" Truly said and goes back to the very point of my post 7036 for if a man lives by any power other than Christ Himself, he will truly attract demons, have no power within himself to resist them and he will crash and burn."
Why would demons bother with such a person, AG? Doesn't this person already belong to them?
" Further I testify that nothing can happen in the life of such a Christian without it also happening to Christ. Demons cannot invade Christ and nothing can happen to such a one except either according to Gods will or by His permission."
Interesting. Are demons God's agents of Evil to mankind? Put another way, is God the creator of Evil?
"So there is nothing to fear the demons just like there is no reason to complain, no reason to doubt, no reason to worry, no reason to resent, no reason to want and so on."
I take it you understand Christians to be in a state of perfect theosis, in other words, that they have arrived at a likeness of God to such an extent that demons not only do not trouble them, they flee from them?
It's Romans 6, Kolo. That's where the rub is.
Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he which received seed by the way side. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. But he that received seed into the good ground is he that heareth the word, and understandeth [it]; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. Matt 13:18-23
First, is the Jewish interpretation that the reason there was a beginning at all was that God the Father wanted to reveal Himself.
In the beginning regardless of cosmology (cyclic, inflationary, epkyrotic, multi-world, multi-verse, imaginary time, hesitating, etc.) all that exists is God Himself. Space and time do not exist, neither does causality. In the absence of time, events cannot occur. In the absence of space, things cannot exist. Without space/time there is no energy, no matter, no thing at all. Only existence exists, i.e. God.
IOW, the beginning (both physical and spiritual) was a willful act of God the Creator. (First Cause) Which is to say there is nothing of which anything can be made but God Himself. Reality is God's will and unknowable in its fullness.
But God is Light and in Him there is no darkness at all. He is good and not evil. So I meditated and prayed why this is so.
In response to that prayer, I now have peace in the spirit with this understanding: God has revealed Himself by contrast. How would we know light if we had never seen darkness? Good if we had never seen evil? Sickness v. health, courage v. fear, right v. wrong and so on.
And so there was a Tree of the Knowledge of Good and Evil right there in the Garden of Eden for Adam to see, to observe but not to feed on, not to make a part of himself. But we know how that ended up.
Once Adam fed on the knowledge of good and evil, it became a part of himself and he was hopelessly stained red. No matter how much white was added to him, he could never be more than another shade of pink. He had to be born again, which is exactly what Christ made possible by His own body and blood!
You see, it was never about this heaven and earth from the beginning, it has always been about the next heaven and earth God and His family and those to whom He has revealed Himself and with whom He will always live.
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 1 John 1:1
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded [is] death; but to be spiritually minded [is] life and peace. Romans 8:4-6