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Catholic Caucus: Daily Mass Readings, 04-14-11
USCCB.org/New American Bible ^ | 04-14-11 | New American Bible

Posted on 04/13/2011 11:29:51 PM PDT by Salvation

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To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


21 posted on 04/14/2011 12:03:50 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 

22 posted on 04/14/2011 12:05:20 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Office of Readings and Invitatory Psalm

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


Introduction
O God, come to my aid.
  O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.

Hymn
The fast, as taught by holy lore,
We keep in solemn course once more:
The fast to all men known, and bound
In forty days of yearly round.
More sparing therefore let us make
The words we speak, the food we take,
Our sleep and pleasure. Closer barred
Be every sense in holy guard.
Avoid the evil thoughts that roll
Like waters o’er the heedless soul;
Nor let the foe occasion find
Our souls in slavery to bind.
Thy grace have we offended sore,
By sins, O God, which we deplore;
But pour upon us from on high,
O pardoning One, thy clemency.
Remember thou, though frail we be,
That yet thine handiwork are we;
Nor let the honor of thy name
Be by another put to shame.
Forgive the sin that we have wrought;
Increase the good that we have sought;
That we at length, our wanderings o’er,
May please thee here and evermore.
Blest Three in One, and One in Three,
Almighty God, we pray to thee,
That this our fast of forty days
May work our profit and thy praise.

Psalm 17 (18)
Thanksgiving
The word of the Lord is a shield for all who make him their refuge.
The Lord’s ways are pure;
  the words of the Lord are refined in the furnace;
  the Lord protects all who hope in him.
For what God is there, but our Lord?
  What help, but in the Lord our God?
God, who has wrapped me in his strength
  and set me on the perfect path,
who has made my feet like those of the deer,
  who has set me firm upon the heights,
who trains my hands for battle,
  teaches my arms to bend a bow of bronze.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
The word of the Lord is a shield for all who make him their refuge.

Psalm 17 (18)
Lord, your right hand upheld me.
You have given me the shield of your salvation;
  your right hand holds me up;
  by answering me, you give me greatness.
You have stretched the length of my stride,
  my feet do not weaken.
I pursue my enemies and surround them;
  I do not turn back until they are no more.
I smash them to pieces, they cannot stand,
  they fall beneath my feet.
You have wrapped me round with strength for war,
  and made my attackers fall under me.
You turned my enemies’ backs on me,
  you destroyed those who hated me.
They cried out, but there was no-one to save them;
  they cried to the Lord, but he did not hear.
I have ground them up until they are dust in the wind,
  trodden them down like the mud of the street.
You have delivered me from the murmurings of the people
  and placed me at the head of the nations.
A people I do not even know serves me –
  at a mere rumour of my orders, they obey.
The children of strangers beg for my favour;
  they hide away and tremble where they hide.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Lord, your right hand upheld me.

Psalm 17 (18)
Long life to the Lord! Praised be the God who saves me.
The Lord lives, my blessed Helper.
  Let the God of my salvation be exalted.
God, you give me my revenge,
  you subject peoples to my rule,
  you free me from my enraged enemies.
You raise me up from those who attack me,
  you snatch me from the grasp of the violent.
And so I will proclaim you among the nations, Lord,
  and sing to your name.
Time and again you save your king,
  you show your loving kindness to your anointed,
  to David and his descendants for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Long life to the Lord! Praised be the God who saves me.

He who reflects on the law of the Lord
will yield his fruit in due season.

Reading Hebrews 7:1-10 ©
You remember that Melchizedek, king of Salem, a priest of God Most High, went to meet Abraham who was on his way back after defeating the kings, and blessed him; and also that it was to him that Abraham gave a tenth of all that he had. By the interpretation of his name, he is, first, ‘king of righteousness’ and also king of Salem, that is, ‘king of peace’; he has no father, mother or ancestry, and his life has no beginning or ending; he is like the Son of God. He remains a priest for ever.
  Now think how great this man must have been, if the patriarch Abraham paid him a tenth of the treasure he had captured. We know that any of the descendants of Levi who are admitted to the priesthood are obliged by the Law to take tithes from the people, and this is taking them from their own brothers although they too are descended from Abraham. But this man, who was not of the same descent, took his tenth from Abraham, and he gave his blessing to the holder of the promises. Now it is indisputable that a blessing is given by a superior to an inferior. Further, in the one case it is ordinary mortal men who receive the tithes, and in the other, someone who is declared to be still alive. It could be said that Levi himself, who receives tithes, actually paid them, in the person of Abraham, because he was still in the loins of his ancestor when Melchizedek came to meet him.
Responsory
Melchizedek, king of Salem, brought out bread and wine. He was a priest of God Most High, like the Son of God; to whom the Lord swore an oath: ‘You are a priest for ever, a priest like Melchizedek of old’.
The second Melchizedek is a priest not by virtue of a law about physical descent, but the power of an indestructible life; to whom the Lord swore an oath: ‘You are a priest for ever, a priest like Melchizedek of old’.

Reading From the dogmatic constitution on the Church of the Second Vatican Council
The Church as sacrament of unity and salvation
See, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah... I will plant my law within them and inscribe it in their hearts. I will be their God and they shall be my people... All shall know me, from the least to the greatest, says the Lord.
  It was Christ who established this new covenant, the new testament in his blood, calling into being, from Jews and Gentiles, a people that was to form a unity, not in human fashion but in the Spirit, as the new people of God. Those who believe in Christ, reborn not of corruptible but of incorruptible seed through the word of the living God, not from the flesh but from water and the Holy Spirit, are constituted in the fullness of time as a chosen race, a royal priesthood, a holy nation, a people God has made his own..., once no people but now the people of God.
  This messianic people has Christ as its head: Christ who was given up for our sins and rose again for our justification; bearing now the name that is above every name, he reigns in glory in heaven. His people enjoy the dignity and freedom of the children of God, in whose hearts the Holy Spirit dwells as in a temple. They have as their law the new commandment of loving as Christ himself has loved us. They have as their goal the kingdom of God, begun on earth by God himself and destined to grow until it is also brought to perfection by him at the end of time, when Christ, our life, will appear, and creation itself will be freed from slavery to corruption and take on the freedom of the glory of God’s children.
  This messianic people, then, though it does not in fact embrace all mankind and often seems to be a tiny flock, is yet the enduring source of unity, hope and salvation for the whole human race. It is established by Christ as a communion of life, of love and of truth; it is also used by him as an instrument for the redemption of all, and is sent out into the whole world as the light of the world and the salt of the earth.
  The Israel of old was already called the Church of God while it was on pilgrimage through the desert. So the new Israel, as it makes its way in this present age, seeking a city that is to come, a city that will remain, is also known as the Church of Christ, for he acquired it by his own blood, filled it with his Spirit, and equipped it with appropriate means to be a visible and social unity. God has called together the assembly of those who in faith look on Jesus, the author of salvation and the principle of unity and peace, and so has established the Church to be for each and all the visible sacrament of this unity which brings with it salvation.
Responsory
You are a people set apart. At one time you were not God’s people, but now you are his people; at one time you did not know God’s mercy, but now you have received his mercy.
They are happy whose God is the Lord, the people he has chosen as his own. At one time you were not God’s people, but now you are his people; at one time you did not know God’s mercy, but now you have received his mercy.

