Well, if that your belief
Nevertheless you have expressed my inward conviction, though far more vividly and clearly than I could have done, that the Universe is not the result of chance. But then with me the horrid doubt always arises whether the convictions of man's mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would any one trust in the convictions of a monkey's mind, if there are any convictions in such a mind?
Charles Darwin
The time has come to take seriously the fact that we humans are modified monkeys, not the favored Creation of a Benevolent God on the Sixth Day. In particular, we must recognize our biological past in trying to understand our interactions with others. We must think again especially about our so-called ethical principles. The question is not whether biologyspecifically, our evolutionis connected with ethics, but how. As evolutionists, we see that no [ethical] justification of the traditional kind is possible.Morality, or more strictly our belief in morality, is merely an adaptation put in place to further our reproductive ends. Hence the basis of ethics does not lie in Gods will . In an important sense, ethics as we understand it is an illusion fobbed off on us by our genes to get us to cooperate. It is without external grounding. Like Macbeths dagger, it serves a powerful purpose without existing in substance.
Ethics is illusory inasmuch as it persuades us that it has an objective reference. This is the crux of the biological position. Once it is grasped, everything falls into place.
- Michael Ruse and E. O. Wilson, The Evolution of Ethics
Aristotle's ethics most definitely has an objective reference. It's unfortunate that Aristotle's non-deceptive Ethics isn't taught in schools.