Replies

First in a series.....

Gamecock, from a reformed perspective, isn’t the only distinction-with-a-differnce whether or not one is elect? And without an “elect-o-meter” none of us has a clue as to whether a Mormon or non-Mormon is one.

Now, we can debate doctrine, of course, and Mormon doctrine as I understand it is not in accord with scripture, so I am dismissive of it.

But for all I know there could be more elect in the LDS church than in the PCUSA.

"God the Father is possessed of a physical body..."

Lay off the peyote, Joe.

Mormonism is:

A re-wrap of Hinduism and is a presursor to Scientology and Raelianism. Joesph Smith might have had an experience with one or more unclean spirits, who would have then been able to guide him in his writing projects.

Since the genuine person and story of Jesus Christ is of great value, a counterfeit version would have been of some value, just as a counterfeiter can use fake money to but items of genuine value.

To the people in the LDS church, I beg of you to investigate for yourselves the true revelations of Jesus Christ to human beings. If you were to read about the appearances of Jesus Christ to the apostle Paul, you would realize that Jesus gave great apostolic authority to Paul. The New Testament has no lack of true appearances of the resurrected Jesus Christ to many people whose lives were forever changed.

John 4:24

King James Version (KJV)

Public Domain

“God is a Spirit: and they that worship him must worship him in spirit and in truth.”

From your link ... says it all and I presume the further entries you have planned will deal with the 'other' astonishing facts about Mormonism:

Top 10 Amazing Facts of Mormonism
by Jill Martin Rische

On Sunday, February 25, 2007, Meet the Press had an interesting roundtable discussion on Mormonism that reflected the abundance of their journalistic ignorance. What I found particularly amusing (choosing humor in lieu of intense frustration) was their patronizing comment that Christians know very little about Mormonism. They proceeded to cite a recent poll that showed 45% of Evangelicals view Mormonism negatively (although the source of the poll was fuzzy). This seemed a bit illogical, since Christians must know something for the negative percentage to be so high. No mention was made of the unique Mormon beliefs that might cause millions of rational souls to view them with a healthy dose of skepticism. After pondering the wisdom of the media elite (or lack thereof), I decided to research a short list of Mormon facts to help guide them through the dense jungle of Mormon Doctrine:

Top 10 Amazing Facts of Mormonism

1. Mormons can become gods and goddesses.
2. Goddesses will spend eternity in full submission to their god-husband.
3. Mormon women will give birth “forever and ever” to spirit-babies.
4. Mormon men can have multiple wives in heaven—eternal polygamy.
5. Heavenly Father is an exalted man who lives with his goddess wife, Heavenly Mother, on a planet near the great star Kolob.
6. American Indians are descendants of the wicked Lamanites, who were Israelites that God cursed with dark skin.
7. God the Father had sex with Mary to conceive Jesus, who is the half brother of Lucifer.
8. All Christian churches are an abomination.
9. Mormons need 4 secret handshakes to get into the Celestial heaven.
10. Joseph Smith revealed that the actual Garden of Eden is in Jackson County, Missouri.
And so you see, 45% of Christians know what thousands of the media elite do not: Mormonism is not Christian.
—————————————————————-

Sources:

[1] Journal of Discourses 1:50-51; J of D 8:115; Doctrine and Covenants Section 132:20

[2] Doctrine and Covenants 84:33-9; Goddesses are always subject to a god. Women are denied the Priesthood (meaning they are denied authority—not the same as Catholic priesthood). “In the LDS universe, theologically described as the real eternal universe, each man who achieves the highest degree of the Celestial Kingdom is worth many times more than each woman, even the women who qualify at that highest Celestial level, because each man who achieves Godhood-level may have numerous God-wives, but each God-wife may have only one husband. This can only mean that each “heavenly father” is worth many times more than each “heavenly mother.” And, even if the ratio were strictly one to one, the male God, not the female God, holds the priesthood authority and is the only one of the God parents to whom his earth-mortality children are allowed to pray. So Mormon women can never, NEVER achieve equality with men, no matter how outstanding or righteous the women are. That’s just the way it’s set up.” MORMON WOMEN, PROZAC® and THERAPY By Kent Ponder, Ph.D. e-mail address: kponder@swcp.com
http://home.teleport.com/~packham/prozac.htm.

[3] LDS Apostle Orson Pratt wrote, “Each father and mother will be in the condition to multiply forever and ever” (The Seer, 37).

[4] Doctrine and Covenants 132; Brigham Young, Journal of Discourses 11:269; Men can still be sealed for eternity (not time) to women other than their wives; “The practice of polygamy has been discontinued, but the doctrine of polygamy has never been revoked. D&C 132 is still part of the LDS canon. And some current church practices are still based on polygamous principles.” See pro-Mormon site http://mormonopenforum.blogsome.com/2005/08/02/eternal-polygamy/ (accessed February 25, 2007).

[5] Pearl of Great Price, Abraham 3:2-4, 9; J of D, 26:214.

[6] Book of Mormon: Alma 3:6-19; 3 Nephi 2:14-15; Enos 1:20; J of D, 7: 290-291.

[7] Journal of Discourses 8: 116; J of D 8: 211; J of D 8: 115; Mormon Doctrine p.546-547.

[8] Pearl of Great Price, Joseph Smith—History 1:19. Smith claimed God sent him to “restore” true Christianity.

[9] Celestial Kingdom is the highest of 3 levels in the Mormon heaven (need handshakes to get past the angel guarding the veil); See ex-Mormon site http://www.mormoncurtain.com/(accessed February 25, 2007); David John Buerger, The Mysteries of Godliness: A History of Mormon Temple Worship, http://lds-mormon.com/buerger.shtml (accessed February 25, 2007).

[10] Doctrine and Covenants 116; Journal of Discourses, 10:235; Smith named the Spring Hill, Daviess County, Missouri area Adam-Ondi-Ahman.

Distributed by www.ChristianWorldviewNetwork.com

My personal favorite of the heresies is #8 since Smith claimed, in effect, God's Holy Spirit had failed to maintain Apostolic Authority and Salvation once the last Apostle to walk with Jesus died, and God needed to 'restore' that which His Spirit could not maintain so He had to have Joseph Smith for restoring what God's Holy SPirit could not maintain! And Smith seems to think he's that vital to God because old Joe claimed no man ever accomplished what he did, not even Jesus. Sorry folks, if the roots are dangling in a poisonous pool, the fruit is poisonous. Mormonism isnot Christian by any stretch, Mormonism Apologists' imagination notwithstanding.