Let us pray.
Stand by your people, Lord,
  who place all their trust in your mercy.
Wash away the stain of our sins,
  make us live in your presence our whole life long,
  and bring us to the inheritance you have promised.
[We make our prayer] through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

23 posted on 04/14/2011 8:44:38 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic
Almanac:
 

Thursday, April 14

Liturgical Color: Violet


St. Lydwina of Schiedam died on this day in 1433. Injured at the age of 16, Lydwina suffered intense pain the rest of her life. She learned to offer her pain to Christ for the sins of others, and considered her suffering a gift from God.


24 posted on 04/14/2011 2:09:16 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Spiritual Bouquet - Meditations by Pade Pio

Spiritual Bouquet
A different meditation each time you click.

 
Meditations by Padre Pio

When you have distractions don't distract yourself still more by stopping to consider the why and the wherefore. Just as a traveller who misses his way, returns to the right road as soon as he is aware of it, you should continue to meditate without stopping in the distractions which you had.


25 posted on 04/14/2011 3:57:55 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Catholic Culture

Daily Readings for: April 14, 2011
(Readings on USCCB website)

Collect:

Lent: April 14th

  Thursday of the Fifth Week of Lent Old Calendar: St. Justin, martyr; Sts. Tiburtius, Valerian, and Maximus, martyrs

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Justin, martyr and also the commemoration of Sts. Tiburtius, Valerian and Maximus, martyrs who died with St. Cecilia. St. Justin's feast in the Ordinary Form of the Roman Rite is celebrated on June 1.

Stational Church


Sts. Tiburtius, Valerian, and Maximus
When the wedding day came, St. Cecilia sat apart from the guests, repeating psalms and praying. After the ceremony, when the guests had departed and she was alone with her husband, Valerian, Cecilia made known her great desire to remain as she was, saying that she already had a lover, an angel of God, who was very jealous. Valerian, shaken by suspicion, fear, and anger, said to her: "Show me this angel. If he is of God, I shall refrain, as you wish, but if he is a human lover, you both must die." Cecilia answered: "If you believe in the one true and living God and receive the water of baptism, then you shall see the angel." Valerian assented, and following his wife's directions sought out a bishop named Urban, who was in hiding among the tombs of the martyrs, for this was a time of persecutions. Valerian made his profession of faith and the bishop baptized him. When the young husband returned, he found an angel with flaming wings standing beside Cecilia. The angel placed chaplets of roses and lilies on their heads. The brother of Valerian, Tiburtius, was also converted; and after being baptized he too experienced many marvels.

Valerian and Tiburtius devoted themselves to good works on behalf of the Christian community, and they made it their special duty to give proper burial to those Christians who were put to death by order of the prefect Almachius. The two brothers were themselves soon sentenced for refusing to sacrifice to Jupiter. Maximus, a Roman officer charged with their execution, was converted by a vision that came to him in the hour of their death. After professing Christianity, he too suffered martyrdom. The three were buried by the grieving Cecilia, and a little later she herself was sentenced.

Excerpted from Lives of Saints, Published by John J. Crawley & Co., Inc.



The Station at Rome is in the church of St. Apollinaris, who was a disciple of St. Peter, and afterwards bishop of Ravenna. He was martyred. The church was founded in the early Middle Ages, probably in the 7th century.


26 posted on 04/14/2011 5:34:38 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Lauds -- Morning Prayer

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


Introduction
O God, come to my aid.
  O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.

Hymn
Lord, who throughout these forty days
For us didst fast and pray,
Teach us with thee to mourn our sins,
And close by thee to stay.
As thou with Satan didst contend,
And didst the victory win,
O give us strength in thee to fight,
In thee to conquer sin.
As thirst and hunger thou didst bear,
So teach us, gracious Lord,
To die to self, and daily live
By thy most holy word.
And through these days of penitence,
And through thy Passiontide,
Yea, evermore, in life and death,
Jesus, with us abide.

Psalm 56 (57)
Morning prayer in time of affliction
Awake, lyre and harp: I will awaken the dawn.
Have mercy on me, God, have mercy.
  My soul flies to you for refuge.
I will hide in the shelter of your wings
  until the time of ambush is past.
I will cry to God the Most High,
  to the God who cares for me.
He will send help from heaven to set me free.
  He will disgrace those who trample me underfoot.
  He will send forth his mercy and faithfulness.
My soul lies among lion-cubs
  that would devour the children of men.
Their teeth are spears and arrows,
  their tongues are pointed swords.
May you be exalted above the heavens, O God;
  let your glory cover the whole earth.
They prepared a trap for my feet;
  my soul was bent double under its burden;
they dug a pit in front of me
 – but they fell into it themselves.
My heart is ready, God.
  My heart is ready.
  I will offer you music and song.
Awake, my glory,
  awake, lyre and harp.
  I will awaken the dawn.
I will proclaim you among the peoples, Lord,
  and make music for you among the nations,
for your mercy reaches as high as the heavens,
  your faithfulness to the clouds.
May you be exalted above the heavens, O God;
  let your glory cover the earth.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Awake, lyre and harp: I will awaken the dawn.

Canticle Jeremiah 31
The joy of those whom God sets free
Thus says the Lord: my people shall be filled with my good things.
All you nations, listen to the word of the Lord,
  proclaim it in the farthest islands:
“He who scattered his people Israel
  has brought them back together.
  He will care for them as a shepherd tends his flock.”
For the Lord has redeemed Jacob
  and freed him from the hand of his conqueror.
They will come and sing praises on Mount Zion,
  they will flood in to receive the good things of the Lord,
  grain, and wine, and oil,
  and the young of both herd and flock.
Their spirit will be like a richly watered garden,
  and they will hunger no more.
The young girl will dance for joy,
  young men and old men too.
“I will turn their weeping into gladness,” says the Lord,
  “I will comfort them and give them joy after sorrow.
  I will overwhelm my priests with rich food,
  and my good things will fill my people to overflowing.”
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Thus says the Lord: my people shall be filled with my good things.

