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Why They Left God Leaving churches that are "shallow, harmless, and ultimately irrelevant"
The Aquila Report ^ | 6-22-13 | Rod Dreher

Posted on 06/22/2013 9:02:59 AM PDT by ReformationFan

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To: longfellowsmuse

That is not a principle but an ethic. Ask yourself what the principles that ethic is based on.


21 posted on 06/22/2013 10:45:38 AM PDT by albionin ( ,)
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To: longfellowsmuse

I know what it is about.


22 posted on 06/22/2013 10:46:50 AM PDT by albionin ( ,)
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To: albionin

The message of Jesus to love one another is indeed a principle to live by...We all have the choice to believe or reject his divinity....and we all have our own personal reasons why we do so....

But to claim that Christianity is anything other than Christ’s desire for us to love one another, is a lie and a misrepresentation used to lead people away from his message.


23 posted on 06/22/2013 10:53:56 AM PDT by longfellowsmuse (last of the living nomads)
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To: albionin
In my case it wasn’t that the message was vague but that it was absurd.
Your first sentence said it all. You should have stopped there.
24 posted on 06/22/2013 11:04:53 AM PDT by Hiddigeigei ("Talk sense to a fool and he calls you foolish," said Dionysus - Euripides)
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To: Viennacon
To quote P.D. Wang, a Christian minister: "The Christian Church in America is a mile wide and an inch deep."

I love the Lord Jesus Christ, and I will love, serve, and follow Him to the best of my abilities and with the help of the Holy Spirit, all the days of my life.

But I think that American churches which proselytize a 'gospel' of 'cheap grace' and 'believe it-receive it' materialism are the greatest factor in repelling both earnest believers and seekers alike.

People who are spiritually poor, wounded, needy, desperate, and hungry are looking for the indestructible shelter of God's love and grace through the atoning sacrifice of His only begotten Son, Jesus Christ.

But instead of gently receiving, accepting, and coming alongside these people, and showing them the redemptive, restorative love of Christ, the American church gives them a Valium.

God tells us in in His Word that the Church is the living Body of Christ. The Church is the only Christ that the world can see. Yet we have taken that wondrous, vibrant, glorious gift, denied the price God paid to found it, and stripped it of its holiness in order to 'get with the times' and fill more seats. We have removed the simplicity of God's truth and redecorated it with gaudiness, populated its pulpits with hypocrites, and turned the Gospel into a TBN-style freak show. We have taken the Bride of Christ and turned her into a prostitute.

Who in their right minds would be attracted to a monstrosity like that?

25 posted on 06/22/2013 12:14:30 PM PDT by 60Gunner (Fight with your head high, or grovel with your head low.)
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To: albionin

Albion, your unbelief is a good example of the free will that God grants us. He allows us to choose between good and evil, between right and wrong, between belief and unbelief, and also between a lukewarm belief and robust belief.

Many of us have traversed the road you are on. How many times I have prayed the old prayer, “Help thou mine unbelief!”


26 posted on 06/22/2013 12:23:54 PM PDT by Liberty Wins
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To: albionin
In my case it wasn’t that the message was vague but that it was absurd. I tried to believe when I was younger because I thought that if you didn’t believe you were some kind of horrible person. I never could though. When I would ask questions that I thought the people should be able to answer they instead evaded them and told me I needed to have faith.

During my 20’s I continued to try and be a good Christian because that is what I had been indoctrinated with by the people I had grown up around. I prayed and prayed and suffered. As I got older, I examined the fundamental principles of Christianity and realized that they were wrong and that there was no rational basis to believe any of it. I eventually came to understand that it was all made up by men and I had never had to suffer with the anxiety all those years. On the day when I finally realized the truth, such a feeling of peace came over me. It was the feeling that had been described to me but which I never felt when praying to Jesus. Now I am at peace and I enjoy knowing that the world makes sense and I do not have to go through life begging forgiveness for an unearned guilt. And no I don’t think my life has no purpose or I can do anything I want to. I hear that all the time from Christians. Nothing could be further from the truth. I think this world is wonderful and so much is open to me to achieve and learn. I don’t believe I am evil by nature and need a moral code to keep me in check. I know that being moral is in my own rational interest and morality is a guide to help me achieve the best possible life.