From your link ... says it all and I presume the further entries you have planned will deal with the 'other' astonishing facts about Mormonism:

Top 10 Amazing Facts of Mormonism
by Jill Martin Rische

On Sunday, February 25, 2007, Meet the Press had an interesting roundtable discussion on Mormonism that reflected the abundance of their journalistic ignorance. What I found particularly amusing (choosing humor in lieu of intense frustration) was their patronizing comment that Christians know very little about Mormonism. They proceeded to cite a recent poll that showed 45% of Evangelicals view Mormonism negatively (although the source of the poll was fuzzy). This seemed a bit illogical, since Christians must know something for the negative percentage to be so high. No mention was made of the unique Mormon beliefs that might cause millions of rational souls to view them with a healthy dose of skepticism. After pondering the wisdom of the media elite (or lack thereof), I decided to research a short list of Mormon facts to help guide them through the dense jungle of Mormon Doctrine:

Top 10 Amazing Facts of Mormonism

1. Mormons can become gods and goddesses.
2. Goddesses will spend eternity in full submission to their god-husband.
3. Mormon women will give birth “forever and ever” to spirit-babies.
4. Mormon men can have multiple wives in heaven—eternal polygamy.
5. Heavenly Father is an exalted man who lives with his goddess wife, Heavenly Mother, on a planet near the great star Kolob.
6. American Indians are descendants of the wicked Lamanites, who were Israelites that God cursed with dark skin.
7. God the Father had sex with Mary to conceive Jesus, who is the half brother of Lucifer.
8. All Christian churches are an abomination.
9. Mormons need 4 secret handshakes to get into the Celestial heaven.
10. Joseph Smith revealed that the actual Garden of Eden is in Jackson County, Missouri.
And so you see, 45% of Christians know what thousands of the media elite do not: Mormonism is not Christian.
—————————————————————-

Sources:

[1] Journal of Discourses 1:50-51; J of D 8:115; Doctrine and Covenants Section 132:20

[2] Doctrine and Covenants 84:33-9; Goddesses are always subject to a god. Women are denied the Priesthood (meaning they are denied authority—not the same as Catholic priesthood). “In the LDS universe, theologically described as the real eternal universe, each man who achieves the highest degree of the Celestial Kingdom is worth many times more than each woman, even the women who qualify at that highest Celestial level, because each man who achieves Godhood-level may have numerous God-wives, but each God-wife may have only one husband. This can only mean that each “heavenly father” is worth many times more than each “heavenly mother.” And, even if the ratio were strictly one to one, the male God, not the female God, holds the priesthood authority and is the only one of the God parents to whom his earth-mortality children are allowed to pray. So Mormon women can never, NEVER achieve equality with men, no matter how outstanding or righteous the women are. That’s just the way it’s set up.” MORMON WOMEN, PROZAC® and THERAPY By Kent Ponder, Ph.D. e-mail address: kponder@swcp.com
http://home.teleport.com/~packham/prozac.htm.

[3] LDS Apostle Orson Pratt wrote, “Each father and mother will be in the condition to multiply forever and ever” (The Seer, 37).

[4] Doctrine and Covenants 132; Brigham Young, Journal of Discourses 11:269; Men can still be sealed for eternity (not time) to women other than their wives; “The practice of polygamy has been discontinued, but the doctrine of polygamy has never been revoked. D&C 132 is still part of the LDS canon. And some current church practices are still based on polygamous principles.” See pro-Mormon site http://mormonopenforum.blogsome.com/2005/08/02/eternal-polygamy/ (accessed February 25, 2007).

[5] Pearl of Great Price, Abraham 3:2-4, 9; J of D, 26:214.

[6] Book of Mormon: Alma 3:6-19; 3 Nephi 2:14-15; Enos 1:20; J of D, 7: 290-291.

[7] Journal of Discourses 8: 116; J of D 8: 211; J of D 8: 115; Mormon Doctrine p.546-547.

[8] Pearl of Great Price, Joseph Smith—History 1:19. Smith claimed God sent him to “restore” true Christianity.

[9] Celestial Kingdom is the highest of 3 levels in the Mormon heaven (need handshakes to get past the angel guarding the veil); See ex-Mormon site http://www.mormoncurtain.com/(accessed February 25, 2007); David John Buerger, The Mysteries of Godliness: A History of Mormon Temple Worship, http://lds-mormon.com/buerger.shtml (accessed February 25, 2007).

[10] Doctrine and Covenants 116; Journal of Discourses, 10:235; Smith named the Spring Hill, Daviess County, Missouri area Adam-Ondi-Ahman.

Distributed by www.ChristianWorldviewNetwork.com

My personal favorite of the heresies is #8 since Smith claimed, in effect, God's Holy Spirit had failed to maintain Apostolic Authority and Salvation once the last Apostle to walk with Jesus died, and God needed to 'restore' that which His Spirit could not maintain so He had to have Joseph Smith for restoring what God's Holy SPirit could not maintain! And Smith seems to think he's that vital to God because old Joe claimed no man ever accomplished what he did, not even Jesus. Sorry folks, if the roots are dangling in a poisonous pool, the fruit is poisonous. Mormonism isnot Christian by any stretch, Mormonism Apologists' imagination notwithstanding.

Posted only to elicit comments from folks that may have read this book
(e.g., is the book fairly accurate or an unfair recounting of history...):

One Nation Under Gods: A History of the Mormon Church
by Richard Abanes

http://www.amazon.com/One-Nation-Under-Gods-History/dp/1568582838/ref=pd_bbs_sr_1/102-1603704-4270513?ie=UTF8&s=books&qid=1183655450&sr=1-1

I noted a number of the historical problems with Mormonism

"Yep, I had the right idea with exterminatin' them, didn't I? Just ol' 'Burn, bein' ahead of the curve once again..."

Our Mormon Brothers?

..friends, neighbors, countrymen, yes--but otherwise no...

This is why Protestants have no ground for criticizing Mormonism.

