Nice.
How about:
This detracts from the seriousness of the sacrifice we have come to reverently observe.
This is sacreligious toward the sacrifice we reverently observe.
We are Catholics, we don’t believe in the evil and heresies of Protestantism.
Thankfully pre-eminent Protestant theologians have decamped and converted to Catholicism. May be you should try telling some of your nonsensical shallow rot about Protestant beliefs to a few of these below:
1. Ulf Ekman, the founder of Scandinavia’s biggest Bible school, with a congregation of some 4000 individuals, converted to Catholicism because his theological inquiry confirmed for him the indispensability of the Catholic sacraments.
2. Francis J. Beckwith, a “born-again” evangelical, a tenured professor at Baptist-affiliated Baylor University in Waco, Tex, was the president of the Evangelical Theological Society, an association of 4,300 Protestant theologians resigned and joined the Catholic Church. One blogger likened it to Hulk Hogan’s defection from the World Wrestling Federation to the rival World Championship Wrestling league.
3. Rev. Richard John Neuhaus, was a pre-eminent Lutheran theologian in America. He knew his Bible-text and history like no other Protestant. When he converted to Catholicism he said, “I have long believed that the Roman Catholic Church is the fullest expression of the church of Christ through time.”
Granted shallow Bible Christians are incapable of going beyond the shallow end of the theological pool but you may try this, although reading theological history is taking you to the deep end where drowning is a distinct possibility.
St. Irenaeus of Lyons
Early Church Father and Doctor of the Church.
The real presence of the body and blood of Jesus Christ in the Eucharist (transubstantiation), also known as Mass or the Lord’s Supper, was taken for granted in the early Church.
Written by St. Irenaeus about 185 AD, this excerpt makes clear the Church’s realistic interpretation of the Eucharist as the risen body of Christ which serves as the medicine of immortality, the pledge of our own future resurrection.
This excerpt from St. Irenaeus’ monumental work, Against Heresies (Lib. 5,2, 2-3: SC 153, 30-38) is used in the Roman Catholic Office of Readings for Thursday of the third week of Easter with the accompanying biblical reading of Revelation 9:13-21.
“If our flesh is not saved, then the Lord has not redeemed us with his blood, the Eucharistic chalice does not make us sharers in his blood, and the bread we break does not make us sharers in his body. There can be no blood without veins, flesh and the rest of the human substance, and this the Word of God actually became: it was with his own blood that he redeemed us. As the Apostle says: In him, through his blood, we have been redeemed, our sins have been forgiven.
We are his members and we are nourished by creatures, which is his gift to us, for it is he who causes the sun to rise and the rain to fall. He declared that the chalice, which comes from his creation, was his blood, and he makes it the nourishment of our blood. He affirmed that the bread, which comes from his creation, was his body, and he makes it the nourishment of our body. When the chalice we mix and the bread we bake receive the word of God, the Eucharistic elements become the body and blood of Christ, by which our bodies live and grow. How then can it be said that flesh belonging to the Lord’s own body and nourished by his body and blood is incapable of receiving God’s gift of eternal life? Saint Paul says in his letter to the Ephesians that we are members of his body, of his flesh and bones. He is not speaking of some spiritual and incorporeal kind of man, for spirits do not have flesh and bones. He is speaking of a real human body composed of flesh, sinews and bones, nourished by the chalice of Christ’s blood and receiving growth from the bread which is his body.
The slip of a vine planted in the ground bears fruit at the proper time. The grain of wheat falls into the ground and decays only to be raised up again and multiplied by the Spirit of God who sustains all things. The Wisdom of God places these things at the service of man and when they receive God’s word they become the Eucharist, which is the body and blood of Christ. In the same way our bodies, which have been nourished by the Eucharist, will be buried in the earth and will decay, but they will rise again at the appointed time, for the Word of God will raise them up to the glory of God the Father. Then the Father will clothe our mortal nature in immortality and freely endow our corruptible nature with incorruptibility, for God’s power is shown most perfectly in weakness.”
