How The Reformation Changed The Church

In the book of Judges we read about another generation which arose, which knew neither the Lord nor what He had done (Judges 2:10). Today, it appears that a generation has arisen, which like Israel under the Judges, knows little of either the Lord nor of what He did during the time of the Protestant exodus and the struggles in the wilderness, which followed in the 16th and 17th century. Sometimes this is from a cowardly dislike of controversy and confrontation. But few people seem to understand either the evils from which the Reformation delivered us or the blessings which the Reformation won for us.

The Reformation delivered the Church from gross ignorance and spiritual darkness The church, before the Reformation, was a church without the Bible. And a church without a Bible is as useless as a lighthouse without light, a candlestick without a candle, or a motor vehicle without an engine. The priests and people knew scarcely anything about God’s Word or the way of salvation in Christ.

Bishop J.C. Ryle described the situation: “The immense majority of the clergy did little more than say masses and offer up pretended sacrifices, repeat Latin prayers and chant Latin hymns (which of course most of the people could not understand), hear confessions, grant absolutions, give extreme unction, and take money to get dead people out of purgatory.”

Bishop Latimer observed: “When the devil gets influence in a church, up go candles and down goes preaching.”

Quarterly sermons (that is, once every three months) were prescribed to the clergy, but not insisted upon. Latimer noted that while the mass was never left unsaid for a single Sunday, sermons might be omitted for 20 Sundays in succession. Indeed, to preach much was to incur the suspicion of being a heretic.

Bishop Hooper, who along with Bishop Latimer was burned alive at the stake under Queen Mary, did a survey in 1551 and found that out of 311 clergy in his Diocese, 168 were unable to repeat the Ten Commandments, 31 of those 168 could not even say in which part of the Scripture the Ten Commandments were to be found, 40 could not tell where the Lord’s Prayer was written, and 31 of the 40 did not even know who the author of the Lord’s Prayer was!

Bishop Ryle summarized the situation: “Before the Reformation was a religion without knowledge, without faith and without lively hope – a religion without justification, regeneration and sanctification – a religion without any clear views of Christ and the Holy Ghost. Except in rare instances, it was little better than an organized system of Mary worship, saint worship, image worship, relic worship, pilgrimages, alms giving, formalism, ceremonialism, processions, penances, absolutions, masses and blind obedience to the priests. It was a huge higgledy-piggledy of ignorance and idolatry, and serving an unknown God by deputy. The only practical result was that the priests took the people’s money and undertook to secure their salvation. And the people flattered themselves that the more they gave to the priests, the more sure they were to go to Heaven!”

The Reformation delivered the church from childish superstitions The Roman Catholic church, before the Reformation, taught its members to seek spiritual benefit from so-called relics of dead saints and to treat them with divine honor. Calvin’s “Inventory of Relics” and Hobart Seymour’s “Pilgrimage to Rome” catalog some of the ludicrous swindles which were perpetrated by the church of Rome. This included pieces of wood “of the true cross” enough to load a large ship, thorns professing to be part of the Saviour’s crown of thorns, enough to make a huge faggot, at least 14 nails said to have been used at the Crucifixion, four spearheads – each purporting to be the one which pierced our Lord’s side, at least three seamless coats of Christ, for which the soldiers cast lots, Saint James’s hand, bones of Mary Magdalene, toenails from Saint Edmund, some bread, purported to have been used by Christ at the Last Supper, a girdle of the Virgin Mary and milk from the Virgin Mary! The Royal Commissioners of Henry VIII examined a vial at the Abbey in Gloucestershire, which was said to contain the blood of Christ! The Commissioners found that it contained the blood of a duck.

There were literally thousands of profane and vile inventions, fabrications and deceptions, which Roman priests imposed on the people before the Reformation. They must have known that they were deceiving the people, yet they persisted in presenting these lies and requiring that the ignorant laity believe them. Sometimes the priests induced dying sinners to give vast tracts of lands to abbeys and monasteries, in order to atone for their bad lives. In one way or another, they were continually separating sinners from their money and accumulating property and wealth in the hands of the Roman church.

