For your reading, reflection, faith-sharing, comments, questions, discussion.

KEYWORDS: catholic; lk12; ordinarytime; prayer;

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From: Romans 4:20-25

The Example of Abraham (Continuation)

[20] No distrust made him (Abraham) waver concerning the promise of God, but
he grew strong in his faith as he gave glory to God, [21] fully convinced that God
was able to do what he had promised. [22] That is why his faith was “reckoned to
him as righteousness.” [23] But the words, “it was reckoned to him,” were written
not for his sake alone, [24] but for ours also. It will be reckoned to us who believe
in him that raised from the dead Jesus our Lord, [25] who was put to death for our
trespasses and raised for our justification.

*********************************************************************************************
Commentary:

24-25. The faith of which St Paul is speaking includes among its basic truths the
redemptive Death of Christ and his Resurrection, two events which are indissolub-
ly linked, two ways in which God’s justice and mercy are manifested.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Luke 12:13-21

Parable of the Rich Fool

[13] One of the multitude said to Him (Jesus), “Teacher, bid my brother divide
the inheritance with me.” [14] But He said to him, “Man, who made Me a judge
or divider over you?” [15] And He said to them, “Take heed, and beware of all co-
vetousness; for man’s life does not consist in the abundance of his possessions.”
[16] And He told them a parable, saying, “The land of a rich man brought forth
plentifully; [17] and he thought to himself, ‘What shall I do, for I have nowhere to
store my crops?’ [18] And he said, ‘I will do this: I will store all my grain and my
goods. [19] And I will say to my soul, Soul, you have ample goods laid up for
many years; take your ease, eat, drink, be merry.’ [20] But God said to him,
‘Fool! This night your soul is required of you; and the things you have prepared,
whose will they be?’ [21] So is he who lays up treasure for himself and is not
rich toward God.”

*********************************************************************************************
Commentary:

13. This man is only interested in his own problems; he sees in Jesus only a tea-
cher with authority and prestige who can help sort out his case (cf. Deuteronomy
21:17). He is a good example of those who approach religious authorities not to
seek advice on the way they should go in their spiritual life, but rather to get them
to solve their material problems. Jesus vigorously rejects the man’s request — not
because He is insensitive to the injustice which may have been committed in this
family, but because it is not part of His redemptive mission to intervene in matters
of this kind. By His word and example the Master shows us that His work of sal-
vation is not aimed at solving the many social and family problems that arise in
human society; He has come to give us principles and moral standards which
should inspire our actions in temporal affairs, but not to give us precise, techni-
cal solutions to problems which arise; to that end He has endowed us with intel-
ligence and freedom.

15-21. After His statement in verse 15, Jesus tells the parable of the foolish rich
man: what folly it is to put our trust in amassing material goods to ensure we
have a comfortable life on earth, forgetting the goods of the spirit, which are what
really ensure us — through God’s mercy — of eternal life.

This is how St. Athanasius explained these words of our Lord: “A person who
lives as if he were to die every day — given that our life is uncertain by definition
— will not sin, for good fear extinguishes most of the disorder of our appetites;
whereas he who thinks he has a long life ahead of him will easily let himself be
dominated by pleasures” (”Adversus Antigonum”).

19. This man’s stupidity consisted in making material possession his only aim in
life and his only insurance policy. It is lawful for a person to want to own what he
needs for living, but if possession of material resources becomes an absolute, it
spells the ultimate destruction of the individual and of society. “Increased posses-
sion is not the ultimate goal of nations nor of individuals. All growth is ambivalent.
It is essential if man is to develop as a man, but in a way it imprisons man if he
considers it the supreme good, and it restricts his vision. Then we see hearts har-
den and minds close, and men no longer gather together in friendship but out of
self-interest, which soon leads to strife and disunity. The exclusive pursuit of pos-
sessions thus becomes an obstacle to individual fulfillment and to man’s true
greatness. Both for nations and for individual, avarice is the most evident form
of underdevelopment” (Paul VI, “Populorum Progressio”, 19).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

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Readings at Mass

Liturgical Colour: Green.