Differences between Mormonism and Christianity

	Mormonism	Christianity
What is the Church?	The LDS Church is the only true church. The Church of Jesus Christ of Latter-day Saints is the only true church (Doctrine and Covenants [D&C] 1:30); all other churches are "wrong," all their creeds an "abomination," and all who profess them are "corrupt" (Joseph Smith, History 1:19, Pearl of Great Price). One either belongs to "the church of the Lamb of God" or to "the church of the devil" (1 Nephi 14:10). Joseph Smith taught that everybody but Mormons will be damned (History of the Church 3:28), and the Book of Mormon teaches that if an individual doesn't repent in "this life" then one is sealed to the devil and "this is the final state of the wicked" (Alma 34:32-35). For LDS, this Book of Mormon passage typically means that apostates or these sons of perdition who willfully deny Christ and His Church after being a part of it end up in "outer-darkness" forever excluded from the presence of God in His celestial kingdom. But depending on how good the other non-members are in this life and the next determines their place in one of two lower heavenly kingdoms or "degrees of glory"--the telestial and terrestrial kingdoms--both of which are still outside the presence of God in His kingdom (D&C 76). Whether there may be any possible advancement out of these kingdoms still depends on acceptance of the LDS Church as the only true church.	The church is a body of various believers and groups of believers. The one true church is the invisible, spiritual, and universal body of Christ in heaven and on earth made up of all those true believers from various local denominations or visible churches. Unity in the church does not demand complete uniformity in its various manifestations. God loves diversity. Yet the church's unity is in Christ, who is the vine. People in various denominations who are committed to the Vine are the branches; no one particular manifestation of the church is the vine (Matthew 16:18; John 15:5; Acts 15:35-41, 20:28; 1 Corinthians 11:19, 12:13ff.; and Ephesians 4:1-13).
What is divine salvation?	Divine salvation is unconditional for resurrection and conditional for eternal life. In one sense, salvation is universal immortality and resurrection by grace alone, and is given to everyone except apostates. In another sense, salvation is eternal life or exaltation into the highest kingdom. The latter is dependent on grace through faith and one's works (2 Ne. 25:23; D&C 76:40-44; and Bruce R. McConkie, Mormon Doctrine, 669-71).	Divine salvation is always conditional. Divine salvation is always from sin and its consequence of separation from God. This salvation is always conditioned upon faith. Until this occurs, God considers the individual dead. When this salvation occurs, one has eternal life (Jn. 5:24; Romans 5; Eph. 2:1-10; and 1 Jn. 5:10-13).
Are there other Gods?	There are many Gods for other worlds, and each God is equal to the God of this world in terms of His nature. There are many gods who create and rule over other worlds, and on those worlds, worship excludes the God of our world. So there is only one God for us, and this God is typically referred to as the Heavenly Father. Mormons may also speak of the term "God" in reference to "the Godhead," which is a team of separate Gods (McConkie, Mormon Doctrine, 576-7; Joseph Fielding Smith, ed., The Teachings of the Prophet Joseph Smith, 346-7 [pre-2002 edition]; Abraham 4:1, Pearl of Great Price; Gospel Principles, 245 [1997 edition], and 302; "God," LDS Bible Dictionary; and Blake Ostler, "Review of The Mormon Concept of God: A Philosophical Analysis by Francis J. Beckwith and Stephen E. Parrish," FARMS Review of Books [Provo, UT: FARMS, 1996], 99-146).	There is only one God for all worlds. There is only one God who created and rules over everything in existence. LDS simply devalue and weaken God when they think that He did not create something like some other world (Genesis 1:1; Deuteronomy 4:39; Nehemiah 9:6; Psalm 96:5; Isaiah 40:12-20; 43:10; 44:6, 8, and 24; Jn. 1:1-3; and 17:3).
The Trinity?	The Trinity means three separate Gods, who are one in their nature and become one in purpose. The Father, Son, and Holy Spirit are three separate gods, who are one in purpose and nature, but not in a being they share eternally (Ibid; Fielding Smith, The Teachings of the Prophet Joseph Smith, 372 [pre-2002 edition]). There was a time when the person of the Father (Elohim) was without the person of the Son (Jehovah) as His Son. Thus, there was a time in which Elohim was not the Father.	The Trinity means three inseparable Persons, who are eternally God in purpose, nature, and being. The Father, Son, and Holy Spirit are three distinct or different persons, who are eternally and inseparably one in purpose, nature, and being (Ibid.; Mt. 3:16; 4:10; and 28:16-20). So the Father is not the same person as the Son, and the Son is not the same person as the Holy Spirit, and the Holy Spirit is not the same person as the Father, but nonetheless, each Person eternally makes up the only Being of God there is.
Are men and God the same nature or species?	Men and God are of the same nature or species. The nature of these gods is identical to the nature of man, and as such these humans had to become gods; they haven't always been gods (Fielding Smith, The Teachings of the Prophet Joseph Smith, 345 [pre-2002 edition]; Thomas C. Romney, The Life of Lorenzo Snow, 46; D&C 76:23-4; and Abraham 3:18-28).	Men and God are not of the same nature or species. God has His own unique nature that man, a created being by definition, cannot ever have. God is God by nature, and not by obtainment (Ps. 90:2; Ezekiel 28:2 and 9; Hosea 11:9; Acts 14:15; Galatians 4:8; and 2 Peter 1:3-4).
Does God in His nature have flesh and bones?	God is an exalted man with flesh and bones. God the Father and Jesus Christ have tangible bodies of flesh and bones, but the Holy Ghost is a personage of spirit. Personages of spirit are still material with a certain form or shape, but they are not as tangible as the bodies of those who are sent to a mortal planet (Ibid.; D&C 130:22; 131:7-8; and "Spirit" in the LDS Bible Dictionary).	God is not an exalted man with flesh and bones. Since He is the Creator of all things outside of Himself (e.g., the entire material universe), God is too big for a body. He does not need a body or anything else to operate anywhere in all of creation; He is all powerful. And since He is all powerful, He can take any type of form or nature to show up any way He wants to (1 Kings 8:27; Jeremiah 23:24; Luke 3:22; and Jn. 4:21-24).