I can’t speak for other atheists but so many on these forums seem to do just that. I just thought I would add my own experience.


You said "I don’t believe I am evil by nature and need a moral code to keep me in check.". So don't believe you are "evil by nature", but since you don't define what evil is, you have no yardstick to measure by. Without a standard, a way of determining what is good and what is evil, how can anyone say whether they are evil or good ?

You add in that you "don't need a moral code to keep me in check", which is, in truth, advocating having no laws. After all, if people don't need a moral code to keep them in check, that means everyone will do the right thing at all times. Well, perhaps not everyone, so perhaps you say a moral code is needed for some people, but not good, moral atheists like yourself. How can society know who needs to be subject to a moral code, and who will be moral without a code ? And, without a moral code, how would we know a moral action from an immoral one ?

Your next statement shows the naivete taught in our educational system: "I know that being moral is in my own rational interest". Very often people do things that further their own ends at the expense of someone else. If you know for sure that you can get away with stealing a little here and there from the government or some big company, and no one will ever find out, (just think of the tens of millions of people cheating on disability or welfare programs), then your own purely rational interest is well-served if you help yourself to what's not yours.

If someone drops $8,000 and you pick it up, and you know for a fact that they have no idea where they dropped it, and no one will ever know that you picked it up - if you just clam up and keep the money - you are ahead by $8,000. That's acting in "your own rational interest".

Where in this as yet unspecified and undefined "atheist's moral code" does it say that taking money that's not yours but just "falls into your lap" is wrong ?

By what standard do you gauge whether something is moral or immoral ?
27 posted on 06/22/2013 12:44:15 PM PDT by PieterCasparzen (We have to fix things ourselves)
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To: PieterCasparzen

You have asked some good questions which deserve an answer. I am working right now but I want to sit down and read your post carefully so I can respond. I’ll answer you tonight.


28 posted on 06/22/2013 12:54:10 PM PDT by albionin ( ,)
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To: albionin
My dad would have agreed with you wholeheartedly.

In his opinion, most preachers were just beggars coming around asking for money in exchange for a ticket to heaven. He thought that if heaven was real, then any of those who had died, would have found a way to tell us about it, as some had promised in his day. None did.

I wish I had found the book "My Descent into Death, A Second Chance at Life" by Howard Storm before my dad passed away.

Howard Storm was an atheist college professor who had a near death experience and lived to came back to tell about it.

The experience radically altered his perceptions of reality and death, since, unlike many who experience the light and/or long dead relatives and friends coming to welcome them when they die, he went to the other place.

There are many books written by those from all ages and all walks of life who have experienced near death and come back and their stories are remarkably similar, despite their different ages, backgrounds and education.

You owe it to yourself to explore this more fully. I wish my father had.

29 posted on 06/22/2013 2:59:37 PM PDT by GBA (Here in the Matrix, life is but a dream.)
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To: longfellowsmuse
The fruits of the church lie not in vatican city..or the offices of the bishops but with the people who learn to love Jesus... their fruits are many if you are willing to look... by their deeds you shall know them.

Perhaps that church could use a refresher course and some sales training.

I only offer observations about those who make claims of authority, yet whose actions show a curious reluctance to lead by example and usually drive those in need away.

That seems harmful and contrary to their mission, but what do I know? Not much.

Fortunately, it's not hard to find God if you are willing to look for Him. He will help the earnest, as well as the wretched, to develop the ears to hear and the eyes to see.

30 posted on 06/22/2013 3:17:24 PM PDT by GBA (Here in the Matrix, life is but a dream.)
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To: oblomov

3. have a friend or relative that is gay. Have met 3 thus far that have said that to me.


31 posted on 06/22/2013 3:57:50 PM PDT by Wicket (God bless and protect our troops and God bless America)
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To: oblomov
2. there is an element of coercion in many churches. Approval and ostracism are meted out based on the degree to which one “fits” in the millieu of the church.

You got that right. I've seen it in Pentecostalism where you are judged as to your spirituality but whether you speak in tongues, fall down (slain), how exuberant you are in worship, to put it kindly, etc.