Psalm 47 (48)
Thanksgiving for the safety of the people
The Lord is great and worthy to be praised in the city of our God.
The Lord is great and greatly to be praised
  in the city of our God.
His holy mountain is a beautiful sight,
  the joy of all the earth.
Mount Zion is at its northernmost edge,
  the city of the great king.
Here among its palaces,
  God has shown himself as its refuge.
For the kings assembled,
  made alliance against it –
but when they saw it, they were amazed.
  Panic took them and they scattered.
Trembling took hold of them,
  pain like that of childbirth.
With the east wind
  you will destroy the ships of Tarshish.
What we had heard, we saw in the city of the Lord of hosts,
  in the city of our God,
  which God has founded for ever.
We ponder your mercy, O God,
  as we stand in your temple.
Your name, O Lord, and your praise
  will reach to the ends of the earth.
  Your right hand delivers justice.
Let Mount Zion be glad
  and the daughters of Judah rejoice,
  because of your judgements.
Go round Zion, see it all,
  count every tower.
Feel its strength,
  visit its palaces,
  so that you can tell the next generation –
Here is God, our God,
  here he remains for ever;
  and for ever he will lead us and guide us.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
The Lord is great and worthy to be praised in the city of our God.

Short reading Hebrews 2:9-10 ©
We have seen Jesus crowned with glory and splendour because he submitted to death; by God’s grace he had to experience death for all mankind. As it was his purpose to bring a great many of his sons into glory, it was appropriate that God, for whom everything exists and through whom everything exists, should make perfect, through suffering, the leader who would take them to their salvation.

Short Responsory
He himself will free me from the hunter’s snare.
He himself will free me from the hunter’s snare.
And from evil slander.
He himself will free me from the hunter’s snare.
Glory be to the Father and to the Son and to the Holy Spirit.
He himself will free me from the hunter’s snare.

Canticle Benedictus
The Messiah and his forerunner
Jesus said to the crowd of Jews and the chief priests: ‘A child of God listens to the words of God; you refuse to listen because you are not God’s children.’
Blessed be the Lord, the God of Israel,
  for he has come to his people and brought about their redemption.
He has raised up the sign of salvation
  in the house of his servant David,
as he promised through the mouth of the holy ones,
  his prophets through the ages:
to rescue us from our enemies
  and all who hate us,
to take pity on our fathers,
  to remember his holy covenant
and the oath he swore to Abraham our father,
  that he would give himself to us,
that we could serve him without fear
 – freed from the hands of our enemies –
in uprightness and holiness before him,
  for all of our days.
And you, child, will be called the prophet of the Most High:
  for you will go before the face of the Lord to prepare his path,
to let his people know their salvation,
  so that their sins may be forgiven.
Through the bottomless mercy of our God,
  one born on high will visit us
to give light to those who walk in darkness,
  who live in the shadow of death;
  to lead our feet in the path of peace.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Jesus said to the crowd of Jews and the chief priests: ‘A child of God listens to the words of God; you refuse to listen because you are not God’s children.’

Prayers and Intercessions
All praise to Christ the Lord, the light of the world. Thanks to him we walk not in shadows but in living light. We offer him our prayer:
May your word be a lantern to guide our steps.
Most kind God, may we learn today to imitate you more closely.
  Our nature fell with Adam: raise it to its feet.
May your word be a lantern to guide our steps.
Give us your word as a lantern to guide our footsteps:
  if we follow you truly, every action will increase our love.
May your word be a lantern to guide our steps.
Teach us to do faithfully what is good, for the sake of your name,
  so that the Church shines more brightly on the whole family of man.
May your word be a lantern to guide our steps.
Give us sincere repentance: make us more and more seek your friendship
  and atone for our sins against your wisdom and goodness.
May your word be a lantern to guide our steps.

Our Father, who art in heaven,
  hallowed be thy name.
Thy kingdom come.
  Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
  and forgive us our trespasses,
  as we forgive those who trespass against us,
and lead us not into temptation,
  but deliver us from evil.

Stand by your people, Lord,
  who place all their trust in your mercy.
Wash away the stain of our sins,
  make us live in your presence our whole life long,
  and bring us to the inheritance you have promised.
[We make our prayer] through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

AMEN


27 posted on 04/14/2011 6:08:54 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Genesis 17:3-9

“I will maintain my covenant with you and your descendants after you throughout the ages.” (Genesis 17:7)

O Lord, in every generation you have revealed yourself to your people. You have shown us your power, your glory, and your majesty. But above all, you have shown us how faithful you are to your promises.

Beginning with the disobedience of our first parents, you promised to restore us to yourself. You chose Abraham to be our father in faith and made an everlasting covenant with him. You remembered this covenant in the bleakest days when we were slaves in Egypt, and you rescued us through your servant Moses. And not only did you rescue us, you bound us to you in a covenant unlike any other.

Centuries later, when we forgot the covenant and began to take upon ourselves the ways of other nations, you still remained faithful. Through the prophets you continued calling us back to you. Through people like Jeremiah and Ezekiel, you promised that you would gather us again and put your law within our hearts. You promised to give us a new heart and place a new spirit within us.

Then, when the time was right, you made a new covenant in the blood of your only Son. Through this covenant, our sins were taken away. We were reconciled to you forever. And you gave us the promise of everlasting life. Because of this, Father, your grace is constantly available to us to enlighten us, strengthen us, and draw us ever closer to your side.

Father, you have never failed us! As we ponder your fidelity through the ages, we are filled with awe of you. We want nothing more than to praise and adore you. We are forever grateful!

Father, we thank you for so many things: for revealing yourself through the Scriptures, for your Son’s death and resurrection, for the gift of your Spirit, for your commandments and the power to live them out, for the promise of eternal life. Thank you, Father. Thank you!

“Father, You are a faithful and awesome God. We want to respond to you by loving you, serving you, and trusting you all the days of our lives.”

Psalm 105:4-9; John 8:51-59


28 posted on 04/14/2011 6:10:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Marriage = One Man and One Woman

Daily Marriage Tip for April 14, 2011:

Even if you’re right, you may be wrong to correct your spouse – especially in public. Some things are better done gently and in private. Besides, you might not be right either.

