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Why I'm Catholic
Et tu? ^ | 2007 | Jennifer F.

Posted on 04/15/2008 8:02:36 PM PDT by annalex

Why I'm Catholic

I am asked with increasing frequency why I converted to Catholicism as opposed to one of the other Christian denominations. Though this blog is sort of one long conversion story, I've never put together a post summarizing that part of my journey because that subject matter can be a hot (and divisive) topic.

Also, these types of posts are often interpreted to have an implication that people who have had different experiences and have come to different conclusions about religion and God are wrong and therefore not going to be saved. I want to make it really clear that that is not what I believe (nor what the Church believes -- in fact, one of the many things that resonated as true about Catholic teaching is the belief that non-Catholics and non-Christians could also go to heaven).

Anyway, I've decided to go ahead and write about that part of the conversion process, but I want to add a big disclaimer that I'm sharing this in the spirit of telling my story. I am far too concerned about what I see happening in the world today to have any interest in causing division among Christians. We're in this together.

As always, please take this for what it is: the ramblings of some fool with an internet connection. :) Take it (and everything else I write) with a grain of salt.


-------------------

My search for God really began in earnest when I started reading up on Christianity. For a couple years I'd been making half-hearted attempts to open my mind to the possibility of God's existence but it never really went anywhere. And then I stumbled across some reasonable Christian writers who laid out a logical case for Jesus having actually existed, the events as described in the New Testament having actually happened, and for Jesus being who he said he was (former atheist Lee Strobel's Case for Christ has a nice, quick summary). Not that these authors "proved" their case irrefutably or that no arguments could be made against them, but they had a much more compelling, evidence-based case than I'd thought they had. I was intrigued.

I decided to see what it meant to be a Christian. Some bad childhood experiences had left me with a bad taste in my mouth about the religion, but I decided to give it my best effort to start fresh, exploring this belief system with an open mind. I bought a copy of the Bible.

Before I even opened the cover, we had a problem.

I wanted to know if the people who did the English translation of this version were said to have been inspired by God as the writers of the original texts were. When I found out the answer was no, I was concerned. Translators have a lot of leeway and can really impact a text. If this book could potentially be the key to people knowing or not knowing God, I was uneasy about reading a 21st century English version of texts that were written in far different cultures thousands of years ago, translated by average people. Could God not have inspired all translators? Though I was concerned, I decided to set the issue aside for the time being and move on.

Somewhere around page two, we had another problem.

I found the creation story fit surprisingly well with what we know of the origin of the universe through science, albeit in symbolic form. I could definitely believe that this was true. I could not, however, believe that it was a journalistic style account of events, like something you'd read in the newspaper. So I immediately needed to know: is it required of Christians to believe that Genesis is to be taken literally? I asked people and looked around online, and quickly found that there was not unanimous agreement on this. I found people who laid out a pretty good case that, yes, it is required of Christians to believe that Genesis is a literal, blow-by-blow description of events that happened about 6,000 years ago; yet others made a good case that Christians should believe that it is truth conveyed through symbolism. I really couldn't tell who I should believe.

I decided to move on and get to what I really wanted to know about: the Christian moral code. One of the things that had originally piqued my interest in religion in the first place was the fact that humans throughout history have all had this same sense that objective truth exists, what is "right" and "wrong" is not subjective. Also, I had begun to feel confused and lost when I looked at the world around me. This was around the time of the Terri Schiavo controversy, and when I tried to weigh issues like that, as well as the other big ethical dilemmas like human cloning, research on embryos, etc. I just felt sad and adrift. I really didn't know what was right or wrong, yet I had this vague sense that a true "right" answer must be out there somewhere. If there was a God, surely he had opinions about these things. And surely he could guide me to find them.

So I picked the Bible back up and continued reading.

One example of the type of answers I was searching for was what Christianity had to say about abortion. At the time I considered myself staunchly "pro-choice", yet something had started to nag at me about that position. I felt uneasy about the whole thing, and wanted to know if Christianity said that God is OK with abortion or not. I read through the New Testament (eventually reading it cover to cover), and couldn't find much. I kept instinctively flipping to the last page for some sort of answer key. How was I supposed to find the part where God tells us what he thinks about terminating pregnancies? Someone recommended that I get a concordance. I was happy to do that, but it felt strange: in order to know how to live as a Christian you need a Bible and a concordance? And were the writers of the concordance inspired? What if they missed something big or made a mistake?