There are the have's and the have not's. It is a very judgmental atmosphere and I can see why people reject it.

The problem is, they end up rejecting God, not what is wrong in the local church body.

32 posted on 06/22/2013 5:36:31 PM PDT by metmom (For freedom Christ has set us free; stand firm therefore & do not submit again to a yoke of slavery)
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To: PieterCasparzen

OK I am ready to answer you now that I have had a chance to go over your post carefully. I’ll deal the first part of your post first.

You said: You said “I don’t believe I am evil by nature and need a moral code to keep me in check.”. So don’t believe you are “evil by nature”, but since you don’t define what evil is, you have no yardstick to measure by. Without a standard, a way of determining what is good and what is evil, how can anyone say whether they are evil or good ?

You add in that you “don’t need a moral code to keep me in check”, which is, in truth, advocating having no laws. After all, if people don’t need a moral code to keep them in check, that means everyone will do the right thing at all times. Well, perhaps not everyone, so perhaps you say a moral code is needed for some people, but not good, moral atheists like yourself. How can society know who needs to be subject to a moral code, and who will be moral without a code ? And, without a moral code, how would we know a moral action from an immoral one ?

OK. In the context of the bible evil would mean unfit for existence, since the punishment for sin is death. So according to the bible man in his fallen state is so wrong that he will die unless he changes his ways and not only die but be punished eternally. So I as an individual, am saddled from birth with this stain because of the actions of two people. I need to ask for forgiveness and atone for my sin or I will be burned in hell and be tormented for all of eternity. So by my nature I am unfit for existence. I would define evil as that which is wrong or harmful to man’s life. So according to the bible I am wrong by nature and my own nature is harmful to my life or evil.
When I said I didn’t need a moral code to keep me in check I was speaking to the nature of morality. Since I don’t believe I am unfit for existence from birth and need to be constrained from doing evil by the threat of punishment I view morality as a guide to help me choose the actions which will bring me the greatest happiness and success in life. What is a moral code and why do we need one. Morality is simply that which is right. Right for what, what is the standard by which we measure what is right? Well the standard depends on your purpose. Man is not like other creatures in that he has to choose his course of action in the face of many alternatives. So the primary choice, the one which precedes all others is does he want to live or to die. Since man has a fixed nature with fixed requirements for life that is the standard by which the good is decided on. So that which is harmful to man’s life is the evil and that which sustains man’s life as a human being in accordance with his nature is the good. The things which man practices to achieve the values he needs are virtues and the actions that harm his life are vices.
So a moral code of values is absolutely essential to every single man if he wishes to live and the standard to choose those values is his life and that which it requires according to his nature as man. Morality then is literally a matter of life and death. Laws are required in society because, unfortunately, some people choose death over life. The purpose of laws is to protect man’s rights and man’s life must be the standard of value used to determine what laws we put in place.

You said: Your next statement shows the naivete taught in our educational system: “I know that being moral is in my own rational interest”. Very often people do things that further their own ends at the expense of someone else. If you know for sure that you can get away with stealing a little here and there from the government or some big company, and no one will ever find out, (just think of the tens of millions of people cheating on disability or welfare programs), then your own purely rational interest is well-served if you help yourself to what’s not yours.

If someone drops $8,000 and you pick it up, and you know for a fact that they have no idea where they dropped it, and no one will ever know that you picked it up - if you just clam up and keep the money - you are ahead by $8,000. That’s acting in “your own rational interest”.

Where in this as yet unspecified and undefined “atheist’s moral code” does it say that taking money that’s not yours but just “falls into your lap” is wrong ?

By what standard do you gauge whether something is moral or immoral ?

OK, let’s look at this. The essence of your question is why shouldn’t I better my life by harming others whenever and where ever I can get away with it. Wouldn’t that be a neat trick to pull? The short answer is no.

