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Death of Saint Clare


From a letter to Blessed Agnes of Prague by Saint Clare, virgin

Behold the poverty,humility and love of Christ


Happy indeed is she who is granted a place at the divine banquet, for she may cling with her inmost heart to him whose beauty eternally awes the blessed hosts of heaven; to him whose love inspires love whose contemplation refreshes, whose generosity satisfies, whose gentleness delights, whose memory shines sweetly as the dawn; to him whose fragrance revives the dead, and whose glorious vision will bless all the citizens of that heavenly Jerusalem. For he is the splendor of eternal glory, the brightness of eternal light, and the mirror with out cloud.

Queen and bridge of Jesus Christ, look into that mirror daily and study well your reflection, that you may adorn yourself, mind and body, with an enveloping garment of every virtue, and thus find yourself attired in flowers and gowns befitting the daughter and most chaste bridge of the king on high. In this mirror blessed poverty, holy humilty and ineffable love are also reflected. With the grace of God the whole mirror will be your source of contemplation.

Behold, I say, the birth of this mirror. Behold his poverty even as he was laid in the manger and wrapped in swaddling clothes. What wondrous humility, what marvelous poverty! The King of angels, the Lord of heaven and earth resting in a manger! Look more deeply into the mirror and meditate on his humility, or simply on his poverty. Behold the many labors and sufferings he endured to redeem the human race. Then, in the depths of this very mirror, ponder his unspeakable love which caused him to suffer on the wood of the cross and to endure the most shameful kind of death. The mirror himself, from this position on the cross, warned passersby to weigh carefully this act, as he said: All of you who pass by this way, behold and see if there is any sorrow like mine.Let us answer his cries and lamentations with one voice and one spirit: I will be mindful and remember and my soul will be consumed within me.In this way, queen of the king of heaven, your love will burn with an ever brighter flame.

Consider also his indescribable delights,his unending riches and honors, and sigh for what is behond your love and heart's content as you cry out: Draw me on! We will run after you in the perfume of your ointment, heavenly spouse. Let me run and not faint until you lead me into your wine cellar; your left hand rests under my head, your right arm joyfully embraces me, and you kiss me with the sweet kiss of your lips.As ou rest in this state of contemplation, remember your poor mother and know that I have indelibly written your happy memory into my heart, for you are dearer to me than all the others.


1 posted on 08/11/2002 4:47:28 PM PDT by Lady In Blue
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To: *Catholic_list; father_elijah; Salvation; Siobhan; NYer; JMJ333; BlackElk
ping.
2 posted on 08/11/2002 5:07:48 PM PDT by Lady In Blue
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To: Lady In Blue
I have a beautiful prayer to St. Clare, and when I find it I will post it. I was rummaging through my prayer bag, and just because I want to find that particular one I can't. eek.
5 posted on 08/11/2002 6:16:18 PM PDT by JMJ333
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To: Lady In Blue
They went to the Portiuncula where Saint Francis prayed.

When Francis was dieing, he asked the brothers to bring him down the hill to his beloved Porziuncola. They placed his litter against the outside wall. He told them that the Porziuncola was a very holy place; that God and His Blessed Mother were there and that whoever entered with a humble heart, whatever they asked for would be granted.

I can personally attest to this, as it was in response to a final prayer made in the Porziuncola that God sent me the greatest gift in my life, my daughter.

Because Francis (and Clare) took a vow of poverty, he could not own any property. The Dominicans donated this small church to Francis for his order. The building is now surrounded by a huge cathedral, "Santa Maria degli Angeli". Inside the Porziuncola, there are only a few small pews on each side. As you can see, the building is quite small but to Francis and his brothers, it was the first church of their order.

6 posted on 08/11/2002 6:28:46 PM PDT by NYer
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To: Lady In Blue
The following evening she slipped away from her home and went to the chapel of the Portiuncula, where Francis and his small community were living. He and his brethren had been at prayers before the altar and met her at the door. Before the Blessed Virgin's altar Francis sheared her hair, and gave her his own penitential habit, a tunic of coarse cloth tied with a cord. Then, since he had no nunnery, he took her at once for safety to the Benedictine convent of Saint Paul, where she was affectionately welcomed.

Amazing story!

7 posted on 08/11/2002 7:47:15 PM PDT by Salvation
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To: Lady In Blue
What a lovely post and she is my patroness.
13 posted on 08/12/2002 11:48:08 AM PDT by Domestic Church
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To: Lady In Blue
THANKS FOR THE PING!