29 posted on 04/14/2011 6:14:09 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
John
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  John 8
51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever. Amen, amen dico vobis : si quis sermonem meum servaverit, mortem non videbit in æternum. αμην αμην λεγω υμιν εαν τις τον λογον τον εμον τηρηση θανατον ου μη θεωρηση εις τον αιωνα
52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. Dixerunt ergo Judæi : Nunc cognovimus quia dæmonium habes. Abraham mortuus est, et prophetæ ; et tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in æternum. ειπον ουν αυτω οι ιουδαιοι νυν εγνωκαμεν οτι δαιμονιον εχεις αβρααμ απεθανεν και οι προφηται και συ λεγεις εαν τις τον λογον μου τηρηση ου μη γευσηται θανατου εις τον αιωνα
53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself? Numquid tu major es patre nostro Abraham, qui mortuus est ? et prophetæ mortui sunt. Quem teipsum facis ? μη συ μειζων ει του πατρος ημων αβρααμ οστις απεθανεν και οι προφηται απεθανον τινα σεαυτον συ ποιεις
54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God. Respondit Jesus : Si ego glorifico meipsum, gloria mea nihil est : est Pater meus, qui glorificat me, quem vos dicitis quia Deus vester est, απεκριθη ιησους εαν εγω δοξαζω εμαυτον η δοξα μου ουδεν εστιν εστιν ο πατηρ μου ο δοξαζων με ον υμεις λεγετε οτι θεος ημων εστιν
55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word. et non cognovistis eum : ego autem novi eum. Et si dixero quia non scio eum, ero similis vobis, mendax. Sed scio eum, et sermonem ejus servo. και ουκ εγνωκατε αυτον εγω δε οιδα αυτον και εαν ειπω οτι ουκ οιδα αυτον εσομαι ομοιος υμων ψευστης αλλ οιδα αυτον και τον λογον αυτου τηρω
56 Abraham your father rejoiced that he might see my day: he saw it, and was glad. Abraham pater vester exsultavit ut videret diem meum : vidit, et gavisus est. αβρααμ ο πατηρ υμων ηγαλλιασατο ινα ιδη την ημεραν την εμην και ειδεν και εχαρη
57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham? Dixerunt ergo Judæi ad eum : Quinquaginta annos nondum habes, et Abraham vidisti ? ειπον ουν οι ιουδαιοι προς αυτον πεντηκοντα ετη ουπω εχεις και αβρααμ εωρακας
58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am. Dixit eis Jesus : Amen, amen dico vobis, antequam Abraham fieret, ego sum. ειπεν αυτοις ο ιησους αμην αμην λεγω υμιν πριν αβρααμ γενεσθαι εγω ειμι
59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple. Tulerunt ergo lapides, ut jacerent in eum : Jesus autem abscondit se, et exivit de templo. ηραν ουν λιθους ινα βαλωσιν επ αυτον ιησους δε εκρυβη και εξηλθεν εκ του ιερου διελθων δια μεσου αυτων και παρηγεν ουτως

30 posted on 04/14/2011 6:16:20 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex
51. Verily, verily, I say to you, If a man keep my saying, he shall never see death.

GREG. As the perversity of the wicked increases, preaching so far from giving way, ought even to become more active. Thus our Lord, after He had been accused of having a devil, imparts the treasures of preaching in a still larger degree: Verily, verily, I say to you, If a man keep My saying, he shall never see death.

AUG. See is put for experience. But since, about to die Himself, He spoke with those about to die, what means this, If a man keep My saying, he shall never see death? What, but that He saw another death from which He came to free us, death eternal, the death of the damned, which is shared with the devil and his angels! That is the true death: the other is a passage only.

ORIGEN. We must understand Him, as it were, to say, If a man keep My light, he shall not see darkness forever; forever being taken as common to both clauses, as if the sentence were, If a man keep My saying for ever, He shall not see death for ever: meaning that a man does not see death, so long as he keeps Christ's word. But when a man, by becoming sluggish in the observance of His words, and negligent in the keeping of his own heart, ceases to keep them, he then sees death; he brings it upon himself. Thus taught then by our Savior, to the prophet who asks, What man is he that lives, and shall not see death? we are able to answer, He who keeps Christ's word.

CHRYS. He says, keep, i.e. not by faith, but by purity of life. And at the same time too He means it as a tacit intimation that they can do nothing to Him. For if whoever keeps His word, shall never die, much less is it possible that He Himself should die.

52. Then said the Jews to him, Now we know that you have a devil. Abraham is dead, and the prophets; and you say, If a man keep my saying, he shall never taste of death.
53. Are you greater than our father Abraham, which is dead? and the prophets are dead; whom make you yourself?
54. Jesus answered, If I honor myself, my honor is nothing; it is my Father that honors me; of whom you say, that he is your God:
55. Yet you have not known him; but I know him: and if I should say, I know him not, I shall be a liar like to you: but I know him, and keep his saying.
56. Your father Abraham rejoiced to see my day: and he saw it, and was glad.

GREG. As it is necessary that the good should grow better by contumely, so are the reprobate made worse by kindness On hearing our Lord's words, the Jews again blaspheme: Then said the Jews to Him, Now we know you have a devil.

ORIGEN. Those who believe the Holy Scriptures, understand that what men do contrary to right reason, is not done without the operation of devils. Thus the Jews thought that Jesus had spoken by the influence of the devil, when He said, If a man keep My saying, he shall never see death. And this idea they labored under, because they did not know the power of God. For here He was speaking of that death of enmity to reason, by which sinners perish: whereas they understand Him of that death which is common to all; and therefore blame Him for so speaking, when it was certain that Abraham and the Prophets were dead: Abraham is dead, and the Prophets; and you say, If man keep My saying, be shall never taste of death. Shall never taste of death, they say, instead of, shall not see death; though between tasting and seeing death there is a difference. Like careless hearers, they mistake what our Lord said. For as our Lord, in that He is the true bread, is good to taste; in that He is wisdom, is beautiful to behold; in like manner His adversary death is both to be tasted and seen. When then a man stands by Christ's help in the spiritual place pointed out to him, he shall not taste of death if he preserves that state: according to Matthew, There those standing here, which shall not taste of death. But when a man hears Christ's words and keeps them, he shall not see death.