First reading	Romans 4:20-25 ©

We must believe in him who raised Jesus our Lord from the dead

Since God had made him a promise, Abraham refused either to deny it or even to doubt it, but drew strength from faith and gave glory to God, convinced that God had power to do what he had promised. This is the faith that was ‘considered as justifying him.’ Scripture however does not refer only to him but to us as well when it says that his faith was thus ‘considered’; our faith too will be ‘considered’ if we believe in him who raised Jesus our Lord from the dead, Jesus who was put to death for our sins and raised to life to justify us.

Responsorial Psalm	Luke 1:69-75 ©

Blessed be the Lord, the God of Israel! He has visited his people.

He has raised up for us a mighty saviour

in the house of David his servant,

as he promised by the lips of holy men,

those who were his prophets from of old.

Blessed be the Lord, the God of Israel! He has visited his people.

A saviour who would free us from our foes,

from the hands of all who hate us.

So his love for our fathers is fulfilled

and his holy covenant remembered.

Blessed be the Lord, the God of Israel! He has visited his people.

He swore to Abraham our father

to grant us that free from fear,

and saved from the hands of our foes,

we might serve him in holiness and justice

all the days of our life in his presence.

Blessed be the Lord, the God of Israel! He has visited his people.

Gospel Acclamation	Ps24:4,5

Alleluia, alleluia!

Teach me your paths, my God,

make me walk in your truth.

Alleluia!

Or:	Mt5:3

Alleluia, alleluia!

How happy are the poor in spirit:

theirs is the kingdom of heaven.

Alleluia!

Gospel	Luke 12:13-21 ©

Fool! This very night your soul will be demanded of you

A man in the crowd said to Jesus, ‘Master, tell my brother to give me a share of our inheritance.’ ‘My friend,’ he replied, ‘who appointed me your judge, or the arbitrator of your claims?’ Then he said to them, ‘Watch, and be on your guard against avarice of any kind, for a man’s life is not made secure by what he owns, even when he has more than he needs.’

Then he told them a parable: ‘There was once a rich man who, having had a good harvest from his land, thought to himself, “What am I to do? I have not enough room to store my crops.” Then he said, “This is what I will do: I will pull down my barns and build bigger ones, and store all my grain and my goods in them, and I will say to my soul: My soul, you have plenty of good things laid by for many years to come; take things easy, eat, drink, have a good time.” But God said to him, “Fool! This very night the demand will be made for your soul; and this hoard of yours, whose will it be then?” So it is when a man stores up treasure for himself in place of making himself rich in the sight of God.’

“But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for the one who stores up treasure for himself
but is not rich in what matters to God.””
******************************************
This has always been a challenge for me. I was born and raised as a child dirt poor. But since then have been blessed beyond my imagination.

I found myself even self sabotaging by not billing clients for extensive work I had done. I had an aversion to wealth.

Then I changed my perception in that now I realize that God owns it all and I am merely His temporary custodian, using it to do His Will.

The hardest part is discerning His Will as not all who ask are ready to receive. If I enable a victim to remain a victim, I am not helping them.

Jesus asked, “Do you want to be healed?” He was asking, Do you want to change? Do you want to find your strength in God?

It is easier to help someone find God when they are crushed, empty and considering suicide, than the fat person who is complaining of hunger.

Thus tribulation, while difficult and painful, will cause many to seek God as they are hitting bottom and suffering.

The earlier we turn to God and become raised up, the easier these times will be.

Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 12
13.	And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.	Ait autem ei quidam de turba : Magister, dic fratri meo ut dividat mecum hæreditatem.	ειπεν δε τις αυτω εκ του οχλου διδασκαλε ειπε τω αδελφω μου μερισασθαι μετ εμου την κληρονομιαν
14.	But he said to him: Man, who hath appointed me judge, or divider, over you?	At ille dixit illi : Homo, quis me constituit judicem, aut divisorem super vos ?	ο δε ειπεν αυτω ανθρωπε τις με κατεστησεν δικαστην η μεριστην εφ υμας
15.	And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.	Dixitque ad illos : Videte, et cavete ab omni avaritia : quia non in abundantia cujusquam vita ejus est ex his quæ possidet.	ειπεν δε προς αυτους ορατε και φυλασσεσθε απο της πλεονεξιας οτι ουκ εν τω περισσευειν τινι η ζωη αυτω εστιν εκ των υπαρχοντων αυτου
16.	And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.	Dixit autem similitudinem ad illos, dicens : Hominis cujusdam divitis uberes fructus ager attulit :	ειπεν δε παραβολην προς αυτους λεγων ανθρωπου τινος πλουσιου ευφορησεν η χωρα
17.	And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?	et cogitabat intra se dicens : Quid faciam, quia non habeo quo congregam fructus meos ?	και διελογιζετο εν εαυτω λεγων τι ποιησω οτι ουκ εχω που συναξω τους καρπους μου
18.	And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.	Et dixit : Hoc faciam : destruam horrea mea, et majora faciam : et illuc congregabo omnia quæ nata sunt mihi, et bona mea,	και ειπεν τουτο ποιησω καθελω μου τας αποθηκας και μειζονας οικοδομησω και συναξω εκει παντα τα γενηματα μου και τα αγαθα μου
19.	And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.	et dicam animæ meæ : Anima, habes multa bona posita in annos plurimos : requiesce, comede, bibe, epulare.	και ερω τη ψυχη μου ψυχη εχεις πολλα αγαθα κειμενα εις ετη πολλα αναπαυου φαγε πιε ευφραινου
20.	But God said to him: Thou fool, this night do they require thy soul of thee: and whose shall those things be which thou hast provided?	Dixit autem illi Deus : Stulte, hac nocte animam tuam repetunt a te : quæ autem parasti, cujus erunt ?	ειπεν δε αυτω ο θεος αφρον ταυτη τη νυκτι την ψυχην σου απαιτουσιν απο σου α δε ητοιμασας τινι εσται
21.	So is he that layeth up treasure for himself, and is not rich towards God.	Sic est qui sibi thesaurizat, et non est in Deum dives.	ουτως ο θησαυριζων εαυτω και μη εις θεον πλουτων

13. And one of the company said to him, Master, speak to my brother, that he divide the inheritance with me.
14. And he said to him, Man, who made me a judge or a divider over you?
15. And he said to them, Take heed, and beware of covetousness: for a man's life consists not in the abundance of the things which he possesses.

AMBROSE; The whole of the former passage is given to prepare us for undergoing suffering for confessing the Lord, or for contempt of death, or for the hope of reward, or for denunciation of the punishment that will await him to whom pardon will never be granted. And since covetousness is generally wont to try virtue, for destroying this also, a precept and example is added, as it is said, And one of the company said to him, Speak to my brother, that he divide the inheritance with me.

THEOPHYL. As these two brothers were contending concerning the division of their paternal inheritance, it follows that one meant to defraud the other; but our Lord teaches us that we ought not to be set on earthly things, and rebukes him that called Him to the division of inheritance; as it follows, And he said to him, Man, who made me a judge or a divider over you?

BEDE; He who wills to impose the trouble of division of lands upon the Master who is commending the joys of heavenly peace, is rightly called man, according to that, whereas there is envying, strife, and divisions among you, are you not men?

CYRIL; Now the Son of God, when He was made like to us, was appointed by God the Father to be King and Prince upon his holy Mount of Sion, to make known the Divine command.

AMBROSE; Well then does He avoid earthly things who had descended for the sake of divine things, and deigns not to be a judge of strifes and arbiter of laws, having the judgment of the quick and dead and the recompensing of works. You should consider then, not what you seek, but from whom you ask it; and you should not eagerly suppose that the greater are to be disturbed by the less. Therefore is this brother deservedly disappointed who desired to occupy the steward of heavenly things with corruptible, seeing that between brothers no judge should intervene, but natural affection should be the umpire to divide the patrimony, although immortality not riches should be the patrimony which men should wait for.

BEDE; He takes occasion from this foolish petitioner to fortify both the multitudes and His disciples alike by precept and example against the plague of covetousness. Whence it follows, He said to them, Take heed, and beware of all covetousness; and he says, of all, because some things seem to be honestly done, but the internal judge decides with what intention they are done.

CYRIL; Or he says, of all covetousness, that is, great and little. For covetousness is unprofitable, as the Lord says, You shall build houses of hewn stone, and shall not dwell in them. And elsewhere, Yes ten acres of vineyards shall yield one bath, and the seed of an homer shall yield an ephah. But also in another way it is unprofitable, as he shows, adding, For a man's life consists not in the abundance, &c.

THEOPHYL. This our Lord says to rebuke the motives of the covetous, who seem to heap up riches as if they were going to live for a long time. But will wealth ever make you long lived? Why then cost you manifestly undergo evils for the sake of an uncertain rest? For it is doubtful whether you ought to attain to an old age, for the sake of which you are collecting treasures.

