1 Timothy 2: 1 1 First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, 2 for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. 3 This is good and pleasing to God our savior, 4 who wills everyone to be saved and to come to knowledge of the truth.
Everyone. Every human being, not some fictitious elect.
1 Timothy 4: 10 For this we toil and struggle, 4 because we have set our hope on the living God, who is the savior of all, especially of those who believe.
All that is required is belief here, according to Paul.
Titus 2: 11 2 For the grace of God has appeared, saving all
The grace of God saves all. This is not Reformed belief. They lean on misinterpretations of Paul and snippets of the OT. Let us now turn to:
Ezekial 18: 23 Do I indeed derive any pleasure from the death of the wicked? says the Lord GOD. Do I not rather rejoice when he turns from his evil way that he may live? 24 And if the virtuous man turns from the path of virtue to do evil, the same kind of abominable things that the wicked man does, can he do this and still live? None of his virtuous deeds shall be remembered, because he has broken faith and committed sin; because of this, he shall die. 25 You say, "The LORD'S way is not fair!" Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair? 26 When a virtuous man turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. 27 But if a wicked man, turning from the wickedness he has committed, does what is right and just, he shall preserve his life; 28 since he has turned away from all the sins which he committed, he shall surely live, he shall not die. 29 And yet the house of Israel says, "The LORD'S way is not fair!" Is it my way that is not fair, house of Israel, or rather, is it not that your ways are not fair? 30 Therefore I will judge you, house of Israel, each one according to his ways, says the Lord GOD. Turn and be converted from all your crimes, that they may be no cause of guilt for you. 31 Cast away from you all the crimes you have committed, and make for yourselves a new heart and a new spirit. Why should you die, O house of Israel? 32 For I have no pleasure in the death of anyone who dies, says the Lord GOD. Return and live!
No predetermination here. Every man is exhorted to turn himself from evil and return to God. The Reformed do not use Ezekial 18 in their doctrines.
2 Peter 3: 1 1 This is now, beloved, the second letter I am writing to you; through them by way of reminder I am trying to stir up your sincere disposition, 2 to recall the words previously spoken by the holy prophets and the commandment of the Lord and savior through your apostles. 3 Know this first of all, that in the last days scoffers 2 will come (to) scoff, living according to their own desires 4 and saying, "Where is the promise of his coming? 3 From the time when our ancestors fell asleep, everything has remained as it was from the beginning of creation." 5 They deliberately ignore the fact that the heavens existed of old and earth was formed out of water and through water 4 by the word of God; 6 through these the world that then existed was destroyed, deluged with water. 5 7 The present heavens and earth have been reserved by the same word for fire, kept for the day of judgment and of destruction of the godless. 8 6 7 But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years like one day. 9 The Lord does not delay his promise, as some regard "delay," but he is patient with you, not wishing that any should perish but that all should come to repentance.
The Lord wishes that all should come to repentance ie salvation. Hmm, nothing on Reformed doctrine here.
And, because the Reformed disdain Jesus, I will complete my argument with the words of Our Lord and Saviour.
John 3: 14 And just as Moses lifted up 5 the serpent in the desert, so must the Son of Man be lifted up, 15 6 so that everyone who believes in him may have eternal life." 16 For God so loved the world that he gave 7 his only Son, so that everyone who believes in him might not perish but might have eternal life. 17 For God did not send his Son into the world to condemn 8 the world, but that the world might be saved through him.
That the world might be saved through him. Believe in Jesus, believe in God, and believe in His word.
For example, I write "it MAY have indeed passed you by. OR it MAY be that God has elected you and implanted faith and you are coming to the end of yourself.
But, you write,
"Having been excluded and passed by your words offer me no comfort."
I was not attempting to comfort you, but call attention to the truth with which we all must deal. If you are in God's crosshairs, you cannot yet know that you are excluded. Here again you claim to be determining your destiny.
You write, "Call me Esau my tears are of no avail, since the beginning I have been doomed, God has not sought me and has left me blind and lame in my search for him."
Okay, Esau.
You write,
"Misery
Despair
Rejection
Hopelessness are my fate.
But, my point was that not even you (in all of this peculiar whining) are really in charge of your "fate". Your destiny is in the hands of the One who made you and He will bring you to Himself, or perhaps leave you in a state of self-pity. We don't yet know. Neither sarcasm or cynicism will change this biblical truth.
Who decides who are "his?"