Can human beings become Gods for other worlds as God is God for this world?	Human beings may become Gods for other worlds as God is God for this world. Worthy Mormons may become gods to create, rule over and receive worship from their own worlds some day. They will do this exclusively as the god or the team of gods for that world or that set of worlds (like the Father, Son, and Holy Ghost are for this world or this set of worlds), and thus the God of this world will not perform those functions there (Ibid; D&C 76:50-58 and 95, 132:15-23, 29, and 37; and Gospel Principles, 302 [1997 edition]).	Human beings cannot become Gods for other worlds as God is God for all worlds. When all believers become what some Christians such as C. S. Lewis call "gods" in heaven (although the Bible never uses this language of glorified individuals), they are still dependent and human "gods," and not God by nature, who alone is eternally the Author and Sustainer of literally all that is outside Himself. He is the only God in this fundamental sense of the term (Ibid.; and Lewis, Mere Christianity [N.Y.: Macmillan, 1952], vi, 160, 172).
Was the God of this world once a man who became God?	The God of this world was once a man who became God. God is an exalted man, who needed to do certain things in order to become God for this world (Ibid.; James Talmage, Articles of Faith, 430; and Gospel Principles, 41% [1997 edition]).	The God of this world is the God for all worlds, so He never was a man who had to become God. God has always been God, and thus is not so needy (Ibid.).
Does the Father have a Father?	The Heavenly Father has a Heavenly Father before Him. God the Father has a Father whom He followed as Jesus had followed His Father in order to become a god (Fielding Smith, The Teachings of the Prophet Joseph Smith, 373 [pre-2002 edition]).	There was no Heavenly Father before the Father, Son, and Holy Spirit. There is no other God before God. He is not so weak that He needed to serve and receive counsel from some other God in order to become God; He always was God (Ps. 90:2; Isa. 40:12-20; and 43:10).
Does God need a wife to become God?	God needs a wife to become God. God the Father has at least one wife that He needed in order to become exalted to Godhood, and by at least one wife we on this world were all literally born as spirit children prior to taking on our tangible bodies of flesh and bones via our mortal parents (McConkie, Mormon Doctrine, 516-7; Brigham Young, The Journal of Discourses 1:50; Gospel Principles, 15 [1997 edition]; and the popular hymn "O My Father").	God does not need a wife to become God. Since God is not a man by nature it is impossible for Him as the eternal God to even enter into a human marital relationship that He would need to become God and sexually produce us. It is just as impossible for God to lie. He does not need anything, let alone a wife, to become God. If it were even possible for the Father to strive to exaltation, then we would expect God's courtship and marriage to be a perfect one in which He received counsel from the other partner(s). But what kind of God would this be? As the All Perfect Being by nature, it is also impossible for God to receive any counsel (Ibid; 1 Kings 8:27; and Hebrews 6:18).
Is there anything that the Father did not create?	There are things that the Father did not create. Thus God the Father did not create the planet that His Father had already created. No God for any world created all worlds. No God for any world created intelligence, matter, or the laws that govern them. These are eternal. Any person, including a God for any world, eternally existed as intelligence, and not as God (Fielding Smith, The Teachings of the Prophet Joseph Smith, 373 [pre-2002 edition]; D&C 93:29-33; 131:7-8; and Abraham 3:18-28).	There is nothing that the Father, Son, and Holy Spirit did not create. There is only one Being who created and rules over everything in existence. LDS simply devalue and weaken God when they think that He did not create something like some other world (Gen. 1:1; Deut. 4:39; Isa. 40:12-20; 43:10; 44:6, 8, and 24; Jn. 1:1-3; and Acts 17:24-28).
Is there anything that the Son did not create?	There are things that the Son did not create. Jesus being the literal son of exalted human gods obviously did not create all things either. For example, He did not create the planet He was born on as a spirit child (Ibid.; Gospel Principles, 17-20 [1997 edition]; and 27-29).	There is nothing that the Father, Son, and Holy Spirit did not create. Prior to becoming man, Jesus existed as "the only begotten God" (Jn. 1:18, New American Standard [NAS] and in the best Greek manuscripts). As such, He created everything that was ever created from the very beginning (Jn. 1:1-3). When LDS relativize His creation to only concerning the things of this world or this set of worlds--i.e., not literally all worlds, this devalues and cheapens Jesus, who has not only the nature of man (1 Timothy 2:5), but also the nature of "God over all blessed forever" (Rom. 9:5, emphasis added).
Are Jesus and Lucifer spirit-brothers?	Jesus and Lucifer are spirit-brothers. Jesus was the first one born of heavenly parents, and Lucifer was a younger sibling. Jesus is referred to as Lucifer's, as well as our, elder brother in the pre-earth life (Ibid.; and Milton R. Hunter, The Gospel through the Ages, 15).	Jesus created Lucifer. For LDS to think that Christ is simply our and Lucifer's elder brother in some supposed pre-earth life is blasphemous devaluing of Christ's divine nature. Christ may rightly be referred to as a brother in our humanity, but in addition to that, He is our Creator... and not simply of our bodies (Ibid.; Colossians 1:13-18; Heb. 1:2 and 6-14; and 2:6-18).
Has Jesus always been God?	Jesus has not always been God. Jesus, like all other gods before Him, had to become a God. He is the literal Son of God like we are children of God, but He's without sin (Fielding Smith, The Teachings of the Prophet Joseph Smith, 346-7 [pre-2002 edition]).	Jesus has always been God. Jesus has always been the only God there is along with the Father and Holy Ghost (Ibid; Isa. 43:10; Mt. 28:19; Jn. 1:1-3 and 14; and 8:56-59).
Should the Son receive the same worship as the Father?	The Son should not receive the same worship as the Father. Jesus is not worshipped equally with the Father, since Jesus is not our begetter. Jesus is not even directly prayed to. Prayer is directed only to the Father in the name of Jesus (Gospel Principles, 41 [1997 edition]; McConkie, BYU Devotional [March 2, 1982], 17, 19, and 20).	The Son should receive the same worship as the Father. Since Jesus is God by nature, He is worshipped equally with the Father. Jesus receives both worship and prayer, and we are commanded to do so (Mt. 4:10; 28:16-20; Jn. 5:18-23; 14:14, NAS and in the best Greek manuscripts; Acts 7:59; 1 Cor. 1:2; and 1 Jn. 5:13-15).
Who is the Holy Ghost?	The Holy Ghost is a man and son of God. "The Church of Jesus Christ of Latter-day Saints teaches that the Holy Ghost is a spirit man, a spirit son of God the Father. It is fundamental Church doctrine that God is the Father of the spirits of all men and women, that Jesus is literally God's Son both in the spirit and in the flesh, and that the Holy Ghost is a personage of spirit separate and distinct from both the Father and the Son. The Holy Ghost is the third member of the Eternal Godhead, and is identified also as the Holy Spirit, Spirit of God, Spirit of the Lord, and the comforter" (Encyclopedia of Mormonism 2:649; cf. D&C 130:22-23; and "Holy Ghost" in the LDS Bible Dictionary).	The Holy Ghost is God by nature. Since the Holy Ghost is the inseparable third person of the only Being of God there is, He is not a man by nature that became exalted into a separate god for a Godhead team (2 Samuel 23:2-3; Mt. 28:19; Acts 5:3-4; and Acts 13:2).
