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The Last Supper and the Forgiveness of Sins
The Sacred Page ^ | April 5, 2012 | Michael Barber

Posted on 04/06/2012 7:11:07 AM PDT by NYer

"The Last Supper is what transforms Jesus' execution into a sacrifice."

So Scott Hahn frequently tells audiences. He is right of course. As he frequently observes, no one standing at the foot of the cross would have described what was going on as a sacrificial offering. They would have described it as an execution.

What reveals the true meaning of Jesus' death? The Last Supper.

In light of that, here I want to revisit a topic I've looked at before, namely, the imagery of "atonement" at the Last Supper. As Jesus makes clear--in multiple ways, in fact!--his death is what accomplishes the "forgiveness of sins".

His Blood is "Poured Out"
Jesus' language of his blood being "poured out"--something found in all three Synoptic accounts of the Last Supper--evokes the Levitical law code. Not only does it call to mind the language of Leviticus 17, but also the fact that the blood of the sacrificial animals brought for atonement had to be "poured out" (cf. Lev 4:7, 18, 25, 30, 34).

Notably, the ritual of pouring out blood is also linked with the Day of Atonement in the Dead Sea Scrolls (cf. 11Q19 15:3; 23:13). These texts provide strong support for the antiquity of the traditions found in the Mishna which also link the pouring out of blood to the Yom Kippur liturgy (cf. m. Yoma 5:4, 7; cf. also b. Yoma 56b).

In fact, strikingly, certain sources explain that the blood was poured from cups. This is especially apparent in the Talmud (cf. b. Yoma 57b), though this is a much later source.

However, there is a particularly striking parallel between Jesus’ Eucharistic words and Sirach 50:15, which explains that on the Day of Atonement the duties of the high priest apparently involved “pouring out” (ἐξέχεεν) the “blood of the grape” (αἵματος σταφυλῆς) from a “cup” (σπονδείου) (cf. Sir 50:15).

That Jesus has spoken of his “blood” being “poured out” in connection with the wine in the “cup” is strikingly evocative of this text.

Jesus as the Suffering Servant
In Isaiah 53 we read about the Suffering Servant who “poured out his soul to death. . . he bore the sin of many” (Isa 53:12). The Suffering Servant is clearly linked to atonement imagery. He is explicitly described as a “sin-offering,” who, like the scapegoat of Yom Kippur, is said to “bear iniquities" and "he bore the sin of many" (Isa 53:10, 12).

Of course, it is widely accepted that Jesus' saying about his blood being "poured out for many" in Matthew and Mark (cf. Matt 26:27//Mark 14:24) is drawing on this prophecy.

The Account of the Last Supper in 1 Corinthians
In the account of the Last Supper in 1 Corinthians 11, Paul does not mention Jesus’ blood being “poured out.” But this does not mean that he does not see it as having atoning value!

First, it is possible that the very image of Jesus' "blood" would have evoked such imagery for Paul. Expiation is typically associated with Jesus' blood throughout the New Testament books, including in other Pauline letters (cf. Rom 3:25; 5:9; Eph 1:7; 2:13; Col 1:20; Heb 9:12, 14; 10:19, 29, 12:24; 13:12; 1 Pet 1:2, 19; 1 John 1:7; 5:6, 8; Rev 1:5; 5:9; 7:14; 12:11).

Confirmation that Paul has this in mind may be seen in the following.

"Give For You
That Jesus’ dies for others is explicitly stated in the Lukan version of the bread-saying: "This is my body which is given for you" (τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον; Luke 22:19). While Paul simply has "for you" (ὑπὲρ ὑμῶν), omitting "given" (διδόμενον), most commentators rightly note that he probably intends the same meaning―Jesus is giving his life for others.

Indeed, elsewhere Paul uses the preposition ὑπὲρ (="for") to describe Christ’s death as an expiatory sacrifice (e.g., 1 Cor 15:3; Rom 5:6, 8). An allusion to atonement imagery is thus likely present in his account.

