“â€˜Cause, you know, Utah is whitey only.
Fly-over country. Ainâ€™t no â€œurban-yootsâ€ there.”

not sure if you are being sarcastic or not but there are plenty of “yoots” in the area. that includes the precious gang of “yoots” who assaulted a couple of guys from Wyoming who were attending a concert in Salt Lake City. as far as I know they never caught the “yoots” let alone charged them with a hate crime.

Well, maybe not end times but possibly the end of modern plumbing, computer processors, medical advancements, etc.

This site advertises on TV
http://www.blackpeoplemeet.com/

‘’The NAACP???’’

The NAACP — established in 1909 by white folk to help blacks. Now “they” hate the whites.

Business
BDPA: Organized in 1975. More than 40 chapters. Open to African Americans in data processing and related fields.

National Association of Black Accountants: Founded in 1969. Goal is to represent the than 200,000 African American professionals in accounting and finance.

National Association of African Americans in Human Resources: A national organization of human resource professionals with 36 local chapters; includes consultants and students.

National Black Business Trade Association: A self-help resource and networking group founded in 1993 that provides businesspeople with information, products, services and technologies.

National Black MBA Association: A 8,000-member professional organization made up of African American graduates with MBAs and advanced degrees. Established in 1970, its mission is to increase the number and diversity of African Americans in business.

National Sales Network: An association of African American sales and sales management professionals. Organized in 1992, with more than 2,000 members in 16 chapters.

Design
Organization of Black Designers: Comprised of 10,000 design professionals in visual communications, as well as graphic, interior, fashion and industrial design.

Engineering and Science
American Association of Blacks in Energy: Founded in 1977; 36 chapters. Specialties include energy policy, technology and the environment.

National Organization for the Professional Advancement of Black Chemists and Chemical Engineers: Organized in 1972 to build a community of minority scientists and engineers; 39 professional and university chapters.

National Society of Black Engineers: Started in 1975, it now has more than 35,700 members, more than 390 college, precollege and technical professional chapters nationwide and overseas. The group’s mission is to increase the number of African American engineers, as well as help them succeed professionally and to give back to their communities.

National Society of Black Physicists: The largest organization of African American physicists; 16 sections ranging from astronomy, astrophysics and nuclear physics to technology transfer, business development and entrepreneurship. Its mission is to promote the professional well-being of African American physicists within the international scientific community.

Food Services
BCA: Incorporated as the Black Culinarian Alliance in 1998 and now known by its acronym. A national educational and networking organization that serves African American and other minority professionals working in hospitality and food services. (”We spit in Whity’s food.)

General
100 Black Men of America: Founded in 1963; now 110-plus chapters with more than 10,000 members. Its mission includes leadership, mentoring, education, health and economic development.

Government
Blacks in Government: Members are civil servants at the federal, state, county and municipal levels. Founded in 1975; more than 50 chapters include the Departments of State and Homeland Security, the Coast Guard, and the National Institutes of Health.

Healthcare
National Black Nurses Association: Organized in 1971; 80 chapters represent more than 150,000 African American nurses in the US, Caribbean and Africa.

National Medical Association: The oldest (founded 1895) and largest national professional organization for African American physicians. A leading force for parity in medicine, it provides educational programs and conducts outreach efforts.

Student National Medical Association: The largest organization focused on the needs and concerns of African American medical students and residents.

Law and Criminal Justice
National Association of Blacks in Criminal Justice: Organized in 1974; state and local chapters across the US. Members include law enforcement personnel, corrections officers, court employees, social services workers, academics and clergy.

National Bar Association: An advocate for social justice since 1925; promotes professional development for African Americans in the legal profession. More than 20,000 member lawyers, judges, educators and law students.

National Organization of Black Law Enforcement Executives: Founded in 1976. Public service organization serves as the “conscience of law enforcement.”

Media
National Association of Black Journalists: A professional organization for African Americans working in print, radio, television, new media and related areas; founded in 1975.

or the Congressional Black Caucus

Whereflashmobsmeet.com. advertised in windows of 7-11 convenience stores.

bump, good post

We need more “outdated thinking”. PC and multiculturalism is murdering Freedom.

By the way, ALL LIBs are degenerate termites eating away at civil society.

-------------------------------------------------------------------------------------------

Where is European History Month celebrated by the Federal Government?

