Skip to comments.Radio Replies Volume One: Miracles
Posted on 05/04/2009 7:02:58 AM PDT by GonzoII
You are not really a materialist. Neither thought nor love are material things, yet you believe in them. Your statement, too, conflicts with reason. When you say "alleged or otherwise" you can only mean "alleged or not merely alleged but historically true." The miracles in favor of revelation are historically certain.
98. I am glad my religion rests upon its own intrinsic good, not upon foolish miracles.
Whence came your religion? Did you invent it for yourself? And are you sure that because it is pleasing to you it is therefore pleasing to God? Did He tell you so? And how can you say that you are glad that your religion ignores facts? That does not seem to be an intrinsically good position. Remember, also, that the revelation given by God is not only guaranteed by miracles, but really does rest also upon the firm foundation of its own intrinsic good. Your religion, including the denial of facts, does not.
99. Why did God perform incomprehensible miracles for the Jews, before the period known as historical?
Men cannot be expected to believe in a doctrine as of God unless they have manifest signs that God is really speaking. But what do you mean by incomprehensible? If you mean that we cannot believe that they occurred, then the whole of historical science is useless. If you mean that they really happened, but that no man can comprehend the laws accounting for them, you are right. A miracle is a fact that occurs in a naturally incomprehensible way. If we could fully account for it apart from God, it would be because we could account for it by the ordinary laws of nature, and then it would not be a miracle. Finally, if God performed miracles before a period known as historical, we would know nothing of them. We know of them through history.
100. Must I believe the miracles recorded in the Gospels? Believe a thing which cannot be substantiated in order to be saved?
You are not asked to believe anything which cannot be substantiated in order to be saved. By what rule of evidence, then, can the miracles of the Gospel be substantiated? By sworn affidavit, or in other words, by written declaration on oath. If, in a modern court, I offered documentary evidence given by my friend Jones, the court would wish to be satisfied concerning five things. (1) Did Jones write this statement, or is it a forgery? (2) Is it just as Jones wrote it, or has it been altered or tampered with by interested parties? (3) Did Jones have reliable knowledge, or could he have been misinformed? (4) Granted his knowledge, was he telling the truth or lying? (5) Does he make this statement under oath before God? Now when I offer the Gospels as documentary evidence I am prepared to prove that the assigned authors wrote the books, that the books have not been tampered with, that the writers had first-hand knowledge, that they did not lie, and that they gave their testimony under oath before God.
101. If miracles were necessary to convince men 2,000 years ago, why not today?
Miracles were necessary during the preparatory stages of religion, and, above all, during the earliest years of Christianity that the final perfection of that religion might be rapidly and firmly established. Once that true religion was solidly established under the form of the Catholic Church, there was no longer the same need. The Catholic Church is evidence enough in herself, if any man will study the facts without prejudice. However, miracles still occur in the world, and a study of the happenings, say, at Lourdes, will provide any man with sufficient evidence if he approach the matter with a fair and open mind.
102. It is always the same. Miracles happened last week, last century; they will happen some day in the future. They never happen today.
That is a sophism of the purest ray serene. Don't you realize that time is essentially in constant succession? Do you want today to stay fixed? Never to yield to tomorrow? If a miracle did happen today, you would only have to wait twenty-four hours and then say with a sigh, "Ah, yes! It happened yesterday-- never today!" All the miracles which have happened, occurred on definite days. It was "today" when they happened, but the "today" on which they happened cannot remain static. And if it is an historical fact that a miracle occurred a century ago, or a week ago, the fact that our "today" does not happen to be a week ago in no way disproves the fact. Is all this too deep? Let me give you a simple argument based upon your principles. "They say that Kings of England have died in the past. It is thought that they will die in the future. But I have searched the papers in vain to learn that one died today. The truth is, I don't think Kings of England ever die at all!"
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Rev. Dr. Leslie Rumble, M.S.C.
"I was brought up as a Protestant, probably with more inherited prejudices than most non-Catholics of these days. My parents were Anglican and taught me the Angelican faith. My 'broad-minded' protestant teachers taught me to dislike the Catholic Church intensely. I later tried Protestantism in various other forms, and it is some thirty years since, in God's providence, I became a Catholic. As for the 'open, free, sincere worship' of a Protestant Church, I tasted it, but for me it proved in the end to be not only open, but empty; it was altogether too free from God's prescriptions."
