I would point out that the Church no longer follow the doctrine of atonement as laid out by the early church fathers. This is from the Catholic encyclopedia on the atonement:
That great doctrine has been faintly set forth in figures taken from man's laws and customs. It is represented as the payment of a price, or a ransom, or as the offering of satisfaction for a debt. But we can never rest in these material figures as though they were literal and adequate. As both Abelard and Bernard remind us, the Atonement is the work of love. It is essentially a sacrifice, the one supreme sacrifice of which the rest were but types and figures.
The truth of the matter is that Catholics no longer believe in the atonement of Christ (His death being a substitution for our sins to abate the wrath of God). Even though this is what was taught by the early fathers, according to the Catholic Church they had a distorted view. I suppose it's like the Pope stated, just follow your conscience. Everyone can get to heaven if we just sacrifice ourselves like Christ. Many Catholics are trying to back peddle from the Pope's remarks yesterday but this is the true belief of the Catholic Church. Live a good life and everything will be fine.
If you can't understand the wrath of God you will never be able to understand the love of God. They are one in the same.
But what's hilarious is you stick to your reading of it, even though in the very article you're citing, the author attempts to make clear precisely that he's not saying precisely what you otherwise could reasonable misread his sloppy explanation for saying:
The Catholic doctrine on this subject is set forth in the sixth Session of the Council of Trent, chapter ii. Having shown the insufficiency of Nature, and of Mosaic Law the Council continues:Whence it came to pass, that the Heavenly Father, the Father of mercies and the God of all comfort (2 Corinthians 1, 3), when that blessed fullness of the time was come (Galatians 4:4) sent unto men Jesus Christ, His own Son who had been, both before the Law and during the time of the Law, to many of the holy fathers announced and promised, that He might both redeem the Jews, who were under the Law and that the Gentiles who followed not after justice might attain to justice and that all men might receive the adoption of sons. Him God had proposed as a propitiator, through faith in His blood (Romans 3:25), for our sins, and not for our sins only, but also for those of the whole world (I John ii, 2).
Amen and Amen!