16. And he spoke a parable to them, saying, The ground of a certain rich man brought forth plentifully:
17. And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18. And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19. And I will say to my soul, Soul, you have much goods laid up for many years; take your ease, eat, drink, and be merry.
20. But God said to him, You fool, this night your soul shall be required of you: then whose shall those things be, which you have provided?
21. So is he that lays up treasure for himself, and is not rich toward God.

THEOPHYL. Having said that the life of man is not extended by abundance of wealth, he adds a parable to induce belief in this, as it follows, And he spoke a parable to them, saying, The ground of a certain rich man brought forth plentifully.

BASIL; Not indeed about to reap any good from his plenty of fruits, but that the mercy of God might the more appear, which extends its goodness even to the bad; sending down His rain upon the just and the unjust. But what are the things wherewith this man repays his Benefactor? He remembered not his fellow-creatures, nor deemed that he ought to give of his superfluities to the needy. His barns indeed bursting from the abundance of his stores, yet was his greedy mind by no means satisfied. He was unwilling to put up with his old ones because of his covetousness, and not able to undertake new ones because of the number, for his counsels were imperfect, and his care barren. Hence it follows, And he thought. His complaint is like that of the poor. Does not the man oppressed with want say, What shall I do, whence can I get food, whence clothing? Such things also the rich man utters. For his mind is distressed on account of his fruits pouring out from his storehouse, lest perchance when they have come forth they should profit the poor; like the glutton who had rather burst from eating, than give any thing of what remains to the starving.

GREG. O adversity, the child of plenty. For saying, What shall I do, he surely betokens, that, oppressed by the success of his wishes, he labors as it were under a load of goods.

BASIL; It was easy for him to say, I will open my barn, I will call together the needy, but he has no thought of want, only of amassing; for it follows, And he said, This will I do, I will pull down my barns. You do well, for the storehouses of iniquity are worthy of destruction. Bull down your barns, from which no one receives comfort. He adds, I will build greater. But if you shall complete these, wilt you again destroy them? What more foolish than laboring on for ever. Your barns, if you will, are the home of the poor. But you will say, Whom do I wrong by keeping what is my own? For it follows also, And there will I bestow all my fruits and my goods. Tell me what is yours, from whence did you get it and bring it into life? As he who anticipates the public games, injures those who are coming by appropriating to himself what is appointed for the common use, so likewise the rich who regard as their own the common things which they have forestalled. For if every one receiving what is sufficient for his own necessity would leave what remains to the needy, there would be no rich or poor.

CYRIL; Observe also in another respect the folly of his words, when he says, I will gather all my fruits, as if he thought that he had not obtained them from God, but that they were the fruits of his own labors.

BASIL; But if you confess that those things have come to you from God, is God then unjust in distributing to us unequally. Why do you abound while another begs? unless that you should gain the rewards of a good stewardship, and be honored with the meed of patience. Are not you then a robber, for counting as your own what you have received to distribute? It is the bread of the famished which you receive, the garment of the naked which you hoard in your chest, the shoe of the barefooted which rots in your possession, the money of the penniless which you have buried in the earth. Wherefore then do you injure so many to whom you might be a benefactor.

CHRYS. But in this he errs, that he thinks those things good which are indifferent. For there are some things good, some evil, some between the two. The good are chastity, and humility, and the like, which when a man chooses he becomes good. But opposed to these are the evil, which when a man chooses he becomes bad; and there are the neutral, as riches, which at one time indeed are directed to good, as to almsgiving, at other times to evil, as to covetousness. And in like manner poverty at one time leads to blasphemy, at another to wisdom, according to the disposition of the user.

CYRIL; The rich man then builds barns which last not, but decay, and what is still more foolish, reckons for himself upon a long life; for it follows, And I will say to my Soul, you have much goods laid up for many years. But, O rich man, you have indeed fruits in your barns, but as for many years whence can you obtain them?

ATHAN. Now if any one lives so as to die daily, seeing that our life is naturally uncertain, he will not sin, for the greater fear destroys very much pleasure, but the rich man on the contrary, promising to himself length of life, seeks after pleasures, for he says Rest, that is, from toil, eat, drink, and be merry, that is, with great luxury.

