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Padre Pio: on Spirituality, Vatican II and the Novus Ordo Missae
The Angelus Magazine | May 1999 | Fr. Jean, OFM Cap

Posted on 01/12/2003 9:17:25 PM PST by Scupoli

Padre Pio (May 25, 1887 - September 23, 1968) was beatified on May 2, 1999, and canonised on June 16, 2002 by Pope John Paul II. He is the only priest known to have received the full stigmata. He never celebrated the Novus Ordo Missae.

The final year of this dying, decaying century will see the beatification of Padre Pio, the holy monk whom God sent as a sign for our age. For, while everyone wants to make us believe in a new "charismatic" Church, strangely we do not find there any wonderworking saints like the ones we meet throughout the Church's history starting with Pentecost. Padre Pio seems to close the procession of their number, doing so magnificently, being the only priest to have borne the stigmata of our Lord Jesus Christ.

Much has been written about Padre Pio -more than 600 works, it seems -and the authors always stress the extraordinary side of his life: not only his particular charisms (reading souls, healing, raising people from the dead, bilocating, ecstasies, exuding perfume, prophesying, etc.), but also the incredible sufferings which he endured from his earliest childhood, the persecutions undergone from some churchmen and even brothers in religion, as well as his two great charitable works: the founding of the House of Suffering, and prayer groups.

In short, they present him to us as a "saint" more to be admired than imitated, so that, ultimately, we miss the most interesting lessons to be learned from this life, and the practical applications that could transform our own. We shall try, therefore, however imperfectly, to set forth a few of these lessons, hoping that we shall all be able to profit from them, and that the Padre, from high heaven, will himself succor us, as he has promised to all those who would like to become his "spiritual children."

At the dawn of this life totally sacrificed to God and to souls, there is to be found a pious, poor and numerous family, where the abnegation of each member softens and transforms the harsh realities of daily life. Here we see confirmed the saying of Mgr. de Segur that it is in families where the spirit of sacrifice is lacking that vocations are most at risk. Baptized the day after his birth - a grace for which he was grateful all his life -Padre Pio was christened Francesco, presage of his Franciscan vocation, which was to be discovered on the occasion of a visit from a Capuchin monk begging food for the convent. Even so, his vocation was not decided without struggle:

I felt two forces clashing within me, tearing my heart: the world wanted me for itself, and God called me to a new life. It would be impossible to describe this martyrdom. The mere memory of the battle that took place within me freezes the very blood in my veins....

He was not yet 16 years old when he entered the novitiate. Above the door of the cloister, as a welcome, he read the sign: "Do penance or perish." The daily rule of life included very many prayers, enough work, and little reading, being restricted especially to the study of the Rule and the Constitutions.

Brother Pio made himself conspicuous by the abundance of the tears he shed during the morning period of mental prayer, which in Capuchin houses is consecrated to the meditation of the Passion; tears so abundant that it was necessary to spread a towel in front of him on the floor of the choir. As with Saint Francis, it was to this loving and compassionate contemplation of Jesus crucified that he was to owe the grace to receive later on the painful stigmata in his body. Even so, as he confided to his spiritual director, Fr. Agostino: "In comparison to what I suffer in my flesh, the spiritual combats that I endure are much worse."

Atoning for Sinners: Interior Trials

It would seem that God expects the just to expiate in a special way, by means of temptation, the public sins of their contemporaries. At a time when psychoanalysis, with its knack for explaining away guilt and sin, was gaining sway, Padre Pio -like the little Theresa -had to undergo an almost unbearable crisis of scruples, which tormented him for three long years. Then after the storm came the night, a night of the soul which lasted for dozens of years, with only occasional glimmers of light:

I live in a perpetual night... I find myself troubled by everything, and I do not know if I act well or ill. I can see that it is not a scruple: but the doubt I feel about whether or not I am pleasing the Lord crushes me. And this anxiety recurs to me everywhere: at the altar, in the confessional, everywhere!

It is with the thought of his mystical experiences in mind that his maxims should be meditated: "Love is more beautiful in the company of fear, because it is in this way that it becomes stronger." "The more one loves God, the less one feels it!"

Saint Theresa of the Child Jesus opposed to the proud rationalism of her day the little way of spiritual childhood, but she also expiated it by terrible temptations against faith. Her cry, "I will believe!" is well known. Padre Pio also experience violent and prolonged temptations against faith, as his letters to Fr. Agostino testify:

Blasphemies cross my mind incessantly, and even more so false ideas, ideas of infidelity and unbelief. I feel my soul transfixed at every instant of my life, it kills me... My faith is upheld only by a constant effort of my will against every kind of human persuasion. My faith is only the fruit of the continual efforts that I exact of myself. And all of this, Father, is not something that happens a few times a day, but it is continuous... Father, how difficult it is to believe!