19 posted on 08/11/2004 8:09:06 AM PDT by Smartass ( BUSH & CHENEY IN 2004 - Si vis pacem, para bellum - Por el dedo de Dios se escribió.)
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August 11, 2004

Memorial of St. Clare, virgin

Old Calendar: Saints Tiburtius and Susanna

St. Clare of Assisi was the first woman to practise the life of entire poverty as taught by St. Francis. Placed by him at the head of a few companions in the small convent of San Damiano, she governed her community for forty-two years thus founding at the gates of Assisi the Order of Poor Clares. Their Rule included austerities hitherto unknown in monasteries of women. They went barefoot, slept on the ground, kept perpetual abstinence and made poverty the basis of their lives. St. Clare died on August 11, 1253, and was canonized two years after her death.

Before the reform of the General Roman Calendar today was the feast of Sts. Tiburtius and Susanna. St. Tiburtius is a Roman martyr of unknown date who is buried on the Via Laviacana in the cemetery known nowadays as the catacomb of Sts. Peter and Marcellinus. St. Susanna, a Roman virgin, was also martyred at an unknown date. There are two churches in Rome which bear her name. The feast of St. Clare previously was celebrated on August 12.


St. Clare
The Breviary says of her: "Following the example of St. Francis, she distributed all her possessions among the poor. She fled from the noise of the world and betook herself to a country chapel, where St. Francis himself sheared off her hair and clothed her with a penitential garb (on March 18, 1212, at the age of eighteen). Then she resided at the Church of St. Damian, where the Lord provided for her a goodly number of companions. So she established a community of nuns and acted as their superior at the wish of St Francis. For forty-two years she directed the nunnery with zeal and prudence, her own life serving as a constant sermon for her sisters to emulate. Of Pope Innocent IV she requested the privilege that she and her community live in absolute poverty. She was a most perfect follower of St. Francis of Assisi.

"When the Saracens were besieging Assisi and were preparing to attack the convent, St. Clare asked to be assisted as far as the entrance, for she was ill. In her hand she carried a vessel containing the blessed Eucharist as she prayed: O Lord, do not deliver over to beasts the souls that praise You! (Ps. 73). Protect Your servants, for You have redeemed them by Your precious Blood. And in the midst of that prayer a voice was heard, saying: Always will I protect you ! The Saracens took to flight."

Heroic in suffering (she was sick for twenty-seven years), she was canonized only two years after her death. Thomas of Celano coined the saying: Clara nomine, vita clarior, clarissima moribus.

Clare was the first flower in the garden of the Poor Man of Assisi. Poor in earthly goods, but rich in her utter poverty, she was a replica of Jesus, poor in the crib and on the Cross. At her time the Church generally and many Church men were enmeshed in financial matters and political maneuvering. Through the renewal of the ideal of poverty, St. Francis effected a "reform of Christian life in head and members."

In our twentieth century there still remain large areas with millions suffering under extreme poverty. Poverty in itself is no virtue; but it should be made into a virtue. Let us recall a few of the examples and texts from holy Scripture which show how precious poverty is and what deep reverence we should have toward it. Christ was poor. His entrance into the world and His departure from it took place in circumstances of greatest need. He had no house wherein to be born, no crib; no house wherein to die, no deathbed. Poverty stood watch at birth and remained to see His death. "The foxes have dens and the birds of the air have nests; but the Son of Man has nowhere to lay His head" (Matt. 3:20).

At least we can be moderate and frugal, and thereby find the way to the spirit of Christian poverty. St. Clare, help us. — The Church's Year of Grace, Pius Parsch

Patron: Embroiderers; eye disease; eyes; gilders; goldsmiths; gold workers; good weather; laundry workers; needle workers; Santa Clara Indian Pueblo; telegraphs; telephones; television; television writers.

Symbols: Chalice and host; tall cross; Monstrance; lily; ciborium.
Often Portrayed as: Woman with a monstrance in her hand; Nun holding a vessel containing the holy Eucharist.

Things to Do:

 


Sts. Tiburtius and Susanna
A sense of reverential awe and deep respect fills us whenever we meet the martyrs of the ancient Church. Yet it is often very difficult to give a strictly historical account of their lives. Nevertheless, even though we do not know all the biographical details, they are for us representatives of that "army of light," the martyrs, witnesses to Christ. And we want to be inspired by their example. Today the Martyrology tells this: "At Rome, between the two laurel trees, the death of the holy martyr Tiburtius. During the persecution of Diocletian the magistrate Fabian forced him to tread barefoot upon burning coals. As it only served to make him profess the faith more boldly, he was ordered to be led outside the city until the third milestone and there beheaded. . . . At Rome, the holy virgin Susanna. She came from an illustrious family, and was the niece of the saintly Pope Cams. At the time of Diocletian she won the palm of martyrdom by being beheaded." — The Church's Year of Grace, Pius Parsch

Symbols: Susanna Crown at her feet; sword.

