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To: Resettozero

Yes. As the Catechism says, “The Eucharist and the Cross are stumbling blocks. It is the same mystery and it never ceases to be an occasion of division.”


10 posted on 03/29/2015 6:19:47 AM PDT by St_Thomas_Aquinas ( Isaiah 22:22, Matthew 16:19, Revelation 3:7)
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To: St_Thomas_Aquinas; RnMomof7

Interesting thoughts all...

I suppose the Lord would prefer we discuss, even if by lack of agreement, His Word above many other topics that occupy our time.

and just curious...must either 1 or 2 be false as the other is true? I may lack intellectual grounding here...just an observer.


15 posted on 03/29/2015 6:41:08 AM PDT by sayfer bullets (“I didn’t leave the [---] party, the [---] party left me.” - Ronald Reagan)
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To: St_Thomas_Aquinas
Webster's Revised Unabridged Dictionary
(n.) Any cause of stumbling, perplexity, or error.
International Standard Bible Encyclopedia
STUMBLING-BLOCK; STUMBLING-STONE

stum'-bling-blok, (mikhshol, makhshelah; proskomma, skandalon): These are the most important of the varied renderings of either of two cognate Hebrew words, or of two different Greek words. Sometimes the Greek word for "stone" (lithos) accompanies the principal word. There is no important difference in the meaning of the words or of their renderings. the Revised Version (British and American) generally substitutes "stumbling" for "offence" of the King James Version.

The literal meaning of the Hebrew words-an object which causes one to stumble or fall-appears in such passages as Leviticus 19:14: "Thou shalt not.... put a stumblingblock (mikhshol) before the blind" (compare Jeremiah 6:21). But the expression is ordinarily figurative, referring to that which causes material ruin or spiritual downfall, which were closely connected in Old Testament thought (Psalm 119:165 Ezekiel 21:15). The things that lead astray are silver and gold (Ezekiel 7:19); idols (Ezekiel 14:3 Zephaniah 1:3, etc.).

One of the New Testament words, skandalon, literally means the stick of a trap to which the bait is attached, and which when touched springs the trap. Figuratively either word refers to a thing or a person that leads one to fall into error, into sin or into destruction: the cross of Christ (Galatians 5:11 Romans 11:9); another's liberty (1 Corinthians 8:9); Peter in Matthew 16:23; Christ, whose life and character were so different from Jewish expectation (Romans 9:33).

Reference


34 posted on 03/29/2015 8:55:07 AM PDT by Resettozero
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