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† Traditional Sunday Propers ~ Twenty-First Sunday after Pentecost †
Robert Drobot | 25 October 2009 Anno Dómini | Most Holy Trinity

Posted on 10/26/2009 4:18:18 AM PDT by Robert Drobot

Traditional Holy Mass Propers

† Twenty-First Sunday after Pentecost †

Feast of Christ the King

The Blessing of Christ by Fernando Gallego, 1492

Missa Dignus est Agnus qui occísus est, accípere virtútem, et divinitátem et sapiéntiam, et fortitúdinen, et honórem
( "The Lamb that was slain is worthy to receive the power and divinity and wisdom and strength and honor" )

25 October 2009 Anno Dómini

"....our wrestling is not against flesh and blood, but against principalities and powers,
against the rulers of the world of this darkness, against the spirits of wickedness in the high places...."

"Nothing is so consoling, so piercing, so thrilling, so overcoming, as the Mass, said as it is among us.
I could attend Mass forever, and not be tired.
It is not a mere form of words; it is a great action.
The greatest action that can be on earth. It is. . .the vocation of the Eternal."

-- John Henry Cardinal Newman



TOPICS: Apologetics; Catholic; Worship
KEYWORDS: consecration; eucharist; supplication; transubstantiation
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Pope Pius XII with Tiara and Sedalia

"The use of the Latin language, customary in a considerable section of the Church, is a manifest and beautiful sign of unity, as well as an effective antidote for any corruption of doctrinal truth." ~~ Pope Pius XII, Encyclical Mediator Dei #60, November 20, 1947


21 posted on 10/26/2009 4:55:20 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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General Intercessions

That the sheppards entrusted with His many faithful in the East and in the West
rebuild a single unifying foundation intended by The Most Holy Trinity, and instituted by the Son of God Almighty, our Lord and Savior
Jesus,
from whom the whole Body is joined and knit together
Jesus graciously hear us.

That missionary zeal will save the many
Jesus graciously hear us.

That the thoughts of the powerful of the earth may be turned from war and opened to the making of peace,
Jesus graciously hear us.

That those who journey in darkness may be given friends and companions to lead them by the hand;
and that those whose hearts are hardened against Jesus and His Church
may come to know His Most Sacred Heart,
Jesus graciously hear us.

That we who partake of these Holy Mysteries may be illumined by the same light
that blazed before the eyes of Saint Paul on the road to Damascus,
and, like him, live by faith in the Son of God
who loved us and gave himself up for us ( Galatians 2:20 ),
to the Lord we pray, Christ, graciously hear us.


22 posted on 10/26/2009 4:56:16 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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Traditional Holy Mass Propers

† Twenty-First Sunday after Pentecost †

Missa Dignus est Agnus qui occísus est, accípere virtútem, et divinitátem et sapiéntiam, et fortitúdinen, et honórem

( "The Lamb that was slain is worthy to receive the power and divinity and wisdom and strength and honor" )

25 October 2009 Anno Dómini

"....our wrestling is not against flesh and blood, but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places...."

Color: Albus/White Vestments ~ Double of the First Class Observance

"All whatsoever you do in word or work, do all in the Name of the Lord Jesus Christ,
giving thanks to God the Father through Jesus Christ our Lord"--- Blessed Apostle Saint Paul

"Let it not be as a murderer or a thief, a malefactor or a coveter of other men's goods that any of you suffer; but if it is for the name of Christian, let him be not ashamed, but glorify God in that name." --- Blessed Apostle Saint Peter ( First Epistle 4:15-16 )

† Feast of Christ the King †

God made promises to Father Abraham and King David. These promises are revealed in Genesis 22:16-18 and II Kings 7:10-19 respectively:

Genesis 22:16-18

By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake: I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore: thy seed shall possess the gates of their enemies. And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.

II Kings 7:10-19

And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before, from the day that I appointed judges over my people Israel: and I will give thee rest from all thy enemies. And the Lord foretelleth to thee, that the Lord will make thee a house. And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house to my name, and I will establish the throne of his kingdom for ever. I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men. But my mercy I will not take away from him, as I took it from Saul, whom I removed from before my face. And thy house shall be faithful, and thy kingdom for ever before thy face, and thy throne shall be firm for ever. According to all these words and according to all this vision, so did Nathan speak to David.

And David went in, and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou hast brought me thus far? But yet this hath seemed little in thy sight, O Lord God, unless thou didst also speak of the house of thy servant for a long time to come: for this is the law of Adam, O Lord God.

These prophecies are fulfilled in Christ, Who is King of Israel ("Christ" means "Anointed One," and the anointing referred to is the anointing King David received). Our Lord, though, is not only the ruler of the restored Davidic Kingdom (the Church), but is the King of Kings -- the King of All. The only way for peace to have a chance in this world is for all to see Him for Who He is: the King before Whom we must bow and Whom we must obey.

Though this Feast is a new one, promulgated by Pope Pius XI in 1925 in his Encyclical Quas Primas, it is a most awesome and important one! Vive Christus Rex!

On this day, we pray for the conversion of all to Christ, and for all governments to recognize Him as King and conform their laws to His teachings. This is the only way to peace!

Apocalypse 19:15-16 :

And out of his mouth proceedeth a sharp two-edged sword, that with it he may strike the nations. And he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God the Almighty. And he hath on his garment and on his thigh written: KING OF KINGS AND LORD OF LORDS.

Today may receive a plenary indulgence by praying the Consecration of the Human Race to the Sacred Heart, going to Confession, and receiving the Eucharist. We beg God to bring all people to Him and to be our King. Read more about this on the page about Devotion to the Sacred Heart of Jesus. There will be a Benediction of the Blessed Sacrament after Mass, too.

If you haven't consecrated your home by Enthronement of the Sacred Heart, today is another perfect day to do so! If you've already done so, it is a good day to renew the consecration!

Note: In the Novus Ordo, this Feast was moved from the last Sunday in October to the last Sunday of the Season after Pentecost, which is the Sunday before Advent Sunday. The effect of this is to interrupt the relationship between the reign of Christ with His Saints, who are commemorated en masse on 1 November, and the necessity of our recognizing His Kingship now, during this "thousand years" of the Church Age. With the Feast moved to the very last Sunday in the Time After Pentecost, it leads one to believe that Christ isn't King now, and that all persons and nations don't need to recognize Him as King now -- but that He will be recognized as King only at the end of time when He reveals Himself at His Second Advent. In other words, the moving of the Feast symbolically defeats the very purpose of the Feast, which is to not only honor the very fact of His Kingship, but to pray for the conversion of all people and nations to His Church so that souls will be saved and the social order will conform to the moral law.

We adore thee, O Most Holy Trinity, and on our knees, we humbly ask your blessing, for by thy cross thou hast redeemed the many.

For God so loved the faithful that He gave His only begotten son, that whosoever believeth in Him may not perish, but have everlasting life. ~~ Blessed Apostle Saint John 3:16

Thread Sources

A very special 'Thank you' to AmericanCatholic.org; ASU.edu; fisheaters.com; Friends of Fatima; catholic.org; and saints.sqpn.com, for edited commentaries and resources related to the presentation of today's Proper. Additional sources: Saint Andrew Daily Missal and the 1945 Marian Missal

Introitus ~ Introit
Apocalypse V:XII, I ~ 5: 12, 1


   

Dignus est Agnus qui occísus est, accípere virtútem, et divinitátem et sapiéntiam, et fortitúdinen, et honórem. Ipsi glória et impériun in sæcula sæculórum. Psalm 71:1 Deus, judícium tuum Regi da: et justítiam tuam Fílio Regis. v. Gloria Patri et Filio et Spiritui Sancti sicut erat in principio et nunc, et semper, et saecula saeculorum. Amen. Repeat : Dignus est Agnus qui occísus est, accípere virtútem, et divinitátem et sapiéntiam, et fortitúdinen, et honórem....

  

T he Lamb that was slain is worthy to receive the power and divinity and wisdom and strength and honor: to Him be glory and empire for ever and ever. ( Psalm 71:1 ) Give to the King, O God, Thy judgment, and to the King's Son Thy justice. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Repeat :The Lamb that was slain is worthy to receive the power and divinity and wisdom and strength and honor....

ORATIO ~ COLLECT

   

Omnípotens sempitérne, Deus, qui in dilécto Fílio tuo, universórum Rege, ómnia instauráre voluísti: concéde propítius; ut cunctæ famfíliæ Géntium, peccáti vúlnere disgregátæ, ejus suavíssimo subdántur império: Qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per Dominum nostrum Jesum Christum.

Collect For The Intercession Of
The Blessed Virgin Mary

Deus, qui diligéntibus te bona invisibília præparásti: infúnde córdibus nostris tui amóris efféctum; ut te in ómnibus, et super ómnia diligéntes, promissiónes tuas, quæ omne desidérium súperent, consequámur, per eúmdem Dóminum nostrum Jesum Christum fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus.

Collect For The Intercession Of The Saints

A cunctis nos quæsumus Dómine mentis et cópores defénde perículis: et intercedénet beáat et gloriósa semper Vírgine Dei Genitrice María, cum beáto Joseph, beátis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis, salútem nobis tríbue benígnus et pacem; ut destrúctis adversitátibus et erróribus univérsis, Ecclésia tua secúra tibi sérviat libertáte. Per Dóminum nostrum Jesum Christum.

Collect For The Living and the Dead

Omnipotens sempiterna Deus, qui vivorum dominaris simuesse praenoscis: te supplices exoramus; ut, pro quibus effundere preces decrevimus, quosque vel praesens saeculum adhuc in carne retinet, vel futurum jam exutos corpore suscepit, intercedentibus omnibus Sanctis tuis, pietatis tuae clementia omnium delictorum suorum veniam consequantur, per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

Collect for God's Holy Church

Ecclésiæ tuæ, quæ-sumus, Dómine, preces placátus admítte: ut, destrúctis adversitátibus et erróribus univérsis, secura tibi sérviat libertáte. Per Dóminum nostrum Jesum Christum.

Collect Against the persecutors of Holy Mother Church

Ecclesiae tuae, quaesumus, Domine, preces placátus admítte : ut, destrúctis adversitátibus et erróribus univérsis, secura tibi sérviat libertate, per Dóminum nostrum Jesum Christum

  

A lmighty and eternal God, Who hast wished to restore all things through Thy beloved Son, the King of the universe, graciously grant that all the families of the Gentiles separated by the wound of Sin, may be subjected to His most loving dominion, through our Lord Jesus Christ..

Collect For The Intercession Of
The Blessed Virgin Mary

O Almighty and Everlasting God, who hast granted to Thy servants, in confessing the true Faith, to acknowledge the glory of the eternal Trinity, and in the power of Majesty to adore the Unity, we beseech Thee, that by steadfastness in the same Faith, we may ever be defended against all adversity, through the same Jesus Christ.

Collect For The Intercession Of The Saints

D efend us, we beseech Thee, O Lord, from all dangers of mind and body: and through the intercession of the blessed and glorious Mary, ever Virgin, mother of God, of Saint Joseph, of Thy holy apostles, Saints Peter and Paul, and of all the saints, in Thy loving-kindness grant us safety and peace; that, all adversities and errors being overcome, Thy Church may serve Thee in security and freedom.

Collect For The Living and the Dead

O Almighty and Eternal God, Who hast dominion over both the living and the dead, and hast mercy on all Whom Thou knowest shall be Thine by faith and good works: we humbly beseech Thee that all for whom we have resolved to make supplication whether the present world still holds them in the flesh, or the world to come has already received them out of the body, may, through the intercession of all Thy saints, obtain of Thy goodness and clemency pardon for all their sins, through our Lord Jesus Christ.

Collect For God's Holy Church

Graciously hear, O Lord, the prayers of Thy Church that, having overcome all adversity and every error, she may serve Thee in security and freedom.

Collect Against the persecutors of Holy Mother Church

We beseech Thee, O Lord, mercifully to receive the prayers of Thy Church : that, all adversity and error being destroyed, she may serve Thee in security and freedom, through Jesus Christ our Lord

EPISTOLA ~ EPISTLE ¤ Colossenses I:XII-XXX ~ Epistle ¤ Colossians 1:12-30

   

Léctio Pauli Apóstolii ad Colossenses.

Fratres: Grátias ágimus Deo Patri, qui dignos nos fecit in partem sortis sanctórum in lúmine, qui erípuit nos de potestáte tenebrárum, et tránstulit in regnum Fílii dilectiónis sua, in quo habémus redemptiónem per sánguinem ejus, remissiónem peccatórum. Qui est imágo Dei invisíbilis, primogénitus ómnis creatúræ; quóniam in ipso cóndita sunt univérsa in coelis et in terra, visibília et invisibília, sive throni, sive dominatiónes principátus, sive potestátes: ómnia per ipsum et in ipso creáta sunt: et ipse est ante omnes, et ómnia in ipso constant. Et ipse est caput córporis Ecclésiæ, qui est princípium, primogénitus ex mórtuis: ut sit in ómnibus ipse primátum tenens: quia in ipse complácuit omnem plenitúdinem inhabitáre; et per eum reconciliáre ómnia, in ipsum, pacífican's per sánguinem crucis ejus, sive quæ in terris, sive quæ in coelis sunt, in Christo Jesu Dómino nostro.

   

Lesson from the Epistle of Blessed Apostle Saint Paul to the Colossians.

Brethren, we give thanks to God the Father, Who hath made us worthy to be partakers of the lot of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of His love. In Whom we have redemption through His blood, the remission of sins; Who is the image of the invisible God, the firstborn of every creature for in Him were all things created in Heaven and on earth visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by Him and in Him. And He is before all, and by Him all things consist. And He is the head of the body, the Church. Who is the beginning, the firstborn from the dead; that in all things He may hold the primacy: because in Him it hath well pleased the Father that all fullness should dwell; and through Him to reconcile all things unto Himself, making peace through the blood of His cross, both as to the things that are on earth, and the things that are in Heaven, in Christ Jesus Our Lord.

GRADUAL : ¤ Psalm LXXI:XXXIII-XXXVII ~ 71:33-37

   

Dominábitur a mari usque ad mare, et a flumine usque ad términos orbis terrárum. v. Et adorábunt eum omnes reges terræ: omnes Gentes sérvient ei. Allelúja, allelúja. v. Daniel 7:14 Potéstas ejus, potéstas ætérna, quæ non auferétur: et regnum ejus, quod non corrumpétur. Allelúja.

   

HHe shall rule from sea to sea, and from the river unto the ends of the earth. v. And all kings of the earth shall adore Him: all nations shall serve Him. Alleluia, alleluia. v. Daniel 7:14 His power is an everlasting power that shall not be taken away: and His kingdom that shall not be destroyed. Alleluia.

EVANGELIUM ~ GOSPEL - Blessed Apostle Saint Joannem XVIII:XXXIII-XXXVII ~ John 18:33-37

   

† Sequentia sancti Evangelii secundum Matthaeum. †
I n illo témpore: Dixit Pilátus ad Jesum: Tu es Rex Judæórum? Respóndit Jesus: "A temetípso hoc dicis, an alii dixérunt tibi de me?" Respóndit Pilátus: Numquid ego Judæus sum? Gens tua, et pontífices tradidérunt te mihi: quid fecisti? Respóndit Jesus: "Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, minístri mei útiquè decertárent ut non tráderer Judeis: nunc autem regnum meum non est hint." Dicit ítaque ei Pilátus: Ergo Rex es tu? Respóndit Jesus: "Tu dicis, quia Rex sum Ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimónium perhíbeam veritáti: omnis qui est ex veritáte, audit vocem Meam."

     

† A reading from the Holy Gospel by Blessed Apostle Saint Matthew †
A t that time, Pilate said to Jesus: Art thou the King of the Jews? Jesus answered: "Sayest thou this thing of thyself, or have others told it thee of Me?" Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done? Jesus answered: "My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence." Pilate therefore said to him: Art thou a king then? Jesus answered: "Thou sayest that I am a King. For this was I born, and for I this came I into the world; that I should give testimony to the truth, Everyone that is of the truth, heareth My voice."

HOMILY FOR THE TWENTY-FIRST SUNDAY AFTER PENTECOST
October 2, 2005 Anno Domini

by Father Louis J. Campbell
"Qui legit, intelligat"
"He who readeth, let him understand"

To Know, to Love, Christ the King

With all the storms raging against body and soul these days, these are truly times of fear and trepidation for those who do not have the faith to trust totally in Jesus Christ and His promises of healing and comfort. To those who believe all He imparted it is the silver lining that spurs them on to hope in everlasting life.

