however, those who are baptized in these communities are, by Baptism, incorporated in Christ and thus are in a certain communion, albeit imperfect, with the Church.62 Baptism in fact tends per se toward the full development of life in Christ, through the integral profession of faith, the Eucharist, and full communion in the Church.63âThe Christian faithful are therefore not permitted to imagine that the Church of Christ is nothing more than a collection â divided, yet in some way one â of Churches and ecclesial communities; nor are they free to hold that today the Church of Christ nowhere really exists, and must be considered only as a goal which all Churches and ecclesial communities must strive to reachâ.64 In fact, âthe elements of this already-given Church exist, joined together in their fullness in the Catholic Church and, without this fullness, in the other communitiesâ.65 âTherefore, these separated Churches and communities as such, though we believe they suffer from defects, have by no means been deprived of significance and importance in the mystery of salvation. For the spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Churchâ.66
The lack of unity among Christians is certainly a wound for the Church; not in the sense that she is deprived of her unity, but âin that it hinders the complete fulfilment of her universality in historyâ.67
I think Francis is saying nothing more than that you don't need to convert already converted people, that the focus is on the unconverted. Proselytism is OK, apparently, but it isn't evangelism.
I think he's right.