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He and his parishioners call what happened a miracle.

I'd second that opinion! Here's some additional information.

You could say that Reverend Ronald P. Pytel spent the first half of 1995 in congestive heart failure. By June of that year, a Doppler echocardiogram revealed a calcium dome over his aorta was only allowing 20% of blood to flow. Following emergency surgery, his prognosis was still grim--too much damage was sustained to his heart. He was uninsurable, and his active duties as a parish priest would have to be severely curtailed

In October, Pytel joined a group in a healing service that called upon Faustina Kowalska, a Polish nun and mystic, to intervene on his behalf. After venerating a first-class relic of the Blessed Faustina, Pytel dropped to the floor, conscious, but unable to move a muscle for fifteen minutes. When he did arise, the pastor felt so good he laughed. Pytel’s next Doppler echocardiogram showed a normal heart.

What happened during that service? According to Pytel, it was the intercession of the Blessed Faustina that brought forth the healing power of Christ. In fact, this miracle ultimately led to Kowalska’s canonization.

This was the only thing that bothered me about it:

Pytel dropped to the floor, conscious, but unable to move a muscle for fifteen minutes

It sounds like more charismatic shenanigans to me. Only that part.

I read up on these sorts of things for years, trying to find indicators to distinguish the true from the false. Can't say that I ever got it figured out. I read what those cured from Lourdes described. I think only one said anything about a "feeling of electricity". Most felt "cold". Don't remember anyone being temporarily "knocked out".

My interest in learning to discern came about as a result of the alleged cures at Medjugorje. To my knowledge, no one has received a lasting, documented cure there, although I would be willing to concede that sometimes God grants favors through the false if one's heart is right to lead them into truth. Still, the proof is in the pudding, so to speak, and if he has received a lasting cure, it is a genuine miracle imo (evidently the church thought so, too).

In fact, this miracle ultimately led to Kowalska's canonization.

Isn't the possibilty there that God meant for this to have led to the cannonization of the Priest instead of this nun? Maybe God was just trying to keep this saint alive a little longer to do His work.

Becky