The power of the priests was practically despotic and was used for every purpose except the advancement of the Christian faith. It seemed that their primary object was power. To them confession had to be made. Without their absolution and extreme unction no professing Christian could be saved. Without their masses no soul could be redeemed from purgatory. In short, they were, to all intents and purposes, the mediators between Christ and man. To please and honor the Roman church was a devout Christian’s first duty. To injure them was the greatest of sins. One of the indulgences issued in 1498, with the authority of the Pope, claimed: “To absolve people from usury, theft, manslaughter, fornication and all crime whatsoever, except smiting the clergy and conspiring against the Pope!”

A starving man in a famine may be reduced to eating rats and rubbish, rather than die of hunger. Similarly, a conscience-stricken soul, deprived of God’s Word, should not be judged too harshly by us, if they struggled to find comfort in the most debasing superstition. However, we must never forget that it was from such superstitions which the Reformation delivered us.

The Reformation delivered the church from blatant immorality Before the Reformation, the lives of the clergy were simply scandalous. There were brothels in the Vatican. The Popes, Cardinals and Bishops openly consorted with prostitutes and engaged in the most debauched orgies. The local priests became notorious for gluttony, drunkenness and gambling. As Bishop Ryle pointed out: “To expect the huge roots of ignorance and superstition, which filled our land, to bear any but corrupt fruit, would be unreasonable and absurd.”

Contemporary art depicted friars as foxes preaching with the neck of a stolen goose peeping out of the hood behind; as wolves giving absolution, with the sheep partly concealed under their cloaks; or as apes sitting on a sick man’s bed with a crucifix in one hand and with the other hand in the suffering person’s pocket! Such public contempt in art reflects the scorn with which the clergy were held at the time.

Bishop Ryle pointed out: “But the blackest spot on the character of our pre-Reformation clergy in England is one of which it is painful to speak … their horrible contempt of the 7th Commandment … the consequences of shutting up herds of men and women in the prime of life, in monasteries and nunneries, were such that I will not defile my paper by dwelling upon them … if ever there was a plausible theory weighed in the balance and found utterly wanting, it is the favorite theory that celibacy and monasticism promote holiness … monasteries and nunneries were frequently sinks of iniquity.”

The report of the Royal Commissioners, under Henry VIII, declared: “That manifest sin, vicious, carnal and abominable living, is daily used and committed in abbeys, priories, and other religious houses of monks, cannons and nuns, and that albeit many continual visitations have been had, by the space of 200 years or more, for an honest and charitable reformation of such unthrifty, carnal and abominable living, yet that nevertheless, little or none amendment was hitherto had, but that their vicious living shamefully increased and augmented.”

It was observed that: “There is no surer recipe for promoting immorality than fullness of bread and abundance of idleness.” (Ezekiel 16:49) It is from such superstition, corruption, immorality, ignorance and idolatry that the Reformation freed the church.

The Reformation gave the church back the Bible In 1519, six men and a woman were burned at Coventry for teaching their children the Ten Commandments, the Lord’s Prayer and the Apostle’s Creed in English. Nothing seems to have alarmed and enraged the Roman priesthood as much as the spread of Bibles in the local language. It was for the crime of translating the Bible into English that the Reformer, William Tyndale, was burned at the stake. Of all the aspects which combined to make up the Reformation, no other aspect received such bitter opposition as the translation and circulation of the Scriptures. The translation of the Bible struck a blow at the root of the whole Roman Catholic system. The Bible, as the only rule of faith and conduct, freely available in the local languages, was a threat to all the superstitions and abuses of the medieval Roman popery. With the Bible in every parish church, every thoughtful man soon saw that the religion of the priests had no basis in Holy Scripture.

The Reformation opened the road to the throne of Grace The way of salvation had become blocked up and made impassible by heaps of superstitious rubble. “He who desired to obtain forgiveness had to seek it through a jungle of priests, saints, Mary worship, masses, penances, confession, absolution and the like, so that there might as well have been no throne of Grace at all.” J.C. Ryle

The Reformers hacked their way through this huge jungle of papal obstruction and cleared the way for every heavy-laden sinner to go straight to the Lord Jesus Christ for remission of sins.

The Reformation restored Biblical simplicity to worship Before the Reformation, the laity were only present at church services as passive, ignorant spectators. The elaborate, theatrical presentations of the sacraments were a solemn farce because the ceremonies and prayers were in Latin. The laity could bring their bodies to the services, but their minds, understanding, reason and spirit could take no part at all. For this reason, the 24th Article of the Church of England declared: “It is a thing totally repugnant to the Word of God and the custom of the primitive church to have public prayer in the church or to minister the sacraments in a tongue not understood of the people.”