What precious lessons for us, should we, for example, be surprised at finding ourselves tempted to such a degree.

Spiritual Director

Padre Pio overcame these terrible trials by following what had been taught him in the novitiate: perseverance in prayer, mortification of the senses, unshakable fidelity to the demands of one's duty of state, and, finally, perfect obedience to the priest in charge of his soul. His painfully acquired experience allowed him to draw to himself souls desirous of perfection, and to be demanding.

To the souls he directed, he gave a five-point rule: weekly confession, daily communion and spiritual reading, examination of conscience each evening and mental prayer twice a day. As for the recitation of the rosary, it is so necessary it goes without saying....

Confession is the soul's bath. You must go at least once a week. I do not want souls to stay away from confession more than a week. Even a clean and unoccupied room gathers dust; return after a week and you will see that it needs dusting again!

To those who declare themselves unworthy to receive holy Communion, he answers:

It is quite true, we are not worthy of such a gift. However, to approach the Blessed Sacrament in a state of mortal sin is one thing, and to be unworthy, quite another. All of us are unworthy, but it is He who invites us. It is He who desires it. Let us humble ourselves and receive Him with a heart contrite and full of love.

To another, who told him that the daily examination of conscience seemed useless, since his conscience showed him clearly at each action whether it was good or bad, he replied:

That is true enough. But every experienced merchant in this world not only keeps track throughout the day of whether he has lost or gained on each sale. In the evening, he does the bookkeeping for the day to determine what he should do on the morrow. It follows that it is indispensable to make a rigorous examination of conscience, brief but lucid, every night.

The harm that comes to souls from the lack of reading holy books makes me shudder... What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection!

When Padre Pio was condemned to not exercise any ministry, he spent his free time, not in reading newspapers -"the Devil's gospel" -but in reading books of doctrine, history and spirituality. Despite this, he would still say: "One looks for God in books, but finds Him in prayer."

His counsels for mental prayer are simple:

If you do not succeed in meditating well, do not give up doing your duty. If the distractions are numerous, do not be discouraged; do the meditation of patience, and you will still profit. Decide upon the length of your meditation, and do not leave your place before finishing, even if you have to be crucified... Why do you worry so much because you do not know how to meditate as you would like? Meditation is a means to attaining God, but it is not a goal in itself. Meditation aims at the love of God and neighbor. Love God with all your soul without reserve, and love your neighbor as yourself, and you will have accomplished half of your meditation.

The same holds for assisting at the holy sacrifice of the Mass: it is more concerned with making acts (of contrition, faith, love...) than with intellectual reflections or considerations. To someone asking whether it is necessary to follow the Mass in a missal, Padre Pio answered that only the priest needs a missal. According to him, the best way to attend the holy sacrifice is by uniting oneself to the Virgin of Sorrows at the foot of the cross, in compassion and love. It is only in paradise, he assures his interlocutor, that we will learn of all the benefits that we received by assisting at holy Mass.

Padre Pio, who was so affable and pleasant in his relations with people, could become severe and inflexible when the honor of God was at stake, especially in church.

The whispering of the faithful would be authoritatively cut off by the Father, who would openly glare at anyone who failed to maintain a prayerful posture... If someone remained standing, even if it was because there were no places left in the pews, he would peremptorily invite him to kneel in order to participate worthily in the holy sacrifice of the Mass.

Not even an inattentive choirboy would be spared: "My child, if you want to go to hell, you don't need my signature."

The post-war fashions fell under the same censure:

Padre Pio, seated in his open confessional, all year round would ascertain that the women and girls who confessed to him were wearing skirts not too short. He would even cause tears to be shed when someone who had been waiting in line for hours would be turned away because of an offending hemline... Then some kind souls would step forward and offer help. In a corner, they would unsew the hem, or else lend the penitent a coat. Finally, sometimes the Father would allow the humiliated penitent to go to confession.

One day his spiritual director reproached him for his harsh conduct. He replied: "I could obey you, but each time it is Jesus who tells me how I am to deal with people." His severe manner, then, was inspired from above, uniquely for the honor of God and the salvation of souls.

Women who satisfy their vanity in their dress can never put on the life of Jesus Christ; moreover they even lose the ornaments of their soul as soon as this idol enters into their heart.

