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Why I Returned to the Catholic Church. Part VI: The Biblical Reality
Cor ad cor loquitur ^ | 16 November 2004 | Al Kresta/Dave Armstrong

Posted on 09/06/2007 3:27:02 PM PDT by annalex

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To: annalex; informavoracious; larose; RJR_fan; Prospero; Conservative Vermont Vet; ...
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Freep-mail me to get on or off my pro-life and Catholic List:

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Please ping me to note-worthy Pro-Life or Catholic threads, or other threads of interest.

241 posted on 04/08/2008 6:30:13 PM PDT by narses (...the spirit of Trent is abroad once more.)
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To: narses

Thank you for all the pings lately.


242 posted on 04/08/2008 6:47:59 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex

“If He’s gonna be perfect humanity, He’d better have perfect human flesh untainted by sin.”

Who says that a Zygote/embryo is tainted by sin?

The “If This then this” without looking and discussing all alternatives for an explanation is the sort of thinking conspiracy theorists use not serious theologians or critical thinkers.
For this thinking to work Mary must have had a mother untainted by sin and so on and so on!

Mel


243 posted on 04/08/2008 6:58:35 PM PDT by melsec (A Proud Aussie)
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To: annalex

Thank you for the great threads.


244 posted on 04/08/2008 7:01:54 PM PDT by narses (...the spirit of Trent is abroad once more.)
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To: melsec

In Christian theology two kinds of sin are distinguished, actual personal sin — a baby cannot commit that — and original sin which is an inherited condition. Accordingly, the Church teaches that Mary was free from original sin in order to be the perfect tabernacle of the Lord, as well as that she never committed a personal sin.

Christ could — in terms of ability — have freed also Joachim and Anna from original sin, or to that matter the whole mankind from original sin, but that would have violated the divine justice. That justice required that the perfect sacrifice of Christ be made for sin, rather than sin gratuitously removed from us. Therefore, Christ only did what was necessary for His incarnation. An indefiled tabernacle — Mary — was necessary; a sinless grandmother was not.

Good question.


245 posted on 04/09/2008 7:10:00 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex

Thamks Annalex - that is a far more reasoned explanation. In Protestant theology that would mean that like everyone she had a fallen nature but did not partake of sin. The consept of original sin is one Protestant theology does not take totally to heart - although being part of a fallen people would in essence be pretty well the same as original sin!

Cheers
again

Mel


246 posted on 04/10/2008 4:58:46 AM PDT by melsec (A Proud Aussie)
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