Posted on 05/20/2022 10:21:48 PM PDT by Cronos
The first reading from Sunday Mass this week (5th Sunday of Easter) is very Catholic, and it’s too informative to just pass by. It presents a Church as rather highly organized and possessed of some the structures we know today in full form. Granted, some of these structures are in seminal (seed) form, but the are there.
One can detect qualities of the original kerygma that are at variance with what some modern thinkers declare should be the methodology of the Church. The soft Christianity of many today, who remove the cross and replace it with a pillow and who insist upon inclusion and affirmation to the exclusion of all else, is strangely absent in this early setting.
Let’s examine the reading (Acts 14:21-27) and see the true path of priests, teachers, and leaders in the Church. Four steps are prescribed for our consideration based on this reading. We note that they went forth announcing, admonishing, appointing and accounting.
I. Announcing – After Paul and Barnabas had proclaimed the good news to that city and made a considerable number of disciples …
Notice that the happiness is linked to the harvest. Proclaiming the Good News, they yield a great harvest. We are not, as Catholics, sent out to proclaim a mere list of duties. We are sent to proclaim the gospel: that God has loved the world and sent His Son, who by dying and rising from the dead has purchased for us a whole new life, free from sin and the rebellious obsessions of this world. He is victorious over all the death-directed drives of this present evil age. Simply put, He has triumphed over these forces and enabled us to walk in newness of life.
We are sent to announce a new life, set free from the bondage of sin, rebellion, sensuality, greed, lust, domination, and revenge. We are sent to announce a life of joy, confidence, purity, chastity, generosity, and devotion to the truth rooted in love.
Yes, here is a joyful announcement rooted in the cry Anastasis (Resurrection)! New life, the old order of sin is gone, a new life of freedom from sin is here!
Did everyone accept this as good news? No. Some—indeed many—were offended and sought to convict Christians as disturbers of the peace. Some people don’t like to have their sin and bondage called out as such. They prefer darkness to light, holiness, and freedom.
As Catholics, we announce what is intrinsically good news and we ought to start sounding like it by proclaiming it with joy! There should be no bitterness or anger, which would be more indicative of one trying to win an argument rather than joyfully announcing something wonderful, freeing, and true.
II. Admonishing – They returned to Lystra and to Iconium and to Antioch. They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, “It is necessary for us to undergo many hardships to enter the kingdom of God.”
Preaching and teaching are processes. You don’t just do it once and then move on; you return and reiterate. Note that they retrace their steps back through towns that they have already evangelized. They do not just come, have a tent revival, and then move on. They return, and as we shall see, they establish the Church.
Notice what they do:
Let’s focus especially on the last the point. In effect, they announce and teach, “If you’re not willing to endure the cross, no crown will come your way. If you can’t stand a little disappointment, if you can’t stand being talked about sometimes, if you think you should always be up and never down, I’ve come to remind you: no cross, no crown.”
Yes, beware of crossless Christianity. We do have good news to proclaim, but there is also the truth that we get to the resurrection and the glory through the cross. There is a test in every testimony, a trial in every triumph. There are demands of discipleship, requirements for renewal, laws of love, and sufferings set forth for saints.
Good preaching combines hardship and happiness in one message. It is a joy to follow in the footsteps of our Lord, who endured hostility, hardship, and the horrors of the cross yet triumphed and showed that the wisdom of this world is foolishness to God. Yes, He has caught the wise in their craftiness and shown that the thoughts of the wise of this world are futile (cf 1 Cor 3:20). He made a public spectacle of them, triumphing over them (paradoxically) by the cross (cf Col 2:15).
Saints Paul and Barnabas announce the cross, a stumbling block to Jews and foolishness to Gentiles (cf 1 Cor 1:23). Many today insist that the Church soft-pedal the cross, that we use “honey, not vinegar.” No can do. We joyfully announce and uphold the paradox of the cross and must be willing to be a sign of contradiction to this world, which sees only pleasure and the indulgence of sinful drives as the way forward, that exalts freedom without truth or obedience, and calls good what God calls sinful.
Too many so-called Christian denominations have adopted the pillow as their image and a “give the people what they want” mentality. It is 180 degrees out of phase with the cross.