You must not think, from what I say, that I am opposed to slavery. No! The negro is damned, and is to serve his master till God chooses to remove the curse of Ham. - Prophet Brigham Young, New York Herald, May 4, 1855, as cited in Dialogue: A Journal of Mormon Thought, Spring 1973, p. 56
It is not the authorities of the Church who have placed a restriction on him [the black man] regarding the holding of the Priesthood. It was not the Prophet Joseph Smith.... It was the Lord! - Prophet Joseph Fielding Smith, quoted in John J. Stewart, The Glory of Mormonism, 1963, p. 154

Maybe the billboard is controversial in Utah because it reminds the natives that not all that long ago, in sacred Mormon scripture, people of European ancestry were called Nephites and were deemed white and delightsome and people of non-European ancestry were called Lamanites and were deemed dark and loathsome, and a filthy people, full of idleness and all manner of abominations (Book of Mormon, 1 Nephi 12:23) ... and then the IRS threatened to take a long hard look at the LDS Church's vast business empire ... and then their prophet, seer and revelator saw things in a new more politically correct light ... and then the Church rewrote the words found on the Golden Plates translated by Joseph Smith with Urim and Thummim as well as the teachings of numerous prophets and authorities over the previous 150 years ... and then blacks were allowed to hold the Mormon Priesthood ... and all now is hunky-dory!

Well there’s the problem ... “and then the Church rewrote the words found on the Golden Plates translated by Joseph Smith with Urim and Thummim”. Magic Thinking presumes there were golden plates and that the conman Smith used old Testament tools to read these fictional plates. Apparently, compounding the magic has confounded the minds of those stuck in Mormonism.

...many Utahns saying the website it advertises represents outdated thinking.

HELLO!!!

It's UTAH!!!

White people should not be allowed to have their own things.

#WhiteWivesMatter

Typical left-wing bullying via an attempt to publicly shame by casting social aspersion.

Just read it and pray about it; Ma'am!

And you know there is a dating website for all the Utah Mormon.

https://www.mormon.org/people/find

Congressional Black Caucus

http://www.cbcfinc.org/

MORMON Black info...

"You see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind.

The first man that committed the odious crime of killing one of his brethren will be cursed the longest of any one of the children of Adam. Cain slew his brother. Cain might have been killed, and that would have put a termination to that line of human beings.

This was not to be, and the Lord put a mark upon him, which is the flat nose and black skin. Trace mankind down to after the flood, and then another curse is pronounced upon the same race--that they should be the 'servant of servants', and they will be, until that curse is removed."

Brigham Young-President and second 'Prophet' of the Mormon Church, 1844-1877- Extract from Journal of Discourses.

Here are two examples from their 'other testament', the Book of Mormon.

2 Nephi 5: 21 'And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people, the Lord God did cause a skin of blackness to come upon them.'

Alma 3: 6 'And the skins of the Lamanites were dark, according to the mark which was set upon their fathers, which was a curse upon them because of their transgression and their rebellion against their brethren, who consisted of Nephi, Jacob and Joseph, and Sam, who were just and holy men.'

August 27, 1954 in an address at Brigham Young University (BYU), Mormon Elder, Mark E Peterson, in speaking to a convention of teachers of religion at the college level, said:

"The discussion on civil rights, especially over the last 20 years, has drawn some very sharp lines. It has blinded the thinking of some of our own people, I believe. They have allowed their political affiliations to color their thinking to some extent.I think I have read enough to give you an idea of what the Negro is after."
"He is not just seeking the opportunity of sitting down in a cafe where white people eat. He isn't just trying to ride on the same streetcar or the same Pullman car with white people. It isn't that he just desires to go to the same theater as the white people. From this, and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not be satisfied until he achieves it by intermarriage."
"That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that we will open our arms and embrace them with everything we have. Remember the little statement that we used to say about sin, 'First we pity, then endure, then embrace'...."

(Rosa Parks would have probably told Petersen under which wheel of the bus he should go sit.)

1967, (then) Mormon President Ezra Taft Benson said,

"The Communist program for revolution in America has been in progress for many years and is far advanced. First of all, we must not place the blame upon Negroes. They are merely the unfortunate group that has been selected by professional Communist agitators to be used as the primary source of cannon fodder."

We are told that on June 8, 1978, it was 'revealed' to the then president, Spencer Kimball, that people of color could now gain entry into the priesthood.