In the name of the Father and of the Son and of the Holy Ghost. Amen.

Absolute Truth, Infinite Love, and Supreme Good entered our world at the Incarnation of the Son of God. At that moment, Jesus, born of the Blessed Virgin Mary, was already Christ the King. But although the Gospel has been preached for two thousand years, Jesus Christ is scarcely known, and loved little, and His Kingship is denied by the world.

Yes, throughout history Jesus has been the subject of the most sublime artistic works, and of innumerable books, movies and plays, many of them by the "enemies of the cross of Christ" ( Philippians 3:18 ), and His Name is constantly on the lips of the profane, but He reveals Himself only to His faithful disciples, as Blessed Apostle Saint John says in his first letter: "Everyone who believes that Jesus is the Christ is born of God. And everyone who loves Him Who begot, loves also the one begotten of Him" (1 Blessed Apostle Saint John 5:1 ), and "Behold what manner of love the Father has bestowed upon us, that we should be called children of God; and such we are. This is why the world does not know us, because it did not know Him" ( 1 Blessed Apostle Saint John 3:1 ). Jesus Himself berated His adversaries: "You know neither Me nor My Father. If you knew Me, you would then know My Father also" ( Blessed Apostle Saint John 8:19 ).

Those who believe in Christ must obey His commands and seek Baptism, submitting themselves to His Church. Blessed Apostle Saint Peter compares Baptism to Noah's ark: "In that ark a few, that is, eight souls were saved through water. Its counterpart, Baptism, now saves you also… through the resurrection of Jesus Christ; Who is at the right hand of God, swallowing up death that we might be made heirs of eternal life…" (1 Blessed Apostle Saint Peter 3:20-22 ).

Contrary to the new un-biblical and un-traditional teaching that everyone in the world was justified at the Incarnation of the Son of God and have no need for Baptism, and that all are following different paths on their way to the "common Homeland," Christ Himself teaches: "Unless a man be born again, he cannot see the kingdom of God" ( Blessed Apostle Saint John 3:3 ), and, "Unless a man be born again of water and the Spirit, he cannot enter the Kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit" ( Blessed Apostle Saint John 3:5-6 ).

Clearly, then, only those born again in the waters of Christian Baptism are "spirit," while the un-baptized are "flesh." Our Lord sent His Apostles to preach to all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost ( Blessed Apostle Saint Matthew 28:19 ). How, then, shall the peoples of the earth believe and obey Christ the King unless the Church carries out its mandate to preach the Gospel. Sadly, the Conciliar Church preaches a "gospel of love" of merely human dimensions, a love attainable by all men of every religion or no religion, whether baptized or not, whether or not they know Jesus Christ, the King of Love, from Whom alone the Spirit of Love is given by the Father, as Jesus promised: "The Advocate, the Holy Spirit, Whom the Father will send in My name, He will teach you all things, and bring to your mind whatever I have said to you" ( Blessed Apostle Saint John 14:26 ).

Recently Archbishop Celestino Migliore, the Vatican permanent observer at the United Nations, gave an address to a Commission of the UN General Assembly in which he said:

"Religious freedom… is a condition for the pursuit of goodness and true happiness… The recognition of the primacy of the individual conscience, open to the truth, is basic to the dignity of the human person. The Holy See continues to draw strength from this conviction in defending vigorously freedom of conscience and religious liberty, at both the individual and societal level" ( New York, Oct.27, 2004 Zenit.org).

This represents a shameful sellout of the Catholic Church and its rights - and of the rights of Christ the King. This is the new doctrine of religious freedom officially taught by the Conciliar Church since Vatican II. But one is unable to make a valid choice between religions before hearing the Gospel, and having heard the Gospel, one is not free to choose between the revealed truth of the Gospel and the false religions and philosophies of this world, but is bound in conscience to choose the truth. There is no such thing as religious freedom, in the sense that one is in conscience free to choose between the various religions, as though the false religions could lay claim to the same authenticity as the one true religion of Jesus Christ.

Just as we are free to do good and not to do evil, we are free only to choose the truth. It is a misunderstanding of freedom to think that we are free to choose between truth and falsehood. We become free in choosing the truth, whereas if we choose falsehood we become enslaved. "If you abide in My word," says Jesus, "you shall be My disciples indeed, and you shall know the truth, and the truth shall make you free" ( Blessed Apostle Saint John 8:31-32 ). Those who reject Christ the King will end up choosing to follow the Antichrist.

"There was once a time," says Pope Leo XIII, "when States were governed by the philosophy of the Gospel. Then it was that the power and divine virtue of Christian wisdom had diffused itself throughout the laws, institutions, and morals of the people, permeating all ranks and relations of civil society. Then, too, the religion instituted by Jesus Christ, established firmly in befitting dignity, flourished everywhere, by the favor of princes and the legitimate protection of magistrates; and Church and State were happily united in concord and friendly interchange of good offices. The State, constituted in this wise, bore fruits important beyond all expectation, whose remembrance is still, and always will be, in renown, witnessed to as they are by countless proofs which can never be blotted out or ever obscured by any craft of any enemies…

"In the same way," says Pope Leo, "the Church cannot approve of that liberty which begets a contempt of the most sacred laws of God, and casts off the obedience due to lawful authority, for this is not liberty so much as license, and is most correctly styled by St. Augustine the 'liberty of self ruin,' and by the Apostle St. Peter the 'cloak of malice.' Indeed, since it is opposed to reason, it is a true slavery, 'for whosoever committeth sin is the slave of sin.' On the other hand, that liberty is truly genuine, and to be sought after, which in regard to the individual does not allow men to be the slaves of error and of passion, the worst of all masters; which, too, in public administration guides the citizens in wisdom and provides for them increased means of well-being; and which, further, protects the State from foreign interference" (Pope Leo XIII, Immortale Dei, On the Christian Constitution of States, 21,37, Nov. 1, 1885).

The wise words of Pope Leo XIII prompt us to pray, as we do today, with the Church: "Almighty and everlasting God, You have willed to restore all things in Your beloved Son, the King of the whole creation; mercifully grant that all families of nations that have been disunited by the wound of sin may become subject to His most sweet dominion. Amen." †

In the name of the Father and of the Son and of the Holy Ghost. Amen.

OFFERTORIUM ~ OFFERTORY ¤ Psalm II:VIII ~ 2:8

   

Póstula a me, et dabo tibi Gentes hereditátem tuam, et possessiónem tuam términos terræ.

Ask of Me, and I will give thee the Gentiles for thy inheritance, and the utmost parts of the earth for thy possession.

SECRETA ~ SECRET

   

Hóstiam tibi, Dómine, humánæ reconciliatiónis offérimus: præsta, quæsumus; ut quem sacrifíciis præséntibus immolámus, Ipse cunctis Géntibus unitátis et pacis dona concédat, Jesus Christus, Fílius tuus Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus. Per Dóminum.

Secret For The Blessed Virgin Mary

In méntibus nóstris, quæsumus, Dómine, veræ fídei sacraménta confírma: ut, qui concéptum de Vírgine Deum verum et hóminem confitémur; per ejus salutíferæ resurrectiónis poténtiam, ad ætérnam mereámur perveníre lætítiam. Per eúmdem Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

Secret For The Twenty-Fourth Sunday after Pentecost

Propitiáre, Dómine, pópulo tuo, propitiáre munéribus: ut hac oblatióne, plácatus, et indulgéntiam nobis tríbuas, et postuláta concédas. Per eúmdem Dóminum nostrum Jesum Christum.

Secret For The Intercession Of The Saints

Exaudi nos, Deus salutaris noster : ut per hujus sacramenti virtutem, a cunctis nos mentis et corporis hostibus tuearis; gratiam tribunes in praesenti, et gloriam in futuro. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

Secret For The Living and the Dead

Deus, Cui soli cogniuts est numerus electorum in superna felicitate locandus: tribue quaesumus; ut, intercedentibus omnibus Sanctis Tuis, universorum, quos in oratione commendatos suscepimus , et omnium fidelium nomina, beatae praedestinationis liber adscripta retineat. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

Secret for God's Holy Church

Prótege nos, Dómine, tuis mystériis serviéntes: ut divínis rebus inhæréntes, et córpore tibi famulémur et mente. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

  

O Lord, we offer Thee this host for the reconciliation of humanity; grant, we beseech Thee, that Jesus Christ Thy Son our Lord, Whom we immolate in this sacrifice, will bestow on all Gentiles the gifts of unity and peace, Who with Thee liveth and reigneth in the unity of the Holy Ghost. Through our Lord Jesus Christ.

Secret For The Blessed Virgin Mary

May this victim, we beseech Thee, O Lord, cleanse away our sins, sanctifying Thy servants in both soul and body for the celebration of this sacrifice, through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, One God, forever and ever. Amen.

Secret For The Twenty-Fourth Sunday after Pentecost

Look graciously, O Lord, upon Thy people: graciously look upon our gifts,that, being appeased by this offering, Thou mayest both grant us pardon, and give us what we ask. Through our Lord Jesus Christ.

Secret For The Intercession Of The Saints

Graciously hear us, O God our Savior, and by the virtue of this sacrament protect us from all enemies of soul and body, bestowing on us both grace in this life and glory hereafter. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God, for ever and ever. Amen.

Secret For The Living and the Dead

O Almighty and Eternal God, O God, Who alone knowest the number of the elect to be admitted to the happiness of Heaven, grant, we beseech Thee, that through the intercession of all Thy saints, the names of all who have been recommended to our prayers and of all the faithful, may be inscribed in the book of blessed predestination. Protect us, O Lord, who assist at Thy mysteries; that, fixed upon things divine we may serve Thee in both body and mind, through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost; One God; forever and ever, Amen.

Secret For God's Holy Church

Protect us, O Lord, who assist at Thy mysteries, that, cleaving to things divine, we may serve Thee both in body and in mind.

PREFACE OF CHRIST THE KING
   

Vere dignum et justum est, æqum et salutáre, nos tibi semper, et ubique grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus. Qui unigénitum Fílium tuum Dóminum nostrum Jesum Christum, Sacerdótem ætérnum et universórum Regem, óleo exsultatiónis unxísti: ut seípsum in ara crucis, hóstiam immaculátam et pacíficam, ófferens, redemptiónis humánæ sacraménta perágeret: et suo subjéctis império ómnibus creatúris, ætérnum et universále regnum imménsa tuæ tráderet Majestáti: regnum veritátis et vitæ; regnum sanctitátis et grátiæ; regnum justítiæ, amóris et pacis. Et ideo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cæléstis exercitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes. SANCTUS, SANCTUS, SANCTUS...

  It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God Who didst anoint with the oil of gladness Thine only-begotten Son, our Lord Jesus Christ, eternal Priest and King of the universe: that, offering Himself as a stainless peace-offering on the altar of the cross, He might fulfill the pledges of man's redemption; and, having all creatures subject to His power, might deliver to Thy sublime majesty an eternal and universal kingdom, a kingdom of truth and life; a kingdom of holiness and grace, a kingdom of justice, love and peace. And therefore with the angels and archangels, with the thrones and domination, and with all the array of the Heavenly host, we sing a hymn to Thy glory and unceasingly repeat: HOLY, HOLY, HOLY...

COMMUNIO ¤ Psalm XXVIII:X-XI ~ COMMUNION ¤ Psalm 28:10-11
   

Sedébit Dóminus Rex in ætérnum: Dóminus benedícet pópulo suo in pace.

  The Lord shall sit King forever. The Lord will bless His people with peace.

POSTCOMMUNIO ~ POSTCOMMUNION
   

Immortalitátis alimóniam consec-úti, quæsumus, Dómine: ut, qui sub Christi Regis vexíllis militáre gloriámur, cum Ipso, in coelésti sede, júgiter regnáre possímus: Qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus. Per Dóminum.

Postcommunion For The Blessed Virgin Mary

Trátiam tuam quæsumus, Dómine, méntibus nostris infúnde: ut qui, Angelo nuntiánte, Christi Fílii tui incarnatiónem cognóvimus: per passiónem ejus et crucem, ad resurrectiónis glóriam perducámur. Per eúmdem Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitate Spíritus Sancti, Deus. Per omnia saecula saeculorum. Amen.

Postcommunion For The Twenty-First Sunday After Pentecost

Sumptis Dómine, cæléstibus sacraméntis, ad redemptiónis ætérnæ, quæsumus, proficiámus augméntum.Per Dóminum nostrum Jesum Christum.

Postcommunion For The Intercession Of The Saints

Mundet et múniat nos quáesumus Dómine dívini sacraménti munus oblátum: et intercedénte beáta Vírgine Dei Genitríce María, cum beáto Joseph, beátis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis; a cunctis nos reddat et pervérsitátibus expiátos, et advérsitátibus expedítos. Per eúmdem Dóminum nostrum Jesum Christum Fiiium tuum: Qui tecum vivit et regnat in unitate Spíritus Sancti, Deus. Per omnia saecula saeculorum. Amen.

Postcommunion For The Living and the Dead

Purificent nos, quaesumus, Omnipotens et misericors Deus, sacramenta quae sumpsimus : et, intercedentibus omnibus Sanctis tuis, praesta; ut hoc tuum sacramentum non sit nois reatus ad poenam, sed intercession salutaris ad veniam : sit ablution scelerum, sit fortitude fragilium sit contra omnia mundi pericula firmamentum ; sit vivorum atque mortuorum fidelium remissio omnium delictorum. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

Postcommunion for God's Holy Church

Quæsumus, Dómine Deus noster, ut quos divína tribuis participatióne gaudére, humánis non sinas subjacére perículis. Per Dóminum nostrum Jesum Christum Fiiium tuum: Qui tecum vivit et regnat in unitate Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

   

Fed with this immortal nourishment, we beseech Thee, O Lord, that we who glory to fight under the standard of Christ the King, may forever reign with Him on the heavenly throne. Who with Thee liveth and reigneth in the unity of the Holy Ghost. Through the same Lord Jesus Christ.

Postcommunion For The Blessed Virgin Mary

Merciful God, who ceasest not to lavish upon us the riches of Thy sacraments; grant that we may ever draw near to Thine Altar with deepest reverence and with faith unwavering, through the Lord.

Postcommunion For The Twenty-First Sunday After Pentecost

Having received the sacraments, O Lord, we pray Thee, by the intercession of blessed Matthew, Thine apostle and evangelist, that what has been celebrated for his glory may profit for the healing of our souls. Through the same Lord Jesus Christ.

Postcommunion For The Intercession Of The Saints

Graciously hear us, O God our Savior, and, by virtue of this Sacrament, defend us from all enemies of soul and body, bestowing upon us Thy grace here and Thy glory hereafter.

Postcommunion For The Living and the Dead

May the sacraments which we have received purify us, we beseech Thee, O almighty and merciful Lord; and through the intercession of all Thy saints, grant that this Thy sacrament may not be unto us a condemnation, but a salutary intercession for pardon; may it be the washing away of sin, the strength of the weak, a protection against all dangers of the world, and a remission of all the sins of the faithful, whether living or dead, through the Lord.

Postcommunion for God's Holy Church

Protect us, O Lord, who assist at Thy mysteries, that, cleaving to things divine, we may serve Thee both in body and in mind.

PRAYER OVER THE MANY
   

Inclinantes se, Domine, majestati Tuaee, propitiatus intende; ut, Qui divino munere sunt refecti, caelestibus semper nutriantur auxiliis, per Dominum nostrum Jesum Christum.

   

Look down, O Lord, in Thy mercy, upon those who bow before Thy majesty; that they who are refreshed by Thy divine gift may ever be sustained by heavenly aid, through our Lord Jesus Christ.

THE BLESSING
   

V. Sit Nomen Domini benedictum.
R. Ex hoc nunc, et usque in saeculum.
V. U Adjutorium nostrum in Nomine Domini.
R. Qui fecit colum et terram.
V. Benedicat vos, Omnipotens Deus:
V. Pater, et Filius, et Spiritus Sanctus, descendat super vos, et maneat semper.
R. Amen.