We are Catholics, we don’t believe in the evil and heresies of Protestantism.
Thankfully pre-eminent Protestant theologians have decamped and converted to Catholicism. May be you should try telling some of your nonsensical shallow rot about Protestant beliefs to a few of these below:
1. Ulf Ekman, the founder of Scandinavia’s biggest Bible school, with a congregation of some 4000 individuals, converted to Catholicism because his theological inquiry confirmed for him the indispensability of the Catholic sacraments.
2. Francis J. Beckwith, a “born-again” evangelical, a tenured professor at Baptist-affiliated Baylor University in Waco, Tex, was the president of the Evangelical Theological Society, an association of 4,300 Protestant theologians resigned and joined the Catholic Church. One blogger likened it to Hulk Hogan’s defection from the World Wrestling Federation to the rival World Championship Wrestling league.
3. Rev. Richard John Neuhaus, was a pre-eminent Lutheran theologian in America. He knew his Bible-text and history like no other Protestant. When he converted to Catholicism he said, “I have long believed that the Roman Catholic Church is the fullest expression of the church of Christ through time.”
Granted shallow Bible Christians are incapable of going beyond the shallow end of the theological pool but you may try this, although reading theological history is taking you to the deep end where drowning is a distinct possibility.
St. Irenaeus of Lyons
Early Church Father and Doctor of the Church.
The real presence of the body and blood of Jesus Christ in the Eucharist (transubstantiation), also known as Mass or the Lord’s Supper, was taken for granted in the early Church.
Written by St. Irenaeus about 185 AD, this excerpt makes clear the Church’s realistic interpretation of the Eucharist as the risen body of Christ which serves as the medicine of immortality, the pledge of our own future resurrection.
This excerpt from St. Irenaeus’ monumental work, Against Heresies (Lib. 5,2, 2-3: SC 153, 30-38) is used in the Roman Catholic Office of Readings for Thursday of the third week of Easter with the accompanying biblical reading of Revelation 9:13-21.
“If our flesh is not saved, then the Lord has not redeemed us with his blood, the Eucharistic chalice does not make us sharers in his blood, and the bread we break does not make us sharers in his body. There can be no blood without veins, flesh and the rest of the human substance, and this the Word of God actually became: it was with his own blood that he redeemed us. As the Apostle says: In him, through his blood, we have been redeemed, our sins have been forgiven.
We are his members and we are nourished by creatures, which is his gift to us, for it is he who causes the sun to rise and the rain to fall. He declared that the chalice, which comes from his creation, was his blood, and he makes it the nourishment of our blood. He affirmed that the bread, which comes from his creation, was his body, and he makes it the nourishment of our body. When the chalice we mix and the bread we bake receive the word of God, the Eucharistic elements become the body and blood of Christ, by which our bodies live and grow. How then can it be said that flesh belonging to the Lord’s own body and nourished by his body and blood is incapable of receiving God’s gift of eternal life? Saint Paul says in his letter to the Ephesians that we are members of his body, of his flesh and bones. He is not speaking of some spiritual and incorporeal kind of man, for spirits do not have flesh and bones. He is speaking of a real human body composed of flesh, sinews and bones, nourished by the chalice of Christ’s blood and receiving growth from the bread which is his body.
The slip of a vine planted in the ground bears fruit at the proper time. The grain of wheat falls into the ground and decays only to be raised up again and multiplied by the Spirit of God who sustains all things. The Wisdom of God places these things at the service of man and when they receive God’s word they become the Eucharist, which is the body and blood of Christ. In the same way our bodies, which have been nourished by the Eucharist, will be buried in the earth and will decay, but they will rise again at the appointed time, for the Word of God will raise them up to the glory of God the Father. Then the Father will clothe our mortal nature in immortality and freely endow our corruptible nature with incorruptibility, for God’s power is shown most perfectly in weakness.”