Posted on 03/05/2003 11:24:49 AM PST by TLBSHOW
That makes sense but we are not talking care bear dolls here we are talking hard core drugs that are so easy to stop.What? Do you think the poppy crop grown in Afghanistan (THAT'S what I'm addressing here) is destined solely for the US?
Sorry, but, there are *other* markets in that part of the world for that 'product' (that is also an entirely US-centric view of the world ad ignores other long time established 'practices' of various cultures around the world) ...
The U.S. inexplicably did not destroy the poppy fields in Afghanistan, and the Bush administration has not moved the military to the borders to back up the Border Patrol as the patrol has requested.First part already addressed above - the second part overlooks our involvement in potential war ...
I am willing to require as much testing as is done on the recreational mind-altering drug alcohol.
Of course, those on a low income or welfare will get it free at taxpayer expense.
Nonsense---nobody now gets free taxpayer-funded alcohol or tobacco.
So it's "mind-altering" now eh?
So it's "mind-altering" now eh?
Always has been.
Legalize, tax, and regulate....starting with pot. Allow harder drugs ...In light of history and the lessons we could *learn* from history if we only studied it?Will this cause new problems? Yes ...
3) Gradually legalize drugs.
-Eric
More at: http://www.bio-ethics.com/op_subabuse.htmTitle: Substance abuse, ethics and public policy
The problem of substance abuse is testing public norms once again. Why once again? Because this is not the first time that the personal and social damage caused by the abuse of mind-altering drugs has reached the point where public policy makers are anxiously searching for new approaches. History is littered with drug dilemmas.
Most notably perhaps was the abuse of opium in China, and interestingly, during the Opium Wars of the last century the Emperor of China repeatedly pleaded with the British to halt the smuggling of opium into his country by British merchants. However, British representatives in China urged the Emperor to legalise the trade, highlighting the vast revenue to be raised for both sides by the subsequent increase in use. But the Emperor remained resolute. He said:
It is true, I cannot prevent the introduction of the flowing poison; gain-seeking and corrupt men will for profit and sensuality defeat my wishes, but nothing will induce me to derive a revenue from the vice and misery of my people. [1]
The Emperor recognised the damage to his society by the pervasive use of opium and refused to become complicit in what he saw as a social evil. He refused to allow opium use to become normalised into everyday Chinese life. It was too harmful and was tantamount to consigning to the grip of addiction even greater numbers of his people than were already affected.
In the latter half of the nineteenth century, drug abuse and addiction were at times deeply problematic in the USA and the UK, and England between 1820 and 1930 has been described as ‘completely narcotised’ [2] . Such widespread use led to increased problem use, and dealing with those addicted taxed some of the best medical minds. Around the turn of the century, despite heated dispute, a consensus began to emerge about a theory of addiction, and writers were generally in agreement on the major issues, one of which was that:
... substitution of drugs such as cocaine, cannabis indica, or even heroin - which had been variously recommended in the last three decades of the nineteenth century - was a terrible mistake. [3]
This ‘terrible mistake’, that is government sanctioned provision of addictive mind-altering substances, had seemed an attractive proposition to some, given the tenacity of addiction and the failure of many treatment efforts. For some it was much easier just to let the state freely provide the sought-after substances and be done with it. And so today the wheel has turned again and similar proposals are being considered for a problem that not only refuses to go away, but escalates.
So what should the public policy be, and what values should the relevant laws reflect?
At a time when the underlying value systems and principles that inform the framing of the pertinent laws are being reconsidered by some elites, it is worth being reminded of the meaning of laws.
As moral philosopher Germain Grisez notes:
… law’s effectiveness depends far more on forming the majority’s practical reasoning and judgements than on forcing the unwilling minority to comply. [4]
Laws have educative value far beyond their ability to rein in law-breakers. They reflect deeply held values commonly shared across the community and serve to instruct all and sundry regardless of whether ultimately they are transgressed.
PS. Ignore the linked footnote refs.
"Always has been."
But "mind-altering"?
I think that's stretching the classical definition of "mind-altering" a bit. From that same article I posted an excerpty from earlier:
In the social revolutionary movements of the 60s and 70s, individual license to pursue lifestyle choices for pleasurable purposes, as long as no-one else got hurt [10] , gained legitimacy, and drug use quickly entrenched itself as an expression of that ‘freedom’ - ironically for some a ‘freedom’ to choose bondage as addiction took hold.In light of the above I think your use of the term "mind-altering" is inappropriate in it's application to enjoying a beer or a glass of wine and furthermore lends itself to an unfortunate 'watering down' and a reduction in the impact the term "mind-altering" otherwise serves to communicate.Perhaps some of those revolutionaries had detected some hypocrisy in the previous generation in which inebriation with alcohol was somehow considered differently, and enjoyed a degree of tolerance not afforded the other mind-altering drugs.
Indeed there is little difference today, when becoming ‘blotto’ is considered by some as a socially acceptable party pastime whereas to come under the influence of other substances is not. In reality, in a moral sense drunkenness with alcohol can be viewed in a similar way to being mind- altered on other substances.
The degree of harm may differ, but inasmuch as such abuse works against human goods like social interaction, the capacity to reason, and health, there is little difference. Young people in particular are acutely attentive to the detection of hypocrisy and will mercilessly expose it.
However, a distinction between alcohol and other drugs can be made.
The intention in using cocaine, heroin, marijuana, LSD or amphetamine involves deliberate mind-altering. An episode of use is not generally considered successful unless a certain goal has been achieved. And that goal is to experience significant mind alteration. Why else bother?
Furthermore, there is plenty of evidence to show that health, the capacity to reason and to socially interact, are adversely affected. However, the judicious use of alcohol has no such effect. In fact there is evidence to suggest that certain health benefits can be derived from sensible moderate use. Add to this the importance of an alcoholic drink in a religious context, viz. in Christian communion, and a legitimate role and use can be justified.
But the injudicious use of alcohol does; ergo, it's mind-altering.
In light of the above I think your use of the term "mind-altering" is inappropriate in it's application to enjoying a beer or a glass of wine
... or a puff on a joint.
LET'S put it *back* into context:
The intention in using cocaine, heroin, marijuana, LSD or amphetamine involves deliberate mind-altering. An episode of use is not generally considered successful unless a certain goal has been achieved. And that goal is to experience significant mind alteration. Why else bother? Furthermore, there is plenty of evidence to show that health, the capacity to reason and to socially interact, are adversely affected. However, the judicious use of alcohol has no such effect.I intentionally break up some of the LARGER paragraphs appearing in these articles 'cause I *know* some of youse guys have problems reading followed up by serious comprehension deficits as well. I think your response is living proof ...
Bullsh*t. You alleged distinction lies in ruins---deal with it.
At most, this claim can be the basis for distinguishing mind-altering users from other users---NOT distinguishing among substances.
Intention inheres in the user, not the substance.
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