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To: All
From: Luke 10:21-24

Jesus Gives Thanks

[21] In that same hour He (Jesus) rejoiced in the Holy Spirit and
said, "I thank Thee, Father, Lord of Heaven and earth, that thou hast
hidden these things from the wise and understanding and revealed them
to babes; yea, Father, for such was Thy gracious will. [22] All
things have been delivered to Me by My Father; and no one knows who
the Son is except the Father, or who the Father is except the Son and
any one to whom the Son chooses to reveal Him."

[23] Then turning to the disciples He said privately, "Blessed are the
eyes which see what you see! [24] For I tell you that many prophets
and kings desired to see what you see, and did not see it, and to hear
what you hear, and did not hear it."


21. This passage of the Gospel is usually called our Lord's "hymn of
joy" and is also found in St. Matthew (11:25-27). It is one of those
moments when Jesus rejoices to see humble people understanding and
accepting the word of God.

Our Lord also reveals one of the effects of humility--spiritual
childhood. For example, in another passage He says: "Truly, I say to
you, unless you turn and become like children, you will never enter the
Kingdom of Heaven" (Matthew 18:3). But spiritual childhood does not
involve weakness, softness or ignorance: "I have often meditated on
this life of spiritual childhood, which is not incompatible with
fortitude, because it demands a strong will, proven maturity, an open
and firm character [...]. To become children we must renounce our
pride and self-sufficiency, recognizing that we can do nothing by
ourselves. We must realize that we need grace, and the help of God our
Father to find our way and keep it. To be little, you have to abandon
yourself as children do, believe as children, beg as children beg"
(J. Escriva, "Christ Is Passing By", 10 and 143).

22. "This statement is a wonderful help to our faith," St. Ambrose
comments, "because when you read 'all' you realize that Christ is
all-powerful, that He is not inferior to the Father, or less perfect
than He; when you read 'have been delivered to me', you confess that
Christ is the Son, to whom everything belongs by right of being one in
substance [with the Father] and not by grace of gift" ("Expositio
Evangelii Sec. Lucam, in loc.").

Here we see Christ as almighty Lord and God, consubstantial with the
Father, and the only one capable of revealing who the Father is. At
the same time, we can recognize the divine nature of Jesus only if the
Father gives us the grace of faith--as He did to St. Peter (cf. Matthew

23-24. Obviously, seeing Jesus with one's own eyes was a wonderful
thing for people who believed in him. However, our Lord will say to
Thomas, "Blessed are those who have not seen and yet believe" (John
20:29). St. Peter, for his part, tells us: "Without having seen Him
you love Him; though you do not see Him you believe in Him and rejoice
with unutterable and exalted joy. As the outcome of your faith you
obtain the salvation of your souls" (1 Peter 1:8-9).

Source: "The Navarre Bible: Text and Commentaries". Biblical text
taken from the Revised Standard Version and New Vulgate. Commentaries
made by members of the Faculty of Theology of the University of
Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock,
Co. Dublin, Ireland.

11 posted on 12/03/2002 5:26:26 PM PST by Salvation
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To: Salvation

Catholic Online Saints

St. Francis Xavier

FRANCIS XAVIER, ST. (1506-1552). Born in the family castle of Xavier, near Pamplona in the Basque area of Spanish Navarre on Apr. 7, he was sent to the University of Paris 1552, secured his licentiate in 1528, met Ignatius Loyola and became one of the seven who in 1534, at Montmartre founded the Society of Jesus. In 1536 he left Paris to join Ignatius in Venice, from whence they all in tended to go as missionaries to Palestine (a trip which never materialized), was ordained there in 1537, went to Rome in 1538, and in 1540, when the pope formally recognized the Society, was ordered, with Fr. Simon Rodriguez, to the Far East as the first Jesuit missionaries.

King John III kept Fr. Simon in Lisbon, but Francis, after a year's voyage, six months of which were spent at Mozambique where he preached and gave aid to the sick eventually arrived in Goa, India in 1542 with Fr. Paul of Camerino an Italian, and Francis Mansihas, a Portuguese. There he began preaching to the natives and attempted to reform his fellow Europeans, living among the natives and adopting their customs on his travels.

During the next decade he converted tens of thousands to Christianity. He visited the Paravas at the tip of India. near Cape Comorin, Tuticorin (1542), Malacca (1545), the Moluccas near New Guinea and Morotai near the Philippines (1546-47), and Japan (1549- 51). In 1551, India and the East were set up as a separate province and Ignatius made Francis its first provincial.

In 1552 he set out for China, landed on the island of Sancian within sight of his goal, but died before he reached the mainland. Working against great difficulties, language problems ( contrary to legend, he had no proficiency in foreign tongues ), inadequate funds, and lack of cooperation, often actual resistance, from European officials, he left the mark of his missionary zeal and energy on areas which clung to Christianity for centuries. He was canonized in 1622 and proclaimed patron of all foreign missions by Pope Pius X. F. D. Dec. 3.

12 posted on 12/03/2002 5:30:51 PM PST by Salvation
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