their spouse. All forms of adultery are discouraged.

All are welcome: Members of all religions can visit gurdwaras (Sikh temples) if they observe local rules: cover the head, no shoes, no smoking in the main hall.

Multi-level approach – Sikhism recognizes the concept of a multi-level approach to achieving one’s target as a disciple of the faith. For example, sahajdhari “slow adopters” are Sikhs who have not donned the full Five Ks but are still Sikhs regardless.

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