And let no one reproach him for lack of charity: "I beg you not to criticize me by invoking charity, because the greatest charity is to deliver souls held fast by Satan in order to win them over to Christ."

Padre Pio and the Novus Ordo Missae

He was a model of respect and submission towards his religious and ecclesiastical superiors, especially during the time when he was persecuted. Nonetheless, he could not remain silent over a deviation that was baneful to the Church. Even before the end of the Council, in February 1965, someone announced to him that soon he would have to celebrate the Mass according to a new rite, ad experimentum, in the vernacular, which had been devised by a conciliar liturgical commission in order to respond to the aspirations of modern man. Immediately, even before seeing the text, he wrote to Paul VI to ask him to be dispensed from the liturgical experiment, and to be able to continue to celebrate the Mass of Saint Pius V. When Cardinal Bacci came to see him in order to bring the authorization, Padre Pio let a complaint escape in the presence of the Pope's messenger: "For pity sake, end the Council quickly."

The same year, during the conciliar euphoria that was promising a new springtime to the Church, he confided to one of his spiritual sons: "In this time of darkness, let us pray. Let us do penance for the elect"; and especially for the one who has to be their shepherd here below: All his life, he immolated himself for the reigning pope, whose photograph was among the rare images that decorated his cell.

Renewal of Religious Life?

There are other scenes from his life that are full of meaning, for example, his reactions to the aggiornamento of the religious orders concocted in the wake of Vatican II. (The citations here are taken from a book bearing an imprimatur):

In 1966, the Father General [of the Franciscans] came to Rome prior to the special Chapter on the Constitutions in order to ask Padre Pio for his prayers and benedictions. He met Padre Pio in the cloister. "Padre, I came to recommend to your prayers the special chapter for the new Constitutions..." He had scarcely gotten the words "special Chapter"..."new Constitutions" out of his mouth when Padre Pio made a violent gesture and cried out: "That is all nothing but destructive nonsense." "But Padre, after all, there is the younger generation to take into account...the youth evolve after their own fashion... there are new demands..." "The only thing missing is mind and heart, that's all, understanding and love." Then he proceeded to his cell, did a half-turn, and pointed his finger, saying: "We must not denature ourselves, we must not denature ourselves! At the Lord's judgment, Saint Francis will not recognize us as his sons!"

A year later, the same scene was repeated for the aggiornamento of the Capuchins:

One day, some confreres were discussing with the Father Definiteur General [The counselor or adviser to the general or provincial of a religious order -Ed.] the problems in the Order, when Padre Pio, taking a shocked attitude, cried out, with a distant look in his eye: "What in the world are you up to in Rome? What are you scheming? You even want to change the Rule of Saint Francis!" The Definiteur replied: "Padre, changes are being proposed because the youth don't want to have anything to do with the tonsure, the habit, bare feet...."

"Chase them out! Chase them out! What can you be saying? Is it they who are doing Saint Francis a favor by taking the habit and following his way of life, or rather, isn't it Saint Francis who is offering them a great gift?"

If we consider that Padre Pio was a veritable alter Christus, that his entire person, body and soul, was as perfectly conformed as possible to that of Jesus Christ, his stark refusal to accept the Novus Ordo and the aggiornamento should be for us a lesson to learn. It is also noteworthy that the good Lord desired to recall His faithful servant just before they were implacably imposed on the Church and the Capuchin Order. Noteworthy, too, is the fact that Katarina Tangari, one of Padre Pio's most privileged spiritual daughters, so admirably supported the priests [of the Society of Saint Pius X] of Ecône until her death, one year after the episcopal consecrations of 1988.

Final Lesson: Fatima

Padre Pio was even less obliging towards the prevailing social and political order, or rather, disorder (in 1966): "the confusion of ideas and the reign of thieves." He prophesied that the Communists would come to power, "by surprise, without firing a shot... It will happen overnight."

This should not surprise us, since the requests of our Lady of Fatima have not been listened to. He even told Mgr. Piccinelli, that the red flag will fly over the Vatican, "but that will pass." Here again, his conclusion rejoins that of the Queen of Prophets: "But in the end, my Immaculate Heart will triumph." The means by which this prophesy will come to pass, we know: by the divine power; but it must be prompted by the two great powers in man’s hands: prayer and penance. This is the lesson which our Lady wanted to remind us of at the beginning of this century: God wants to save the world by devotion to the Immaculate Heart of Mary, and there is no problem, material or spiritual, national or international, that cannot be solved by the holy Rosary and our sacrifices.