  V. Blessed be the Name of the Lord.
R. Now and for ever more.
V. U Our help is in the Name of the Lord.
R. Who made Heaven and earth.
V. May Almighty God bless thee:
V. The Father, the Son, and the Holy Ghost, descend upon thee, and always remain with thee.
R. Amen.

† - Holy Queen of Heaven and Earth, pray for us. - †


23 posted on 10/26/2009 5:08:17 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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Litany of the Most Precious
Blood of Jesus

Lord, have mercy on us. Christ, have mercy on us.

Lord, have mercy on us. Christ, hear us. Christ, graciously hear us.

God the Father of Heaven, Have mercy on us.

God the Son, Redeemer of the world, Have mercy on us.

God the Holy Spirit, Have mercy on us.

Holy Trinity, One God, Have mercy on us.

Blood of Christ, only-begotten Son of the Eternal Father, Save us.

Blood of Christ, Incarnate Word of God, Save us.

Blood of Christ, of the New and Eternal Testament, Save us.

Blood of Christ, falling upon the earth in the Agony, Save us.

Blood of Christ, shed profusely in the Scourging, Save us.

Blood of Christ, flowing forth in the Crowning with Thorns, Save us.

Blood of Christ, poured out on the Cross, Save us.

Blood of Christ, Price of our salvation, Save us.

Blood of Christ, without which there is no forgiveness, Save us.

Blood of Christ, Eucharistic drink and refreshment of souls, Save us.

Blood of Christ, river of mercy, Save us.

Blood of Christ, Victor over demons, Save us.

Blood of Christ, Courage of martyrs, Save us.

Blood of Christ, Strength of confessors, Save us.

Blood of Christ, bringing forth virgins, Save us.

Blood of Christ, Help of those in peril, Save us.

Blood of Christ, Relief of the burdened, Save us.

Blood of Christ, Solace in sorrow, Save us.

Blood of Christ, Hope of the penitent, Save us.

Blood of Christ, Consolation of the dying, Save us.

Blood of Christ, Peace and Tenderness of hearts, Save us.

Blood of Christ, Pledge of Eternal Life, Save us.

Blood of Christ, freeing souls from Purgatory, Save us.

Blood of Christ, most worthy of all glory and honor, Save us.

Lamb of God, Who takest away the sins of the world, Spare us, O Lord.

Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.

Lamb of God, Who takest away the sins of the world, Have mercy on us.

Thou hast redeemed us, O Lord, in Thy Blood, And made of us a kingdom for our God.

Let Us Pray:

Almighty and Eternal God, Thou hast appointed Thine only-begotten Son the Redeemer of the world, and willed to be appeased by His Blood. Grant, we beseech Thee, that we may worthily adore This Sacrifice for our salvation, and through Its Power be safeguarded from the evils of this present life, so that we may rejoice in its fruits forever in Heaven. Through the will of the Most Holy Trinity. Amen.

Source: Treasury of Novenas, Father Lawrence G. Lovesick


24 posted on 10/26/2009 5:09:48 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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To: fatima; Rosary; morphed; MarineMomJ; TAdams8591; vox_freedom; sneakers; Tax-chick; ...
CALENDAR of the SAINTS

25 October 2009 Anno Dómini

"....and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. ~ ~ Apocalypse

Α Ω

Saint Alban Bartholomew Roe, Martyr

Convert to Catholicism. Studied at the English College at Douai, France, but was dismissed for an infraction of discipline. Benedictine priest in 1612 at Dieulouard, France. Missionary to England. He was arrested and exiled in 1615 for his work. Returning to England in 1618, he was arrested again. He sat in prison until 1623 when the Spanish ambassador obtained his release on condition that Alban leave England. Soon after, Alban returned to his homeland and continued his covert ministry. Arrested again in 1625, he lay in prison for 17 years before being tried and condemned to death for the crime of priesthood. He was hanged, drawn, and quartered on 21 January 1642 at Tyburn, England, dying with Blessed Thomas Reynolds. One of the Forty Martyrs of England and Wales.

Α Ω


Saint Alexander Briant, Martyr

Born to a yeoman family, described as a handsome young man, and raised Protestant. Studied in Oxford. Convert to Catholicism. Studied at the English College at Rheims, France. Ordained on 29 March 1578.

Returned to Somersetshire, England as a missioner in August 1579. Arrested on 28 April 1581 in London at the home of Father Robert Persons. Tortured in the Tower of London, partially for information on Father Robert’s location. During this misery, he wrote to the Jesuits, asking for admission; they accepted him sometime in his last weeks in prison.

Condemned to death with six other priests on 16 November 1581 at Westminster for the treason of priesthood. Hanged, drawn, and quartered on 1 December 1581 at Tyburn, England, along with Saint Ralph Sherwin and Saint Edmund Campion in the persecutions of Roman Catholics by Queen Elizabeth I. One of the Forty Martyrs of England and Wales.

In prison, Saint Alexander made himself a small wooden cross, and gripped it tightly all the times, even during trial. In the courtroom it was wrestled away from him. He told the judge, “You can take it out of my hands, but not out of my heart.” The cross was later bought by Catholics, and is at the English College at Rome.

Α Ω


Saint Ambrose Edward Barlow, Martyr

Α Ω

Saint Anne Line, Martyr

Born the wealthy daughter of an ardent Calvinist. When she and her brother converted to Catholicism, they were disowned and disinherited. Anne married another convert, Roger Line, who was soon arrested for attending Mass, then exiled to Flanders where he died in 1594.

When Father John Gerard established a house of refuge for priests in London, Anne was put in charge. Father Gerard was sent to the Tower of London and escaped in 1597. The authorities suspected Anne of hiding him, and she moved to another house, which became a rallying point for Catholics. On Candlemas, 1601, Father Francis Page was about to celebrate Mass there, when priest-catchers broke in. Father Page quickly unvested and mingled with the others, but the altar was all the evidence needed to arrest Anne. She was tried, convicted and hanged for harboring priests hanged on 27 February 1601, with Blessed Mark Barkworth, and her friend Blessed Roger Filcock. One of the Forty Martyrs of England and Wales.

Α Ω


Saint Augustine Webster, Martyr

Educated at Cambridge. Priest. Carthusian monk and prior of Our Lady of Melwood, a Carthusian house at Epworth, on the Isle of Axholme, North Lincolnshire, England in 1531. Imprisoned, tortured and martyred on the orders of Thomas Cromwell when he refused to take the Oath of Supremacy which recognized English royalty as head of the Church. Saint Augustine Webster was dragged through the street, beaten, hanged, drawn, and quartered on 4 May 1535 at Tyburn, London, England. One of the Forty Martyrs of England and Wales.

Α Ω


Saint Chrysanthus, Martyr

Married to Saint Daria. Zealous and public in his Christianity. He was stoned to death c.283 in a sandpit off the Salarian Way during the Christian persecutions under Numerian and Carinus.His relics rest at Münstereifel.

Α Ω


Saint Crispian, Martyr

Cobbler. Missionary. Beheaded during the year of 286 A. D., at Rome.

Α Ω


Saint Crispin, Martyr

Roman noble. Brother of Saint Crispian with whom he evangelized Gaul in the middle 3rd century. Worked from Soissons, they preached in the streets by day, made shoes by night. The group's charity, piety, and contempt of material things impressed the locals, and many converted in the years of their ministry. Martyred under emperor Maximian Herculeus, being tried by Rictus Varus, governor of Belgic Gaul and an enemy of Christianity. Saint Cispin was tortured and beheaded during 286 A.D., at Rome. A great church was built at Soissons in the 6th century in to honor the brothers; Saint Eligius ornamented their shrine.

Α Ω


Saint Cuthbert Maine, Martyr

Raised a Protestant by his uncle, a schismatic priest. Ordained as a Protestant minister at age 19. Friend of Saint Edmund Campion. He converted to Catholicism in 1570 while a student at Saint John's College, Oxford. Studied and ordained at Douai, France, the first Englishman trained there. Ordained and returned to England in 1575 with Saint John Payne to minister to covert Catholics in Cornwall. Arrested in 1576, condemned and hanged, drawn, and quartered on 25 November 1577 for the crime of being a priest. His relics are enshrined at the Carmelite convent, Lanherne, Cornwall. EnglandProtomartyr of English seminaries. One of the Forty Martyrs of England and Wales

Α Ω

Saint Crinums, Martyr

Roman martyr mentioned in the Acts of Saint Marcellinus .

Α Ω


Saint Daria, Martyr

Married to Saint Chrysanthus. Zealous and public in her Christianity. She was stoned to death c.283 in a sandpit off the Salarian Way during the Christian persecutions under Numerian and Carinus.Her relics rest at Münstereifel.

Α Ω


Saint David Lewis, Martyr

His mother, Margaret Prichard, was Catholic, but his father, Morgan Lewis, was a Protestant school headmaster; David, the youngest of nine children, was raised Protestant. Reconciled to Catholicism in Paris, France at age 16. Studied at the English College in Rome, Italy from 1638. Ordained in 1642. Joined the Jesuits in 1645. Spiritual director of the English College in Rome. He returned to Wales in 1648 and spent over 30 years ministering to persecuted Catholics from the village of Cym, living in a farmhouse that served as a base for missionary work. During the increased persecutions triggered by the Titus Oates Plot, David was betrayed by a servant, and arrested in November 1678 at Llantarnan, Wales. Condemned in March 1679 for the crimes of being a priest and saying Mass. Imprisoned and interrogated in London, then returned to Usk, Monmouthshire, Wales where he was hanged, drawn and quartered on 22 August 1679. One of the Forty Martyrs of England and Wales.

Α Ω

Saint Dulcardus

Hermit at Saint-Doulchard, France. He was originally a monk at Micy in Orleans.

Α Ω


Saint Edmund Arrowsmith, Martyr

Son of the farmer Robert Arrowsmith and Margery Gerard Arrowsmith. His rebel parents refused to attend Protestant services, harbored priests in their home, and at one point were arrested for their actions, and dragged away in the night, leaving the child Edmund alone. Entered Douai College in 1605; he was forced to quit due to ill health. Ordained in France in 1611. Worked among beleaguered English Catholics in Lancashire for 15 years. Even in these oppressive times he was known for his pleasant disposition, sincerity, and energy.

Queen Elizabeth's governors and hierarchy lived on confiscated Catholic property, so public distrust of priests as agents of Catholic Spain working for a Spanish invasion, worked to their advantage, keeping the population in a constant state of paranoia, dependant on an intrusive government. To keep all this in place, Elizabeth had her own Inquisition. Edmund was arrested in 1622 for his faith, and spent his prison time arguing theology with the local Protestant bishop.

Edmund was unexpectedly freed by a pardon issued by King James I. After making the Spiritual Exercises, Edmund entered the Jesuits in 1623, and returned to Lancashire for the remaining five years of his life. Betrayed by the son of the landlord of the Blue Anchor Inn in south Lancashire, he was arrested by priest hunters, and imprisoned for his vocation. He decided to let the court prove the charge rather than help them with a confession, replying, "Would that I were worthy of being a priest!" When the jury found him guilty of being a Jesuit priest, he exclaimed, "Thanks be to God!" Brought to execution, he prayed for everyone in the kingdom, then said, "Be witnesses with me that I die a constant Roman Catholic and for Christ's sake; let my death be an encouragement to your going forward in the Catholic religion." His confession on the day of his execution was heard by fellow-prisoner Saint John Southworth, and his final words were "Bone Jesu" ( O good Jesus )/i>. He was hanged, drawn, and quartered on 28 August 1628 at Lancaster, England. His hand is preserved as a relic at Saint Oswald's Church, Ashton-in-Makerfield, England. One of the Forty Martyrs of England and Wales.

Α Ω


Saint Edmund Campion, Martyr

Son of a Catholic bookseller named Edmund whose family converted to Anglicanism. The boy planned to enter his father’s trade, but earned a scholarship to Saint John’s College, Oxford under the patronage of Queen Elizabeth I’s court favorite, Robert Dudley, Earl of Leicester. Sought after speaker. Queen Elizabeth offered him a deaconate in the Church of England. He declined the offer, fled to the continent, and joined the Jesuits. Ordained in 1578.

He spent some time working in Bohemia, then returned to London,England as part of a Jesuit mission, crossing the Channel disguised as a jewel merchant. Edmund worked with Jesuit brother Saint Nicholas Owen. In London he wrote a description of his new mission in which he explained his work was religious, not political; it became known as Campion’s Brag. Widely distributed, it encouraged many Catholics to remain loyal to their faith. It also led to Edmund’s arrest, imprisonment and torture in the Tower of London, and martyrdom. He was hanged, drawn, and quartered on 1 December 1581 at Tyburn, London, England; parts of his body were displayed at each of the four city gates as a warning to other Catholics. Relics are venerated at Rome, Prague, London, Oxford, Stonyhurst, and Roehampton. One of the Forty Martyrs of England and Wales.

Α Ω

Blessed Edmund Daniel, Martyr

Jesuit seminarian. One of the Irish Martyrs. First Jesuit martyr in Europe; hanged on 25 October 1572 in Cork, Ireland. One of the Irish Martyrs.

Α Ω

Saint Edmund Gennings, Martyr

Convert to Catholicism at age 17. He studied and was ordained at Rheims, France in 1590. He then returned to England to minister to covert Catholics. Martyred on 10 December 1591 at Gray’s Inn Fields, Tyburn, London, England. One of the Forty Martyrs of England and Wales.

Α Ω

Saint Engratia, Martyr

Sister of Saint Fructus and Saint Valentine. Martyred during the year 715 A.D.; relics at Segovia, Spain by invading barbarian muslims.

Α Ω

Saint Eustace White, Martyr

Α Ω


Forty Martyrs of England and Wales

Following the dispute between the Pope and King Henry VIII in the 16th century, faith questions in the British Isles became entangled with political questions, with both often being settled by torture and murder of loyal Catholics. In 1970, the Vatican selected 40 martyrs, men and women, lay and religious, to represent the full group of perhaps 300 known to have died for their faith and allegiance to the Church between 1535 and 1679. They each have their own day of memorial, but are remembered as a group on 25 October.

Α Ω

Bishop Saint Fronto

1st. century, bishop. According to legend he was born in Lycaonia and became a follower of Christ, was baptized by Blessed Apostle Saint Peter, and became one of the seventy-two disciples. He is said to have accompanied Blessed Apostle Saint Peter to Antioch and Rome, from where he was sent with a priest, George to convert the GAULS. He is supposed to have become the first bishop of Perigueux and George the first bishop of Le Puy, both in France.

Α Ω

Saint Fructus, Martyr

Brother of Saint Engratia and Saint Valentine. When his brother and sister were martyred by invading barbarian muslims, Fructos fled and lived out his life as a hermit.

Bishop Saint Gaudentius of Brescia

Studied under Saint Philastrius, Bishop of Brescia, Italy. He preached throughout Italy and in the East, respected wherever he went for his oratory and leading the Christian life. When Philastrius died near the end of the 4th century, the people of Brescia chose Gaudentius as their bishop. He was consecrated by Saint Ambrose of Milan in 387. Guadentius wrote many pastoral letters, and ten of his sermons have come down to us. They show a desire to educate, and to present good examples for living.

He left his diocese in 405 to join a delegation sent by Pope Innocent I to defend Saint John Chrysostom from charges brought by a heretic. The group was forced by John’s enemies to return to Italy. Their ship sank near Lampsacus, Greece, but the group finally safely reached home. Though the delegation did not achieve its mission, Saint John sent a letter of thanks to Saint Gaudentius.

Α Ω

Saint George, Martyr

Α Ω

Saint Goeznoveus

Brother of Saint Maughan.

Α Ω

Bishop Saint Guesnoveus, Martyr

Brother of Saint Maughan.

Α Ω


Saint Henry Morse, Martyr

Convert. Studied for the priesthood in Rome. Joined the Jesuits in 1626. Worked as a covert priest in London, and among plague victims in 1636, catching the plague himself - and recovering from it. Betrayed to the authorities by an informer, he was briefly imprisoned in 1638. He ministered to people around the countryside of southern England for years. Arrested and convicted of the "crime" of Catholicism in 1647; hanged, drawn, and quartered on 1 February 1645 at Tyburn, London, England. One of the Forty Martyrs of England and Wales.

