Which as said, are the details of the two greatest commandments (whole-hearted love of God love of others) and the 10 commandment standard of God’s judgment also has details that follow, and which constitute while of the covenant that God made with their fathers when He took them out of the land of Egypt. And includes many which are capital crimes to break And which you do not literally keep, rejecting the details of the new covenant in which even the literal observance of the everlasting covenant of circumcision is abrogated.
"You are more than welcome to live a lawless life. God gives all of us free will to do just that. However, you take it a step further. YOU TEACH IT."
A blatant unsubstantiated lie! To the contrary I have taught that it is under the new covenant,
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. (Romans 8:4)
And have posted numerous texts on this very thread including to you to you warning of the consequences of impenitent wilfull continuance in sinning.
But I understand how you can read into something what you can only wish was there.
" 13Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man."
Meaning according to you, vs.the NY revealing how the believer under the new covenant obeys God, Paul and the NT church is lost since they believed such commands as:
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. (Romans 14:14)
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. (1 Corinthians 7:18) (Contrary to: This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. (Genesis 17:10)
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. (Romans 2:29)
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. (Romans 3:30)
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. (Colossians 2:13-17)
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. (Hebrews 9:9-10)
Meanwhile the commands you do not keep include the literal observance of
Lv.24:5-8; Offering of shewbread-everlasting covenant-perpetual statute.
Num.18:19; Heave offering: a statute forever-covenant of salt forever.
Ex.12:17; Feast of unleavened bread an ordinance forever.
Ex.27:20,21; Lv.24:3; keeping the light burning in Tabernacle: a statute forever.
Ex.29:9; 40:15; Holy garments for the Aaronic Priesthood for a perpetual statute
Ex.29:42; Animal sacrifices to be offered continually throughout all Israel's generations
Ex.30:8; Incense to be burned in Tab. perpetually throughout all generations.
Ex.30:10: Atonement on altar throughout all your generations.
Ex.30:21: Ceremonial washing by a statute forever.
Ex.30:31: Anointing with Holy Oil unto YHWH for sons of Aaron throughout all their generations.
Lv.6:13: Fire ever to be burning on the altar, to never go out.
Lv.6:18-20: Law of the meat offering: a statute forever.
Lv.6:22: Meat offering of priests: a statute forever.
Lv,7:34-36: Peace offerings a statute forever.
Lv.16:29-34: Day of atonement a everlasting statute, a statute forever.
Lv23:14: Offering of first fruits unto YHWH a statute forever.
Lv.23:21: Feast of Pentecost: a statute forever.
Lv.23:41: Feast of Tabernacles: a statute forever.
Lv.25:34: Law of land reserved for Levites: a perpetual possession.
Num.10:8: Feast of Trumpets: an ordinance forever.
Num.18:23; Dt.18:5: Service of the Tab. reserved for Levites by a statute forever.
Num19:10: Law of washing garments after slaying red heifer: a statute forever.
Num.19:21:Water of separation a perpetual statute.
And such were part of the details of the covenant that God made with Israel in the day that God took them by the hand to bring them out of the land of Egypt, and the new covenant does indeed abrogated the literal required observance of dietary laws and temple ordinances and the OT liturgical days imposed on them until the time of reformation.
It's over. You have already taken too much time and typing, like as a Catholic cultist also has.
You are more than welcome to live a lawless life. God gives all of us free will to do just that. However, you take it a step further. YOU TEACH IT.
“A blatant unsubstantiated lie! To the contrary I have taught that it is under the new covenant”
Willfully not keeping a commandment is LAWLESSNESS. YOU TEACH AGAINST keeping the 7th-day-Sabbath of the 4th commandment. YOU ARE TEACHING others to break the 4th commandment (saying it doesn’t apply to Christians and keeping Sunday in its place is fine, etc...). You are teaching and committing LAWLESSNESS. No two ways about it.
Sounds so Mormon...
When Mormon 'Prophet' and second President of the Church, Brigham Young, spoke in 1863 the following was said:
Shall I tell you the law of God in regard to the African race?
If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God is death on the spot.
This will always be so." (Journal of Discourses, Vo. 10, p. 110)