Matthew: 'For the Forgiveness of Sins'
Of course, Matthew specifically has Jesus' describing his blood being poured out "for the forgiveness of sins". Some have seen here a reference to Isaiah 53, others to Jeremiah 31, and still others think both are in mind.

An Atoning Sacrificial Feast
It may be significant that Jesus describes himself not only as a sacrifice but also as an edible offering (i.e., he gives his “body” to be eaten). In this scholars we might have an allusion to the Passover sacrifice, which was a kind of peace-offering. That would be significant because Jesus' sacrifice would then be linked with the same kinds of sacrifice offered in Exodus 24--a passage clearly evoked by his words which link his "blood" to "covenant".

However, there is another kind of offering which might also be mentioned: the sin-offering. Leviticus 10:17 seems to suggest that the priest's eating of the sin-offering was intrisically linked to atonement. After Aaron and the priests fail to eat of the sacrifices, Moses states:

"Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord?" (Lev 10:17). 
That eating of the sacrifice was an essential part of making atonement is thus recognized by many scholars of Israel's cultic laws [e.g., Milgrom (Leviticus 1-16, 638), Gane (Cult and Character, 96), and Levine (Leviticus, 62)].

By themselves imagery of “blood” being “poured out” and the eating of the sacrifice are merely possible points of contact with atonement terminology. However their appearance alongside each other within a passage containing allusions to the Suffering Servant (=a sin-offering) and the “covenant” ceremony of Exodus 24 makes an allusion to the eating of sin-offerings highly probable.

TOPICS: Apologetics; Catholic; Theology; Worship
The Sacred Page is a blog written by three Catholic Ph.D.s who are professors of Scripture and Theology.
1 posted on 04/06/2012 7:11:12 AM PDT by NYer
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To: netmilsmom; thefrankbaum; Tax-chick; GregB; saradippity; Berlin_Freeper; Litany; SumProVita; ...


2 posted on 04/06/2012 7:12:30 AM PDT by NYer (He who hides in his heart the remembrance of wrongs is like a man who feeds a snake on his chest. St)
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To: NYer
The country may be going to h_ll, but I'm not, so it is truly a Good Friday!
3 posted on 04/06/2012 8:30:52 AM PDT by throwback (The object of opening the mind, is as of opening the mouth, is to shut it again on something solid.)
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To: NYer

Many people do not realize that in addition to the Sacrament of the Eucharist being instituted at the Last Supper, Christ also instituted the Sacrament of the Holy Orders/the priesthood.

4 posted on 04/06/2012 11:38:08 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: NYer
The Last Supper and the Forgiveness of Sins
Benedict XVI’s sermon for Holy Thursday Mass of the Last Supper (Catholic/Orthodox Caucus)<
The Mandatum of Love (meaning of Maundy Thursday/Holy Thursday) [Catholic/Orthodox Caucus]
The Significance of Holy Thursday
Holy Thursday Evening Mass of the Lord's Supper
A Christian Passover Seder for Holy Thursday (or tonight)

The significance of Holy Thursday (institution of the Eucharist and priesthood)
Holy Thursday: The God who Washes Feet
Holy Thursday and the washing of the feet [Mandatum]
The Hunt for the Fourth Cup
Great and Holy Thursday [Catholic/Orthodox Caucus]
Maundy Thursday, Holy Thursday, Shire Thursday
Holy Thursday
Maundy Thursday
Paths to Rome: Washing of Feet on Holy Thursday

Washing of the Feet on Holy Thursday And More on Days of Abstinence
Reflections for Maundy Thursday: The Carrying of the Cross
Past Not Over (Why Passover is the most widely observed Jewish holiday.)
The Chrism Mass
Celebration of a Family Seder Meal
Washing the Feet of Men Only on Holy Thursday
ALTAR OF REPOSE - Catholic Liturgy for Maundy Thursday
Catholic Caucus: Maundy (Holy) Thursday
The Fourth Cup: The Sacrament of the Eucharist [Holy Thursday] [Passover]
Holy Thursday - When the moon is full

5 posted on 04/06/2012 11:40:48 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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