Α Ω


Saint Henry Walpole, Martyr

Educated at Norwich, Cambridge and Gray's Inn, London. Adult convert to Catholicism. Studied for the priesthood at Rheims, France in 1582, and English College, Rome, Italy in 1583. Joined the Jesuits in 1584. Ordained on 15 December 1588 at Paris, France. Chaplain to the English soldiers stationed in Brussels, Belgium. Vice-governor of the College of Saint Alban at Valladolid, Spain in early 1593. Returned to England to minister to covert Catholics on 4 December 1593 around York. He was arrested the next day for the crime of priesthood, serving time in York and the Tower of London, and being repeatedly tortured before his martyrdom; he was hanged, drawn, and quartered on 5 November 1595 at York, England. One of the Forty Martyrs of England and Wales.

Α Ω

Bishop Saint Hilary of Mende

Adult convert. Hermit on the River Tarn. Monk at Lerins. Bishop of Mende.

Α Ω

Saint Hildemarca

Benedictine nun at Bordeaux, France. Invited by Saint Wandrille to govern the monastery he founded at Fecamp.

Α Ω

Saint John Almond, Martyr

Grew up in Ireland. Educated at Much Woolton, in Rheims, and at the English College, Rome at age 20. Ordained in 1598. Returned to England as a home missioner in 1602. Arrested in 1608 and 1612 for the crime of being a priest. He was hanged, drawn, and quartered on 5 December 1612 at Tyburn, England. The effectiveness of his debating skills against the anti-Catholic powers of the time led to his being one of the Forty Martyrs of England and Wales..

Α Ω

Saint John Boste, Martyr

Educated at Queen's College, Oxford from 1569-1572. Fellow at Queen's College. Convert to Catholicism in 1576 at Brome, Suffolk, England. Resigned his position at Oxford, and studied in Rheims in 1580. Ordained on 4 March 1581. Returned to England in April 1581 as a missioner to the northern counties, often disguised as a servant in the livery costume of Lord Montacute. Assisted in his mission by Blessed John Speed. He became the object of an intense manhunt, was betrayed by Francis Ecclesfield near Durham on 5 July 1593 at the home of one William Claxton, and arrested. He was sent to the Tower of London where he was crippled by being tortured on the rack. Sent to Durham in July 1594, where he was tried for the treason of being a priest. Upon his conviction, he was hanged, drawn, and quartered on 24 July 1594 at Dryburn near Durham, England. One of the Forty Martyrs of England and Wales.'

Α Ω


Saint John Houghton, Martyr

Graduated from Cambridge with degrees in civil and canon law. Ordained in 1501 and served as a parish priest for four years. Carthusian monk, doing his noviate in the London Charterhouse, and making his final vows in 1516. Prior of the Beauvale Carthusian Charterhouse, Northampton. Prior of the London Charterhouse.

In 1534 he was the first person to oppose King Henry VIII's Act of Supremacy. Imprisoned with Blessed Humphrey Middlemore. When the oath was modified to include the phrase "in so far as the law of God permits", John felt he could be loyal to Church and Crown; he and several of his monks signed the oath, though with misgivings. Father John was released, and a few days later, troops arrived at the Chapter house and forced the remaining monks to sign the modified oath.

On 1 February 1535, Parliament required that the original, unmodified oath be signed by all. Following three days of prayer, Father John, with Saint Robert Lawrence and Saint Augustine Webster, contacted Thomas Cromwell to seek an exemption for themselves and their monks. The group was immediately arrested and thrown in the Tower of London. True to his Carthusian vow of silence, he would not defend himself in court, but refused to cooperate or sign. The jury could find no malice to the king, but when threatened with prosecution themselves, they found John and his co-defendants guilty of treason; he was hanged, drawn, and quartered on 4 May 1535 at Tyburn, London, England; his body was chopped to pieces and put on display around London as an example to others .

First person martyred under the Tudor persecutions, dying with Blessed John Haile and three others. One of the Forty Martyrs of England and Wales.

Α Ω

Saint John Jones, Martyr

Born to a strong Catholic Welsh family. Joined the Franciscans in Greenwich. When the monastery was dissolved in 1559, he travelled to France to study. Ordained at Rheims.

Returned to England to work with Catholic prisoners at Marshalsea Prison in London. Arrested for his faith, he was imprisoned at Wisbech Castle, but escaped to the Continent. Lived at Pontoise, France, and then the Ara Coeli Franciscan Observant house at Rome. Returned to England as a missioner 1592, and worked in several places in the country. Elected Franciscan provincial of England.

Arrested and tortured by the priest-catcher Topcliffe in 1596. Imprisoned for two years with Blessed John Rigby. Convicted on 3 July 1598 for the treason of being a Catholic priest.

The execution took place early in the morning to reduce the chance of a mob; the executioner, roused out of bed for the job, forgot his ropes. During the delay while he went for them, John preached to the crowd, and explained he was being murdered for his faith, not for disloyalty to his country; hanged, drawn, and quartered in the early morning of 12 July 1598 at Southwark, England; the body chopped to pieces and displayed on roadside poles as warnings to others; they were pulled down by some local Catholics, at least one of whom was jailed for the offense; surviving relics are at Pontoise, France. One of the Forty Martyrs of England and Wales.

Α Ω

Saint John Kemble, Martyr

Son of John and Anne Kemble. Studied at Douai, France. Ordained on 23 February 1625 at Douai College. Returned to England on 4 June 1625 as a missioner in Monmouthshire and Herefordshire. He tended to his covert flock for 53 years.

Arrested at Pembridge Castle, the home of a family member, in 1678, and lodged in Hereford Gaol. Falsely accused of being part of the Titus Oates Plot. Condemned in March 1679 for the treason of Catholic priesthood. Before leaving for his execution, John sat for a while with the under-sheriff, having a final drink and smoking a final pipe. This led to the Herefordshire expression "Kemble cup" and "Kemble pipe", meaning one taken before a parting. Sentenced to be hanged, drawn, and quartered on 22 August 1679 at Widemarsh Common, Hereford, England, Saint John was so well respected in the area that he was permitted to die on the gallows and avoid the agony of the drawing and quartering elements. He was buried in the Welsh Newton Churchyard; his hand is preserved as a relic at Saint Francis Xavier's church, Hereford, England. He was martyred at age 80. One of the Forty Martyrs of England and Wales.

Α Ω

Saint John Lloyd, Martyr

Educated at the Royal College of Saint Alban at Valladolid, Spain, entering in 1649. Took the missionary oath on 16 October 1649 to return to England. Sent to Wales in 1654 to minister to covert Catholics, he lived his vocation while constantly on the run for 24 years. Arrested at Penllyne, Glamorganshire, 20 November 1678. Served time in the Cardiff jail with Saint Philip Evans. It took several months before the authorities could find anyone will to testify about the two, but they finally had a trial and condemned them on 5 May 1679 for the treason of Catholic priesthood. He was hanged, drawn, and quartered 22 July 1679 at Gallows Field, Cardiff, Wales. One of the Forty Martyrs of England and Wales.

Α Ω

Saint John Pain, Martyr

Convert. Studied at Douai, France in 1574. Ordained on 7 April 1576. Returned to Ingatestone, Essex, England, ministering to covert Catholics and bringing many back to the Church. Worked with Saint Cuthbert Mayne. Arrested for his work in 1577, he was exiled to Douai in 1579. Returned to England in 1581 to resume his work. Betrayed by by John Eliot, a known murderer who made a career of denouncing Catholics and priests for bounty, he was arrested in Warwickshire, tortured several times, accused of plotting to kill the queen based solely on Eliot's testimony, and was hanged, drawn, and quartered on 2 April 1582 at Chelmsford, England. One of the Forty Martyrs of England and Wales.

Α Ω

Saint John Plesington, Martyr

Son of Robert Plessington, a Royalist Catholic, and Alice Rawstone. His family was persecuted for both their religious and political beliefs. Educated at by Jesuits at Scarisbrick Hall, then at the Royal College of Saint Alban at Valladolid, Spain and then Saint Omer's monastery in France. Ordained in Segovia on 25 March 1662. He returned to England in 1663 ministering to covert Catholics in the areas of Holywell and Cheshire, often hiding under the name William Scarisbrick. Tutor at Puddington Hall near Chester. Imprisoned for two months, and hanged, drawn, and quartered on 19 July 1679 at Barrows Hill, Boughton, England for the crime of priesthood. He was interred in the local cemetery of Burton, England. One of the Forty Martyrs of England and Wales.

Α Ω


Saint John Roberts, Martyr

Son of John and Anna Roberts; his ancestors were princes of Wales. Raised Protestant, but always felt an affinity for Catholicism. Studied at Saint John's College, Oxford from 1595-1597, but left without a degree. Studied law at the Inns of Court at age 21. In 1598, while travelling in France, he converted to the Roman Catholic faith, the One True Church, at Notre Dame in Paris.

Entered the English College at Valladolid on 18 October 1598. Left the College in 1599 to join the Abbey of Saint Benedict, Valladolid. Benedictine novice at the Abbey of Saint Martin at Compostela in 1600, and was ordained there.

Returned to England as a missioner, leaving on 26 December 1602, and entering the country in April 1603. Arrested in May 1603, and exiled. Returned to England in 1604, worked with plague victims in London; arrested and banished again. Returned to England in 1605. During a search for suspects involved in the Gunpowder Plot, John was found in the home of Mrs. Thomas Percy, and was arrested. Though he had no connection to the Plot, he spent seven months in prison, and was exiled again in July 1606.

Saint John founded a house in Douai for exiled English Benedictines; this house became the monastery of Saint Gregory at Douai. Responsible for the conversion of Blessed Maurus Scott. Saint John returned to England in October 1607, was arrested in December, and sent to Gatehouse prison. He escaped, and spent a year working in London, but was again arrested. His execution was scheduled for May 1609, but the intercession of the French ambassador led to a reduction in sentence; he was exiled again.

Saint John returned to England a few months later, getting arrested during Mass on 2 December 1610. Convicted on 5 December 1610 of the crime of priesthood. He was hanged, drawn, and quartered on 10 December 1610 at Tyburn, England with Blessed Thomas Somers. His remains were taken to Saint Gregory's in Douai, France, but disappeared during the French Revolution; two fingers are preserved at Downside Abbey and Erdington Abbey. Saint John is one of the Forty Martyrs of England and Wales.

Α Ω


Saint John Southworth, Martyr

Studied and was ordained at the English College, Douai, France. he returned to England on 13 October 1619 to minister to covert Catholics. Arrested and condemned to death for his faith in Lancashire in 1627; he was held in various prisons; hearing the final confession of Saint Edmund Arrowsmith just before that martyr was led to the gallows. Through the intercession of Queen Henrietta Maria, he and fifteen other priests were turned over to the French ambassador on 11 April 1630 to be sent into exile in France.

Soon after, Father John returned to England, working with Saint Henry Morse. They worked tirelessly and fearlessly with the sick during a plague outbreak in 1636. He was arrested again for his faith in Westminster on 28 November 1637. Held in various prisons until 16 July 1640 when he was released due to the mitigating circumstances of his good works.

Arrested again on 2 December 1640; he pled guilty to the crime of priesthood, and was condemned to death. After 14 years in prison, during which he ministered to any prisoners who showed interest, he was hanged, drawn, and quartered on 28 June 1654 at Tyburn, London, England by order of the Commonwealth under Oliver Cromwell. His remains were purchased by the Spanish ambassador to England, and sent to the English College in Douai, France. The relics were hidden to prevent destruction during the French Revolution. Rediscovered in 1927, they now rest at Westminster Cathedral, London One of the Forty Martyrs of England and Wales.

Α Ω

Saint John Wall, Martyr

Born to a wealthy Catholic family. Studied in Douai, and entered the Roman College on 5 November 1641, using the name John Marsh. Ordained 3 December 1645. Joined the Friars Minor in Rome on 1 January 1651, taking the name Joachim of Saint Anne. Vicar and novice-master at Douai. Joined the Worcester mission in 1656 where he served for over 20 years, using several aliases, and living as a fugitive. Arrested in connection with the Titus Oates Plot in December 1678; acquitted of participation in the plot, but was hanged, drawn, and quartered on 22 August 1679 near Redhill, Worcester, England for the crime of priesthood; buried at Saint Oswald's church. One of the Forty Martyrs of England and Wales.

Α Ω

Saint John Rigby, Martyr

Lancashire gentleman. Raised Protestant but converted to Roman Catholicism. Converted others, including his father.

Imprisoned at Newgate for his faith, and for refusing to acknowledge the Queen as head of the Church. Jailed with Saint John Jones. Tortured and martyred in 1600 at Saint Thomas, Watering, England; his body was chopped up and scattered around Southwark by order of Justice Guady for refusing to attend Protestant services. One of the Forty Martyrs of England and Wales.

Α Ω

Saint Luke Kirby, Martyr

Educated at Cambridge. Converted to Catholicism in Louvain. Seminarian at Douai College in 1576. Ordained at Cambrai, France in September 1577. Took vows at the English College, Rome, on 23 April 1579. Returned to England to minister to covert Catholics. When he arrived in Dover in June 1580 he was arrested for the crime of being a priest. Transferred to the Tower of London on 4 December 1580. Tortured. Condemned to death on 17 November 1581, he spent several more months in prison, the last few weeks in chains. He was hanged, drawn, and quartered on 30 May 1582 at Tyburn, England. One of the Forty Martyrs of England and Wales.

Α Ω

Bishop Saint Lupus of Bayeux

5th century Bishop of Bayeux, France.

Α Ω


Saint Margaret Ward, Martyr

Daughter of Thomas and Jane Middleton, a candle maker and the Sheriff of York for two years. Raised Anglican. Married to John Clitherow, wealthy butcher and chamberlain of the city of York, on 8 July 1571. Converted to Catholicism around 1574. Imprisoned several times for her conversion, for sheltering priests (including her husband's brother), and for permitting clandestine Masses to be celebrated on her property. During her trial in Tyburn on 14 March 1586, she refused to answer any of the charges for fear of incriminating her servants and children; both her sons became priests, her daughter a nun. She was pressed to death on Good Friday, 25 March 1586 at York, England; Saint Margaret's right hand lays in rest at Saint Mary's Convent, York . One of the Forty Martyrs of England and Wales

Α Ω

Saint Minias, Martyr

Martyred soldier of Florence, Italy, sometimes called Miniato. He was martyred for making converts during the reign of Emperor Trajanus Decius. An abbey near Florence bears his name.

Α Ω


Saint Miniato, Martyr

Soldier. Evangelized among the troops when stationed in Florence. Martyred during the Christian persecutions of Roman Emperor Decius. An abbey outside the Florence city walls is named for him.

Α Ω

Saint Peter de Geremia

Educated at the University of Bologna; brilliant law student. One night while he meditated on the worldly success he would have, he was visited by the spirit of a deceased relative, a man who had also been a lawyer, whose pride and perjury had lost him his chance at paradise. Shaken, Peter devoted himself to prayer, asking for his vocation. Soon he received a word that he should become a Dominican. In a rage, his father came to Bologna to stop him, but when he saw completely happy Peter was, the older man gave him his blessing.

Peter became one of the finest preachers in Sicily, always preaching in the open air because no church was large enough to hold the crowds. Visited by Saint Vincent Ferrer. Abbey prior.

One day when there was no food for the community, Peter asked a fisherman for a donation; he was rudely refused. Getting into a boat, Peter rowed from the shore and made a sign to the fish; they broke the nets and followed him. The fisherman apologized, Peter made another sign to the fish, and they returned to the nets. The monastery was ever afterwards supplied with fish.

Sent to establish regular observance in Sicilian monasteries. Called to Florence by the Pope to help heal the Greek schism; he managed a brief union. Offered a bishopric, but refused.

Once when Peter was preaching at Catania, Mount Etna erupted and lava flowed toward the city. The people begged him to save them. He preached a brief sermon on repentance, went to the nearby shrine of Saint Agatha, removed the saint's veil, and held it towards the lava flow. The eruption ceased and the town was saved.

Miracle worker; raised the dead to life, healed the crippled and the blind, converted sinners.

Α Ω


Saint Philip Howard, Martyr

Grandson of the poet Henry, Earl of Surrey, who was executed by King Henry VIII in 1547. Son of Thomas, the 4th Duke of Norfolk. Godson of King Philip of Spain. His parents were Protestant, but his mother returned to Catholicism and helped hide priests. Married to Anne, daughter of Lord d’Acre, at age 14. His father was beheaded by Queen Elizabeth in 1572 when Phillip was 15. Grandfather of Blessed William Howard. Graduated from Saint John’s College, Cambridge in 1574. Courtier to Queen Elizabeth at age 18. Earl of Arundel and Surrey on 24 February 1580. At the royal court he led a sinful and dissolute life.