Is God a racist?	God curses certain individuals with dark skin. The races are determined by how worthy individuals were prior to this mortal life. Blacks were not as faithful in their first estate. The Book of Mormon teaches that God cursed certain Israelite American Indians with dark skin, and this was meant to keep them from interbreeding with their white brethren. This scripture also teaches that God blessed some who repented with white skin. Nothing concerning the revelation in 1978 to give "all worthy males members" the priesthood invalidates these beliefs (Fielding Smith, Doctrines of Salvation 1:61-7; McConkie, Mormon Doctrine, 527-8; Alma 3:6-9; 2 Ne. 5:21-4; and 3 Ne. 2:14-6).	God does not curse anyone with dark skin. God blesses humanity with different colors of skin, and no skin color is more favorable to Him than another. Race is not the real issue anyway, for we are all one in Christ (Gal. 3:28).
Did Christ die for all sins?	Christ did not die for all sins. Christ did not atone for the murderer, since there is no forgiveness for him "in this world, nor in the world to come." And Christ did not pay for more than a one-time offense of adultery, since such violators cannot be forgiven either (D&C 42:18 and 25-29). Actually, according to one apostle, Christ atoned simply for Adam's sin, and left "us responsible only for our own sins." This apostle goes on to quote the 2nd Article of Faith that claims "men will be punished for their own sins, and not for Adam's transgression" (Le Grand Richards, A Marvelous Work and a Wonder [1976], 98). Other LDS prophets have taught that there are certain "sins" that one may commit that are beyond the atonement of the Son of God, and one's own blood must be shed in such cases (Young, The Journal of Discourses 3:247; 4:53-54; 4:219-20; and Fielding Smith, Doctrines of Salvation 1:133-136).	Christ did die for all sins. Christ atoned for all sins (Adam's as well as everyone else's). The Lord Jesus took the punishment of everyone on the cross. The debt we could never pay has been completely paid by the Lamb of God, and to those who receive this gift, they are declared "justified" or "not guilty." This is the good news (the gospel) for everyone, including the adulterer and the murderer (Isa. 53:3-12; Mt. 18:21-22; Rom. 3:24; 4:5; 5:1-2; 1 Cor. 6:9-11; 15:3; 2 Cor. 5:14-21; 1 Pt. 2:24; and 1 Jn. 1:8-2:2).
What role do good works play with our standing before God?	Good works are meritorious for right standing before God. Good works are a necessary requirement of salvation and right standing before God (1 Ne. 3:7; 2 Ne. 25:23; Alma 5:27-28; 11:37; 34:33-35; Moroni 10:32; D&C 1:24-33; 25:15-16; 42:18-29; 58:34-43; 82:5-7; 3rd Article of Faith; Gospel Principles, 74-78 [1997 edition]; and 122-127).	Good works are not meritorious for right standing before God. Salvation is a free gift that must be received through faith alone, and this automatically is demonstrated by the overall good life produced by it (Ibid.; Rom. 11:6; Gal. 3:11, 23-26, and 5:6; Eph. 2:8-10; and 1 Jn. 5:10-13).
Baptism for the dead?	Baptism for the dead is required. Baptism in place of the dead is an essential ordinance done in LDS temples on behalf of those who died not receiving the benefit of LDS baptism (Gospel Principles, 255-262 [1997 edition]). Joseph Smith said, "The greatest responsibility in this world that God has laid upon us is to seek after our dead" (Fielding Smith, The Teachings of the Prophet Joseph Smith, 356 [pre-2002 edition]).	Baptism for the dead is not Christian. Baptism for the dead is done by those outside of Christianity, since the Apostle Paul made a contrast between what "they" do and what "we" do. Paul said that even those who do baptism for the dead believe in the resurrection. How much more should we, who do not baptize for the dead and are led by apostles who were eyewitnesses of Christ's resurrection, believe in the resurrection (1 Cor. 15:29-30).
The Priesthood?	The Aaronic and Melchizedek priesthoods are offered to worthy male members. There are two forms of the priesthood: the Aaronic (the lesser one) and the Melchizedek (the greater one). Without the authority of the priesthood no man can see God and live. It is available for all worthy male members of at least a certain age, who desire to act legally in the name of the Lord. This was extended to those males with black ancestry in 1978 (D&C, Official Declaration--2; 84:6ff.; and Fielding Smith, Doctrines of Salvation 3:80).	The Aaronic priesthood was done away at the cross and the Melchizedek priesthood is unique to Christ. The Aaronic priesthood was done away at the crucifixion of Christ, since He has become our permanent high priest. There is no more need for Levitical priests to offer imperfect sacrifices on behalf of the people in the temple. Jesus alone is worthy to hold the Melchizedek priesthood. Any believer today who has been called out of darkness into the light, regardless of age, race, or sex, is a member of the holy and royal priesthood. The believer operates in the highest authority that is offered today, viz., that of being a child of the Lord Omnipotent. Christians have the true priesthood, since they have the true God who gives it to them (Jn. 1:12; Gal. 3:26-29; 1 Tim. 2:5; Heb. 4:14; 5:9-10; 7:11-8:2; 9:24; and 1 Pt. 2:5 and 9).
The Bible?	The Bible is unreliable and incomplete for faith. The Bible is the word of God only as it is translated correctly (8th Article of Faith). Evidently, it was not translated very well since Joseph Smith's translation (JST) is quite a bit different from all other versions (also cf. 1 Nephi 13:23-42 where the Bible is corrupted after the founding 12 apostles). Nonetheless, LDS use the King James Version. LDS also have three other books of Scripture--the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price (cf. 2 Nephi 29:3-14). Joseph Smith taught that only LDS believe the Bible and "all other sects believe their interpretations of the Bible, and their creeds" (History of the Church 3:28).	The Bible is reliable and complete for faith. The Bible claims to be the word of God, and the Bible--including Jesus--promised that it would be faithfully preserved. The general consistency of the Septuagint, the Dead Sea Scrolls, the thousands of other ancient manuscripts, lectionaries, and citations from early Church Fathers all attest to this fact. The Bible is by far the best attested work of antiquity. The Bible is archeologically, historically, prophetically, and scientifically accurate. And since the Bible contradicts all the other scriptures of the LDS Church, they should all be damned (Ps. 12:6-7; Proverbs 30:6; Isa. 40:7-8; Mt. 5:17-19; 24:35; Jn. 10:35; 17:17; and Gal. 1:6-9).