Eventually, Leslie became a priest of the Missionaries of the Sacred Heart.
In 1928, Fr. Rumble began a one-hour 'Question Box' program on 2SM Sydney, N.S.W. radio on Sunday evenings that was heard all over Australia and New Zealand. For five years he answered questions on every subject imaginable that had been written to him from all over that part of the globe. His first show began with a classic introduction:
"Good evening, listeners all. For some time I have been promising to give a session dealing with questions of religion and morality, in which the listeners themselves should decide what is of interest to them. Such a session will commence next Sunday evening, and I invite you to send in any questions you wish on these subjects . . . So now I invite you, non-Catholics above all, to send in any questions you wish on religion, or morality, or the Catholic Church, and I shall explain exactly the Catholic position, and give the reasons for it. In fact I almost demand those questions. Many hard things have been said, and are still being said, about the Catholic Church, though no criminal, has been so abused, that she has a right to be heard. I do not ask that you give your name and address. A nom de plume will do. Call yourself Voltaire, Confucius, X.Y.Z., what you like, so long as you give indication enough to recognize your answer."
"By the summer of 1937, the first edition of Radio Replies was already in print in Australia, financed by Rt. Rev. Monsignor James Meany, P.P. - the director of Station 2SM of whom I am greatly indebted."
"I have often been mistaken, as most men at times. And it is precisely to make sure that I will not be mistaken in the supremely important matter of religion that I cling to a Church which cannot be mistaken, but must be right where I might be wrong. God knew that so many sincere men would make mistakes that He deliberately established an infallible Church to preserve them from error where it was most important that they should not go wrong."
Rev. Charles Mortimer Carty
I broadcast my radio program, the Catholic Radio Hour, from St. Paul, Minnesota.
I was also carrying on as a Catholic Campaigner for Christ, the Apostolate to the man in the street through the medium of my trailer and loud-speaking system. In the distribution of pamphlets and books on the Catholic Faith, Radio Replies proved the most talked of book carried in my trailer display of Catholic literature. As many of us street preachers have learned, it is not so much what you say over the microphone in answer to questions from open air listeners, but what you get into their hands to read. The questions Fr. Rumble had to answer on the other side of the planet are same the questions I had to answer before friendly and hostile audiences throughout my summer campaign."
I realized that this priest in Australia was doing exactly the same work I was doing here in St. Paul. Because of the success of his book, plus the delay in getting copies from Sydney and the prohibitive cost of the book on this side of the universe, I got in contact with him to publish a cheap American edition.
It doesn't take long for the imagination to start thinking about how much we could actually do. We began the Radio Replies Press Society Publishing Company, finished the American edition of what was to be the first volume of Radio Replies, recieved the necessary imprimatur, and Msgr. Fulton J. Sheen agreed to write a preface. About a year after the publication of the first edition in Australia, we had the American edition out and in people's hands.
The book turned into a phenomena. Letters began pouring into my office from every corner of the United States; Protestant Publishing Houses are requesting copies for distribution to Protestant Seminaries; a few Catholic Seminaries have adopted it as an official textbook - and I had still never met Dr. Rumble in person.
To keep a long story short, we finally got a chance to meet, published volumes two and three of Radio Replies, printed a set of ten booklets on subjects people most often asked about, and a few other pamphlets on subjects of interest to us.
Fr. Carty died on May 22, 1964 in Connecticut.
"Firstly, since God is the Author of all truth, nothing that is definitely true can every really contradict anything else that is definitely true. Secondly, the Catholic Church is definitely true. It therefore follows that no objection or difficulty, whether drawn from history, Scripture, science, or philosophy, can provide a valid argument against the truth of the Catholic religion."
Biographies compiled from the introductions to Radio Replies, volumes 1, 2 and 3.
good stuff, unrebutted, unrefuted...
Thank you for the ping ... I shall hold my tongue regarding the conceptualization of Time.
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