According to the church, Kimball spent many long hours petitioning God, begging him to give worthy black people the priesthood. God finally relented.

Sometime before the 'revelation' came to chief 'Prophet' Spencer Kimball in June 1978, General Authority, Bruce R McConkie had said:

"The Blacks are denied the Priesthood; under no circumstances can they hold this delegation of authority from the Almighty.
The Negroes are not equal with other races where the receipt of certain blessings are concerned, particularly the priesthood and the temple blessings that flow there from, but this inequality is not of man's origin, it is the Lord's doings."
(Mormon Doctrine, pp. 526-527).

When Mormon 'Apostle' Mark E Petersen spoke on 'Race Problems- As they affect the Church' at the BYU campus in 1954, the following was also said:

"...if the negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost, he can and will enter the celestial kingdom. He will go there as a servant, but he will get celestial glory."

When Mormon 'Prophet' and second President of the Church, Brigham Young, spoke in 1863 the following was also said:

"Shall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God is death on the spot. This will always be so."
(Journal of Discourses, Vo. 10, p. 110)

Yeah; Native Americans are althroughout the Book of MORMON; too.

â€œI saw a striking contrast in the progress of the Indian people today ... they are fast becoming a white and delightsome people.... For years they have been growing delightsome, and they are now becoming white and delightsome, as they were promised.... The children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation.

At one meeting a father and mother and their sixteen-year-old daughter were present, the little member girl-sixteen-sitting between the dark father and mother, and it was evident she was several shades lighter than her parentsâ€”on the same reservation, in the same hogan, subject to the same sun and wind and weather.... These young members of the Church are changing to whiteness and to delightsomeness.

One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated.

(Improvement Era, December 1960, pp.922-23). (p. 209)

Until 1981 2 Nephi 30:6, in the Book of Mormon, taught that dark-skinned Lamanites (Indians) would eventually experience a change in the color of their skin should they embrace the Book of Mormon. This passage of Mormon scripture read:

"...their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a white and a delightsome people."

However, in 1981, the LDS Church decided to change "the most correct book on earth" and switched the word "white" with the word "pure." Some Mormons insist that this was a clarification since the word was never meant to refer to a person with dark skin pigmentation who would magically turn white based upon a conversion to the Mormon gospel; rather, it is claimed that the change referred to a cleaner state of heart. This assumption is definitely not supported in the Book of Mormon since 2 Nephi 5:21 says,

"And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, and they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them."

Furthermore, we find another reference to a change in skin color in 3 Nephi 2:15. This passage reads:

"And their curse was taken from them, and their skin became white like unto the Nephites."

That the context refers to skin color is verified by a number of LDS leaders including Joseph Smith. Mormon author George D. Smith notes that Joseph Smith was given a revelation which foretold of a day when intermarriage with the Lamanites would produce a white and delightsome posterity. George Smith wrote, "This unpublished 17 July 1831 revelation was described three decades later in an 1861 letter from W.W. Phelps to Brigham Young quoting Joseph Smith: `It is my will, that in time, ye should take unto you wives of the Lamanites and Nephites, that their posterity, may become white, delightsome and just.' In the 8 December 1831 Ohio Star, Ezra Booth wrote of a revelation directing Mormon elders to marry with the `natives'" (Sunstone, November 1993, footnote #5, pg. 52).

Second LDS President Brigham Young stated in 1859, "You may inquire of the intelligent of the world whether they can tell why the aborigines of this country are dark, loathsome, ignorant, and sunken into the depths of degradation ...When the Lord has a people, he makes covenants with them and gives unto them promises: then, if they transgress his law, change his ordinances, and break his covenants he has made with them, he will put a mark upon them, as in the case of the Lamanites and other portions of the house of Israel; but by-and-by they will become a white and delightsome people" (Journal of Discourses 7:336).

At the October 1960 LDS Church Conference, Spencer Kimball utilized 2 Nephi 30:6 when he stated how the Indians "are fast becoming a white and delightsome people." He said, "The [Indian] children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation" (Improvement Era, December 1960, pp. 922-3).

During the same message Kimball referred to a 16-year-old Indian girl who was both LDS and "several shades lighter than her parents..." He went on to say, "These young members of the Church are changing to whiteness and to delightsomeness. One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated."