This is also the last lesson that Padre Pio wanted to leave us by his example, and especially by his "prayer groups," which he established throughout the world. "He was never without a rosary, there was even one under his pillow. During the day he recited several dozens of rosaries." A few hours before he died, as those around him urged him to speak a few more words, all he could say was: "Love the Blessed Virgin and make her loved. Always say the rosary!"

The imminent elevation of Venerable Padre Pio is certainly going to arouse in many souls both curiosity and admiration. We could take advantage of the opportunity to remind them of these few lessons, if indeed we know how to put them into practice ourselves, in the merciful love of the Most Holy Hearts of Jesus and Mary.


TOPICS: Catholic; History; Prayer; Theology
KEYWORDS: padrepio
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1 posted on 01/12/2003 9:17:25 PM PST by Scupoli
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To: Land of the Irish; HDMZ; ultima ratio; Maximilian; Zviadist; Loyalist; Francisco; smevin; Grigeo; ..
Ping!

I was sent this link and I absolutely loved the story on Padre Pio. Just wanted to share it if you're interested.

2 posted on 01/12/2003 9:21:19 PM PST by Scupoli
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To: Scupoli
Here is another article:

BLESSED PADRE PIO

Padre Pio da Pietrelcina, O.F.M. Cap. (May 25, 1887-September 23, 1968) was ordained priest (Capuchin) on August 10, 1910. He received visible stigmata on September 20, 1918. The Vatican suspended him for a time and issued five decrees against him. From 1931 to 1933 he was not allowed to celebrate Mass publicly or to hear confessions. Pope Pius XI said that he had been "badly misinformed" about Padre Pio.

Just once Padre Pio celebrated a "Missa Normativa," or interim Mass, and never did so again, begging to be dispensed. He never said Mass in Italian or facing the people. Pope Paul VI's Novus Ordo Missae of 1969 was introduced more than a year after Padre Pio had died.

"Even before the end of the Council, in February 1965, someone announced to him that soon he would have to celebrate the Mass according to a new rite, ad experimentum, in the vernacular, which had been devised by a conciliar liturgical commission in order to respond to the aspirations of modern man. Immediately, even before seeing the text, he wrote to Paul VI to ask him to be dispensed from the liturgical experiment, and to be able to continue to celebrate the Mass of St. Pius V. When Cardinal Bacci came to see him in order to bring the authorization, Padre Pio let a complaint escape in the presence of the Pope's messenger: "For pity sake, end the Council quickly." (Rev. Fr. Jean, O.F.M., Cap., "Padre Pio," apud Angelus, May 1999, p. 31)

A video of Padre Pio that the Novus Ordo parishes loan out tries to make the last Mass he said before he died look like a Novus Ordo Mass facing the people. I've been told by a traditional priest that he, Padre Pio, was not strong enough to walk up to the altar, and so they put an altar (probably a table) down below the altar for him and then proceeded to make a video of his Mass going around him making it look like he was facing the people, as there were people on all sides. So they try to say he celebrated the Novus Ordo Mass for his final Mass, when in fact this statement is not true.

3 posted on 01/12/2003 9:24:30 PM PST by Scupoli
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To: Scupoli
Immediately, even before seeing the text, he wrote to Paul VI to ask him to be dispensed from the liturgical experiment, and to be able to continue to celebrate the Mass of Saint Pius V.

St. Padre Pio bump

4 posted on 01/12/2003 9:30:52 PM PST by Dajjal (really, that should be Po-Po-No-Tho, since we're now in "After")
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To: Scupoli
read later
5 posted on 01/12/2003 9:38:49 PM PST by LiteKeeper
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To: Scupoli
Thamks for posting this.
6 posted on 01/13/2003 3:35:35 AM PST by ultima ratio
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To: Scupoli
Thanks for the inspiring post. I will print this out and read it to my children.
7 posted on 01/13/2003 9:58:27 AM PST by Maximilian
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To: Scupoli
Padre Pio was even less obliging towards the prevailing social and political order, or rather, disorder (in 1966): "the confusion of ideas and the reign of thieves." He prophesied that the Communists would come to power, "by surprise, without firing a shot... It will happen overnight."

He even told Mgr. Piccinelli, that the red flag will fly over the Vatican, "but that will pass."

Thank you for posting this article...one of my patron Saints.
8 posted on 01/13/2003 4:00:22 PM PST by Domestic Church (O come O come Emmanuel!)
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To: Domestic Church
He even told Mgr. Piccinelli, that the red flag will fly over the Vatican, "but that will pass."

Yes, I remember reading that. I didn't know what to make of it.