I wasn't coming up with much so I Googled around to see what Christians had to say about it. And I found as many different opinions as I found people, everyone offering Bible verses to back up their claims. Each person stated their interpretation confidently as a fact -- yet they contradicted one another. When I looked up the verses they cited in my own Bible, sometimes I felt they were right-on, other times I felt they were taken out of context, and other times I didn't even know what the context was (e.g. some Old Testament verses where I just had no idea what was going on).

What frequently happened when I was looking for Biblical answers to my ethical dilemmas was that I'd read two contradictory opinions from two different Christians. I'd decide that Christian #1 made the best case based on Scripture, so I had my answer. But then Christian #2 would come back with a new verse that I'd never seen before that shed new light on it, and then I'd think his case must be the right one. And then Christian #1 would come up with yet another verse and I'd think he had the right answer. And then...well, you get the idea. It seemed that in order to form my own opinion about any of these issues I'd have to have an encyclopedic knowledge of the Bible to make sure I didn't miss anything.

So I started reading. I decided to skip ahead to the New Testament since that's where Jesus comes in. And, as with the Old Testament, we quickly had a problem. Here is a sort of sample discussion I'd have with whatever Christian I could find to pester with questions:

ME: Ack! I just read this part in the New Testament where Jesus tells some rich dude he has to give away all his stuff! If I decide this Christianity thing is true am I going to have to give away all my stuff?! [Worried glace at brand new Dell Inspiron laptop.]

FRIEND: Hah! No, don't worry, Jesus was just talking to that one guy.

ME: Where does it say that? Does he later clarify that that instruction was only for that one guy?

FRIEND: No, but that's clearly how he meant it.

ME: That's not clear to me. Anyway, there's this part where he tells this woman Martha that her sister Mary did the right thing by putting Jesus before trivial stuff. Was that only a lesson for her?

CHRISTIAN: No, that's a lesson for all of us.

ME: [Flipping to last page to look for answer key.] Where is that clarified?

This usually ended with my Christian acquaintances telling me to let the Holy Spirit guide me (and probably making a mental note to find less annoying friends). Even though I wasn't sure I believed in God, I had been praying through this whole process. So I prayed for guidance. I asked God to lead me to the right conclusion about all these questions, to speak to me through Scripture about everything from abortion and experimentation on human embryos to whether or not I needed to give away all my stuff.

After a while of praying, reading the Bible, and visiting some churches, I felt like I had some conclusions. I decided that a good Biblical case could be made for "a woman's right to choose" (as I thought of it then), that I didn't need to give away all my stuff, that it was probably OK to experiment on embryos if it was for curing diseases, etc. I'd felt led to these conclusions, presumably by God, and had found some scriptures that would seem to support them.

But something didn't feel right.

As I continued thinking and praying about whether or not I'd come to the right conclusions about what God wants for us, I realized what the problem was, the reason I couldn't relax: I couldn't trust myself. You have to understand, I am a seriously sinful, selfish person. I realized that my self-serving nature severely clouded my ability to be confident in my interpretation Scripture. I had some pretty passionate opinions about all of these issues, and it was so hard to tell what was leading me to my conclusions. Was my decision that the Bible would be OK with me continuing in my comfy American lifestyle led by the "Holy Spirit" or "Jen's seriously deep desire not to give away all her stuff"? I couldn't tell.

My confusion about all of this made me wonder how people who are severely unintelligent could use the Bible as their guide. I'm probably in the middle of the Bell curve on intelligence, and I was really struggling. For that matter, what about the illiterate? Widespread literacy is a relatively recent phenomenon, yet people who couldn't read couldn't use the Bible as their guide. They'd have to go through another, fallible person, which seemed dangerous.

Taking all of this as a whole, the writing was on the wall, so to speak. Christianity did not seem to be the path to God, if he even did exist. At least not for me. I just couldn't trust myself to to get it right. I felt as adrift as ever in terms of the big ethical questions of our day. Though I thought I might have "experienced" God or the Holy Spirit or something from outside the material world a few times in my exploration, using the Christian holy book to find out how God would want me to live was just not working. I was leaning towards moving on to the next religion, seeking God through some other belief system. I prayed for guidance.


Around this time someone told me that one of the Christian denominations claimed that God did leave us this "answer key" I'd been yearning for. I found out that the Catholic Church claimed to be a sort of divinely-guided Supreme Court, that God guided this Church to be inerrant in its official proclamations about what is right and wrong, how to interpret the Bible, how to know Jesus Christ, and all other questions of God and what he wants us to do. I heard that it claims that God speaks to us through sacred Scripture and through the sacred Tradition of his living Church.