To take your example of the dropped $8,000, what would be the essence of that action? It would be the attempt to gain or keep a value by fraud and force. The money is not mine by right. I didn’t earn it. It rightfully belongs to the other man unless he also stole it. Nothing can change that fact. Because reality exists independent of my thoughts and wishes, No matter how I might attempt to justify keeping the money, it will always be wrong. Would the money bring me any happiness? Not if my purpose is life. Say I took the money down and bought a new four wheeler. In your example you say that no one would ever find out but that is not true. I would know. Every time I used it I would know that I hadn’t earned it and it was not mine by right. If I bought food with it I would know with each bite that it was stolen. And there are much wider implications. How would I explain to my friends why I could suddenly afford four wheelers and lobster tails. Since reality is a consistent whole all facts are connected. I would be forced to lie about where the money came from, and then to concoct other lies to cover those lies until the truth would become my enemy and lying a virtue. If life and reality are my purpose then how can I achieve them by setting myself against reality? So the money could never be a value to me and nothing the money ever bought could be either. So the reason not to take the money is that it is not in my own rational interest. If I held that lying and cheating were a virtue and honesty a vice then what would my purpose be? What would I achieve by practicing those virtues and avoiding the vices of honesty and fairness? If I set myself against existence then what am I after? Do you think those people who cheat the welfare codes are happy or can ever be happy. No, they have forever cheated themselves from any chance at happiness or success. Ask yourself what their answer to that primary choice I talked about earlier is.

The principle involved is that honesty, the recognition of reality, is a virtue. The founders set this principle down in the declaration. They correctly recognized that man exists with certain inalienable rights. To violate any man’s rights is to violate every man’s including my own. So that is why fraud, rape, murder, stealing and all other forms of the initiation of force are wrong. It can never be in anyone’s rational interest to help themselves to what’s not theirs.


33 posted on 06/23/2013 9:45:44 AM PDT by albionin ( ,)
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To: GBA

I have explored it fully. I would have to take this man’s words on faith since I can’t verify what he experienced. There have been many experiments to try and verify these out of body experiences and none have ever produced any actual evidence.


34 posted on 06/23/2013 9:48:40 AM PDT by albionin ( ,)
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To: albionin
Yes, we take much on faith until we have the experience ourselves.

People just like us, who lived where we do now 200 years ago, would see our technology, which we now take for granted, as miraculous.

We could explain the science of the unseen around them, the vast electromagnetic spectrum for which we barely have the physical senses to comprehend even a sliver of, and all that has come from our new understanding of it, the silicon based electronics and software code, but they would know that we were lying to them.

We are generally doubting Thomases until we see it for ourselves. That is me.

So, I offer one more from my path, a book by a neurosurgeon Dr. Eben Alexander who survived the unsurvivable and also came back fully intact, miraculous all by itself, to tell about it.

His book, Proof of Heaven: A Neurosurgeon's Journey into the Afterlife, is written from his point of view as a brain surgeon who, like many of his colleagues, clearly agreed with you prior to his own experience.

He and they also would have told you that there is no way anyone in his condition would survive it, and even if they did, there's no way they'd have much of a brain left, let alone fully recover a neurologist's education, training and experience.

As such, perhaps he is uniquely qualified to address your comment to me, should you be curious.

Personally, if I can't check it out myself, then I want to hear from those who have.

I've had many of his undergrad classes, so I understand the language and much of the basic brain areas/functions, and had some first hand experiences, so his experience and point of view was helpful.

Interestingly, he wrote his own experience down first, before exploring the vast library of other people's experiences, so as not to taint writing/documenting his understanding/explanation immediately afterward, while it was still fresh in his mind, with another person's terminology or experiences.

Howard Storm's book from his experience as an atheist was my first. Dr. Eben Alexander's book from a hard core, practical science/medical point of view was the third book.

The second book was from a child's point of view: Heaven is for Real: A Little Boy's Astounding Story of His Trip to Heaven and Back by Todd Burpo.

Todd Burpo is a reverend in a small town, so his point of view is Christian, but mostly of a father trying to help his dying son and then understand his son's remarkable experience.

For me, that's essentially three points of view, a hostile non-believer's, a practical scientist/Surgeon's and a more or less guile-less child's, all describing the same experience.

There are others, but I wanted to show that I have been doing some due diligence, as well as share some of what I have found.

Another book I've not had a chance to get back to is Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels by J. Warner Wallace.