9 posted on 01/13/2003 4:16:45 PM PST by Scupoli
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To: Domestic Church
He prophesied that the Communists would come to power, "by surprise, without firing a shot... It will happen overnight."

Where did this happen? Twenty years after Pio's death, a Pope and a US President brought Soviet Communism to its knees.

10 posted on 01/13/2003 4:17:44 PM PST by sinkspur
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To: Scupoli
Yes, I remember reading that. I didn't know what to make of it.

Don't make anything of it. Saints are still human beings and prophecy is not given to all of them.

11 posted on 01/13/2003 4:19:08 PM PST by sinkspur
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To: Scupoli
Padre Pio was excused from the Novus Ordo because he was too old to learn how to say it - common with the older priests.

Nothing sinister!

12 posted on 01/13/2003 4:23:52 PM PST by american colleen
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To: Domestic Church
He even told Mgr. Piccinelli, that the red flag will fly over the Vatican, "but that will pass."

Why assume Padre Pio meant the red flag of Communism?

From the Palestine Facts website:

The Meaning of the Arab Flag: RED

The Khawarij were the first Islamic group to emerge after the assassination of Caliph Uthman III, forming the first republican party in the early days of Islam. Their symbol was the red flag. Arab tribes who participated in the conquest of North Africa and Andalusia carried the red flag, which became the symbol of the Islamic rulers of Andalusia (756-1355). In modern times, red symbolizes the Ashrafs of the Hijaz and the Hashemites, descendants of the Prophet. Sharif Hussein designed the current flag as the flag of the Arab Revolt on June 1916. The Palestinian people raised it as the flag of the Arab National movement in 1917. In 1947, the Arab Ba'ath Party interpreted the flag as a symbol of the liberation and unity of the Arab nation. The Palestinian people readopted the flag at the Palestinian conference in Gaza in 1948. The flag was recognized by the Arab League as the flag of the Palestinian people. It was further endorsed by the PLO, the representative of the Palestinians, at the Palestinian conference in Jerusalem in 1964.

13 posted on 01/13/2003 4:27:24 PM PST by Loyalist (Keeper of the Schismatic Orc ping list. Freepmail me for details.)
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To: sinkspur
Do you believe in prophecy at all?
14 posted on 01/13/2003 4:27:40 PM PST by Codie
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To: sinkspur
Padre Pio was well known to have the gift of prophecy.
15 posted on 01/13/2003 4:30:16 PM PST by Scupoli
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To: american colleen
That is not what the articles say.

Just once Padre Pio celebrated a "Missa Normativa," or interim Mass, and never did so again, begging to be dispensed. He never said Mass in Italian or facing the people. Pope Paul VI's Novus Ordo Missae of 1969 was introduced more than a year after Padre Pio had died.

"Even before the end of the Council, in February 1965, someone announced to him that soon he would have to celebrate the Mass according to a new rite, ad experimentum, in the vernacular, which had been devised by a conciliar liturgical commission in order to respond to the aspirations of modern man. Immediately, even before seeing the text, he wrote to Paul VI to ask him to be dispensed from the liturgical experiment, and to be able to continue to celebrate the Mass of St. Pius V. When Cardinal Bacci came to see him in order to bring the authorization, Padre Pio let a complaint escape in the presence of the Pope's messenger: "For pity sake, end the Council quickly." (Rev. Fr. Jean, O.F.M., Cap., "Padre Pio," apud Angelus, May 1999, p. 31)

16 posted on 01/13/2003 4:33:26 PM PST by Scupoli
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To: Codie
Do you believe in prophecy at all?

Yes. But there are few prophets, in any age.

17 posted on 01/13/2003 4:34:07 PM PST by sinkspur
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To: Scupoli
Padre Pio was well known to have the gift of prophecy.

When?

18 posted on 01/13/2003 4:35:30 PM PST by sinkspur
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To: sinkspur
So,which ones in this age do you deem worthy?
19 posted on 01/13/2003 4:38:10 PM PST by Codie
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To: Loyalist
Why assume Padre Pio meant the red flag of Communism?

From the Palestine Facts website:

The Meaning of the Arab Flag: RED

I had not thought of that. It is believed by many that after the Muslims completely take Jerusalem they will go for the Vatican next. They are overwhelming Italy now with their sheer numbers. Even a quick study of their theology (and history) tells us they plan to take over Christianity and the West must submit to Islam. What bigger symbol or seat of power than the Vatican?

20 posted on 01/13/2003 4:39:31 PM PST by Scupoli
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