In 1581 he was present at the Tower of London during the proceedings against Saint Edmund Campion, Saint Ralph Sherwin and others, and they had a great effect on him. He returned to his home in Arundel to consider their faith and his own, and was reconciled to the One True Faith on 30 September 1584. He planned to move abroad so he could practice his faith, but was betrayed by a servant, arrested on 15 April 1585, and lodged in the Tower of London on 25 April. He was interrogated extensively for a year, found guilty of treason due to being Catholic, fined £10,000, and returned to prison. During the wave of anti-Catholicism that swept the country in 1588, he was re-tried , found guilty of praying for victory for the Spanish Armada, and sentenced to death. He spent the next seven years in prison, praying for hours each day, eventually dying 19 October 1595 from gross mistreatment malnutrition in the Tower of London, London, England. He was buried in the graveyard of the Tower church near his father and grandfather; re-interred in Long Horsley in 1624; re-interred in the Fitzalan Chapel, Arundel; relics re-interred in the Arundel cathedral in 1971 One of the Forty Martyrs of England and Wales.

Α Ω


Saint Philip Evans, Martyr

Educated at the college of Saint Omer. Could play the harp, and played tennis. Joined the Jesuits on 7 September 1665. Ordained at Liege, Belgium. Sent to southern Wales in 1675 to minister to covert Catholics. Arrested at Christopher Turberville's house, Sker, Glamorganshire on 4 December 1678 during the increased persecutions following the Titus Oates Plot. When he refused to take the Oath of Supremacy he was imprisoned in Cardiff Castle; he served time with Saint John Lloyd. Condemned on 5 May 1679, he was hanged, drawn, and quartered on 22 July 1679 on Gallows Field in Cardiff, Wales for the crime of being a priest. One of the Forty Martyrs of England and Wales.

Α Ω

Saint Polydore Plasden

Α Ω


Saint Ralph Sherwin, Martyr

A fellow and noted classical scholar at Exeter College, Oxford, England; he received his Master of Arts degree on 2 July 1574. Convert to Catholicism in 1575. Studied for the priesthood at the English College, Douai, France; ordained on 23 March 1577. He then studied at the English College, Rome, Italy where he became a leader of the English students; Proto-martyr of the English College, Rome. Returned to England on 1 August 1580 to minister to covert Catholics. On 9 November 1580 he was arrested in London for the crime of priesthood, and imprisoned in Marshalsea prison; he ministered to fellow prisoners, and converted many of them. In December 1580 he was transferred to the Tower of London where he was tortured on the rack and thrown out into the snow to recover. Queen Elizabeth offered to make him a bishop if he would renounce the Catholic Church; he refused. Convicted with several other priests on 20 November 1581 of treason for promoting Catholicism, he was hanged, drawn, and quartered on 1 December 1581 at Tyburn, London, England . One of the Forty Martyrs of England and Wales.

Α Ω


Saint Richard Reynolds, Martyr

Educated at Christ’s College and Corpus Christi College, University of Cambridge; made a Fellow of Corpus Christi in 1510. Entered the Bridgittine Order in 1513 at Syon Abbey, Isleworth, England. Noted for his scholarship and personal holiness. Arrested on 28 April 1535 with Carthusian priors for the treason of refusing to acknowledge King Henry VIII as head of the Church. Hanged, drawn and quartered on 4 May 1535 at Tyburn, London, England. One of the Forty Martyrs of England and Wales.

Α Ω


Saint Robert Lawrence, Martyr

Carthusian priest. Prior of the Carthusian charterhouse of Beauvale in Nottingham, England. Hanged, drawn and quartered on 4 May 1535 at Tyburn, London with several brother Carthusians. One of the Forty Martyrs of England and Wales.

Α Ω


Saint Robert Southwell , Martyr

Raised in a piously Catholic family. Educated at Douai and at Paris, France. Joined the Jesuits in 1580. Prefect of studies in the English College at Rome, Italy. Ordained in 1584. Returned to England in 1586 to minister to covert Catholics, working with Henry Garnett. Chaplain to Ann Howard, wife of Saint Philip Howard, in 1589. Wrote a number of pamphlets on living a pious life. Arrested in 1595 for the crime of being a priest. Repeatedly tortured in hopes of learning the location of other priests. He was so badly treated in prison that his family petitioned for a quick trial, knowing that his certain death would be better than the conditions in which he was housed. Spent three years imprisoned in the Tower of London, and was tortured on the rack ten times; between abuses he studied the Bible and wrote poetry. He was finally tried and convicted for treason, having admitted that he administered the Sacraments. He was hanged, drawn and quartered on 21 February 1595 in Tyburn, London. While hanging, he repeatedly made the sign of the cross; onlookers tugged at his legs to help him die quicker. One of the Forty Martyrs of England and Wales.

Α Ω

Saint Swithun Wells

Α Ω

Saint Tabitha

Widow of Joppa ( in modern Israel ), who was mentioned in the Acts of the Apostles (9:36-42) as one who "was completely occupied with good deeds and almsgiving." She fell ill and died and was raised from the dead by Blessed Apostle Saint Peter. Tabitha is sometimes called Dorcas.

Α Ω


Saint Thomas Garnet, Martyr

Son of Richard Garnet, an Oxford don. Nephew of Henry Garnet, superior of all Jesuits in England, and in charge of the network of covert priests working among the Catholics who had refused to take the oath of Supremacy. Court page to the Count of Arundel as a boy. Because Catholic colleges had been turned over to aggressive Protestants, young Thomas went to the continent in 1593 to attend the newly opened Jesuit college at Saint Omer in the Low Countries. He studied for four years at the college of Saint Alban at Valladolid, Spain where he was ordained. Joined the Jesuits in 1604, but before he could begin his novitiate he was arrested for priesthood and lodged in the Tower of London. Exiled from England in 1606. He returned soon after to minister to covert Catholics, and worked near Warwickshire for six years, but his ministry ended in arrest during the round-up following to the discovery of the Gunpowder Plot. A plot was hatched to break Thomas out of jail, but he wrote his superior asking that the plotters not try. He was hanged, drawn, and quartered on 23 June 1608 at Tyburn, London. One of the Forty Martyrs of England and Wales.

Α Ω

Saint Valentine, Martyr

Sister of Saint Fructus and Saint Engratia. Martyred by invading barbarian muslims in 715 A.D. Her relics rest at Segovia, Spain.

Α Ω


25 posted on 10/26/2009 5:20:23 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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FAITHFUL
CHINESE MARTYRS FOR
CHRIST JESUS

Prayerfully dedicated to the courageous and loyal
Faithful of China,
where
Holy Mother Church
has been sustained
on the sacrifice, arrest, torture, imprisonment and
blood of
Holy Martyrs.

Α Ω

Evidence :
http://www.youtube.com/watch?v=H77pZGzUUZI&NR=1
And :
http://www.youtube.com/watch?v=NobN0HfmouU&NR=1


26 posted on 10/26/2009 5:25:56 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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FAITHFUL
KOREAN MARTYRS FOR
CHRIST JESUS

Prayerfully dedicated to the Holy Faithful who through their personal commitment to our Savior Jesus Christ gave to Him their lives rather than reject His Most Holy Mother Church
Sustained in Korea
on the sacrifice, arrest, torture, imprisonment and
murder of
these Holy Faithful

Saint Agatha Chon Kyonghyob
Saint Agatha Kim
Saint Agatha Kwon Chini
Saint Agatha Yi Kannan
Saint Agatha Yi Kyong-i
Saint Agatha Yi Sosa
Saint Agatha Yi
Saint Agnes Kim Hyoju
Alex U Seyong
Saint Andrew-Chong Kwagyong
Saint Andrew Kim Taegon
Saint Anna Kim
Saint Anna Pak A-gi
Saint Anna Pak Agi
Saint Anthony Daveluy
Saint Anthony Kim Son-u
Saint Augustine Pak Chong-won
Saint Augustine Yi Chin-gil
Saint Augustine Yi Kwang-hon
Saint Barbara Ch’oe Yong-i
Saint Barbara Cho Chung-i
Saint Barbara Han Agi
Saint Barbara Kim
Saint Barbara Ko Suni
Saint Barbara Kwon Hui
Saint Barbara Yi Chong-hui
Saint Barbara Yi
Saint Bartholomew Chong Munho
Saint Benedicta Hyon Kyongnyon
Saint Candida
Saint Catherine Chong Ch’oryom
Saint Catherine Yi
Saint Cecilia Yu
Saint Charles Cho Shin-ch’ol
Saint Charles Hyon Songmun
Saint Columba Kim Hyo-im
Saint Columba Kim
Saint Damianus Nam Myong-hyog
Saint Damien Nam Myong-hyok
Saint Dionysius
Saint Elisabeth Chong Chong-hye
Saint Evilasius
Saint Fausta
Saint Francis Ch’oe Hyong-hwan
Saint Ignatius Kim Chejun
Saint Jacob Chastan
Saint John Baptist Chong Chang-un
Saint John Baptist Nam Chongsam
Saint John Baptist Yi Kwangnyol
Saint John Nam Chong-sam
Saint John Pak
Saint John Yi Kwong-hai
Saint John Yi Munu
Saint John Yi Yunil
Saint Joseph Chang Chugi
Saint Joseph Chang Songjib
Saint Joseph Cho Yunho
Saint Joseph Im Ch’ibaeg
Saint Joseph Peter Han Wonso
Saint Juliet Kim
Saint Justin de Bretenières
Saint Lawrence Han Ihyong
Saint Lucia Kim
Saint Lucia Park Huisun
Saint Ludovicus Beaulieu
Saint Luke Hwang Soktu
Saint Magalena Ho Kye-im
Saint Magdalene Cho
Saint Magdalene Han Yong-i
Saint Magdalene Kim Obi
Saint Magdalene Pak Pongson
Saint Magdalene Son Sobyog
Saint Magdalene Yi Yong-hui
Saint Magdalene Yi Yongdog
Saint Maria Park K’unagi
Saint Maria Won Kwi-im
Saint Maria Yi Indog
Saint Maria Yi Yonhui
Saint Mark Chong Uibae
Saint Martha Kim
Saint Martin Luke Huin
Saint Mary Yi Yon-hui
Saint Paul Ho
Saint Paul Chong Hasang
Saint Paul Hong Yongju
Saint Perpetua Hong Kumju
Saint Peter Aumaitre
Saint Peter Ch’oe Ch’ang-hub
Saint Peter Ch’oe Hyong
Saint Peter Cho Kwaso
Saint Peter Chong Wonji
Saint Peter Henricus Dorie
Saint Peter Hong Pyongju
Saint Peter Kwon Tugin
Saint Peter Maubant
Saint Peter Nam Kyongmun
Saint Peter Ryau
Saint Peter Son Sonji
Saint Peter Y Taech’ol
Saint Peter Yi Hoyong
Saint Peter Yi Myongs
Saint Peter Yu Chongyul
Saint Peter Yu Tae-Chol
Saint Philippa
Saint Protasius Chong Kurbo
Saint Rosa Kim
Saint Sebastian Nam
Saint Simon Berneux
Saint Stephen Min Kukka
Saint Susanna U Surim
Saint Teresa Kim Imi
Saint Teresa Kim
Saint Teresa Yi Mae-im
Saint Theodore
Saint Thomas Johnson
Saint Thomas Son Chason
Saint Vincent Madelgarus

Α Ω


27 posted on 10/26/2009 5:32:28 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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FAITHFUL
VIETNAMESE MARTYRS FOR
CHRIST JESUS

Prayerfully dedicated to the courageous, loyal and persecuted
Faithful of Vietnam,
where
Holy Mother Church
has been sustained
on the sacrifice, arrest, torture, imprisonment and
murder of
Holy Martyrs.

A Litany of the Martyrs of Vietnam

   

Lord, have mercy on us.
Lord, have mercy on us.
Christ, hear us.

  God the father of heaven;
God the son, redeemer of the world;
God the Holy Spirit;
Holy Trinity, one God;

  Holy Mary;
Queen of martyrs;
Queen of all saints;

  Christ, have mercy on us.
Christ, have mercy on us.
Christ, graciously hear us.

  Have mercy on us.
Have mercy on us.
Have mercy on us.
Have mercy on us.

  Pray for us.
Pray for us.
Pray for us.
Pray for us.