At this point in my reading, he's written about his study of the events of the Bible from his point of view and training and experience as a homicide investigator.

He is showing me things I hadn't noticed before and I like having information, the more the better.

Though I've not read any of Lewis, I was especially taken by J. Warner Wallace's starting perspective when he began his investigation:

Christianity is a statement which, if false, is of no importance, and, if true, is of infinite importance.
The one thing it cannot be is moderately important.
--C.S. Lewis

I had not heard that before, but couldn't argue with it. Nor could I say that I have fully explored something that could be of infinite importance, but I like a challenge.

I hope that I am not proselytizing or being aggressive with this post or this information.

I absolutely cannot stand religious aggression against me, especially by the newly born again who I tolerate and the fake preachers which I do not, so I hope I haven't morphed into either one of those with this post.

35 posted on 06/23/2013 11:31:43 AM PDT by GBA (Rubio and the Rinos have the GOP Whigging out.)
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To: GBA

I appreciate your comments and don’t take them as proselytizing. I too read a great many of those books about near death experiences. In the end I concluded that no matter how many of them I read I would still have to take the author’s word on faith. There are experiments being run right now to try to produce real evidence of these experiences and so far they have failed. I don’t know what is going on and neither does anyone else. To be honest I would like them to be true but that doesn’t make them true. When someone produces some real evidence and can verify these experiences I will believe. The same thing goes for alien abductions, past life experiences and M theory. No amount of eye witness accounts by themselves is sufficient evidence of anything. If all we had were eye witness accounts of the holocaust but there were no physical evidence such as bodies, ovens, prison camps, photos and movies then it would not be rational to believe in the holocaust.

Yes, many people do take much on faith but not me. Those Indians might well take my ipod or cell phone as magic but they would be wrong. Their’s would be an error of knowledge. They would be capable of learning the background knowledge to understand these technologies. I cannot fathom what technologies will exist 100 years from now. It will not be magic though but technology of which I would also have to learn the background knowledge of. Because we don’t know the reason for something, we are not justified to believe that it must be supernatural. Many of the things men used to attribute to supernatural forces have now been shown to be natural phenomenon.

I can argue with that C.S. Lewis quote. If Christianity is false it is of immense importance because ideas matter a great deal. All of history has been determined by ideas. Ideas are the most powerful force in the universe. The wrong ideas lead to destruction and the right ones bring about happiness and prosperity or at least the best chance of obtaining them. America was founded on some great and true ideas. Unfortunately some very evil ideas were also present right from the start of this country and those ideas are bringing this country down before our eyes. Ask yourself what those ideas are and where they are being taught and promoted. There is one fundamental idea that is false and is at the root of all of the major religions and also at the foundations of Progressivism, Natzism, Socialism, Communism and fascism and if we could just get rid of it once and for all it would bring about the greatest prosperity the world has ever known.


36 posted on 06/23/2013 2:43:35 PM PDT by albionin ( ,)
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To: albionin
Thanks for your reply and your thoughts. You remind me that some believe that science's ultimate contribution will be proof of God. Perhaps, if the world doesn't end first in some sort of natural or man-caused cataclysm and the story we were born into gets reset along with humanity.

I suspect we will have to agree to disagree for the remainder of our consciousnesses when we find out for certain.

Regardless of whether or not science is eventually able to support or disprove their theories regarding existence or the experience of Purgatory/Hades and of Jesus, as those NDEs document, I have read and experienced enough to support both faith and fear.

And, along the way, I have curiously found that "peace that comes from understanding" others have spoken of, but I had never experienced.

I think I had to live enough life first, the good, bad and the ugly, before whatever had blocked my understanding was lifted. For all of that, I am grateful. I asked and I did receive.

37 posted on 06/23/2013 3:09:19 PM PDT by GBA (Here in the Matrix, life is but a dream.)
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To: albionin
Let me start off by saying I'm not trying to be sarcastic, etc., - just trying to logically drill down to some points. I appreciate the time and thought you put into your writing.

I would define evil as that which is wrong or harmful to man’s life.

"wrong": undefined. "harmful": subjective. Example: I may think it's fine to sell my daughter into slavery, that it is for her own good and my own good. You may feel that I was wrong in doing that. Which is the "moral" position ? Upon what basis is the claim of truth made ?

