How Can Mary Hear Thousands Simultaneously?

Tim Staples' Blog ^ | October 31, 2013 | Tim Staples

[narses]

My soul magnifies the Lord,
And my spirit rejoices in God my Savior.
For He has regarded the low estate of His handmaiden,
For behold, henceforth all generations shall call me blessed.
For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation.
He has shown strength with His arm:
He has scattered the proud in the imagination of their hearts.
He has put down the mighty from their thrones,
and exalted those of low degree.
He has filled the hungry with good things;
and the rich He has sent empty away.
He has helped His servant Israel, in remembrance of His mercy;
As He spoke to our fathers, to Abraham and to His posterity forever.

Glory be to the Father and to the Son and to the Holy Spirit.
As it was in the beginning, is now and ever shall be, world without end. Amen

Magníficat ánima mea Dóminum,
et exsultávit spíritus meus
in Deo salvatóre meo,
quia respéxit humilitátem
ancíllæ suæ.

Ecce enim ex hoc beátam
me dicent omnes generatiónes,
quia fecit mihi magna,
qui potens est,
et sanctum nomen eius,
et misericórdia eius in progénies
et progénies timéntibus eum.
Fecit poténtiam in bráchio suo,
dispérsit supérbos mente cordis sui;
depósuit poténtes de sede
et exaltávit húmiles.
Esuriéntes implévit bonis
et dívites dimísit inánes.
Suscépit Ísrael púerum suum,
recordátus misericórdiæ,
sicut locútus est ad patres nostros,
Ábraham et sémini eius in sæcula.

Glória Patri et Fílio
et Spirítui Sancto.
Sicut erat in princípio,
et nunc et semper,
et in sæcula sæculórum.

Amen.

She became the Mother of God, in which work so many and such great good things are bestowed on her as pass man’s understanding. For on this there follows all honor, all blessedness, and her unique place in the whole of mankind, among which she has no equal, namely, that she had a child by the Father in heaven, and such a Child . . . Hence men have crowded all her glory into a single word, calling her the Mother of God . . . None can say of her nor announce to her greater things, even though he had as many tongues as the earth possesses flowers and blades of grass: the sky, stars; and the sea, grains of sand. It needs to be pondered in the heart what it means to be the Mother of God.

(Commentary on the Magnificat, 1521; in Luther’s Works, Pelikan et al, vol. 21, 326)

[count-your-change]

The Catechism makes no such distinction so by what authority do you interpret what it says?

[narses]

CHRISTUS VINCIT
Christ King of Glory

Acclamations VIII Cent.
Ambrosian Chant (Variant)

Christus vincit! Christus regnat! Christus imperat!
Exaudi, Christe. Ecclesiae Sanctae Dei salus perpetua. Redemptor mundi, Tu illam
adjuva!

Christ Lord of glory, Christ Prince of nations, Christ our King of kings! Christ Jesus,
hear us. Perpetual safety and welfare to the Church of God. Redeemer, Savior. Assist
and strengthen her.

1. Sancta Maria: Tu illam adjuva!
O Mary blessed Mother. Assist and strengthen her.

2. Sancte Joseph: Tu illam adjuva!
Joseph holy guardian. Assist and strengthen her.

3. Sancte Michael Tu illam adjuva!
Blessed Michael patron Assist and strengthen her.

Optional (Sancte Patricii: Tu illam adjuva!)
Blessed Saint Patrick: Assist and strengthen her.

All repeat: Christus vincit! Christus regnat! Christus imperat!

Exaudi, Christe. Pio summo Pontifici et universali Papae vita! Salvator mundi, Tu illum
adjuva!

Christ Jesus hear us. Life and health and blessings to Pope Pius our Holy Father.
Redeemer Savior, Assist and strengthen him.

1. Sancte Petre, Tu illum adjuva! 1. Rex regum!
Blessed Peter, Assist and strengthen him. King of kings.

2. Sancte Paule, Tu illum adjuva! 2. Rex noster!
Blessed Paul, assist and strengthen him. Christ our King

3. Spes nostra!
Christ our hope.

Repeat: Christus Vincit! etc.

Gloria nostra, Misericordia nostra! Auxilium nostrum! Fortitudo nostra, Ar ma nostra
invictissima! Murus noster inexpugnabilis! Defensio et exaltatio nostra!

Lux, Via, et Vita nostra! Ipsi soli imperium, Laus et jubilatio per infinita saecula
saeculorum. Amen.