The Catholic Church does not exist to reflect the views of her members but to reflect the views of her founder and head, Jesus Christ. Jesus announced the cross without ambiguity, saying, as he went out to die, Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all men to me (John 12:31-32).
We announce the cross, not merely as suffering, but as life, power, and love. By the power of the cross, it is possible to live without sin and to overcome rebellion, pride, lust, and greed. It is possible by the power of the cross to learn to forgive and to live the truth in love.
The world will hate us for this, but such hardships, such crosses, are necessary preludes to the hallelujah of Heaven. The Church can do no less than to point to the cross. The center of our faith is a cross, not a pillow, and the cross is our only hope (Ave crux, spes unica nostra!). Yes, the Church announces the cross and admonishes a world obsessed with pleasure and with passing, fake happiness.
III. Appointing – They appointed presbyters for them in each church and, with prayer and fasting, commended them to the Lord in whom they had put their faith. Then they traveled through Pisidia and reached Pamphylia. After proclaiming the word at Perga they went down to Attalia.
Thus, we see the ordination of priest leaders in every place. “Priest” is just an English mispronunciation of “presbyter.” Paul and Barnabas did not simply go about vaguely preaching and then moving on. They established local churches with a structure of authority. The whole Pauline corpus of writings indicates a need to continue oversight of these local churches and to stay in touch with the priest leaders established to lead these local parishes.
Later, St. Paul spoke of the need for this structure in other places, when he wrote to Titus, This is why I left you in Crete, that you might amend what was defective, and appoint presbyters in every town as I directed you (Titus 1:5).
This appointment was done through the laying on of hands and is called ordination today. It was a way of establishing order and office in the Church to make sure the work continued and that the Church was governed by order. This why we call the sacrament involved here the “Sacrament of Holy Orders.”
Note, too, that a critical task for leaders in the Church is developing and training new leaders. Too many parishes today depend on charismatic and gifted leaders, whose inevitable departure leaves a void rather than an ongoing ministry or organization. This should not be so. Good leaders train new leaders.
IV. Accounting – From there they sailed to Antioch, where they had been commended to the grace of God for the work they had now accomplished. And when they arrived, they called the church together and reported what God had done with them and how he had opened the door of faith to the Gentiles.
Note that Saints Paul and Barnabas are now returning to render an account for what they have done. Accountability is part of a healthy Church. Every priest should render an account to his bishop, every bishop to his metropolitan and to the Pope. Today’s ad limina visits of bishops to the Pope is the way this is done. Further, priests are accountable to their bishop through various mechanisms such as yearly reports and other meetings.
A further background to this text is that Paul and Barnabas are returning to Antioch because it was from there that they were sent forth by the local bishops and priests on this missionary task.
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off. (Acts 13:2).
Thus, St. Paul was not the lone ranger some think him to be. He was sent and was accountable.
But when he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus. Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days (Gal 1:15-18).
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain (Gal 2:1).
The preacher and teacher must be accountable: For we shall all stand before the judgment seat of God; for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God.” So each of us shall give account of himself to God (Rom 14:10-12).
Here we see some paths for priests, preachers, teachers, and leaders. We must announce the gospel as good news, with joy and confidence. We must admonish a world obsessed with pleasures (and Church members affected by this mentality) to embrace the cross as our only hope. We must continue to develop, train, and appoint leaders to follow after us. Finally, we must be accountable to one another.
Here is a nice, quick portrait of some healthy traits for the Church.
Noon is,strawmanning anything. The title,indicates that in orde to get intk heaven one mjst endure hardships, and that is a lie.
[[It’s gonna be a hot day for sure...]]
You sure do like judging folks eh?
What an absolute crock. As usual, the Catholic church tries to take away the power of the cross. Excuse me while I go say some rosaries in hopes of summoning the Virg to help with our baby formula shortage.
Something about a rich man, a camel, and a needle come to mind.
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If you were to travel to a third world country the odds are that you would be the richest man those people have ever seen.
Your material abundance is something they will never see. Would that verse then pertain to you?
Something about ears and not hearing and eyes without seeing comes to mind.
Hosea 4:6 my people are destroyed from lack of knowledge.