LDS writer George Edward Clark gives a similar account in his book entitled "Why I Believe." On page 129 he wrote, "The writer has been privileged to sit at table with several members of the Catawba tribe of Indians, whose reservation is near the north border of South Carolina. That tribe, or most of its people, are members of the Church of Jesus Christ of Latter-day Saints (Mormon). Those Indians, at least as many as I have observed, were white and delightsome, as white and fair as any group of citizens of our country. I know of no prophecy, ancient or modern, that has had a more literal fulfillment" (emphasis his).

It has also been taught in Mormonism that opposite repercussions could result when a white man abandoned his Mormon faith. For instance, the "Juvenile Instructor" (26:635) reads,

"From this it is very clear that the mark which was set upon the descendants of Cain was a skin of blackness, and there can be no doubt that this was the mark that Cain himself received; in fact, it has been noticed in our day that men who have lost the spirit of the Lord, and from whom his blessings have been withdrawn, have turned dark to such an extend as to excite the comments of all who have known them."

In 1857, Brigham Young declared that apostates would "become gray-haired, wrinkled, and black, just like the Devil" (Journal of Discourse 5:332).

Despite the comments from past Mormon leaders, skin color has nothing to do with a person's spirituality. To say 2 Nephi 30:6 was altered merely for clarification and had nothing to do with skin color is without merit. It was a false prophecy, nothing more, nothing less.

http://mormoncurtain.com/topic_whiteanddelightsome.html

Let's not be TOO hard on MORMONS; after all...

Official Declarationâ€”2

To Whom It May Concern:

On 30 September 1978, at the 148th Semiannual General Conference of The Church of Jesus Christ of Latter-day Saints, the following was presented by President N. Eldon Tanner, First Counselor in the First Presidency of the Church:

In early June of this year, the First Presidency announced that a revelation had been received by President Spencer W. Kimball extending priesthood and temple blessings to all worthy male members of the Church. President Kimball has asked that I advise the conference that after he had received this revelation, which came to him after extended meditation and prayer in the sacred rooms of the holy temple, he presented it to his counselors, who accepted it and approved it. It was then presented to the Quorum of the Twelve Apostles, who unanimously approved it, and was subsequently presented to all other General Authorities, who likewise approved it unanimously.

President Kimball has asked that I now read this letter:

June 8, 1978

To all general and local priesthood officers of The Church of Jesus Christ of Latter-day Saints throughout the world:

Dear Brethren:

As we have witnessed the expansion of the work of the Lord over the earth, we have been grateful that people of many nations have responded to the message of the restored gospel, and have joined the Church in ever-increasing numbers. This, in turn, has inspired us with a desire to extend to every worthy member of the Church all of the privileges and blessings which the gospel affords.

Aware of the promises made by the prophets and presidents of the Church who have preceded us that at some time, in Godâ€™s eternal plan, all of our brethren who are worthy may receive the priesthood, and witnessing the faithfulness of those from whom the priesthood has been withheld, we have pleaded long and earnestly in behalf of these, our faithful brethren, spending many hours in the Upper Room of the Temple supplicating the Lord for divine guidance.

He has heard our prayers, and by revelation has confirmed that the long-promised day has come when every faithful, worthy man in the Church may receive the holy priesthood, with power to exercise its divine authority, and enjoy with his loved ones every blessing that flows therefrom, including the blessings of the temple. Accordingly, all worthy male members of the Church may be ordained to the priesthood without regard for race or color. Priesthood leaders are instructed to follow the policy of carefully interviewing all candidates for ordination to either the Aaronic or the Melchizedek Priesthood to insure that they meet the established standards for worthiness.

We declare with soberness that the Lord has now made known his will for the blessing of all his children throughout the earth who will hearken to the voice of his authorized servants, and prepare themselves to receive every blessing of the gospel.

Sincerely yours,

Spencer W. Kimball

N. Eldon Tanner

Marion G. Romney

The First Presidency

Recognizing Spencer W. Kimball as the prophet, seer, and revelator, and president of The Church of Jesus Christ of Latter-day Saints, it is proposed that we as a constituent assembly accept this revelation as the word and will of the Lord. All in favor please signify by raising your right hand. Any opposed by the same sign.

The vote to sustain the foregoing motion was unanimous in the affirmative.

Salt Lake City, Utah, September 30, 1978.