Mormonism

Christianity

What is the Church?

The LDS Church is the only true church.

The Church of Jesus Christ of Latter-day Saints is the only true church (Doctrine and Covenants [D&C] 1:30); all other churches are "wrong," all their creeds an "abomination," and all who profess them are "corrupt" (Joseph Smith, History 1:19, Pearl of Great Price). One either belongs to "the church of the Lamb of God" or to "the church of the devil" (1 Nephi 14:10). Joseph Smith taught that everybody but Mormons will be damned (History of the Church 3:28), and the Book of Mormon teaches that if an individual doesn't repent in "this life" then one is sealed to the devil and "this is the final state of the wicked" (Alma 34:32-35). For LDS, this Book of Mormon passage typically means that apostates or these sons of perdition who willfully deny Christ and His Church after being a part of it end up in "outer-darkness" forever excluded from the presence of God in His celestial kingdom. But depending on how good the other non-members are in this life and the next determines their place in one of two lower heavenly kingdoms or "degrees of glory"--the telestial and terrestrial kingdoms--both of which are still outside the presence of God in His kingdom (D&C 76). Whether there may be any possible advancement out of these kingdoms still depends on acceptance of the LDS Church as the only true church.

The church is a body of various believers and groups of believers.

The one true church is the invisible, spiritual, and universal body of Christ in heaven and on earth made up of all those true believers from various local denominations or visible churches. Unity in the church does not demand complete uniformity in its various manifestations. God loves diversity. Yet the church's unity is in Christ, who is the vine. People in various denominations who are committed to the Vine are the branches; no one particular manifestation of the church is the vine (Matthew 16:18; John 15:5; Acts 15:35-41, 20:28; 1 Corinthians 11:19, 12:13ff.; and Ephesians 4:1-13).

What is divine salvation?

Divine salvation is unconditional for resurrection and conditional for eternal life.

In one sense, salvation is universal immortality and resurrection by grace alone, and is given to everyone except apostates. In another sense, salvation is eternal life or exaltation into the highest kingdom. The latter is dependent on grace through faith and one's works (2 Ne. 25:23; D&C 76:40-44; and Bruce R. McConkie, Mormon Doctrine, 669-71).

Divine salvation is always conditional.

Divine salvation is always from sin and its consequence of separation from God. This salvation is always conditioned upon faith. Until this occurs, God considers the individual dead. When this salvation occurs, one has eternal life (Jn. 5:24; Romans 5; Eph. 2:1-10; and 1 Jn. 5:10-13).

Are there other Gods?

There are many Gods for other worlds, and each God is equal to the God of this world in terms of His nature.

There are many gods who create and rule over other worlds, and on those worlds, worship excludes the God of our world. So there is only one God for us, and this God is typically referred to as the Heavenly Father. Mormons may also speak of the term "God" in reference to "the Godhead," which is a team of separate Gods (McConkie, Mormon Doctrine, 576-7; Joseph Fielding Smith, ed., The Teachings of the Prophet Joseph Smith, 346-7 [pre-2002 edition]; Abraham 4:1, Pearl of Great Price; Gospel Principles, 245 [1997 edition], and 302; "God," LDS Bible Dictionary; and Blake Ostler, "Review of The Mormon Concept of God: A Philosophical Analysis by Francis J. Beckwith and Stephen E. Parrish," FARMS Review of Books [Provo, UT: FARMS, 1996], 99-146).

There is only one God for all worlds.

There is only one God who created and rules over everything in existence. LDS simply devalue and weaken God when they think that He did not create something like some other world (Genesis 1:1; Deuteronomy 4:39; Nehemiah 9:6; Psalm 96:5; Isaiah 40:12-20; 43:10; 44:6, 8, and 24; Jn. 1:1-3; and 17:3).

The Trinity?

The Trinity means three separate Gods, who are one in their nature and become one in purpose.

The Father, Son, and Holy Spirit are three separate gods, who are one in purpose and nature, but not in a being they share eternally (Ibid; Fielding Smith, The Teachings of the Prophet Joseph Smith, 372 [pre-2002 edition]). There was a time when the person of the Father (Elohim) was without the person of the Son (Jehovah) as His Son. Thus, there was a time in which Elohim was not the Father.

The Trinity means three inseparable Persons, who are eternally God in purpose, nature, and being.

The Father, Son, and Holy Spirit are three distinct or different persons, who are eternally and inseparably one in purpose, nature, and being (Ibid.; Mt. 3:16; 4:10; and 28:16-20). So the Father is not the same person as the Son, and the Son is not the same person as the Holy Spirit, and the Holy Spirit is not the same person as the Father, but nonetheless, each Person eternally makes up the only Being of God there is.

Are men and God the same nature or species?

Men and God are of the same nature or species.

The nature of these gods is identical to the nature of man, and as such these humans had to become gods; they haven't always been gods (Fielding Smith, The Teachings of the Prophet Joseph Smith, 345 [pre-2002 edition]; Thomas C. Romney, The Life of Lorenzo Snow, 46; D&C 76:23-4; and Abraham 3:18-28).

Men and God are not of the same nature or species.

God has His own unique nature that man, a created being by definition, cannot ever have. God is God by nature, and not by obtainment (Ps. 90:2; Ezekiel 28:2 and 9; Hosea 11:9; Acts 14:15; Galatians 4:8; and 2 Peter 1:3-4).

Does God in His nature have flesh and bones?

God is an exalted man with flesh and bones.

God the Father and Jesus Christ have tangible bodies of flesh and bones, but the Holy Ghost is a personage of spirit. Personages of spirit are still material with a certain form or shape, but they are not as tangible as the bodies of those who are sent to a mortal planet (Ibid.; D&C 130:22; 131:7-8; and "Spirit" in the LDS Bible Dictionary).

God is not an exalted man with flesh and bones.

Since He is the Creator of all things outside of Himself (e.g., the entire material universe), God is too big for a body. He does not need a body or anything else to operate anywhere in all of creation; He is all powerful. And since He is all powerful, He can take any type of form or nature to show up any way He wants to (1 Kings 8:27; Jeremiah 23:24; Luke 3:22; and Jn. 4:21-24).

Can human beings become Gods for other worlds as God is God for this world?

Human beings may become Gods for other worlds as God is God for this world.

Worthy Mormons may become gods to create, rule over and receive worship from their own worlds some day. They will do this exclusively as the god or the team of gods for that world or that set of worlds (like the Father, Son, and Holy Ghost are for this world or this set of worlds), and thus the God of this world will not perform those functions there (Ibid; D&C 76:50-58 and 95, 132:15-23, 29, and 37; and Gospel Principles, 302 [1997 edition]).

Human beings cannot become Gods for other worlds as God is God for all worlds.

