From: John 16:20-23
Fullness of Joy (Continuation)
(Jesus said to His disciples,) [20] “Truly, truly, I say to you, you will weep and
lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn
into joy. [21] When a woman is in travail she has sorrow, because her hour has
come; but when she is delivered of the child, she no longer remembers the an-
guish, for joy that a child is born into the world. [22] So you have sorrow now,
but I will see you again and your hearts will rejoice, and no one will take your joy
from you. [23] In that day you will ask nothing of Me. Truly, truly, I say to you, if
you ask anything of the Father, He will give it to you in My name.”
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Commentary:
21-22. This image of the woman giving birth (frequently used in the Old Testament
to express intense pain) is also often used, particularly by the prophets, to mean
the birth of the new messianic people (cf. Isaiah 21:3; 26:17; 66:7; Jeremiah 30:6;
Hosea 13:13; Micah 4:9-10). The words of Jesus reported here seem to be the ful-
fillment of those prophecies. The birth of the messianic people — the Church of
Christ — involves intense pain, not only for Jesus but also, to some degree, for the
Apostles. But this pain, like birth pains, will be made up for by the joy of the final
coming of the Kingdom of Christ: “I am convinced,” says St. Paul, “that the suffe-
rings of this present time are not worth comparing with the glory that is to be re-
vealed to us” (Romans 8:18).
23-24. See the note on John 14:12-14.
[Note on John 14:12-14 states:
12-14. Jesus Christ is our intercessor in Heaven; therefore, He promises us that
everything we ask for in His name, He will do. Asking in His name (cf. 15:7, 16;
16:23-24) means appealing to the power of the risen Christ, believing that He is
all-powerful and merciful because He is true God; and it also means asking for
what is conducive to our salvation, for Jesus is our Savior. Thus, by “whatever
you ask” we must understand what is for the good of the asker. When our Lord
does not give what we ask for, the reason is that it would not make for our salva-
tion. In this way we can see that He is our Savior both when He refuses us what
we ask and when He grants it.]
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Scripture readings from the Jerusalem Bible by Darton, Longman & Todd
Readings at Mass
Liturgical Colour: White.
| First reading |
Acts 18:9-18 © |
At Corinth one night the Lord spoke to Paul in a vision, ‘Do not be afraid to speak out, nor allow yourself to be silenced: I am with you. I have so many people on my side in this city that no one will even attempt to hurt you.’ So Paul stayed there preaching the word of God among them for eighteen months.
But, while Gallio was proconsul of Achaia, the Jews made a concerted attack on Paul and brought him before the tribunal. ‘We accuse this man’ they said ‘of persuading people to worship God in a way that breaks the Law.’ Before Paul could open his mouth, Gallio said to the Jews, ‘Listen, you Jews. If this were a misdemeanour or a crime, I would not hesitate to attend to you; but if it is only quibbles about words and names, and about your own Law, then you must deal with it yourselves – I have no intention of making legal decisions about things like that.’ Then he sent them out of the court, and at once they all turned on Sosthenes, the synagogue president, and beat him in front of the court house. Gallio refused to take any notice at all.
After staying on for some time, Paul took leave of the brothers and sailed for Syria, accompanied by Priscilla and Aquila. At Cenchreae he had his hair cut off, because of a vow he had made.
| Responsorial Psalm |
| Psalm 46(47):2-7 © |
God is king of all the earth.
or
Alleluia!
All peoples, clap your hands,
cry to God with shouts of joy!
For the Lord, the Most High, we must fear,
great king over all the earth.
God is king of all the earth.
or
Alleluia!
He subdues peoples under us
and nations under our feet.
Our inheritance, our glory, is from him,
given to Jacob out of love.
God is king of all the earth.
or
Alleluia!
God goes up with shouts of joy;
the Lord goes up with trumpet blast.
Sing praise for God, sing praise,
sing praise to our king, sing praise.
God is king of all the earth.
or
Alleluia!
Alleluia, alleluia!
Christ has risen, he who created all things,
and has granted his mercy to men.
Alleluia!
Jesus said to his disciples:
‘I tell you most solemnly,
you will be weeping and wailing
while the world will rejoice;
you will be sorrowful,
but your sorrow will turn to joy.
A woman in childbirth suffers,
because her time has come;
but when she has given birth to the child she forgets the suffering
in her joy that a man has been born into the world.
So it is with you: you are sad now,
but I shall see you again, and your hearts will be full of joy,
and that joy no one shall take from you.
When that day comes,
you will not ask me any questions.’