Jesus our glory, Fountain of grace and all mercy. Source of all our blessing. Defender
in battle, Strong arm of our God invincible. Our stronghold and our exaltation. Our
captain leader who has won our salvation.

Christ Jesus, our life and light eternal. To Him only is victory all praise and jubilation.
Through all the endless ages of eternity. Amen.

Tempora bona veniant! Pax Christi veniat! Redemptis Sanguine Christi: Feliciter!
Regnum Christi veniat! Deo Gratias! Amen.

Abundance of good things be ours. The peace of Christ be ours. Redeemed by the blood
of Jesus. Proclaim our joy. May His holy kingdom come. Praise be to our God Amen.

---

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[narses]

The Catechism in fact does.

[count-your-change]

And you’re going to say where?

[narses]

Why? Are you at all interested in the truth about what the Catholic Church teaches?

[CynicalBear]

How seemingly intelligent people can deny something so obvious is beyond my understanding.

[CynicalBear]

They even appear serious when they deny it still.

[count-your-change]

Surely you know or can find some reference in the Catechism to support your statement that it makes a distinction between prayer and asking.

You chose to respond to my comment, remember?

[terycarl]

I remember when I belonged to the Church of Rome, I told Christians the same kind of stuff just so they would leave me alone. Even though I knew it wasn't the case.

\sure it was the case, you just didn't have enough faith to realize that you were right.....then, not now.

[narses]

I can, would it matter to you?

[narses]

Credo in Deum Patrem omnipotentem;
Creatorem caeli et terrae.

Et in Jesum Christum,
Filium eius unicum, Dominum nostrum;
qui conceptus est
de Spiritu Sancto,
natus ex Maria virgine;
passus sub Pontio Pilato,
crucifixus, mortuus, et sepultus;
descendit ad inferos;
tertia die resurrexit a mortuis;
ascendit ad caelos;
sedet ad dexteram Dei Patris omnipotentis;
inde venturus est
iudicare vivos et mortuos.

Credo in Spiritum Sanctum;
sanctam ecclesiam catholicam;
sanctorum communionem;
remissionem peccatorum;
carnis resurrectionem;
vitam aeternam. Amen.

In English:

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ,
his only Son, our Lord.
He was conceived
by the power of the Holy Spirit,
and born of the Virgin Mary,
He suffered under Pontius Pilate,
was crucified, died, and was buried;
He descended into hell.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
he will come again
to judge the living and the dead.

I believe in the Holy Spirit,
the holy Catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen

[metmom]

No, of course not.

Some excuse will be found to avoid answering that.

[redleghunter]

I am shocked. Another Mary thread. What is Monday the keys and binding? Tuesday’s special transubstantiation and infallibility Wednesdays?

[boatbums]

Catholics simply believe this text of Scripture. These twenty-four elders are human beings in heaven and they are depicted as “each one [having] vials of incense, which are the prayers of the saints” (emphasis added). Each one of them was responding to multiple prayers from multiple people. What does that mean? It means these saints in heaven somehow have the power to do what Eric Svendsen claims to be “the property of God alone.” Obviously, it is not. We would do well to recall the words of Sacred Scripture at this juncture: “With God all things are possible” (cf. Luke 1:37). If we have faith, we will have no problem with believing God’s word over our own feeble and fallible intellects.

If God is the only one capable of this infinite power, then why WOULD He even need the help of saints and angels to hear and respond to prayers??? The passage in Revelation about bringing the bowls of incense being the "prayers of the saints", then we should know that this event described isn't something that is ongoing but the start of something. In Revelation 5, 6 & 7, the event is the time where the "book" is opened and the "seals" are set to be opened upon the world during the Tribulation. The "twenty-four elders" represents the Bride of Christ, already taken up before the start of the Tribulation. The bowls of incense were part of the temple worship and were a symbol of prayer, and always offered to God alone. Prayers were NEVER offered to other beings nor to have beings being needed to ferry them over to God. He doesn't need that - He is God, all knowing, all seeing, all powerful. His glory He does not share with any other - nor should He.

[GonzoII]

"If God is the only one capable of this infinite power,"

Thousands is not an infinite number.

[GeronL]

wow

[metmom]

Kind of more than breath-taking, isn’t it?

[Elsie]

How Can Mary Hear Thousands Simultaneously?

Easy!

She's a GODESS!

[Elsie]

Mary lives in eternity.

So says somebody, trying to 'rationalize' the impossible.