Saint Matthew Alonso Leciniana, pray for us. ~ January 22, 1745
Saint Francis Gil de Federich, pray for us. ~ January 22, 1745
Saint Hyacinth Castaneda, pray for us. ~ November 7, 1773
Saint Vincent Le Quang Liem, pray for us. ~ November 7, 1773
Saint Emmanuel Nguyen Van Trieu, pray for us. ~ September 17, 1798
Saint John Dat, pray for us. ~ October 28, 1798
Saint Peter Le Tuy, pray for us. ~ October 11, 1833
Saint Francis Isidore Gagelin, pray for us. ~ October 17, 1833
Saint Paul Tong Viet Buong, pray for us. ~ October 23, 1833
Saint Andrew Tran Van Trong, pray for us. ~ November 28, 1835
Saint Joseph Marchand, pray for us. ~ November 30, 1835
Saint John Charles Cornay, pray for us. ~ September 20, 1837
Saint Francis Xavier Can, pray for us. ~ November 20, 1837
Saint Francis Do Van Chieu, pray for us. ~ June 25, 1838
Saint Dominic Henares, pray for us. ~ June 25, 1838
Saint Vincent Do Yen, pray for us. ~ June 30, 1838
Saint Joseph Nguyen Dinh Uyen, pray for us. ~ July 4, 1838
Saint Peter Nguyen Ba Tuan, pray for us. ~ July 15, 1838
Saint Clement Ignatius Delgado, pray for us. ~ July 21, 1838
Saint Joseph Fernandez, pray for us. ~ July 24, 1838
Saint Bernard Vu Van Due, pray for us. ~ August 1, 1838
Saint Dominic Nguyen Van Hanh, pray for us. ~ August 1, 1838
Saint Anthony Nguyen Dich, pray for us. ~ August 12, 1838
Saint Michael Nguyen Huy My, pray for us. ~ August 12, 1838
Saint James Do Mai Nam, pray for us. ~ August 12, 1838
Saint Joseph Dang Dinh Vien, pray for us. ~ August 21, 1838
Saint Joseph Hoang Luong Canh, pray for us. ~ September 5, 1838
Saint Peter Nguyen Van Tu, pray for us. ~ September 5, 1838
Saint Francis Jaccard, pray for us. ~ September 21, 1838
Saint Thomas Tran Van Thien, pray for us. ~ September 21, 1838
Saint Vincent Nguyen The Diem, pray for us. ~ November 24, 1838
Saint Peter Dumoulin Borie, pray for us. ~ November 24, 1838
Saint Peter Vo Dang Khoa, pray for us. ~ November 24, 1838
Saint Peter Truong Van Duong, pray for us. ~ December 18, 1838
Saint Paul Nguyen Van My, pray for us. ~ December 18, 1838
Saint Peter Vu Van Truat, pray for us. ~ December 18, 1838
Saint Dominic Vu Dinh Tuoc, pray for us. ~ April 2, 1839
Saint Augustine Phan Viet Huy, pray for us. ~ June 12, 1839
Saint Nicholas Bui Duc The, pray for us. ~ June 12, 1839
Saint Dominic Dinh Dat, pray for us. ~ July 18, 1839
Saint Thomas Dinh Viet Du, pray for us. ~ Nov. 26, 1839
Saint Dominic Nguyen Van Xuyen, pray for us. ~ Nov. 26, 1839
Saint Thomas Nguyen Van De, pray for us. ~ December 19, 1839
Saint Francis Xavier Ha Trong Mau, pray for us. ~ December 19, 1839
Saint Augustine Nguyen Van Moi, pray for us. ~ December 19, 1839
Saint Stephen Nguyen Van Vinh, pray for us. ~ December 19, 1839
Saint Dominic Bui Van Uy, pray for us. ~ December 19, 1839
Saint Andrew Tran An Dung Lac, pray for us. ~ December 21, 1839
Saint Peter Truong Van Ti, pray for us. ~ December 21, 1839
Saint Peter Nguyen Van Hieu, pray for us. ~ Apr. 28, 1840
Saint Paul Pham Khac Khoan, pray for us. ~ April 28, 1840
Saint John Baptist Dinh Van Thanh, pray for us. ~ April 28, 1840
Saint Joseph Do Quang Hien, pray for us. ~ May 9, 1840
Saint Luke Vu Ba Loan, pray for us. ~ June 5, 1840
Saint Thomas Toan, pray for us. ~ June 27, 1840
Saint Anthony Nguyen Huu Quynh, pray for us. ~ July 10, 1840
Saint Peter Nguyen Khac Tu, pray for us. ~ July 10, 1840
Saint Dominic Trach, pray for us. ~ September 18, 1840
Saint John Baptist Con, pray for us. ~ November 8, 1840
Saint Paul Nguyen Ngan, pray for us. ~ November 8, 1840
Saint Joseph Nguyen Dinh Nghi, pray for us. ~ November 8, 1840
Saint Martin Ta Duc Thinh, pray for us. ~ November 8, 1840
Saint Martin Tho, pray for us. ~ November 8, 1840
Saint Simon Phan Dac Hoa, pray for us. ~ December 12, 1840
Saint Agnes Le Thi Thanh, pray for us. ~ July 12, 1841
Saint Peter Khanh, pray for us. ~ July 12, 1842
Saint Matthew Le Van Gam, pray for us. ~ May 11, 1847
Saint Augustine Schoeffler, pray for us. ~ May 1, 1851
Saint John Louis Bonnard, pray for us. ~ May 1, 1852
Saint Philip Phan Van Minh, pray for us. ~ July 3, 1853
Saint Joseph Nguyen Van Luu, pray for us. ~ May 2, 1854
Saint Andrew Nguyen Kim Thong, pray for us. ~ July 15, 1855
Saint Lawrence Nguyen Van Huong, pray for us. ~ February 13, 1856
Saint Paul Le Bao Tinh, pray for us. ~ April 6, 1857
Saint Michael Ho Dinh Hy, pray for us. ~ May 22, 1857
Saint Peter Doan Van Van, pray for us. ~ May 25, 1857
Saint Joseph Mary Diaz Sanjurjo, pray for us. ~ July 20, 1857
Saint Melchior Garcia Sampedro, pray for us. ~ July 28, 1858
Saint Francis Tran Van Trung, pray for us. ~ October 6, 1858
Saint Dominic Ha Trong Mau, pray for us. ~ November 5, 1858
Saint Dominic Pham Trong Kham, pray for us. ~ January 13, 1859
Saint Luke Pham Trong Thin, pray for us. ~ January 13, 1859
Saint Joseph Pham Trong Ta, pray for us. ~ January 13, 1859
Saint Paul Le Van Loc, pray for us. ~ February 13, 1859
Saint Dominic Dinh Cam, pray for us. ~ March 11, 1859
Saint Paul Hanh, pray for us. ~ May 28, 1859
Saint Emmanuel Le Van Phung, pray for us. ~ July 31, 1859
Saint Peter Doan Cong Quy, pray for us. ~ July 31, 1859
Saint Thomas Khuong, pray for us. ~ January 30, 1860
Saint Joseph Le Dang Thi pray for us. ~ October 24, 1860
Saint Peter Francis Neron, pray for us. ~ Novemeber 3, 1860
Saint John Theophane Venard, pray for us. ~ February 2, 1861
Saint Peter Nguyen Van Luu, pray for us. ~ April 7, 1861
Saint Joseph Tuan, O.P., pray for us. ~ April 30, 1861
Saint John Doan Trinh Hoan, pray for us. ~ May 26, 1861
Saint Matthew Nguyen Van Phuong, pray for us. ~ May 28, 1861
Saint Peter Almato Ribera, pray for us. ~ November 1, 1861
Saint Valentine Berrio Ochoa, pray for us. ~ November 1, 1861
Saint Jerome Hermosilla, pray for us. ~ November 1, 1861
Saint Stephen Theodore Cuenot, pray for us. ~ November 14, 1861
Saint Joseph Nguyen Duy Khang, pray for us. ~ December 6, 1861
Saint Joseph Tuan, pray for us. ~ January 7, 1862
Saint Lawrence Ngon, pray for us. ~ May 22, 1862
Saint Joseph Tuc, pray for us. ~ June 1, 1862
Saint Dominic Ninh, pray for us. ~ June 2, 1862
Saint Paul Duong, pray for us. ~ June 3, 1862
Saint Dominic Huyen, pray for us. ~ June 5, 1862
Saint Dominic Toai, pray for us. ~ June 5, 1862
Saint Peter Dinh Van Dung, pray for us. ~ June 6, 1862
Saint Vincent Duong, pray for us. ~ June 6, 1862
Saint Peter Thuan, pray for us. ~ June 6, 1862
Saint Dominic Mao, pray for us. ~ June 16, 1862
Saint Dominic Nguyen, pray for us. ~ June 16, 1862
Saint Dominic Nhi, pray for us. ~ June 16, 1862
Saint Andrew Tuong, pray for us. ~ June 16, 1862
Saint Vincent Tuong, pray for us. ~ June 16, 1862
Saint Peter Da, pray for us. ~ June 17, 1862

All holy men and women, intercede for us.

Lamb of God, who takes away the sins of the world; Spare us, O Lord.
Lamb of God, who takes away the sins of the world; Graciously hear us, O Lord.
Lamb of God, who takes away the sins of the world; Have mercy on us.


28 posted on 10/26/2009 5:34:14 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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Dedicated To Orthodox Catholic Faithful of Kosovo and Metohia

Below Is A List Of Consecrated Catholic Orthodox Churches, Cathedrals, Shrines
Within The Serbian lands of Kosovo And Metohia
Purposely Desecrated or Reduced to Ruble
By Barbarian Albanian KLA Muslim Drug Cartel
Fully Financed, Trained, and Supplied With Munitions,
With U.S. Air Force Napalm and Bomber Support
Unknowingly Provided By The American Taxpayers As Ordered By A Sexually Degenerate and His Gang Of War Criminals

Vitina -- the Monastery of the Holy Archangels, 14th c., resolution number PZ1*-175/63, Buzovik (Binac) the Serb cemetery, a belfry and the woods; Letinica a statue of the Mother of God of Montenegro with Christ and a statue of St Roko, 17th c., r.n. PZ-245/68.

Vucitrn -- the tower, 14th c., r.n.RZ-858/48 and Vojinovici Bridge, 14th c., r.n. RZ2*-859/49; Samodreza -- the Church of St Lazarus, 14th c., restored in 1932, r.n. PZ-381/64 and the Gradina church hill; Gojbulja -- remains of the church with the cemetery. 16th c., r.n. PZ-593/65.

Gnjilane -- Kmetovce remains of the Holy Barbara monastery, 14th c., r.n. PZ-369/63, a hundred years old cemetery and centennial oak trees; Podgradje --fortified stronghold (Kaljaja), 14th c., r.n.PZ-251/56; Grncar --hillfort, 14th c., r.n. PZ-199/55; Trpeza -- hillfort, 14th c.,r.n. PZ-200/55.

Decani -- the Monastery of Christ the Pantocrator, 14th c., r.n. RZ-426/47 and the hermitages of Decani: the hermitage of King Stafan Decanski and the hermitage of Belaje, 14th c., r.n. PZ-774/66, as well as the Locani hut, 14th c., r.n. PZ-273/58.

Djakovica -- Srpska Street with the Church of the Dormition of the Virgin, 16th c., r.s. PZ-951/67.

Zubin Potok -- the monastery with the Church of Our Lady in Duboki Potok, 14th-16th c., r.n. RZ-2300/48; the Church of St Nicholas in Crepulja, 16th c., r.n. RZ-2305/48; the Church of St Petka in Cecevo, 14th c., (restored in 20th c.), r.n. PZ-984/66; Brnjaci remains of the palace of Helen of Anjou, 14th c., r.n. PZ-967/66; Ilinica-Jabuka -- remains of old church grounds with the cemetery, 14th c., r.n. PZ-836/66.

Istok -- the Monastery of Gorioc,14th c., r.n. PZ-160/58, the Church of St John in Crkolez, 14th --17th c., r.n. PZ-236/58 and church remains in the villages of Sinaje and Saljinovica; remains of the Monastery of the Holy Virgin, 13th c., r.n. PZ-370/63; Studenice Hvostanske above the villages of Studenica and Vrela near Pecka Banja; the Church of St Nicholas in Djurakovac, 14th --16th c., r.n. PZ-475/55 with an old cemetery and a centennial oak tree; Banja Rudnicka-the Rodop sarcophagus in the Church of St Nicholas, 14th c., r.n. PZ-259/58; Dobrusa-Vucar-remains of the church with the cemetery, 14th c., r.n.PZ-982/66; Crni Lug the old cemetery, 16th --19th c., r.n. PZ-960/64; Rudnik the Church of St George with the cemetery, 16th c., r.n. PZ-248/58.

Klina -- the Monastery of the Holy Transfiguration in Budisavci, 14th --16th c, with a forest, cemetery, old church grounds, centennial oak trees and ancient tomb stones in the villages of Naglavci, Veliko Krusevo and Jagoda; Dobra voda, Petrovica church, 13th--14th c., r.n. PZ-245/58, the endowment of Peter of Korisa, with a hillfort and a church well; Dolac monastery -- the Church of the Presentation of the Holy Virgin, 14th-16th c., r.n. 241/58; Drsnik the Church of St Petka, 16th c., r.n. PZ-242/58; Kijevo -- the Church of St Nicholas, 16th c., r.n. PZ-238/58; Ljubizda -- remains of the church in the south-east part of the village, 14th 17th c., r.n. PZ-553/66; Mlecane -- the Church of St Nicholas, 16th c., r.n. PZ-250/58, Podgradje with the Church of the Holy Healer (St Demetrius), 16th c., and the Upper Church, 14th-16th c., r.n. PZ-249/58; Svrhe Volujacke -- church remains, 14th c., r.n. PZ-513/66; Sicevo -- the Church of St Nicholas, 16th c., r.n. PZ-246/58; Malisevo (Uljarice) -- the river Mirusa valley with lakes, waterfalls, and the hermitages of Uljarice, 13th-14th c., r.n. PZ-231/62, with a church; Cabici -- the Church of St Nicholas, 16th c., r.n. PZ-246/58.

Kosovska Kamenica -- Ajnovce (Recane) remains of the monastery of Tamnica, 14th c., r.n. PZ-476/55, with towers and old cemeteries; Mocare remains of the Monastery of Ubozac (Rdjavac), 14th c., r.n. PZ-478/55; Vaganes, the Church of Our Lady, 14th c., r.n. PZ-474/55, with ancient oak trees and the cemetery; Berivojce -- the Church of St John, 14th-16th c., r.n. PZ-338/63.

Lipljan -- the old Church of the Presentation of the Holy Virgin, 14th c., r.n. PZ-1737/49, with a konak (the old primary school), 19th c., r.n. PZ-818/56 and the Church of SS Florius and Lavra; Petrovo (Stimlje) church remains, 16th c., r.n. PZ-562/66; Racak near Stimlje -- the Church of the Holy Healers, 14th c., r.n. PZ-561/66; Slovinje the church of St John, 16th c., r.n. PZ-975/66 and the Church of St Nicholas, 16th c., r.n. PZ-54/67 as well as the Monastery of St George, 14th c., r.n. PZ-56/67.

Novo brdo -- medieval town the fortress with remains of an ancient settlement on the fill, 14th c., r.n. RZ-266/48 and the church in the village of Bostanje.

Orahovac -- Brnjaca-the church of an unknown saint, 14th c. (restored in 20th c., destroyed in 1941), r.n. PZ-557/65; Velika Hoca with 13 churches and konaks, vineyards and the winery; churches: of St John, 16th c., r.n. PZ-253/58, of St Lucas, 14th-16th c., r.n. PZ-169/67, of St Nicholas, 16th c., r.n. PZ-287/58, Zociste monastery with the Church of the Holy Healers, 14th-16th c., r.n. PZ-494/54, mineral spring, old grounds of the Church of St John; Opterusa the Church of St George, 15th c., r.n. PZ-558/66.

Pec -- the Patriarchate of Pec, 13th c., r.n. RZ-428/47, with an old cemetery,16th-19th c., r.n. PZ-519/58 and the old "Sam-dud" tree (Murus Sp.), r.n. RZ-709/57, Rugova hermitages, 13th-14th c., r.n. PZ-988/66 and church remains in the village of Ljevosa; the Church of St Demetrius in "Metova livada" (Meto's meadow), 14th c., r.n. PZ-989/66; the Church of St George, 14th c., r.n. PZ-990/66; the Church of St Marko, 14th c., r.n. PZ-996/66; the Church of St Nicholas, 14th c., r.n. PZ-991/66; the old cemetery in "Savova livada" (Savo's meadow), 17th c., r.n. PZ-995/66; remains of the fortress of Idolac (Idvorac), 14th c., r.n. PZ-974/65; Duvarinje (Zdrelnik) wall remains of a well, r.n. PZ-992/66; Paskalica remains of Paskalija church, 13th c., r.n. PZ-520/66; Plavljane the old cemetery, 16th-18th c., r.n. PZ-976/66; Belo Polje the Church of Our Lady, 16th-18th c., r.n. PZ-954/64; Bucane the old Stojkovic cemetery, 18th c., r.n. PZ-57/67; Krusevo -- a tomb head-stone, 14th c.; a church, r.n. PZ-243/58; Radavac -- the Beli Drim spring, the Radevacka cave and remains of the Radev-grad (the city of Radev), r.n. PZ-987/66; Gorazdevac the Church hut of St Nicholas, 16th c., r.n. PZ-240/58 and the Church of Our Lady with an ancient cemetery and oak-trees.

Podujevo -- Palatna remains of the church and the cemetery in an oak grove,14th c., r.n. PZ-596/65; Belasica --the town of Vrhlab, 13th-14th c., r.n. PZ-475/58.

Prizren -- a medieval fortress Dusanov Grad (the city of Dusan) "Kaljaja", 14th c., r.n. RZ-1585/48; Podkaljaja the Church of the Holy Salvation, 14th c., r.n. RZ-1598/48; the Church of the Holy Healers, the Church of the Holy Sunday, the icon of the Holy Mother with Christ, 14th c r.n. RZ-1102/57, in the Church of St Nicholas (Rajkov); the Church of St Nicholas (Tutic), 14th c., r.n. PZ-2236/62; the Church of St George (Runovic), 16th c., r.n. PZ-956/64; the icon of the Holy Mother Pelagonitisa in the Cathedral Church of St George, 14th c., r.n. PZ-235/62; the Church of the Presentation of the Virgin Mary (the Church of the Young Prince Marko), 14th c., r.n. PZ-983/66; the Church of Our Lady of Ljeviska, 14th c., r.n. RZ-352/48 with remains of the Monarchs' chapels, Metropolitans' konaks and the old belfry; the stone bridge, 14th-15th c., r.n.PZ-2345/58; the Sahat-kula (clock-tower), 14th-16th c., r.n. PZ-994/66; Sredacka zupa with 16 sites of old church grounds and churches; the Church of Our Lady, 16th c., r.n. RZ-1574/50, the Church of St George, 16th c., r.n. PZ-510/56; Spinadije remains of a church with a cemetery, 16th c., r.n. PZ-470/63, the Korisa gorge with the villages of Kabas, Korisa and Ljubizda, the hermitages of St Peter of Korisa in the village of Kabas, 13th c., r.n. PZ-1573/50 and the Monastery of St Marko, 14th c., r.n. PZ-591/65; old church grounds in Luka mahala, 14th c., r. PZ-469/63, a cemetery church near the village school, 14th c., r.n. PZ-979/65; Korisa -- remains of the Church of SS Peter and Paul, 14th c., r.n. PZ-572/62; the Church of St George, 14th c., r.n. 468/63; the Church of St Nicholas, 14th c., r.n. PZ-467/63; the Church of the Our Immaculate Lady (the so called "Sisters of Peter of Korisa), 14th c., r.n. PZ-978/65; the Church of Our Lady near Vrela in Korisa, 16th c., r.n. PZ-955/64; hillfort remains, 13th c., r.n. PZ-975/65; Sukalje -- remains of the pyrgos (tower), 13th c., r.n. PZ-977/65; 13 churches and the sites of old church grounds in the villages of Gornja Srbica and Ljubizda: the Church of St Nicholas, 16th c., r.n. PZ-976/65; Korisa -- fortified stronghold-fortress above the villages of Korisa and Ljubizde, 13th c., r.n. PZ-975/65; Biljusa the Church of "Kaludjerski kamen" (the monk's rock), 16th c., r.n. PZ-837/67; Bogosevci the Church of St Nicholas, 16th c., r.n. PZ-119/56; Gornje selo the Church of St George, 16th c., r.n. PZ-252/58; Muzljak monastery remains, 14th c.,r.n. PZ-1092/64; Nasec church foundations, 14th c.,r.n. PZ-966/66; Novake the old konak, 19th c., r.n. PZ-761/56; the Prizrenska Bistrica gorge with remains of the Monastery of the Holy Archangels,14th c., r.n. PZ-352/48; the town of Visegrad with the church of St George,13th-14th c., r.n. RZ-1583/48; Dusan's Bridge in the gorge, 14th-15th c., r.n. PZ-1149/58; 40 wells ("Krk bunar"), the hermitage of St Nicholas, 14th c., r.n. PZ-772/66; nameless hermitages as well as Tsar Dusan's maple tree in Maras mahala at the entrance into the city of Prizren, r.n. PZ-01-569/59.

