THE CALVINISM DEBATE Part 1 of 2
3. CALVINISMS DOCTRINES ARE CONTRARY TO THE PLAIN TEACHING OF GODS WORD.
THE BIBLE VS. THE CALVINIST DOCTRINE THAT FAITH IS A WORK
Calvinism says that grace means man cannot do anything, cannot even believe, because otherwise grace would not be grace and the sinner would have something to boast of.
4. CALVINISM INTERPRETS SCRIPTURE BY THEOLOGY RATHER THAN BY CONTEXT.
Its doctrines are not supported by the plain language of Scripture but are read into the Scripture. In Bible interpretation, the principle rule is to interpret according to the plain language of the text and according to the context.
5. CALVINISM MISSTATES WHAT NON-CALVINISTS BELIEVE.
There are many strawman arguments that the Calvinist erects and defeats, but by defeating them he has only defeated a figment of his own imagination.
From the website you referenced, we see there are actually TWO photos of Mary on the cross with Jesus, one in Rome and another in Poland...
As St. Irenaeus says, she being obedient, became the cause of salvation for herself and for the whole human race. Hence not a few of the early Fathers gladly assert with him in their preaching ... death through Eve, LIFE THROUGH MARY. This UNION OF THE MOTHER WITH THE SON IN THE WORK OF SALVATION is made manifest from the time of Christs virginal conception up to his death (Dogmatic Constitution on the Church, chap. 8, II, 56, pp. 380-381). Taken up to heaven she did not lay aside this saving office but BY HER MANIFOLD INTERCESSION CONTINUES TO BRING US THE GIFTS OF ETERNAL SALVATION. By her maternal charity, she cares for the brethren of her Son, who still journey on earth surrounded by dangers and difficulties, until they are led into their blessed home. Therefore the Blessed Virgin is invoked in the Church under the titles of ADVOCATE, HELPER, BENEFACTRESS, and MEDIATRIX (Dogmatic Constitution on the Church, chap. 8, II, 62, pp. 382-383). A plaque in the Chapel of the Virgin of the Grace at Saints Vincent and Anastasius Church in Rome says, Cardinal Benedetto Odescalchi, who became the pope with the name of Innocent XI, initiated THE WORSHIP OF THE IMAGE, placed on the altar in 1677, and wanted his heart to be buried here, not in the main chapel. Note the following quotations from the Vatican II Council of the 1960s:
Rome continues the double-speak.
"Calvin and Calvinism
CALVIN BELIEVED IN RELIGIOUS PERSECUTION
The outstanding work of Calvin, from a practical point of view, was his municipal dictatorship in the city of Geneva. The literature on the subject is exhaustive. Striking instances of discipline in Geneva are these:
A man was banished from the city for three months because he heard an ass bray and said jestingly, "He prays a beautiful Psalm."
Three men who had laughed during a sermon were imprisoned for three days.
Three children were punished because they remained outside of a church to eat some cakes.
A child was whipped publicly for calling his mother a thief.
A girl who struck her parents was beheaded.
A person was imprisoned for four days because he wanted to call his child Claude (the name of a Catholic saint) instead of Abraham.
It can be seen from the above that many of the persecutions which John Calvin endured were not for "well doing" (1 Peter 2:15): they were for carrying on like a fool engaged in trying to "bring in his Kingdom."
In Geneva, a secret police was forged under the name of The Consistory. Every home was compulsorily examined and searched. The City was divided into districts and committees of the Consistory were empowered to search and interrogate all residents without previous notice. Attendance at public worship was commanded and watchmen were directed to see that people went to church. The one thing that Calvin did not endorse was religious liberty.
From 1541 to 1546, John Calvin caused 58 people to be executed and seventy six were exiled. His victims ranged in age from 16 to 80. The most common capital offense was the opposition to infant baptism. Today, baptism only for accountable believers, is a Baptist distinctive. In Calvin's time it was punished either by drowning, a drawn out and slow burning at the stake, or beheading. All this was done in public, with city residents compelled to watch the butchery. The executions were spaced out so as to exert a continuing policy of fear and terror. Others were killed for advocating local church autonomy; opposing the tie-in of church and state: and preaching that Christ died for all sinners (unlimited atonement). Press censorship continued in Geneva until the eighteenth century."