Actually, "mormonism" is what bigotry means...the mormon church elevated bigotry to its highest level ever when Joseph Smith founded his sect on the premise that all other creeds were wrong, and the leaders following him piled on with more and more bigotry against Christians.
52,000 mormon missionaries go out every day, and preach three minutes of hate....that's real bigotry!
{Knock...Knock}
{Door opens}....uninvited, two young men in white shirts and ties and nametags (of 52,000 similar young men worldwide) greet the Christian homeowner...
"We have come to tell you about the news that the Gospel of Jesus Christ has been restored after being taken from the earth because no one was worthy to follow Jesus' Apostles until Joseph Smith became a prophet....and to show you how you can spend eternity with your wife and family in the presence of God and Jesus Christ...if only you will join the mormon church and leave your Christian belief behind."
"Just read this book, pray about it and you will receive a message from the Holy Ghost that the only way to salvation is by being baptized and confirmed as a member of the Church of Jesus Christ of Latter-Day Saints, after which if you obey the rules which govern what you drink, what you wear and how much tithing is required, you MAY be worthy to enter our temple and take part in arcane rituals that will bind God to recognize them and grant you exaltation".
THAT IS THREE MINUTES OF HATE!...MULTIPLIED 26,000 TIMES PER DAY.
Hmm. In the 1832 and two 1835 versions of the First Vision, Smith doesn't say he was told that all other creeds were wrong. The 1838 and 1842 versions (the official version published in Times and Seasons and dated back to 1838) of the First Vision stated that two personages told Smith that all churches are corrupt.
Of course, the whole reliance upon The First Vision is an interesting thing, historically, because the LDS Church didn't rely upon The First Vision as an integral part of its teachings until the early 1880s. It was Joseph F. Smith, as President (Prophet) who made the 1842/1883 version of the First Vision part of the LDS Canon in 1880. When Gordon B. Hinckley said in 1998 that "[o]ur entire case as members of The Church of Jesus Christ of Latter-day Saints rests on the validity of this glorious First Vision," he was talking about something that wasn't even a material part of the church's teachings for its first 50 years of its existence.