When all believers become what some Christians such as C. S. Lewis call "gods" in heaven (although the Bible never uses this language of glorified individuals), they are still dependent and human "gods," and not God by nature, who alone is eternally the Author and Sustainer of literally all that is outside Himself. He is the only God in this fundamental sense of the term (Ibid.; and Lewis, Mere Christianity [N.Y.: Macmillan, 1952], vi, 160, 172).

Was the God of this world once a man who became God?

The God of this world was once a man who became God.

God is an exalted man, who needed to do certain things in order to become God for this world (Ibid.; James Talmage, Articles of Faith, 430; and Gospel Principles, 41% [1997 edition]).

The God of this world is the God for all worlds, so He never was a man who had to become God.

God has always been God, and thus is not so needy (Ibid.).

Does the Father have a Father?

The Heavenly Father has a Heavenly Father before Him.

God the Father has a Father whom He followed as Jesus had followed His Father in order to become a god (Fielding Smith, The Teachings of the Prophet Joseph Smith, 373 [pre-2002 edition]).

There was no Heavenly Father before the Father, Son, and Holy Spirit.

There is no other God before God. He is not so weak that He needed to serve and receive counsel from some other God in order to become God; He always was God (Ps. 90:2; Isa. 40:12-20; and 43:10).

Does God need a wife to become God?

God needs a wife to become God.

God the Father has at least one wife that He needed in order to become exalted to Godhood, and by at least one wife we on this world were all literally born as spirit children prior to taking on our tangible bodies of flesh and bones via our mortal parents (McConkie, Mormon Doctrine, 516-7; Brigham Young, The Journal of Discourses 1:50; Gospel Principles, 15 [1997 edition]; and the popular hymn "O My Father").

God does not need a wife to become God.

Since God is not a man by nature it is impossible for Him as the eternal God to even enter into a human marital relationship that He would need to become God and sexually produce us. It is just as impossible for God to lie. He does not need anything, let alone a wife, to become God. If it were even possible for the Father to strive to exaltation, then we would expect God's courtship and marriage to be a perfect one in which He received counsel from the other partner(s). But what kind of God would this be? As the All Perfect Being by nature, it is also impossible for God to receive any counsel (Ibid; 1 Kings 8:27; and Hebrews 6:18).

Is there anything that the Father did not create?

There are things that the Father did not create.

Thus God the Father did not create the planet that His Father had already created. No God for any world created all worlds. No God for any world created intelligence, matter, or the laws that govern them. These are eternal. Any person, including a God for any world, eternally existed as intelligence, and not as God (Fielding Smith, The Teachings of the Prophet Joseph Smith, 373 [pre-2002 edition]; D&C 93:29-33; 131:7-8; and Abraham 3:18-28).

There is nothing that the Father, Son, and Holy Spirit did not create.

There is only one Being who created and rules over everything in existence. LDS simply devalue and weaken God when they think that He did not create something like some other world (Gen. 1:1; Deut. 4:39; Isa. 40:12-20; 43:10; 44:6, 8, and 24; Jn. 1:1-3; and Acts 17:24-28).

Is there anything that the Son did not create?

There are things that the Son did not create.

Jesus being the literal son of exalted human gods obviously did not create all things either. For example, He did not create the planet He was born on as a spirit child (Ibid.; Gospel Principles, 17-20 [1997 edition]; and 27-29).

There is nothing that the Father, Son, and Holy Spirit did not create.

Prior to becoming man, Jesus existed as "the only begotten God" (Jn. 1:18, New American Standard [NAS] and in the best Greek manuscripts). As such, He created everything that was ever created from the very beginning (Jn. 1:1-3). When LDS relativize His creation to only concerning the things of this world or this set of worlds--i.e., not literally all worlds, this devalues and cheapens Jesus, who has not only the nature of man (1 Timothy 2:5), but also the nature of "God over all blessed forever" (Rom. 9:5, emphasis added).

Are Jesus and Lucifer spirit-brothers?

Jesus and Lucifer are spirit-brothers.

Jesus was the first one born of heavenly parents, and Lucifer was a younger sibling. Jesus is referred to as Lucifer's, as well as our, elder brother in the pre-earth life (Ibid.; and Milton R. Hunter, The Gospel through the Ages, 15).

Jesus created Lucifer.

For LDS to think that Christ is simply our and Lucifer's elder brother in some supposed pre-earth life is blasphemous devaluing of Christ's divine nature. Christ may rightly be referred to as a brother in our humanity, but in addition to that, He is our Creator... and not simply of our bodies (Ibid.; Colossians 1:13-18; Heb. 1:2 and 6-14; and 2:6-18).

Has Jesus always been God?

Jesus has not always been God.

Jesus, like all other gods before Him, had to become a God. He is the literal Son of God like we are children of God, but He's without sin (Fielding Smith, The Teachings of the Prophet Joseph Smith, 346-7 [pre-2002 edition]).

Jesus has always been God.

Jesus has always been the only God there is along with the Father and Holy Ghost (Ibid; Isa. 43:10; Mt. 28:19; Jn. 1:1-3 and 14; and 8:56-59).

Should the Son receive the same worship as the Father?

The Son should not receive the same worship as the Father.

Jesus is not worshipped equally with the Father, since Jesus is not our begetter. Jesus is not even directly prayed to. Prayer is directed only to the Father in the name of Jesus (Gospel Principles, 41 [1997 edition]; McConkie, BYU Devotional [March 2, 1982], 17, 19, and 20).

The Son should receive the same worship as the Father.

Since Jesus is God by nature, He is worshipped equally with the Father. Jesus receives both worship and prayer, and we are commanded to do so (Mt. 4:10; 28:16-20; Jn. 5:18-23; 14:14, NAS and in the best Greek manuscripts; Acts 7:59; 1 Cor. 1:2; and 1 Jn. 5:13-15).

Who is the Holy Ghost?

The Holy Ghost is a man and son of God.

"The Church of Jesus Christ of Latter-day Saints teaches that the Holy Ghost is a spirit man, a spirit son of God the Father. It is fundamental Church doctrine that God is the Father of the spirits of all men and women, that Jesus is literally God's Son both in the spirit and in the flesh, and that the Holy Ghost is a personage of spirit separate and distinct from both the Father and the Son. The Holy Ghost is the third member of the Eternal Godhead, and is identified also as the Holy Spirit, Spirit of God, Spirit of the Lord, and the comforter" (Encyclopedia of Mormonism 2:649; cf. D&C 130:22-23; and "Holy Ghost" in the LDS Bible Dictionary).

The Holy Ghost is God by nature.

Since the Holy Ghost is the inseparable third person of the only Being of God there is, He is not a man by nature that became exalted into a separate god for a Godhead team (2 Samuel 23:2-3; Mt. 28:19; Acts 5:3-4; and Acts 13:2).