CHRYS. Again, they have recourse to the vainglorious argument of their descent: Are you greater than our father Abraham, which is dead? They might have said, Are you greater than God, whose words they are dead who heard? But they do not say this, because they thought Him inferior even to Abraham.

ORIGEN. For they do not see that not Abraham only, but every one born of women, is less than He who was born of a Virgin. Now were the Jews right in saying that Abraham was dead? for he heard the word of Christ, and kept it, as did also the Prophets, who, they say, were dead. For they kept the word of the Son of God, when the word of the Lord came to Hosea, Isaiah, or Jeremiah; if any one else kept the word, surely those Prophets did. They utter a lie then when they say, We know that you have a devil; and when they say, Abraham is dead, and the Prophets.

GREG. For being given over to eternal death, which death they saw not, and thinking only, as they did, of the death of the body, their minds were darkened, even while the Truth Himself was speaking. They add: Whom makes you Yourself?

THEOPHYL. As if to say, you a person of no account, a carpenter's son of Galilee, to take glory to Yourself!

BEDE. Whom make you Yourself? i.e. Of what merit, of what dignity would you be accounted? Nevertheless, Abraham only died in the body; his soul lived. And the death of the soul which is to live for ever, is greater than the death of the body that must die some time.

ORIGEN. This was the speech of persons spiritually blind. For Jesus did not make Himself what He was, but received it from the Father: Jesus answered and said, If I honor Myself, My honor is nothing.

CHRYS. This is to answer their suspicions as above, If I bear witness of Myself My witness is not true.

BEDE. He shows in these words that the glory of this present life is nothing.

AUG. This is to answer those who said, Whom make you Yourself? He refers His glory to the Father, from Whom He is: It is My Father that honors Me. The Arians take occasion from those words to calumniate our faith, and say, Lo, the Father is greater, for He glorifies the Son. Heretics, have you not read that the Son also glorifies the Father?

ALCUIN. The Father glorified the Son, at His baptism, on the mount, at the time of His passion, when a voice came to Him, in the midst of the crowd, when He raised Him up again after His passion, and placed Him at the right hand of His Majesty.

CHRYS. He adds, Of whom you say that He is your God; meaning to tell them that they were not only ignorant of the Father, but even of God.

THEOPHYL. For had they known the Father really, they would have reverenced the Son. But they even despise God, who in the Law forbade murder, by their clamors against Christ. Wherefore He says, You have not known Him.

ALCUIN. As if to say, you call Him your God, after a carnal manner, serving Him for temporal rewards. You have not known Him, as He should be known; you are not able to serve Him spiritually.

AUG. Some heretics say that the God proclaimed in the Old Testament is not the Father of Christ, but a kind of prince of bad angels. These He contradicts when He calls Him His Father, whom the Jews called their God, and knew not. For had they known Him, they would have received His Son. Of Himself however He adds, But I know Him. And here too, to men judging after the flesh, He might appear arrogant. But let not arrogance be so guarded against, as that truth be deserted. Therefore our Lord says, And if I should say I know Him not, I should be a liar like to you.

CHRYS. As if to say, As you, saying that you know Him, lie; so were I a liar, did I say I knew Him not. It follows, however, (which is the greatest proof of all that He was sent from God,) But I know Him.

THEOPHYL. Having that knowledge by nature; for as I am, so is the Father also; I know Myself, and therefore I know Him. And He gives the proof that He knows Him: And I keep His saying, i.e. His commandments. Some understand, I keep His saying, to mean, I keep the nature of His substance unchanged; for the substance of the Father and the Son is the same, as their nature is the same; and therefore I know the Father. And here has the force of because: I know Him because I keep His saying.

AUG. He spoke the saying of the Father too, as being the Son; and He was Himself that Word of the Father, which He spoke to men.

CHRYS. In answer then to their question, Are you greater than our father Abraham, He shows them that He is greater than Abraham; Your father Abraham rejoiced to see My day: he saw it, and was glad; he must have rejoiced, because My day would benefit him, which is to acknowledge Me greater than himself.

THEOPHYL. As if to say, He regarded My day, as a day to be desired, and full of joy; not as if I was an unimportant or common person.

AUG. He did not fear, but rejoiced to see: he rejoiced in hope, believing, and so by faith saw. It admits of doubt whether He is speaking here of the temporal day of the Lord, that, viz. of His coming in the flesh, or of that day which knows s neither rising or setting. I doubt not however that our father Abraham knew the whole: as he says to his servant whom he sent, Put your hand under my thigh, and swear to me by the God of heaven. What did that oath signify, but that the God of heaven was to come in the flesh, out of the stock of Abraham.

GREG. Abraham saw the day of the Lord even then, when he entertained the three Angels, a figure of the Trinity.

CHRYS. They are aliens from Abraham if they grieve over what he rejoiced in. By this day perhaps He means the day of the cross, which Abraham prefigured by the offering up of Isaac and the ram: intimating hereby that He did not come to His passion unwillingly.

AUG. If they rejoiced to whom the Word appeared in the flesh, what was his joy, who beheld in spiritual vision the light ineffable, the abiding Word, the bright illumination of pious souls, the indefectible wisdom, still abiding with God the Father, and sometime to come in the flesh, but not to leave the Father's bosom.

57. Then said the Jews to him, You are not yet fifty years old, and have you seen Abraham?
58. Jesus said to them, Verily, verily, I say to you, Before Abraham was, I am.
59. Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

GREG. The carnal minds of the Jews are intent on the flesh only; they think only of His age in the flesh: Then said the Jews to Him, you are not fifty years old, and have you seen Abraham? that is to say, Many ages have passed since Abraham died; and how then could he see your day? For they took His words in a carnal sense.

THEOPHYL. Christ was then thirty-three years old. Why then do they not say, You are not yet forty years old, instead of fifty? A needless question this: they simply spoke as chance led them at the time. Some however say that they mentioned the fiftieth year on account of its sacred character, as being the year of jubilee, in which they redeemed their captives, and gave up the possessions they had bought.

GREG. Our Savior mildly draws them away from their carnal view, to the contemplation of His Divinity; Jesus said to them, Verily, verily, I say to you, Before Abraham was, I am. Before is a particle of past time, am, of present. Divinity has no past or future, but always the present; and therefore He does not say, Before Abraham was, I was: but, Before Abraham was, I am: as it is in Exodus, I am that I am. Before and after might be said of Abraham with reference to different periods of his life; to be, in the present, is said of the truth only.

AUG. Abraham being a creature, He did not say before Abraham was, but, before Abraham was made. Nor does He say, I am made; because that, in the beginning WAS the Word.