Pristina -- the Church of St Nicholas and the iconostasis, 19th c., r.n. PZ-261/56 with the Metropolitanates building and the building of the first Serbian school, 19th c., r.n. PZ-385/61; the Byzantine Ulpijana; Gazimestan -- a monument to Kosovo heroes, r.n. PZ-375/50 and Kosovo peonies reserve (peonia decora), r.n. RZ-26/50.

Gracanica -- the Monastery of the Annunciation, 14th c., r.n. RZ-427/47 and the town of Veletin, 14th c., r.n. PZ-694/66 with remains of Vojsilovice monastery, 14th c., r.n. PZ-198/67; churches in the villages of Saskovac, 14th c., r.n.PZ-691/66, and Susica on the slopes of mount Veletina; Gladnica -- the early Serbian necropolis at Badovac, r.n. PZ378/65; Orlane remains of the Church of Our Immaculate Lady of Braina, 14th c., r.n.PZ-521/66 and the Church of St Constantine and Helena, 16th c., r.n. PZ-9/8/66; Badovac (Novo Selo) remains of a cemetery church, 16th c., r.n. PZ-718/64; Balabane (Orlane) church remains, 16th c., r.n. PZ-977/66; Donja Fustica church remains, 14th --16th c., r.n. PZ-55/67.

Srbica -- Lausa the Monastery of Devic, 14th-15th c., r.n. RZ-439/48 with the Gradina hill, monastic woods, orchard, the spring of St Joannicius and the river Devic; Belica the Church of St George, 14th --16th c., r.n. PZ-589/65; Leocina with the Church of St John, 14th c., r.n. PZ-589/65; the Church of the Holy Transfiguration, 14th th c., r.n. PZ-959/64, a carved cross, 14th-16th c., in the house of Zdravko Smigic, r.n. PZ-506/66.

Suva reka -- Musutiste the Church of Our Lady, 14th c.,r.n. RZ-2112/48, the Monastery of the Holy Trinity, 14th --19th c., r.n. PZ-754/66; cave hermitages in Matoski brook, 13th-14th c., r.n. PZ-775/66 and Rusinica, 13th c., r.n. PZ-773/66; Recane the Church of St George, 14th c., r.n. RZ-837/53 with ancient oak trees and a cemetery; Popovljane the Church of St Nicholas, 16th c., r.n. RZ-1575/50; Pecane -- the Church of the Presentation of the Virgin Mary, 15th c., r.n. PZ-958/64.

Kosovska Mitrovica -- the Monastery of St Stefan in Banjska, 14th c., r.n. RZ-159/47 with church remains in the small villages of: Jelici, Stevovici and Kozareva rijeka; Stari trg -- remains of the Old Saxon Church, 13th c., r.n. PZ-8/58; the town of Zvecan, 10th-13th c., r.n. RZ-373/47, with Mali Zvecan (Little Zvecan) on the right bank of the river Ibar and the Monastery of Sokolica (the Church of Our Lady) 14th c., r.n. RZ-2304/48, on the left river bank; Rasane Trepcanski grad (town of Trepca) 13th-14th c., r.n. PZ-267/67; Ceranska reka remains of the Church ''Mramor'' with a marble statue, 14th c.,r.n. PZ-897/64; Spilje (Ipilje) Kuline -- remains of the monastery with a cemetery,14th c., r.n. PZ-981/66.

Urosevac -- Gornje and Donje Nerodimlje with the Monastery of the Holy Archangels, 14th c., r.n. PZ-502/66, Tsar Dusan's pine tree (Pinus heldreichii) r.n. RZ--01-327/61, the towns of Mali and Veliki Petric, 14th c., r.n. PZ-959/67, the Church of Tsar Uros and an icon collection, 16th c, r.n. PZ-595/65; the Church of St Nicholas in Gotovusa, 16th c., r.n. PZ-235/55; Nerodimlja -- remains of King Milutin's palace, 14th c., r.n. PZ-958/67; Svrcin (Sarajiste) remains of a summer house, 14th c., r.n. PZ-960/67; Sarenik (Sajkovac) -- the Monastery of St Uros, 14th-16th c., r.n. PZ-966/66.

Strpce -- the Church of St Nicholas, 16th c., PZ-904/67; Cajlije -- the fortress above Brezovica, 13th c., r.n. PZ-957/67; Kacanik -- the fortress (Kaljaja), 16th c., r.n. PZ-979/66; Sirinicka zupa with 11 churches; Gornje Bitinje -- a stone slate, cemetery and the Church of St George,16th c., r.n. PZ-244/58; Donje Bitinje the Church of St Theodore Tyro, 16th c., r.n. PZ-251/58; Gora zupa which was converted into Islam, with 14 Christian churches left; Opolje with churches in 12 villages and many more old church grounds, churches, hillforts, hermitages etc.

Notes:

PZ -- abbreviation for the Kosovo County Heritage Institute ( Pokrajinski zavod za zastitu spomenika kulture )

RZ -- abbreviation for the Republic of Serbia Heritage Institute ( Republicki zavod za zastitu spomenika kulture )


29 posted on 10/26/2009 5:35:50 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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PRAYER FOR HOLY PRIESTS

O my Jesus, I thank Thee, that Thou art truly, actually, and substantially, human and divine,
present here in the mystery of the Sacrament of the Altar.

Thou hast said, "Ask and you shall receive, seek and you shall find, knock and it shall be opened to you."
See, Lord, I come and knock. I ask Thee:
Send us holy priests!

O my Jesus, Thou hast said: "Whatever you ask the Father in MY Name, it shall be granted you."
See, Lord, in Thy Name I ask Thy Father the grace:
Send us holy priests!

O my Jesus, Thou hast said: "Heaven and earth shall pass away but My Word shall not pass away."
See, Lord, in trust of the infallibility of Thy Word, I ask Thee:
Send us holy priests!

Most Sacred Heart of Jesus, I trust in Thee!
Please bless Thy priests!

Most Sacred Heart of Jesus, it is not possible for Thee to have no sympathy for us wretches.
Have mercy on us sinners, and grant us through the threefold full of grace, beautiful, and
Immaculate Heart of Mary, Thy Mother and ours, the grace to which we pray to Thee. Amen.

O Mary, Queen of the clergy, pray for us:
obtain for us many holy priests.
It grieves us that the omniscience of God hath viewed a diabolic mix of naivete and malice tainting the holy priesthood of thy Son, with the errors of Russia flowing as a wave into the well of life, Holy Mother Church. Still worse, many more of thy priestly sons suffer desperately for the Faith, at the hands of men seduced by eirenism and modernism; and that same episcopacy has lost vast portions of humanity, by their sins of commission and omission, to a sea of sin, materialism, secularism and unbelief; with us no longer acting as the light of the world in the Mystical Body of Christ, but as servants to the Prince of this world. His effect is subtle and almost imperceptible at times, Mary most holy, as even the faithful fail to battle him, cooperate by indifference or complacency, or mournfully succumb to his wicked seductions. We weep tears of compunction, fear and pain for these wayward souls, as they fall deeper into the abyss; but we also weep for ourselves as we too often fail to uphold the Gospel. Again, we beseech thee, to send forth thy legions to protect us from Satan's veil of death, and lead the Church out of darkness into the light of Faith.

O Lord, grant unto Thy Church saintly priests and fervent religious.

Send forth, O Lord, laborers into Thy harvest.

O Lord, grant us priests!
O Lord, grant us holy priests!
O Lord, grant us many holy priests!
O Lord, grant us many holy religious vocations!

Pope Saint Pius X, pray for us.


30 posted on 10/26/2009 5:41:33 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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Prayer for His Universal Church

Pray for those who have been wandering and wondering in the conciliar desert for lo over 40 years. Pray for the conversion of the Novus Ordo hierarchy from the highest to the lowest echelons of the clergy, who, in the same manner as the Arian bishops, have apostatized from the True Church which Jesus Christ established on the Rock of Peter. Pray that they will wake from their devastating slumber, cast off their lukewarmness, and demand the unadulterated dogmatic Faith with no novelties, no ecumenism, no modernism, no anything but truly Catholic, embodied by true shepherds who will mandate the only possible Catholic worship - the true and continual sacrifice: the Traditional Latin Mass, set in stone for all time by Pope Saint Pius V.

O God, our refuge and our strength, smite those failing to lead Thy Holy Church,
by and through the intercession of Saint Michael the Archangel; the Immaculate Virgin Mother Mary; Beloved Saint Joseph; Thy blessed apostles Peter and Paul; and all the saints.
Hear our fervent prayers for more holy priests consecrated according to Thy will;
Provide Your Church leadership with the courage to convert all heretics, pagans, false idolaters and false god worshipers, and especially non-Catholics who refuse to accept the One True Church founded by Your Son and our Redeemer, Christ Jesus
;
We pray for a sacred reformation of our Holy Mother Church - guided by the Apostolic Constitution drawn by His servant, Pope Pius XII, Sacramentum Ordinis
.
We pray for these intercessions through the mercy and grace of Your Son, our Lord and Savior, Christ Jesus.
Amen.


31 posted on 10/26/2009 5:42:50 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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Prayer for Conciliarism Heretics and Schismatics
   

Orémus et pro hæréticis et schismáticis: ut Deus et Dóminus noster éruat eos ab erróribus univérsis; et ad sanctam matrem Ecclésiam Cathólicam, atque Apostólicam revocáre dignétur. Omnípotens sempitérne Deus, qui salvas omnes, et néminem vis períre réspice ad ánimas diabólica fraude decéptas; ut omni hærética pravitáte depósita, errántium corda resipíscant, et ad veritátis tuæ rédeant unitátem. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum. Amen.

Let us pray for heretics and schismatics, that our Lord and God may deliver them from all their errors, and vouchsafe to recall them to their holy Mother, the Catholic and Apostolic Church. Almighty, eternal God, Who dost save all, and willest not that any should perish, look upon the souls deceived by diabolical fraud, that, abandoning all heretical depravity, the hearts of the erring may regain sanity and return to the unity of truth. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God, world without end. Amen.

Heresy has raised its ugly head in every age, requiring the continuing vigilance of the successors of Blessed Apostle Saint Peter to protect the deposit of faith. The popes themselves, since early times, as is evidenced by the oath taken by Pope Saint Agatho in 681 AD, have sworn to uphold the received Tradition, that is, until the oath was refused by the last two conciliar popes. The oath, which reads like an expanded version of the words of Blessed Apostle Saint Paul quoted above:

"I vow to change nothing of the received Tradition, and nothing thereof I have found before me guarded by my God-pleasing predecessors, to encroach upon, to alter, or to permit any innovation therein;

"To the contrary: with glowing affection as her truly faithful student and successor, to safeguard reverently the passed-on good, with my whole strength and utmost effort;

"To cleanse all that is in contradiction to the canonical order, should such appear;

"To guard the Holy Canons and Decrees of our Popes as if they were the Divine ordinances of Heaven, because I am conscious of Thee, whose place I take through the Grace of God, whose Vicarship I possess with Thy support, being subject to the severest accounting before Thy Divine Tribunal over all that I shall confess;

"I swear to God Almighty and the Savior Jesus Christ that I will keep whatever has been revealed through Christ and His Successors and whatever the first councils and my predecessors have defined and declared.

"I will keep without sacrifice to itself the discipline and the rite of the Church. I will put outside the Church whoever dares to go against this oath, may it be somebody else or I.

"If I should undertake to act in anything of contrary sense, or should permit that it will be executed, Thou willst not be merciful to me on the dreadful Day of Divine Justice.

"Accordingly, without exclusion, We subject to severest excommunication anyone -- be it ourselves or be it another -- who would dare to undertake anything new in contradiction to this constituted evangelic Tradition and the purity of the Orthodox Faith and the Christian Religion, or would seek to change anything by his opposing efforts, or would agree with those who undertake such a blasphemous venture. ( Liber Diurnus Romanorum Pontificum, Patrologia Latina 1005, S. 54 ).


32 posted on 10/26/2009 5:44:37 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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Blessed Anna-Maria Taigi

Blessed Anna-Marie Taigi prophesied a miraculous intervention in electing a true and lawful pope.

"God will send two punishments: one will be in the form of wars, revolutions and other evils; it shall originate on earth. The other will be sent from Heaven. There shall come over the whole earth an intense darkness lasting three days and three nights. Nothing can be seen, and the air will be laden with pestilence which will claim mainly, but not only, the enemies of religion. It will be impossible to use any man-made lighting during this darkness, except *blessed candles. He, who out of curiosity, opens his window to look out, or leaves his home, will fall dead on the spot. During these three days, people should remain in their homes, pray the Rosary and beg God for mercy...All the enemies of the Church, whether known or unknown, will perish over the whole earth during that universal darkness, with the exception of a few whom God will soon convert. The air shall be infected by demons who will appear under all sorts of hideous forms."

"After the three days of darkness, Saints Peter and Paul, having come down from Heaven, will preach throughout the world and designate a new Pope. A great light will flash from their bodies and will settle upon the cardinal, the future Pontiff. Then Christianity will spread throughout the world. Whole nations will join the Church shortly before the reign of Anti-Christ. These conversions will be amazing. Those who shall survive shall have to conduct themselves well. There shall be innumerable conversions of heretics, who will return to the bosom of the Church; all will note the edifying conduct of their lives, as well as that of all other Catholics. Russia, England, and China will come to the Church." ~~ Blessed Anna Maria Taigi


Blessed Anna Maria Taigi's incorrupt mortal remains lie in the Chapel of the Madonna in the Basilica of San Crisogono in Rome, Italy. The Trinitarians are actively promoting the cause of her canonization.

*Be sure to get your 100% Beeswax candles *blessed by a True Priest


33 posted on 10/26/2009 5:54:20 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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center>

It is the custom for Traditional Catholics to mark above their entrance doors in chalk the symbol C+20+M+09+B. Hopefully the chalk is blessed on the feast by the priest when he also blessed the gold, frankincense and myrh. The formula includes the Roman Numerals of the year MMIX ( 2009 ); below it on the next line is the above symbol: C+20+M+09+B. The order begins C for Caspar; then a cross (+) which is followed by the first two numerals of the millennium 20, followed by another cross (+); then M for Melchior; then another cross (+), followed by the last two numerals of the year, then another cross (+), and finally B for Balthasar. It is a way for the faithful to recognize in their homes the Epiphany and the Kingship of Jesus Christ. The four crosses represent both the four centuries of waiting for the Messias, but more specifically the four gospels in which His truths and Kingship are proclaimed. This marking the thresholds of our homes is a beautiful custom that has been lost in today's culture when things of God are shelved for things of man.


34 posted on 10/26/2009 5:55:56 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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The Holy Family


"The Holy Family with the infant St. John the Baptist ( the Doni tondo )" by Michelangelo c.1506, Galleria degli Uffizi, Florence
Parent's Prayer

Jesus, Son of God, Son of Man, and Son of Mary, I thank you for the gift of life you have entrusted to my care. Help me be a parent both tender and wise, both loving and forgiving.