Is God a racist?

God curses certain individuals with dark skin.

The races are determined by how worthy individuals were prior to this mortal life. Blacks were not as faithful in their first estate. The Book of Mormon teaches that God cursed certain Israelite American Indians with dark skin, and this was meant to keep them from interbreeding with their white brethren. This scripture also teaches that God blessed some who repented with white skin. Nothing concerning the revelation in 1978 to give "all worthy males members" the priesthood invalidates these beliefs (Fielding Smith, Doctrines of Salvation 1:61-7; McConkie, Mormon Doctrine, 527-8; Alma 3:6-9; 2 Ne. 5:21-4; and 3 Ne. 2:14-6).

God does not curse anyone with dark skin.

God blesses humanity with different colors of skin, and no skin color is more favorable to Him than another. Race is not the real issue anyway, for we are all one in Christ (Gal. 3:28).

Did Christ die for all sins?

Christ did not die for all sins.

Christ did not atone for the murderer, since there is no forgiveness for him "in this world, nor in the world to come." And Christ did not pay for more than a one-time offense of adultery, since such violators cannot be forgiven either (D&C 42:18 and 25-29). Actually, according to one apostle, Christ atoned simply for Adam's sin, and left "us responsible only for our own sins." This apostle goes on to quote the 2nd Article of Faith that claims "men will be punished for their own sins, and not for Adam's transgression" (Le Grand Richards, A Marvelous Work and a Wonder [1976], 98). Other LDS prophets have taught that there are certain "sins" that one may commit that are beyond the atonement of the Son of God, and one's own blood must be shed in such cases (Young, The Journal of Discourses 3:247; 4:53-54; 4:219-20; and Fielding Smith, Doctrines of Salvation 1:133-136).

Christ did die for all sins.

Christ atoned for all sins (Adam's as well as everyone else's). The Lord Jesus took the punishment of everyone on the cross. The debt we could never pay has been completely paid by the Lamb of God, and to those who receive this gift, they are declared "justified" or "not guilty." This is the good news (the gospel) for everyone, including the adulterer and the murderer (Isa. 53:3-12; Mt. 18:21-22; Rom. 3:24; 4:5; 5:1-2; 1 Cor. 6:9-11; 15:3; 2 Cor. 5:14-21; 1 Pt. 2:24; and 1 Jn. 1:8-2:2).

What role do good works play with our standing before God?

Good works are meritorious for right standing before God.

Good works are a necessary requirement of salvation and right standing before God (1 Ne. 3:7; 2 Ne. 25:23; Alma 5:27-28; 11:37; 34:33-35; Moroni 10:32; D&C 1:24-33; 25:15-16; 42:18-29; 58:34-43; 82:5-7; 3rd Article of Faith; Gospel Principles, 74-78 [1997 edition]; and 122-127).

Good works are not meritorious for right standing before God.

Salvation is a free gift that must be received through faith alone, and this automatically is demonstrated by the overall good life produced by it (Ibid.; Rom. 11:6; Gal. 3:11, 23-26, and 5:6; Eph. 2:8-10; and 1 Jn. 5:10-13).

Baptism for the dead?

Baptism for the dead is required.

Baptism in place of the dead is an essential ordinance done in LDS temples on behalf of those who died not receiving the benefit of LDS baptism (Gospel Principles, 255-262 [1997 edition]). Joseph Smith said, "The greatest responsibility in this world that God has laid upon us is to seek after our dead" (Fielding Smith, The Teachings of the Prophet Joseph Smith, 356 [pre-2002 edition]).

Baptism for the dead is not Christian.

Baptism for the dead is done by those outside of Christianity, since the Apostle Paul made a contrast between what "they" do and what "we" do. Paul said that even those who do baptism for the dead believe in the resurrection. How much more should we, who do not baptize for the dead and are led by apostles who were eyewitnesses of Christ's resurrection, believe in the resurrection (1 Cor. 15:29-30).

The Priesthood?

The Aaronic and Melchizedek priesthoods are offered to worthy male members.

There are two forms of the priesthood: the Aaronic (the lesser one) and the Melchizedek (the greater one). Without the authority of the priesthood no man can see God and live. It is available for all worthy male members of at least a certain age, who desire to act legally in the name of the Lord. This was extended to those males with black ancestry in 1978 (D&C, Official Declaration--2; 84:6ff.; and Fielding Smith, Doctrines of Salvation 3:80).

The Aaronic priesthood was done away at the cross and the Melchizedek priesthood is unique to Christ.

The Aaronic priesthood was done away at the crucifixion of Christ, since He has become our permanent high priest. There is no more need for Levitical priests to offer imperfect sacrifices on behalf of the people in the temple. Jesus alone is worthy to hold the Melchizedek priesthood. Any believer today who has been called out of darkness into the light, regardless of age, race, or sex, is a member of the holy and royal priesthood. The believer operates in the highest authority that is offered today, viz., that of being a child of the Lord Omnipotent. Christians have the true priesthood, since they have the true God who gives it to them (Jn. 1:12; Gal. 3:26-29; 1 Tim. 2:5; Heb. 4:14; 5:9-10; 7:11-8:2; 9:24; and 1 Pt. 2:5 and 9).

The Bible?

The Bible is unreliable and incomplete for faith.

The Bible is the word of God only as it is translated correctly (8th Article of Faith). Evidently, it was not translated very well since Joseph Smith's translation (JST) is quite a bit different from all other versions (also cf. 1 Nephi 13:23-42 where the Bible is corrupted after the founding 12 apostles). Nonetheless, LDS use the King James Version. LDS also have three other books of Scripture--the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price (cf. 2 Nephi 29:3-14). Joseph Smith taught that only LDS believe the Bible and "all other sects believe their interpretations of the Bible, and their creeds" (History of the Church 3:28).

The Bible is reliable and complete for faith.

The Bible claims to be the word of God, and the Bible--including Jesus--promised that it would be faithfully preserved. The general consistency of the Septuagint, the Dead Sea Scrolls, the thousands of other ancient manuscripts, lectionaries, and citations from early Church Fathers all attest to this fact. The Bible is by far the best attested work of antiquity. The Bible is archeologically, historically, prophetically, and scientifically accurate. And since the Bible contradicts all the other scriptures of the LDS Church, they should all be damned (Ps. 12:6-7; Proverbs 30:6; Isa. 40:7-8; Mt. 5:17-19; 24:35; Jn. 10:35; 17:17; and Gal. 1:6-9).