That got my attention.

Clearly there was a need for this. Surely I was not the only person to ever feel lost in the world, unable to trust myself to objectively interpret the Bible to discern what God wants from us, unable to clearly tell which of my conclusions about right and wrong were guided by the Holy Spirit and which were guided by deeply-rooted selfishness (or perhaps something worse).

Now, obviously I wasn't going to become Catholic. I mean, the Catholic Church is weird and antiquated and sometimes the people in it do seriously bad stuff. But I was interested to at least explore this line of thinking and see what I found.

I could have never, ever imagined what I'd find. Reading the Catechism of the Catholic Church was like nothing I'd ever experienced. This was truth. I knew it. I'd finally found it. It described God, our relationship to him, the Bible, Jesus, moral truths -- the entire human experience -- in a way that resonated on a deep level.

When I started living my life according to Catholic teaching the proof was, as they say, in the pudding. It worked. It worked better than I could have ever guessed it would. And since I've been able to receive what they say is really the Body and Blood of Jesus Christ, my soul, my entire life, has changed profoundly. But that is whole separate story (and, really, the main subject of this blog). To summarize my experience, I leave you with a quote from G.K. Chesterton, writing about why he converted to orthodox Catholicism:

I do it because the [Catholic Church] has not merely told this truth or that truth, but has revealed itself as a truth-telling thing. All other philosophies say the things that plainly seem to be true; only this philosophy has again and again said the thing that does not seem to be true, but is true. Alone of all creeds it is convincing where it is not attractive; it turns out to be right, like my father in the garden.

My thoughts exactly.

Again, I share this not to cause division, but for the same reason anyone talks about anything they love -- that mysterious desire we all have to shout from the rooftops about the things that we find to be profound, beautiful, and true.


RELATED POSTS: On having proof; Love and conversion

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1 posted on 04/15/2008 8:02:36 PM PDT by annalex
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To: 353FMG; Always Right; Antoninus; ArrogantBustard; CTK YKC; dan1123; DogwoodSouth; FourtySeven; ...
50 Days of Easter 2008 Celebration ping, dedicated to converts to the Catholic faith. If you want to be on the list but are not on it already, or if you are on it but do not want to be, let me know either publicly or privately.

Happy Easter. Christ is risen!

Alex.


Previously posted conversion stories:

Anti-Catholicism, Hypocrisy and Double Standards
Why I Returned to the Catholic Church. Part I: Darkness
Why I Returned to the Catholic Church. Part II: Doubts
Why I Returned to the Catholic Church. Part III: Tradition and Church
Why I Returned to the Catholic Church. Part IV: Crucifix and Altar
Why I Returned to the Catholic Church. Part V: The Catholics and the Pope
Why I Returned to the Catholic Church. Part VI: The Biblical Reality
His Open Arms Welcomed Me
Catholic Conversion Stories & Resources
My Personal Conversion Story
My (Imminent) Reception into the Roman Catholic Church
Catholics Come Home
My Journey of Faith
LOGIC AND THE FOUNDATIONS OF PROTESTANTISM
"What is Truth?" An Examination of Sola Scriptura
"Have you not read?" The Authority behind Biblical Interpretation
The Crisis of Authority in the Reformation
Our Journey Home
Our Lady’s Gentle Call to Peace
A story of conversion at the Lamb of God Shrine
Who is Mary of Nazareth?
Mary and the Problem of Christian Unity

Also see:
Sheep That Go Astray

2 posted on 04/15/2008 8:03:34 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex
(nor what the Church believes -- in fact, one of the many things that resonated as true about Catholic teaching is the belief that non-Catholics and non-Christians could also go to heaven).

Does this mean you are gonna stop praying for the lost souls who do not want to pray to Mary for intercession?

3 posted on 04/15/2008 8:05:44 PM PDT by Always Right (Was it over when the Germans bombed Pearl Harbor?)
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To: swampdweller

I’m pinging myself.


4 posted on 04/15/2008 8:14:46 PM PDT by swampdweller
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To: swampdweller

Doesn’t that lead to blindness and hairy palms?


5 posted on 04/15/2008 8:18:10 PM PDT by RichInOC (No! BAD Rich! (What'd I say?))
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To: Always Right
Does this mean you are gonna stop praying for the lost souls who do not want to pray to Mary for intercession?

Annalex's post/conversion story didn't mention Mary.

6 posted on 04/15/2008 8:21:06 PM PDT by sockmonkey
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To: sockmonkey; annalex
Annalex's post/conversion story didn't mention Mary.