Mary, Holy Mother of our Lord and Savior Jesus Christ, and our Motherly Queen of Heaven, nourish our family with your heavenly grace. Help us to remain faithful to The Most Holy Trinity, in all our sorrows and joys.

Joseph, Earthly father to our Lord God, guardian and spouse of Mary, keep our family safe from harm. Help us in all times of discouragement or anxiety.

Holy Family of Nazareth, help our family to walk in your footsteps. May we be peace-loving and peace-giving.
Amen.


35 posted on 10/26/2009 5:57:51 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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Complete Prayer to Saint Michael, the Archangel

The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words underlined below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered:

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels.

Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory.

They venerate thee as their protector and patron; in thee thy Holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the One True Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.


36 posted on 10/26/2009 6:08:52 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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Ecclesia Militans

We are in a spiritual and physical war against the army of Satan. Put on the armor of Faith.

Consecrate yourselves totally to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

Wear the Brown Scapular. Pray the Rosary everyday.


37 posted on 10/26/2009 6:10:18 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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SOLDIERS OF CHRIST

O Lord Most High, help me to dwell in your secret place and abide under Your shadow.
Help me to believe and say out loud for everyone to hear that You are my refuge and my fortress; that You are my God; and that in You I put my trust.
O Lord God Almighty, please deliver me from hidden traps and diseases.
Father God, cover me with Your camouflage; hide me under Your wings; and let Your truth be my shield and buckler against the fiery darts—the lies—of the enemy.
Lord Jesus, help me not to be afraid of terrorists' attacks in the night; or weapons that fly by day; or sicknesses that walk in darkness; or destruction that wastes at noonday.
O Holy God, though a thousand fall at my side, and ten thousand fall at my right hand; please let it not come close to me and my companions.
O Lord Most High, let me live to see the reward of the wicked, because You are my refuge and my home. Let no evil conquer me and let no plague come into my house or near my family.
O Lord, my Strength and my Redeemer, please set angels over me to keep me in all Your ways, to bear me up in their hands and to keep my feet from stumbling.
Father God, help me to tread upon the lion and adder and trample the young lion and the dragon under my feet.
Lord Jesus, I love you with all my heart and I know Your name. Deliver me and lift me on high to soar with the eagles. I call upon you to be with me in times of trouble to deliver and honor me because I know Your name. Please show me Your salvation and satisfy me with a long life.
I ask this prayer in the name of Jesus Christ

Amen.
At what point can we stand up and say we were soldiers for the gospel?
Is it because we are sitting in the pew every time the doors of the church are open?
Is it when we are so active in ministry and doing for those in the church that we have no time for anything else?
Do we not become soldiers for Christ when we step onto the battle field which is to confront sin and Satan in defending Holy Mother Church from those evil hordes and enmities who plot to destroy true believers who openly inhabit and praise Jesus Christ> in every corner of this world?
Christ calls us to convert those who are blind to His Love and Forgiveness; especially those who have strayed from Him through worldly temptations and heretical teachings.
He calls upon us to actually do this each and everyday of our lives is the day we can honestly say we are soldiers for Christ.
Upon my arrival in Heaven I pray I can say to my heavenly Father, I was a soldier for You all the days of my walk with You on earth.
Are you a soldier today or just someone who wants to stand on the sidelines and let everyone think you are a soldier?
Do you reach out to those who do not know Christ Jesus, so that He can touch their lives in a way only He can?
Or do you stand there and tell yourself you have nothing to offer non-Catholics and false god believers dying in a world of sin?
Become a soldier today and touch those who need your touch.
Start with your on family and friends; bless them with a gift of His Holy Word - the Bible - during the time of His birth. Let this be a time of conversion; a time for giving the Little Child of Bethlehem the most precious thing you have - yourself.

In war there are no unwounded soldiers. ~ José Narosky



38 posted on 10/26/2009 6:11:50 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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~ Petitions ~

Our Lady of La Salette, pray for us.

Precious Innocents conceived in His image and likeness,
but denied their right to the life He intended,
please forgive us.

Terri Schindler-Schiavo, please forgive us.

Saint Joseph, Patron of the Universal Church and Protector of the Faithful,
pray for us.
Our Lady of Perpetual Help, comforter to the many who seek your healing grace,
pray for us.
Our Lady of Fatima, pray for us.
Sister Maria Lucia of Jesus and the Immaculate Heart, pray for us
Blessed Francisco, pray for us.
Blessed Jacinta, pray for us.
Saint John the Baptist, pray for us.
Saint John the Beloved, pray for us.
Saint Gabriel the Archangel, pray for us.
Saint Raphael the Archangel, pray for us.
Saints Peter and Paul, pray for us.
Saint Padre Pio, pray for us.
Saint Therese ( Lisieux ) of the Child Jesus, pray for us.
Saint Bartholomew of Rossano, pray for us.
Saint Jerome, pray for us.
Saint Hedwig, pray for us.
Saint Teresa of Avila, pray for us.
Pope Saint Callistus, pray for us.
Saint Edward the Confessor, pray for us.
Saint John Mary Vianney, pray for us.
Saint Vincent de Paul, pray for us.
Saint Therese Lisieux, pray for us.
Saint Martin of Tours, pray for us.
Saint Margaret Mary Alacoque, pray for us.
Saint Athanasius, pray for us.
Saint Alphonsus de Liguori, pray for us.
Saint Dominic, pray for us.
Saint Basil, pray for us.
Saint Augustine, pray for us.
Saint Thomas Aquinas, pray for us.
Saint Vincent Ferrer, pray for us.
Saint Sebastian, pray for us.
Saint Tarcisius, pray for us.
Saint Agnes, pray for us.
Saint Agatha, pray for us.
Saint Bridget of Sweden, pray for us.
Saint Catherine of Sweden, pray for us.
Saint Philomena, pray for us.
Saint John Bosco, pray for us.
Saint Teresa of Avila, pray for us.
Saint Bernadette Soubirous, pray for us.
Pope Saint Pius V, pray for us.
Pope Saint Gregory the Great, pray for us.
Pope Saint Leo the Great, pray for us.
Pope Saint Pius X, pray for us.
Blessed Anne Catherine Emmerich, pray for us.
Blessed Pauline Jaricot, pray for us.
Blessed Miguel Augustin Pro, pray for us.
Saint Athanasius, fierce fighter of the Arians, pray for us.
Saint Clare, the great apostle of Perpetual Eucharistic Adoration, pray for us.
Saint Michael the Archangel, protect the faithful from the snares of the disciples of Lucifer in disguise, and
bring ruin to those who intimidate, oppress, imprison, torture, and murder His faithful servants
throughout the world.
Lamb of God, Who takes away the sins of the world,spare us, O Lord.
Lamb of God, Who takes away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who takes away the sins of the world, have mercy on us.


39 posted on 10/26/2009 6:13:05 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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How to Address Priests and Religious :
Titles and Signs of Respect
Marian Therese Horvat, Ph.D.

Addressing priests and religious

Today, some serious Catholics are doing more than reminiscing about those "good old days." Aware of the importance of not only exterior demeanor and symbols, but also the ways of treatment and address that were accorded to religious as their just due, they would like to return to the basic courtesies. It is a very positive step.

Let me turn, then, to the first question:

1. Should we call a priest by his first name or last name? I can remember in elementary school all the priests went by their last names, but now they seem to want to be called by their first.

The answer is simple. Father William Walters should be addressed as Father Walters or as Father, not as Father Bill, and certainly not as Bill. In the really old times, to which I would like to return, you would address him as Your Reverence.

In addressing an envelope to a priest you would write The Reverend Father William Walters, or The Reverend William Walters. Don't forget the The. If you want to be more polite you could use His Reverence.

If the letter is formal, the salutation would be The Reverend Father Walter; for a personal letter, the salutation would be Father Walters, or if you know him better, Dear Father Walters .

If you are writing to priest who is a member of a religious order, you would add the initials of his community after his name, e.g. The Reverend Philip Amato, O.F.M., or The Reverend Father Philip Amato, O.F.M. (1) A brother, one who has taken the vows of poverty, chastity and obedience in an order but has not received the Sacrament of Holy Orders, should always be called Brother, not Father. In written address, his initials would also follow his name, e.g., Brother Francis Marie, O.F.M.

(1) Abbreviations for some of the more familiar religious institutes for men and women are listed for your reference at the end of the article. A full listing can be found in a Catholic Almanac.

It is my first choice to maintain the address Father William Walters or The Reverend Father William Walters in preference to simply The Reverend in the formal or written address. Since most Protestant ministers are addressed as "the reverend," this puts a healthy distinction between the Catholic priest and the Protestant preacher, and does not place the priest on the same level as men who are not Catholic.

For the same reason, it is inconvenient for a Catholic to call a Protestant preacher "reverend," because this is to indirectly confer legitimacy to his heretical confession. It is much better to call a Lutheran Mr. Jones instead of reverend Jones, or use the title Doctor or Professor, if it is applicable. In writing, it is sometimes necessary to refer to a Protestant as bishop, but the title should be lower case, e.g. bishop Philip Robinson, or Protestant bishop Robinson, as a sign of differentiation from the Roman Catholic Bishop.

We Americans have the duty to be especially vigilant regarding tolerance toward Protestantism. It was such tolerance that produced the heresy of Americanism, which in final analysis, is to adapt Catholic doctrine and practices to Protestantism. Unfortunately that same penchant that induced Leo XIII to write against Americanism is still alive today not only among progressivist Catholics, but even among conservative or traditionalist American Catholics.

The same general rule regarding Protestants - that is, to avoid the religious title in direct address - would apply to the hierarchy in other heretical or schismatic confessions. If a title is used in writing, it should be lower case, e.g. rabbi Jacob Levinsky, or for an "orthodox" bishop, bishop Michael Baldwin, etc.

The rules simply stated

Going up the Catholic hierarchical ladder, these are the basic rules to serve you in day-to-day circumstances:

Deacons


Direct address: Deacon Morris

Written address: Reverend Deacon Michael Morris

Formal introduction: The Reverend Deacon Michael Morris

[Note: Deacons, from the Greek diakonos meaning servant, are those who received the lowest of the major orders of priesthood: deacon, priest and Bishop. The minor orders are: porter, lector, exorcist and acolyte.

The role of deacons has varied through the History of Church. In the early period, they were numerous and exercised many different functions, either as assistants in the celebration of the Mass or for various practical services of the Church. Later, in the Latin Rite, their role diminished and almost disappeared, and the deacon became just an intermediary step for the priesthood.

The Council of Trent considered restoring permanent deacons, but did not do so. After the Second Vatican Council, given the shortage of priests, permanent deacons were restored to help maintain the flock.

Brothers

Direct address: Brother Elias.

Written address: Brother Elias, O.F.M.

Formal introduction: Brother Elias of the Order of Friars Minor.

Religious Priest

Direct address: Father McKenzie, or Father.

Written address: The Reverend Father Leo F. McKenzie, S.J.

Formal introduction: The Reverend Father Leo McKenzie of The Society of Jesus.

Diocesan Priest

Direct address: Father Butler, or Father.

Written address: The Reverend Father John W. Butler.

Formal introduction: The Reverend Father John Butler. Protocol: Stand when a Priest enters the room, and remain standing until he invites you to sit. Men should remove their hats in his presence. A good custom at greeting the Priest is to kiss his hand, to honor the fact that they consecrate the Holy Eucharist. The same signs of respect should be given sheen leaving his presence.


Monsignor

Direct address: Monsignor Smith, or Monsignor.

Written address: The Right Reverend Monsignor Thomas R. Smith, or The Very Reverend Monsignor Thomas R. Smith.

Formal introduction: The Very Reverend Monsignor Thomas Smith. Protocol: the same as for Priests.

Bishop (2)


Direct address: Your Excellency, or Bishop McNeil.

Written address: His Excellency, The Right Reverend William A. Scully, D.D. Bishop of Baltimore. or His Excellency, The Right Reverend Bishop William Scully of Baltimore.

Formal closing: Kissing the Sacred Ring.

Formal introduction: His Excellency, the Bishop of Baltimore.

Protocol: Stand when a Bishop enters the room, and remain standing until he invites you to sit. Men should remove their hats in his presence. For your own Bishop, you may kneel on your left knee and kiss his ring as a sign of respect for his office. If kneeling would be awkward, or if it is not your own Bishop, you may bow at the waist and kiss his ring. Do not do either if the Pope is present. The same signs of respect should be given when leaving his presence.

(2) It is common usage in Europe to address a Bishop, Archbishop or Cardinal as Monsignor (Msgr. or Msg.). This can be confusing to Americans, who commonly reserve the title strictly for the Monsignor, who is ranked below the Bishop.

Archbishop

Direct address: Your Grace, or Archbishop Kovak.

Written address: His Grace, The Most Reverend Michael T. Kovak, S.T.D. Archbishop of New York, or His Grace, The Most Reverend Archbishop Michael T. Kovak, of New York.

Formal closing: Kissing the Sacred Ring.

Formal introduction: His Grace, the Archbishop of Baltimore.

Protocol: The same as for a Bishop.


Patriarch

Direct address: Your Beatitude.

Written address: His Beatitude, the Most Reverend Michael Cardinal Sabbah, Patriarch of Jerusalem.

Formal introduction: His Beatitude, The Patriarch of Jerusalem.

Protocol: The same as for a Bishop.

Cardinal

Direct address: Your Eminence, or Cardinal Hand. Written address: His Eminence, Thomas Cardinal Hand, Archbishop of Los Angeles, or, His Eminence, The Most Reverend Cardinal Thomas J. Hand, of Los Angeles.

Formal closing: Kissing the Sacred Purple.

Formal introduction: His Eminence, Cardinal of Los Angeles.

Protocol: The same as for a Bishop.

Pope

Direct address: Your Holiness, or Holy Father.

Written address: His Holiness, Pope Pius XII, or better, The Sovereign Pontiff, His Holiness Pius XII.

Formal closing: Kissing the Sacred Foot.

Formal introduction: His Holiness, the Pope.

Protocol: After being introduced, kneel on your left knee and kiss his ring as a sign of respect for his office. Stand when the Pope enters the room, and remain standing unless he invites you to sit. Men should be wearing a suit coat and tie and remove their hats in his presence. Women should wear black dresses and have their heads and arms covered. The same signs of respect should be given when leaving his presence.

If you bring a new white zucchetto with you at a scheduled meeting with the Pope, a customary gesture of amiability is for His Holiness to trade the one he is wearing for the one you offer.

How should religious women be addressed?


Bridgettine nuns in their beautiful traditional habits pray
before the Blessed Sacrament in a Roman Catholic Church in Sweden.

Inside the Vatican, February 1996

Great respect used to be accorded to every religious woman, whose life, one knew, was one of constant self-sacrifice. Her habit was a sign of her vow of poverty and renunciation of normal vanities and pleasures as well as her perfect chastity. It also was a symbol of her life of obedience, which demanded a constant renunciation of her self-will.

While the terms nun and sister are interchangeable in the United States, Catholics should always address a religious woman as Sister: Sister Angela Marie. Like the simple brothers, the sisters are not distinguished by any special titles.

Often the superior of a religious house is called Mother. The titles can vary: Mother Superior, Mother Prioress, Mother Abbess, or for all of them you can simply say Reverend Mother or Your Reverence. The written address would be The Reverend Mother Catherine Marie of the Incarnation, O.C.D., or The Mother Abbess Margaret of the Sacred Heart. O.S.B., with the initials of the community added after the name.

Above, I gave some examples using the beautiful religious names sisters used to receive with the hope that there will be a return to the inspiring practice of leaving aside the name one had in the world to assume another as the spouse of Christ. Unfortunately, after Vatican II an increasing number of convents and monasteries have abandoned this practice and no longer assign their novices a new name in Christ as a sign of their renunciation of the world.

The rules simply stated

Sister

Direct address: Sister Anthony Christine, or Sister.

Written address: Sister Anthony Christine, D.S.P. Formal introduction: Sister Anthony Christine of the Daughters of St. Paul.

Mother Superior

Direct address: Reverend Mother Francis Louise, Reverend Mother, or Your Reverence.

Written address: The Reverend Mother Francis Louise, D.C.

Formal introduction: The Reverend Mother Francis Louise of the Daughters of Charity of Saint Vincent de Paul.


40 posted on 10/26/2009 6:14:34 AM PDT by Robert Drobot (Qui non intelligit aut discat aut taceat)
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