The Reformation gave a Biblical understanding of the office of a minister Before the Reformation, the concept of the Christian ministry was sacerdotal. That is – it was understood that every clergyman was a sacrificing priest. The clergy were understood to hold the keys of Heaven and to be practically the mediators between God and man.

The Reformers brought the office of the clergy down to its Scriptural level. They stripped it entirely of any sacerdotal character. They cast out the words “sacrifice” and “altar”. They taught that the clergy were pastors, ambassadors, messengers, witnesses, evangelists, teachers and ministers of the Word and sacraments. The Reformers taught that the chief business of every Christian minister is to preach the Word and to be diligent in prayer and the reading of the Scriptures. The Reformers taught the immense superiority of the pulpit to the confessional. For this reason, where the altar used to be, the Lord’s table was placed with an open Bible, or a pulpit, showing the centrality of God’s Word in the worship of Protestant churches.

The Reformation restored a Biblical understanding of holiness Before the Reformation, it was believed that a monastic life and vows of celibacy were the only ways to escape sin and to attain sanctification. Multitudes of men and women poured into the monasteries and convents under the vain idea that this would please God and ensure their eternal salvation.

The Reformers struck at the root of this fallacy by establishing the great Scriptural principle that true religion was not to be found in retiring into convents and monasteries and fleeing from the difficulties of daily life, but in manfully facing up to our difficulties and doing our duty diligently - in every position to which God calls us. It is not by running away from the world, that we fulfill God’s call, but by courageously resisting the devil, the flesh and the world and overcoming them in daily life. That is how true holiness is to be exhibited. For this reason, the Reformers dissolved the monasteries and convents in their areas and freed the inmates to be reintegrated into normal life.

The Reformers also ordered that the Ten Commandments be set up in every parish church and taught to every child, and that our duty towards God and our neighbor be set forth in the Catechism. They insisted that you cannot become saints by shirking your duties in society.

A Heritage of Faith and Freedom We must continually thank God for the Reformation. It lit the flames of knowledge and freedom which we must ensure are never allowed to be extinguished or to grow dim. We need to continually remember that the Reformation was won for us by the blood of many tens of thousands of martyrs. It was not only by their preaching and praying, and writing and legislation, but by their sacrifices that our religious liberty, freedom of conscience and Christian heritage was won.

The Reformation found church members steeped in ignorance and left them in possession of knowledge. It found them without Bibles and left them with the Bible in every parish. It found them in darkness and left them in light. It found them bound in fear and left them enjoying the liberty and peace which only Christ can give. It found them strangers to the blood of Christ’s atonement, to faith, grace and holiness and left them with the key of all those blessings in their hands. It found them blind and left them with spiritual eyes to see. It found them slaves to superstition and set them free to serve Christ.

As Bishop Ryle declared: “Are we to return to a church which boasts that she is infallible and never changes – to a church which has never repented her pre-Reformation superstitions and abominations – to a church which has never confessed and abjured her countless corruptions? Are we to go back to gross ignorance of true religion? Shame on us, I say, if we entertain the idea for a moment! Let the Israelite return to Egypt, if he will. Let the prodigal go back to his husks among the swine. Let the dog return to his vomit. But let no Englishman with brains in his head, ever listen to the idea of exchanging Protestantism for Popery, or returning to the bondage of the church of Rome. No, indeed! … God forbid! The man who counsels such base apostasy and suicidal folly, must be judicially blind. The iron collar has been broken; let us not put it on again. The prison has been thrown open; let us not resume the yoke and return to our chains … Let us not go back to ignorance, superstition, priestcraft and immorality.”

If you have a Bible in your own language, and enjoy to read and study God’s Word, never forget that you owe that Bible to the Reformation. Brave men and women died that you could have the freedom to delight in God’s Word.

If you know the joy of sins forgiven and new life in Christ, if you are walking by faith and enjoying peace with God, never forget that you owe this priceless privilege to the Reformation.

If you enjoy Church services, Scripture choruses, Hymns, prayers and sermons in your own language, remember that for this you are also indebted to the Reformation.

If you appreciate the Biblical and practical sermons of your pastor, and his counsel, never forget that for this you are indebted to the Reformation. The Reformation is the source of many blessings. We need to ask if we are on the side of the Reformers, or of those who burned them and the Bible. “… Contend earnestly for the Faith which was once for all delivered to the saints.” Jude 3

"Wild Charges of Anti-Semitism?"