At a minimum I am responding to the false notion that one must enduring hardships in order to achieve eternity in heaven which is a false claim.
According to past posts by you, You beleive one must work for their salvation while at the same time denying that you beleive that, despite your posts clearly indicating that that is what you beleive. My bible doesnt teach anything of the sort, so you and i are not going to agree on the,issue at all, and i dont need you jump8jg into my conversations to someone else, as we discuss the preaching a false doctrine. You posted verse after verse c,aiming that they proved one must work for their salvation in the past, and i posted article after article showing that those verses had nothing to do with maintaining one’ssalvation. You ignored them all and kept posting ore like verse, and agsin I psted articles refuting your claims which you agsin ignored, so if you please, it is c,ear that you and i are not going to agree on the issue at all, and i dont need you jumping into my conversations to someone else, as we discuss the preaching a false doctrine - thanks.
[[I was referring to 93 deg forecast high for today, in mid May...]]
Ok
Don’t know why but the title of this thread made me think about the young rich man.
The point I was attempting to make is that all of us have our own crosses to bear which include various hardships throughout our existence on this earth. It is through these hardships that we are “polished” to better prepare us for the Kingdom of Heaven.
Throughout my life, I’ve witnessed and read of many instances where the rich man skated through life with “nary a scratch” nor endured what many of the poor endure on a regular basis. Marveled at that for a while until I realized that most of the “young rich men” were very shallow and self-centered. Explains why they are miserable yet have material abundance. The missing component is obviously not being God centered. Hence my young rich man thought.
By the way, my ears do hear and my eyes do see on a daily basis. Something we should all regularly work on honing.
It is through these hardships that we are “polished” to better prepare us for the Kingdom of Heaven.
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The Kingdom is not someplace in the future that we work for. The Kingdom is within and it’s now.
The word Kindom:
Strong’s Concordance Kingdom-
basileia: kingdom, sovereignty, royal power.
It’s not a place we go to, it’s a position given to us. Again you’re trying to work your way to God believing that the finished work of the cross needs you to participate.
You’re trying to “polish” yourself, actually make yourself worthy when that was finished on the cross.
God’s relationship with you is not determined by your righteousness. That was the first covenant dictated by the law. The first covenant of righteousness ended on the cross. Jesus became righteousness for all, he doesn’t need your help. As Jesus told Nicodemus; if you don’t understand this how can you understand spiritual things?
Luke 17:20 Now having been questioned by the Pharisees as to when the kingdom of God was coming, He answered them and said, “The kingdom of God is not coming with signs to be observed; 21 nor will they say, ‘Look, here [it is]!’ or, ‘There [it is]!’ For behold, the kingdom of God is in your midst.”
“Kingdom is translated “Royal Power”
“Midst” is translated “within” Look it up
Stop trying to earn your way. It’s already been paid for
Enough already- I stated i wasn’t discussing the issue with you any further because you completely ignore everything i posted to all your false claims- and kept right on with more false claims- which i also addressed- which you again ignored- so enoug already- you believe what you like- and stop postign to me- thanks-
[[Where did the post, or does it, say anything about “earning”?]]
READ THE TITLE!
Enough with your works salvation- I’m not one bit interested in a false religious beleif- k?
[[Pelagianism was a heresy that said one can “earn” Heaven- and the Church condemned it. The Church teaches we cannot earn Salvation.
Ive told you that before - and you ignore me.]]
Nonsense- (once again)- Everything you said before supported your works based salvation belief- i pointed it out time after time- and you kept denying it despite it being m ore than clear that that was what you were saying-
The fact that you cant see that means that you and i can never agree on what you espouse despite how many times you falsely proclaim you don’t believe in it- your answers clearly indicated that you do— so once again- enough- not interested in your works based salvation
Didn’t say a word about earning my way into Heaven. You made an assumption. We were all saved from certain death by the blood and sacrifice of Jesus Christ himself. Our individual hardships build character toward hopefully becoming better men, not evil ones, in order to serve God for whatever purposes He has in mind for us. It’s really that simple.
You made an assumption.
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Noted, my mistake.
John 3
There was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.”
3 Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”
OK.
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