GREG. Their unbelieving minds, however, were unable to support these indications of eternity; and not understanding Him, sought to destroy Him: Then they took up stones to cast at Him.

AUG. Such hardness of heart, whither was it to run, but to its truest likeness, even the stones? But now that He had done all that He could do as a teacher, and they in return wished to stone Him, since they could not bear correction, He leaves them: Jesus hid Himself, and went out of the temple. He did not hide Himself in a corner of the temple, as if He was afraid, or take refuge in a house, or run behind a wall, or a pillar; but by His heavenly power, making Himself invisible to His enemies, went through the midst of them: Jesus hid Himself, and, went out of the temple.

GREG. Who, had He chosen to exert the power of His Divinity, could, without a word, by His mere nod, have seized them, with the very stones in their hands, and delivered them to immediate death. But He who came to suffer, was slow to execute judgment.

AUG. For His part was more to exhibit patience than exercise power.

ALCUIN. He fled, because His hour was not yet come; and because He had not chosen this kind of death.

AUG. So then, as a man, He flies from the stones; but woe to them, from whose stony hearts God flies.

BEDE. Mystically, a man throws a stone at Jesus, as often as he harbors an evil thought, and if he follows it up, so far as lies in him, he kills Jesus.

GREG. What does our Lord mean by hiding Himself, but that the truth is hidden to them, who despise His words. The truth flies the company of an unhumbled soul. His example shows us, that we should in all humility rather retreat from the wrath of the proud, when it rises, than resist it, even though we might be able.

Catena Aurea John 8
31 posted on 04/14/2011 6:16:51 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex


Ecce Homo

Quentin Massys

c. 1515
Oil on panel, 160 x 120 cm
Museo del Prado, Madrid

32 posted on 04/14/2011 6:17:20 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: All
Vultus Christi

Christ Waits for His Priests

 on April 14, 2011 7:41 AM |
-1.jpg

I wait for my priests.
I long to see them enter my sanctuary
and approach the tabernacle of my abiding presence.

I wait for them
in the Sacrament that I left for their sakes
as the expression of my Divine Friendship for my priests,
as their consolation in loneliness,
their strength in weakness,
their sweetness in life's bitterness.

When my priests seek my company
I am moved to show them the compassionate love of my Heart.
When they draw near to me
it is because I have already drawn near to them,
set my gaze upon them,
given them my Heart's love of predilection,
and claimed them for myself
and for my Bride, the Church.

If they come in search of my Eucharistic Face,
it is because the light of my Face
has already illumined their darkness.
Some see the light of my Face
and walk in its radiance.

Others see it and turn away,
choosing darkness over my light.
Even among my priests
there are those who forsake the light of my Face
for the demon-infested darkness
that will lead to their destruction.

How I grieve over those of my priests who turn from me.
How I grieve over those of my priests
who pretend not to have seen my light
nor to have recognized my Face.
These, like Peter in his weakness,
deny having known me.

Still, I wait for them to turn to me.
My Face is, at every moment, turned towards them.
I will give them light to return to me.
I wait for them in the Sacrament of my Love.

From In Sinu Iesu, The Journal of A Priest


33 posted on 04/14/2011 6:22:07 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Vespers -- Evening Prayer

Vespers (Evening Prayer)


Introduction
O God, come to my aid.
  O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.

Hymn
Sole hope of all the world and Lord,
Bestower of the great reward,
Receive the prayers thy servants raise
Mixed with meet psalms and chants of praise.
And though our conscience doth proclaim
Our deep transgressions and our shame,
Cleanse us, O God, we humbly plead,
From sins of thought and word and deed.
Our sins remember thou no more;
Forgive: thou art of mighty pow’r:
So take upon thee, Lord, our care
That pure in heart we make our prayer.
Therefore accept, O Lord, this tide
Of fast which thou hast sanctified,
That we may reach by mystic ways
The sacraments of Easter days.

Psalm 29 (30)
Thanksgiving for rescue from death
Lord, I cried to you for help and you have healed me: I will thank you for ever.
Lord, I will give you all praise, for you have rescued me
  and not let my foes triumph over me.
My Lord God, I cried to you
  and you healed me.
Lord, you led my soul out from the underworld,
  gave me life so that I would not sink into the abyss.
Sing to the Lord, his holy ones,
  and proclaim the truth of his holiness.
His anger lasts a moment,
  but his favour for a lifetime.
At night there are tears,
  but in the morning, joy.
Once I was secure. I said,
  “I will never be shaken.”
Lord, by your
favour you had given me strength, set me high;
but then you turned your face from me
  and I was shaken.
I cried to you, Lord,
  and prayed to my God.
“What use is my life,
  when I sink into decay?
Will dust proclaim you,
  or make known your faithfulness?”
The Lord heard and took pity on me.
  The Lord became my helper.
You have turned my weeping into dancing,
  torn off my sackcloth and clothed me in joy,
It is my glory to sing to you and never cease:
  Lord, my God, I will proclaim your goodness for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Lord, I cried to you for help and you have healed me: I will thank you for ever.

Psalm 31 (32)
The joy of the forgiven
Happy the man to whom the Lord imputes no guilt.
Blessed is he whose sins are forgiven,
  whose transgressions are hidden away.
Happy the man to whom the Lord imputes no blame,
  and in whose spirit there is no deceit.
While I kept silent,
  my bones grew old
  as I groaned all day long.
While your hand lay heavy on me,
  by day and by night,
  my strength was dried up as if by summer heat.
I made my sin known to you,
  and I did not hide my faults.
I said “I will bear witness against myself before the Lord,”
  and you forgave the guilt of my sin.
This is why every saint will pray to you in due time,
  and even in the great flood he will not be touched.
You are my refuge, you will preserve me from trouble,
  you will surround me with cries of deliverance.
I will give you understanding and teach you the path you are to follow;
  I will keep watch over you.
Do not be like the horse and the mule,
  without understanding:
if you approach them with bit or bridle,
  they will not come near.
Many are the sufferings of the wicked,
  but the Lord’s mercy will protect those who trust in him.
Rejoice in the Lord and be glad, you just.
  Shout for joy, you upright of heart.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Happy the man to whom the Lord imputes no guilt.