Doesn't have to. It is insulting that Annalex thinks anyone who wishes to be taken off the ping lists needs to have their soul prayed for.

7 posted on 04/15/2008 8:23:38 PM PDT by Always Right (Was it over when the Germans bombed Pearl Harbor?)
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To: annalex

bump


8 posted on 04/15/2008 8:43:28 PM PDT by Freee-dame
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To: annalex

“resonated as true about Catholic teaching is the belief that non-Catholics and non-Christians could also go to heaven”: I am sorry but, I have no problem with the non-Catholic Christian part going to heaven, but if you believe non-Christians are going to heaven you are mistaken.

It may not be “Pc”, but anyone that rejects the the truth that Jesus is “the truth, the life and the way, no one comes to The Father, but by Me (Jesus)”, then they will not be forgiven by Christ on the day of Judgement!


9 posted on 04/15/2008 8:45:27 PM PDT by JSDude1 (Tis only a “protest” vote if your political worldview is Republican 1st, conservative 2nd. -pissan)
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To: annalex
Um...yeah, my middle name is Gerard. My Mother prayed to St. Gerard for a first born son...it worked so it must be effective huh? Catholicism is sad in that it propagates the notion that prayers offered up to anyone or thing but the Triune God (Father, Son, Holy Spirit). Prayers offered to so called “saints”, Mary or anything else are a diversion from the one true God. Some of my cousins were just “confirmed”...I want to ask them, “confirmed to what?” Unfortunately (yeah, again) this was not their choice, but a choice their parents made, thus not a true conversion at all. Just a good show, and another reason for food and a family get together. No Christ, no salvation; its just stuff that makes me feel better about myself.
10 posted on 04/15/2008 9:30:23 PM PDT by TheGunny (Re-read 1&2 Corinthians)
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To: TheGunny
Prayers offered to so called "saints", Mary or anything else are a diversion from the one true God.

According to whom?

Does love for your children divert love from your spouse?

11 posted on 04/15/2008 9:39:46 PM PDT by papertyger
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To: TheGunny

Catholic Church was Founded by Christ... do you really think he would allow Saints and the Rosary and the Like without his blessing. More is expected of Catholics it is a Real Shame that Non Catholics Miss the Body Blood soul and Divinity of Christ in Communion! Confession having your sins Forgiven by Christ representative on Earth. Too experience St Faustina first Saint of the 21st century in the 1930’s writing a Diary as Commanded By Jesus Christ Himself about what Makes him Happy and Sad on Living our lives on Earth. He also mentions in the 1930’s that the Slaughter of the Unborn Innocents is the Most Horrendous crime of all time. That was when Margaret Sangor set up the Family Birth Control League the precursor to Planned parenthood.

The catholic Church was the ROCK that has always stood Firm against SIN like Abortion.. and Many Other sad situations accepted By our secular Society and The Moral relativist. Gang! The Manmade Religion followers suffered as a result!


12 posted on 04/15/2008 9:47:03 PM PDT by philly-d-kidder (From Kuwait where the Weather is always Partly Sandy!)
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To: philly-d-kidder
do you really think he would allow Saints and the Rosary and the Like without his blessing?

Obviously He has...He has also let the blind lead the blind into the ditch...

If you can trace your lineage back to Jesus Christ, sure you are member of His Body...Just as I can trace my lineage back to Jesus...I was 'begat' by Jesus...

Your religion on the other hand, took a left turn while the Apostle Paul was teaching the Galatians...

In fact, Paul was recruiting the Gentiles for the Adoption into the Body of Jesus Christ while he was in Rome...

Jesus gave Paul an additional Gospel to preach and teach...The Gospel of the Grace of God...
Act 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.

That's where your church took a left turn...

Paul was the top dog in the 'adopted' Gentile church while in Rome, or any where else for that matter...It is ludicrous to even suggest that the Apostle Paul was subservient to a bishop in Rome that someone determined (according to Your history) would be 1st in line after Peter...This wasn't Peter's idea or he would have recorded it...

And it's just as ludicrous to think that Peter's first in line bishop would have charge over Paul's Gentile church when Peter's ministry was to the Jews...

Jesus may have started your church, and my church and many other offshoots, but your church in the original form couldn't have lasted more than a few years...

13 posted on 04/16/2008 5:49:41 AM PDT by Iscool
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To: annalex
Around this time someone told me that one of the Christian denominations claimed that God did leave us this "answer key" I'd been yearning for. I found out that the Catholic Church claimed to be a sort of divinely-guided Supreme Court, that God guided this Church to be inerrant in its official proclamations about what is right and wrong, how to interpret the Bible, how to know Jesus Christ, and all other questions of God and what he wants us to do. I heard that it claims that God speaks to us through sacred Scripture and through the sacred Tradition of his living Church.