Collect:
God of mercy, you inspired Saint Clare wiht the love of poverty. By the help of her prayers may we follow Christ in poverty of spirit and come to the joyful vision of your glory in the kingdom of heaven. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
Prayers:
· August Devotion: The Immaculate Heart
· St. Clare's Litany of the Sacred Wounds

 

Activities:
· Namedays
· What is a Nameday?
· Religion in the Home for Preschool: August
· Religion in the Home for Elementary School: August

 

Recipes:
· Asparagus and Scrambled Eggs with Bacon

 



August 11, 2004
St. Clare
(1194-1253)

One of the more sugary movies made about Francis of Assisi pictures Clare as a golden-haired beauty floating through sun-drenched fields, a sort of one-girl counterpart to the new Franciscan Order.

The beginning of her religious life was indeed movie material. Having refused to marry at 15, she was moved by the dynamic preaching of Francis. He became her lifelong friend and spiritual guide.

At 18, she escaped one night from her father’s home, was met on the road by friars carrying torches, and in the poor little chapel called the Portiuncula received a rough woolen habit, exchanged her jeweled belt for a common rope with knots in it, and sacrificed the long tresses to Francis’ scissors. He placed her in a Benedictine convent which her father and uncles immediately stormed in rage. She clung to the altar of the church, threw aside her veil to show her cropped hair and remained adamant.

End of movie material. Sixteen days later her sister Agnes joined her. Others came. They lived a simple life of great poverty, austerity and complete seclusion from the world, according to a Rule which Francis gave them as a Second Order (Poor Clares). Francis obliged her under obedience at age 21 to accept the office of abbess, one she exercised until her death.

The nuns went barefoot, slept on the ground, ate no meat and observed almost complete silence. (Later Clare, like Francis, persuaded her sisters to moderate this rigor: “Our bodies are not made of brass.”) The greatest emphasis, of course, was on gospel poverty. They possessed no property, even in common, subsisting on daily contributions. When even the pope tried to persuade her to mitigate this practice, she showed her characteristic firmness: “I need to be absolved from my sins, but I do not wish to be absolved from the obligation of following Jesus Christ.”

Contemporary accounts glow with admiration of her life in the convent of San Damiano in Assisi. She served the sick, waited on table, washed the feet of the begging nuns. She came from prayer, it was said, with her face so shining it dazzled those about her. She suffered serious illness for the last 27 years of her life. Her influence was such that popes, cardinals and bishops often came to consult her—she never left the walls of San Damiano.

Francis always remained her great friend and inspiration. She was always obedient to his will and to the great ideal of gospel life which he was making real.

A well-known story concerns her prayer and trust. She had the Blessed Sacrament placed on the walls of the convent when it faced attack by invading Saracens. “Does it please you, O God, to deliver into the hands of these beasts the defenseless children I have nourished with your love? I beseech you, dear Lord, protect these whom I am now unable to protect.” To her sisters she said, “Don’t be afraid. Trust in Jesus.” The Saracens fled.

Comment:

The 41 years of Clare’s religious life are poor movie material, but they are a scenario of sanctity: an indomitable resolve to lead the simple, literal gospel life as Francis taught her; courageous resistance to the ever-present pressure to dilute the ideal; a passion for poverty and humility; an ardent life of prayer; and a generous concern for her sisters.


22 posted on 08/11/2004 7:16:08 PM PDT by Coleus (Roe v. Wade and Endangered Species Act both passed in 1973, Murder Babies/save trees, birds, algae)
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To: Lady In Blue
 
Information:
Feast Day: August 11
Born:

July 16, 1194, Assisi, Italy

Died: August 11, 1253, Assisi, Italy
Canonized: September 26, 1255, Rome by Pope Alexander IV
Major Shrine: Basilica of Saint Clare, Assisi
Patron of: clairvoyance, eye disease, goldsmiths, laundry, embrodiers, gilders, good weather, needleworkers, telephones, telegraphs, television

27 posted on 08/11/2009 5:16:15 PM PDT by Salvation (With God all things are possible.)
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