Canticle Apocalypse 11
The Judgement
The Lord has given him power and honour and empire, and all peoples will serve him.
We thank you,
  Lord God Almighty,
who are and who were,
  that you have taken up your great power and begun to reign.
The nations were angered,
  but your anger came, the time for the dead to be judged,
the time to reward the prophets and saints, your servants,
  and those who feared your name, both great and small.
Now have come the salvation and might and kingdom of our God,
  and the power of his Anointed,
for the accuser of our brethren has been brought down,
  who accused them day and night in the sight of God.
But they vanquished him through the blood of the Lamb
  and through their own witness.
They did not cling to life,
  even in the face of death.
Therefore rejoice, heavens,
  and you who dwell in them.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
The Lord has given him power and honour and empire, and all peoples will serve him.

Short reading Hebrews 13:12-15 ©
Jesus suffered outside the gate to sanctify the people with his own blood. Let us go to him, then, ‘outside the camp’, and share his degradation. For there is no eternal city for us in this life but we look for one in the life to come. Through him, let us offer God an unending sacrifice of praise, a verbal sacrifice that is offered every time we acknowledge his name.

Short Responsory
I have said: Lord, take pity on me.
I have said: Lord, take pity on me.
Heal my soul, for I have sinned against you.
I have said: Lord, take pity on me.
Glory be to the Father and to the Son and to the Holy Spirit.
I have said: Lord, take pity on me.

Canticle Magnificat
My soul rejoices in the Lord
‘You are not fifty yet, and you have seen Abraham!’ – ‘I tell you most solemnly, before Abraham ever was, I Am.’
My soul proclaims the greatness of the Lord,
  and my spirit rejoices in God, my salvation.
For he has shown me such favour –
  me, his lowly handmaiden.
Now all generations will call me blessed,
  because the mighty one has done great things for me.
His name is holy,
  his mercy lasts for generation after generation
  for those who revere him.
He has put forth his strength:
  he has scattered the proud and conceited,
  torn princes from their thrones;
  but lifted up the lowly.
He has filled the hungry with good things;
  the rich he has sent away empty.
He has come to the help of his servant Israel,
  he has remembered his mercy as he promised to our fathers,
  to Abraham and his children for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
‘You are not fifty yet, and you have seen Abraham!’ – ‘I tell you most solemnly, before Abraham ever was, I Am.’

Prayers and Intercessions
Christ the Lord gave us a new commandment, that we should love one another. Let us ask him, then:
Lord, increase the love of your people.
Good master, teach us to love you by loving our brethren,
  be good to you by being good to them.
Lord, increase the love of your people.
On the cross you begged your Father to forgive your executioners:
  let us love our enemies and pray for those who attack us.
Lord, increase the love of your people.
Through the mystery of your body and blood, increase our love, our strength, our steadfastness;
  strengthen the weak, console the unhappy, fill the dying with hope.
Lord, increase the love of your people.
You are the light of the world, through water you gave sight to a man who was born blind;
  through water and the Word, enlighten those who are to be baptized.
Lord, increase the love of your people.
Fill the dead full of your love through eternity,
  and count us among those you have chosen.
Lord, increase the love of your people.

Our Father, who art in heaven,
  hallowed be thy name.
Thy kingdom come.
  Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
  and forgive us our trespasses,
  as we forgive those who trespass against us,
and lead us not into temptation,
  but deliver us from evil.

Stand by your people, Lord,
  who place all their trust in your mercy.
Wash away the stain of our sins,
  make us live in your presence our whole life long,
  and bring us to the inheritance you have promised.
[We make our prayer] through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

AMEN


34 posted on 04/14/2011 6:26:43 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Keeping His Word
INTERNATIONAL | SPIRITUAL LIFE | SPIRITUALITY
Thursday of the Fifth Week of Lent (April 14, 2011)

April 14, 2011
Thursday of the Fifth Week of Lent

John 8:51-59
Jesus said to the Jews: "Amen, amen, I say to you, whoever keeps my word will never see death." So the Jews said to him, "Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, ´Whoever keeps my word will never taste death.´ Are you greater than our father Abraham, who died? Or the prophets, who died? Who do you make yourself out to be?" Jesus answered, "If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, ´He is our God.´ You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word. Abraham your father rejoiced to see my day; he saw it and was glad. So the Jews said to him, "You are not yet fifty years old and you have seen Abraham?" Jesus said to them, "Amen, amen, I say to you, before Abraham came to be, I AM." So they picked up stones to throw at him; but Jesus hid and went out of the Temple area.

Introductory Prayer:  Lord, you are life and truth and goodness. You are also peace and mercy. How grateful I am to have this moment to turn to you. Without you I can do nothing good. In fact, when I do good, it is you working through me, despite my failings. Thank you, Lord. Here I am ready to love you more.

Petition: May I hear your voice, Lord, and not harden my heart to that which you ask of me today.

1. The Real Enemy  Today we find Jesus in animated conversation with the Jews. They seem to discuss the same topic – death — but in fact they refer to two very different understandings of one reality. The Jews speak of death in a material way, whereas Jesus speaks of it in a spiritual way, with his description of death of far greater consequence than the former. Christ warns us about the gravity of spiritual death, which is the consequence of serious sin. This is why the Church traditionally prays, in the Litany of the Saints, to be freed from mors perpetua (everlasting death), the spiritual death which Jesus warned against. Lent is the time to eradicate all forms of this evil from our lives, especially through the positive practices of prayer, penance and almsgiving.

2. Only the Spirit Gives Life  Jesus’ interlocutors are never able to penetrate the meaning of his words because they think in a purely material way. Only with a spirit of faith and the aid of the Holy Spirit can we understand the things of God. Today’s world is rife with what we could call a spirit of materialism. It looks to material things and values as the solution to everything. But have you noticed how it seems that the more our material wealth and technical capacity grow, the emptier we become on the inside, and the more hollow our western culture becomes? Material things are necessary, for we are part matter. But a purely material explanation will never be able to address the deeper needs of the human person. As Christ said: “Only the Spirit gives life” (John 6:63).We must strive to adopt a spiritual or supernatural way of living and see ourselves and our world from this point of view, so as not to become blind to a truth that transcends matter.

3. Open to a Challenge  Jesus’ challenge to raise the eyes of the heart and soul to a spiritual level is met with fierce opposition. In fact, his listeners want to stone him! Christ always challenges us to go higher. And he does this as a manifestation of his love. How do I respond to this challenge in my own life?

Conversation with Christ: 
You have spoken, Lord,
in the silence of my night
and your word has engraved your will in my heart.
Because you spoke,
there is a will in you that I know:
It is the will of your commands.