BASIL; You are so careless with respect to the goods of the soul, that you ascribe the meats of the body to the soul. If indeed it has virtue, if it is fruitful in good works, if it clings to God, it possesses many goods, and rejoices with a worthy joy. But because you art altogether carnal and subject to the passions, you speak from your belly, not from your soul.

CHRYS. Now it behoves us not to indulge in delights which fattening the body make lean the soul, and bring a heavy burden upon it, and spread darkness over it, and a thick covering, because in pleasure our governing part which is the soul becomes the slave, but the subject part, namely the body, rules. But the body is in need not of luxuries but of food, that it may be nourished, not that it may be racked and melt away. For not to the soul alone are pleasures hurtful, but to the body itself, because from being a strong body it becomes weak, from being healthy diseased, from being active slothful, from being beautiful unshapely, and from youthful old.

BASIL; But he was permitted to deliberate in every thing, and to manifest his purpose, that be might receive a sentence such as his inclinations deserved. But while he speaks in secret, his words are weighed in heaven, from whence the answers come to him. For it follows, But God said to him, you fool, this night your soul shall they require of you. Hear the name of folly, which most properly belongs to you which not man has imposed, but God Himself.

GREG. The same night he was taken away, who had expected many years, that he indeed who had in gathering stores for himself looked a long time forward, should not see even tile next day.

CHRYS.; They shall require of you, for perhaps certain dread powers were sent to require it, since if when going from city to city we want a guide, much more will the soul when released from the body, and passing to a future life, need direction. On this account many times the soul rises and sinks into the deep again, when it ought to depart from the body. For the consciousness of our sins is ever pricking us, but most of all when we are going to be dragged before the awful tribunal. For when the whole accumulation of crimes is brought up again, and placed before the eyes, it astounds the mind. And as prisoners are always indeed sorrowful, but particularly at the time when they are going to be brought before the judge; so also the soul at this time is greatly tormented by sin and afflicted, but much more after it has been removed.

GREG; But in the night the soul was taken away which had gone forth in the darkness of its heart, being unwilling to have the light of consideration, so as to foresee what it might suffer. But He adds, Then whose shall those things be which you have provided

CHRYS. For here shall you leave those things, and not only reap no advantage from them, but carry a load of sins upon your own shoulders. And these things which you have laid up will for the most part come into the hands of enemies, but of thee shall an account of them be required. It follows, So is he that lays up treasure for himself, and is not rich toward God.

BEDE; For such a one is a fool, and will be taken off in the night. He then who wishes to be rich toward God, will not lay up treasures for himself, but distribute his possessions to the poor.

AMBROSE; For in vain he amasses wealth who knows not how to use it. Neither are these things ours which we cannot take away with us. Virtue alone is the companion of the dead, mercy alone follows us, which gains for the dead an everlasting habitation.

Catena Aurea Luke 12

Coronation of the Virgin (San Marco Altarpiece)

Sandro Botticelli

1490-92
Tempera on panel, 378 x 258 cm
Galleria degli Uffizi, Florence

Pray for Pope Francis.

It's time to kneel down and pray for our nation (Sacramental Marriage)

Perpetual Novena for the Nation (Ecumenical)
Novena asking for St Michael The Archangel to stand with us and bring us victory

Prayers for The Religion Forum (Ecumenical)

7 Powerful Ways to Pray for Christians Suffering in the Middle East

Pray the Rosary!

50 Boko Haram Islamic Radicals Killed; 1,000 Hostages, Women and Children, Rescued in Nigeria
Nigeria: In the Face of Ongoing Islamist Attacks, the Faith is Growing
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Why Boko Haram and ISIS Target Women
Report reveals scale of Boko Haram violence inflictef on Nigerian Catholics
Military evacuating girls, women rescued from Boko Haram
Echos of Lepanto Nigerian bishop says rosary will bring down Boko Harm
After vision of Christ, Nigerian bishop says rosary will bring down Boko Haram (Catholic Caucus)
Nigerian Bishop Says Christ Showed Him How to Beat Islamic Terror Group

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Joyful Mysteries

(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

St. Michael the Archangel

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
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October 21 2019

Monday of the Twenty-ninth Week in Ordinary Time

Reading 1 Rom 4:20-25

Responsorial Psalm Luke 1:69-70, 71-72, 73-75

Alleluia Mt 5:3

Gospel Lk 12:13-21

Readings at Mass