That got my attention.

******************

Heh. :)

14 posted on 04/16/2008 6:10:02 AM PDT by trisham (Zen is not easy. It takes effort to attain nothingness. And then what do you have? Bupkis.)
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To: Iscool
"And it's just as ludicrous to think that Peter's first in line bishop would have charge over Paul's Gentile church when Peter's ministry was to the Jews...

Of course, you willfully neglect the FACT that the first Gentiles were brought into the Church by Peter, under direct orders from God, and NOT by Paul--which totally demolishes your "argument".

ALL Apostles ministered to ALL Christians. True, Paul went MOSTLY to the Gentiles, mainly because a lot of Jewish Christians felt that he couldn't be trusted due to his early persecutions of them.

15 posted on 04/16/2008 6:36:41 AM PDT by Wonder Warthog (The Hog of Steel-NRA)
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To: Wonder Warthog
Of course, you willfully neglect the FACT that the first Gentiles were brought into the Church by Peter, under direct orders from God, and NOT by Paul--which totally demolishes your "argument".

your arguement's not with me, it's with God...

Gal 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
Gal 2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

ALL Apostles ministered to ALL Christians. True, Paul went MOSTLY to the Gentiles, mainly because a lot of Jewish Christians felt that he couldn't be trusted due to his early persecutions of them.

NO...Your church may teach you that but as you can see, God determined who would preach to and teach the Gentiles...And as you can see, it was Paul...So my arguement IS valid...

16 posted on 04/16/2008 7:09:47 AM PDT by Iscool
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To: Always Right; sockmonkey
I generally pray for conversion of Protestants often, and say a prayer for everyone who attacks the Catholic Church before responding.

Not wishing to pray for Mary is not a sin; maligning those who do certainly is.

When someone wants off the list, I usually don't know the reason, I just pray for them. I also pray for my family quite a bit. It is not an act of aggression it is a prayer.

This is how every decade of the rosary concludes:

Jesus, save us from the fires of hell. Lead all soulds to heaven, especially those who are most in need of Thy mercy.

17 posted on 04/16/2008 7:17:32 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: JSDude1
anyone that rejects the the truth that Jesus is “the truth, the life and the way, no one comes to The Father, but by Me (Jesus)”, then they will not be forgiven by Christ on the day of Judgement!

First, it would be for Christ to decide that. I agree that the scripture says so, for our own benefit, but it is wrong to bind Christ Himself, and His infinite mercy, to a book, even His own.

Second, one comes to Christ at the moment of death whether he had believed in Him or not. That is because Christ is doing the judging, no one else. What Christ's judgement will be will depend on what the dying will do at that point. Many, we hope, if their soul was conditioned by good works of natural law, will be ready to embrace Him then.

18 posted on 04/16/2008 7:23:40 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: TheGunny

Prayers to saints are prayers to God. It is by His power that they are saints and work miracles. If God did not want you to venerate them, He would not grant them a single miracle.

However, it is possible to pray wrongly. It is possible to pray wrongly to God directly; it is possible to pray to a saint wrongly. If, in the hypothetical example that you offer, a prayer to a saint is a diversion, then one should not pray that and find a better way to pray.

Christ gave us an example of that. When a woman in the crowd cried out “blessed is the womb that bore You and the paps that gave You suck”, her veneration of Mary was sincere but a bit imprecise. It was stressing physiological motherhood. But Jesus wanted us to venerate all saints rather than His mother alone, and He wanted us to venerate them for reasons of their obedience to Him. So He corrected the woman: “Yes, rather blessed are these who hear the Word and keep it” (Luke 11).


19 posted on 04/16/2008 7:32:43 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: Iscool
That's where your church took a left turn...

We took Ephesians 2 out? We have no dispute with Sola Gratia.

ludicrous to think that Peter's first in line bishop would have charge over Paul's Gentile church when Peter's ministry was to the Jews...

Paul's Gentile church? Paul did not think of his ministry in this way at all: he stressed that he is an apostle of Christ who speeks with the authority of Christ to one Church of Christ into Whom all were baptized, and there were no Greek or Jew to Him. Further, St,. Peter baptized the first Gentile. The separation of function between Peter and Paul was tactical, not doctrinal anbd surely not administrative.

20 posted on 04/16/2008 7:38:58 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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