Would you care to discuss action of Pope Paul IV in the context of the anti-semitism of the fathers of the reformation and the prevailing climate in Europe beginning with the books written by Luther or do you want to keep this strictly a Catholic bashing exercise?

Mary, who can worthily repay thee thy just dues of praise and thanksgiving, thou who by the wondrous assent of thy will didst rescue a fallen world.

Mary did not rescue this world by her will...what an affront to Christ Jesus.....and had she refused, "by her will", God could have certainly moved another individual who would be "willing"....... Further Praying to Mary is in direct opposition to the scriptures which clearly tell us "There is ONE mediator between God and man...and that is Christ Jesus".... alone...there is no other. Catholics tread dangerous ground by attempts to contact and pray to any other entity or thru anyone other than Christ.

Actually, you've made a false statement, with regards to unbaptised infants, the Church doctrine is

The only thing wrong in my statement was to say it was a "doctrine" of the Catholic Church. You cannot deny that your "Fathers" of the church have tossed the theological ball back and forth on this subject for centuries. Augustine taught that unbaptized babies went to "Limbo" which was envisioned as the outer rim of Hell. Different times and different teachers also said such things as Limbo was where the unbaptized babies went to a state of maximum natural happiness, others as one of "mildest punishment" consisting at least of privation of the beatific vision and of any hope of obtaining it. However, the idea of where babies go or Limbo, in any of its forms, has never been dogmatically defined by the Church, but it is permissible to hold it. As you stated the current belief or unbelief or we-don't really-know speculation tends to stress the hope that these infants may attain heaven instead of the supposed state of Limbo.

So I was NOT making a false statement. I remember being taught this and my Mom, who is still Catholic, just tonight answered that Limbo was, "A place where unbaptized babies go." Your supposed "Church Doctrine" is not doctrine at all, but a "we shall wait until someone else comes up with a better idea" thinking.

you have greater devotion to Calvin than i have ever witnessed any Catholic have to any saint.

Then check your eye sight.

I admire Calvin's Scriptural knowledge and devotion to Christ.

I do not pray to him, kneel before him, believe him to be sinless, consider him my "co-redeemer" or "another Christ" and I sure don't believe he in any way provides me with salvation.

I do believe Calvin's "Institutes of the Christian Religion" is without parallel and is the second greatest book ever written, following the Bible.

That picture looks like a cartoon....sorry if it offends but that is just what it looks like. There is no way the artist knew what Elijah looked like....just another portrait of some mans imagination of what he determined....thus it is with many of the artists of history.

it was by her assent that Jesus was conceived and born.

please, please, stop with the phony “one mediator” charge. asking someone to pray for you, does not make them a second mediator.

don’t you know God is a God of the living and not the dead?

you don’t understand that those in the Body of Christ, be they on earth or already in heaven, can come boldly to the throne of grace.

Revelation tells us the martyrs are very much aware of what is happening on earth.

finally, if you have a problem with the prayer, take it up with St Augustine, he wrote it.

Calvin lost two children in infancy. He very much believed in the salvation of infants. Following the Scriptural logic that predestination affords, it is God who numbers our days. If He has chosen to limit an infant's life to mere days or months or even a few years, then, according to Calvin, He most probably has called those children home to Him.

What is the downside of believing that? I don't see any. Grace saves, and grace alone.

No, Calvin was against re-baptism.

If Baptism is a sign and seal of the work God has promised to perform in the child of a believer than what reason is there to baptize again?

We assume God was paying attention the first time. 8~)

the site didn’t give that detail, or else i would have provided it. there are many prayers to Mary by him. you do know that the earliest recorded prayers to her and the saints are from the second century, and by the 4th century there is overwelming documentation of such prayers. you keep alluding to his maturing in faith as he got older, you can look long and hard and he never condemned the practice. and as we both know, he was not shy about fighting heresy.

stop with the phony...(christ Jesus) “one mediator” charge

You might want to rethink that comment..... Never will I stop repeating that Jesus Christ is the only mediator "BETWEEN" God and Man. Never. It is truth and Jesus stated that He was time and time again. "No man can come to the Father except by me".... Further... praying for other Christians, who are here and alive, we are indeed encouraged to do. That is hardly the same as petitioning departed individuals. Again, Catholics are treading on dangerous ground when they petition departed individuals for assistance.

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