I want to fulfill that will, Lord.
I want to believe according to your doctrine.
To hope according to your promises.
To love and live according to your guidance and laws.

Resolution: I will foster a more spiritual way of seeing myself, others and the world.


35 posted on 04/14/2011 9:27:15 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Don’t Just Tell the Truth: Be True!

April 14th, 2011 by Monsignor Dennis Clark, Ph.D.

Gn 17:3-9 / Jn 8:51-59

One of the saddest and most painful passages in all of American literature is found at the very end of Hawthorne’s novel, THE SCARLET LETTER. The Reverend Dimmesdale had lived a lie for many years, pretending to a life of virtue while leaving the woman he “loved” to reap the scorn of an adulteress in a Puritan community.  When at last his end came, the final words from his agonized heart revealed what his sin had taught him, “Be true, be true, be true.”

That is the very advice that Jesus gave to us, not just by his words but by his deeds, by the very shape of his life.  At almost any moment  up until his last hours, Jesus could have saved his life and secured a long, comfortable life just by “fudging” the truth a little, going along to get along.  He could have saved his life and gone home to his mother, found a wife and been a beautiful father.  And he would have lost his soul.  He knew that it sounded good, but that it was a bad bargain.

Just a few weeks ago, on Ash Wednesday, your forehead was marked with ashes in the sign of a cross.  You were marked as a follower of Jesus.  Remember that mark always and the commitment to a life of integrity that that mark speaks.

Living each day truthfully, not just telling the truth, but being true, is the only way of living that will grow into eternity!


36 posted on 04/14/2011 9:32:22 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

 


<< Thursday, April 14, 2011 >> Saint of the Day
 
Genesis 17:3-9
View Readings
Psalm 105:4-9 John 8:51-59
 

I AM OR I?

 
"I solemnly declare it: before Abraham came to be, I AM." —John 8:58
 

When Jesus called Himself I AM, that is, God, the people picked up rocks to throw at Him (Jn 8:59). Because they did not believe Jesus was God, they tried to kill Him for blaspheming.

In ten days, you will be asked whether you believe Jesus is God. On Easter Sunday, at every Mass in every Catholic Church in the world, Catholics will be invited to renew their baptismal promises. In the fifth baptismal promise, you will be asked whether you believe Jesus is God. If you answer "Yes," that means you will bow down and worship Jesus. If you believe that Jesus is God, you will desire to receive Him in Holy Communion as frequently as possible, do His will, and tell others about Him. If you believe that Jesus is God, you will center your life on Him and make Him first in your life (see Mt 6:33).

You will then be rejected by millions of people who don't believe Jesus is God. When they pick up rocks to throw at Jesus, they will also throw them at you. If you say "Yes" to the fifth baptismal promise, you are saying "Yes" not only to worshipping, obeying, and witnessing for Jesus, but also to suffering, rejection, and persecution for love of Jesus. Will you be crucified with Jesus, the great I AM, or will you crucify Him and His people? (see Heb 6:6)

Say "Yes" to I AM by saying "No" to I.

 
Prayer: Father, I deny my very self (Lk 9:23) so that I won't deny You, Jesus, and the Spirit.
Promise: "I will make nations of you; kings shall stem from you." —Gn 17:6
Praise: Jerry finally renounced his on-the-fence agnosticism, and turned his face to the Living God.

37 posted on 04/14/2011 9:38:55 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Compline -- Night Prayer

Compline (Night Prayer)


Introduction
O God, come to my aid.
  O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.

This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited.


Hymn
Now that the daylight dies away,
By all thy grace and love,
Thee, Maker of the world, we pray
To watch our bed above.
Let dreams depart and phantoms fly,
The offspring of the night,
Keep us, like shrines, beneath thine eye,
Pure in our foe’s despite.
This grace on thy redeemed confer,
Father, co-equal Son,
And Holy Ghost, the Comforter,
Eternal Three in One.

Psalm 15 (16)
The Lord, my inheritance
My body shall rest in safety.
Preserve me, Lord,
  I put my hope in you.
I have said to the Lord
  “You are my Lord,
  in you alone is all my good.”
As for the holy and noble men of the land,
  in them is all my delight.
But for those who run to alien gods,
  their sorrows are many.
I will not share in their libations of blood.
  I will not speak their names.
You, Lord, are my inheritance and my cup.
  You control my destiny,
the lot marked out for me is of the best,
  my inheritance is all I could ask for.
I will bless the Lord who gave me understanding;
  even in the night my heart will teach me wisdom.
I will hold the Lord for ever in my sight:
  with him at my side I can never be shaken.
Thus it is that my heart rejoices,
  heart and soul together;
  while my body rests in calm hope.
You will not leave my soul in the underworld.
  You will not let your chosen one see decay.
You will show me the paths of life,
  the fullness of joy before your face,
  and delights at your right hand until the end of time.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
My body shall rest in safety.

Reading 1 Thessalonians 5:23 ©
May the God of peace make you perfect and holy; and may you all be kept safe and blameless, spirit, soul and body, for the coming of our Lord Jesus Christ.

Short Responsory
Into your hands, Lord, I commend my spirit.
Into your hands, Lord, I commend my spirit.
You have redeemed us, Lord, God of faithfulness.
Into your hands, Lord, I commend my spirit.
Glory be to the Father and to the Son and to the Holy Spirit.
Into your hands, Lord, I commend my spirit.

Canticle Nunc Dimittis
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.
Now, Master, you let your servant go in peace.
  You have fulfilled your promise.
My own eyes have seen your salvation,
  which you have prepared in the sight of all peoples.
A light to bring the Gentiles from darkness;
  the glory of your people Israel.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.

Let us pray.
Lord our God, we are tired by the work of the day. Refresh us with peaceful sleep and, forever renewed by the help you give, let us always be dedicated to you in body and mind.
Through Christ our Lord, Amen.

May the almighty Lord grant us a quiet night and a perfect end.

AMEN


Ave Regina Caelorum
Hail, Queen of the heavens,
  hail, Lady of the angels.
Root of our salvation
  and our gateway to heaven,
  the light of the world was born to you.
Be joyful, Virgin of glory,
  most beautiful of all in heaven.
We greet you now, true beauty –
  pray for us to Christ.
Ave, Regina caelorum,
ave, Domina angelorum,
salve, radix, salve, porta,
ex qua mundo lux est orta.
Gaude, Virgo gloriosa,
super omnes speciosa;
vale, o valde decora,
et pro nobis Christum exora.

38 posted on 04/14/2011 9:42:26 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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