I view morality as a guide to help me choose the actions which will bring me the greatest happiness and success in life.

"guide to help me choose": subjective.

Morality is simply that which is right.

"right": undefined.

Right for what, what is the standard by which we measure what is right? Well the standard depends on your purpose.

"standard depends on your purpose": subjective.

Man is not like other creatures in that he has to choose his course of action in the face of many alternatives.

Other mammals certainly can choose courses of action in the face of many alternatives. To eat, to sleep, to bite, to purr, to run, to run away, to stay home, etc. Mammals have actually saved the lives of their owners, e.g., waking them during fires, detecting low blood sugar in diabetics and seizures in epileptics. There are differences between man and other creatures, but facing and not facing choices is not one of them.

So the primary choice, the one which precedes all others is does he want to live or to die. Since man has a fixed nature with fixed requirements for life that is the standard by which the good is decided on.

"fixed nature with fixed requirements for life": life has fixed requirements at the bare minimum; much of life other than that presents myriad options. Morality would be the standard by which we judge whether the choices a person makes in the face of all those options are "right" or "wrong".

So that which is harmful to man’s life is the evil

"So that which is harmful to man’s life is the evil": if a soldier in battle falls on a grenade to save his fellow soldiers - sacrificing his own life - is that evil ?

and that which sustains man’s life as a human being in accordance with his nature is the good.

"that which sustains man’s life as a human being in accordance with his nature": a certain man and his wife go out to dinner in a big city, and, walking back to their car after midnight on a deserted street, they are accosted by a strong man with a knife. The husband is unarmed and there are no police around. The attacker grabs the husband's cell phone and smashes it. The attacker grabs the wife and drags her into an alley. The husband, seeking to "sustain his own life as a human being in accordance with his nature", goes off looking for police, leaving his wife to be beaten, raped and then stabbed to death. Were the husband's actions morally good ?

The things which man practices to achieve the values he needs are virtues and the actions that harm his life are vices.

"the actions that harm his life are vices": A certain man is a professional fisherman, the industry with the highest rate of occupational morality, (127 per 100,000 in 2011). He certainly could choose another career and simply fish as a hobby in a much safer environment if he enjoys fishing. Is his choice of career a vice, i.e., morally wrong ?

So a moral code of values is absolutely essential to every single man if he wishes to live

Mobsters and gangbangers have their own "moral code of values". Their life of crime rarely results in the death penalty any more. And only a small percentage are ever executed by fellow gangsters. Most criminals spend time in and out of jail, but die of natural causes. But I think few non-gangsters would agree that the gangsters have a "moral code" that is truly moral.

Laws are required in society because, unfortunately, some people choose death over life.

Most laws do not fall into the category of life and death, but are all sorts of minutiae. For example, doggy-pooh pickup laws are "required" only because people don't like picking up or stepping in the doggy-pooh of other people's dogs which has been surreptitiously deposited on their lawn. More a matter of cleanliness than life and death. Many times seemingly insignificant laws make a big difference in people's lives, in "quality of life", i.e., noise, congestion, business practices, etc., etc. Though arguably not "required", per se, many times most would agree with them.

The purpose of laws is to protect man’s rights

Laws either limit or require behaviors. There are many laws where saying or doing things is limited, where people can "be" is limited, people are required to do certain things at certain times, etc. IMHO, a more complete explanation would be that the law not only protects the rights of some, but curtails the rights of others when it resolves conflicting claims of rights. Without a just legal system, conflicting claims of rights are resolved by the "every man for himself" algorithm.

and man’s life must be the standard of value used to determine what laws we put in place.

Again, there are many laws that are not that beneficial or crucial to most people's lives, but most would agree with the laws being in place - parking laws, for example, keep the "not-so-smart-driver" from simply parking wherever they please and thus creating an enormous annoyance. Conversely, we have the laws that attempt to "prevent" crime by nowadays allowing evesdropping. While ostensibly to "save lives" from "terrorist attacks", ergo, the government would claim that it would meet the standard of being required to protect everyone's life, they turn America into a police state.

Continued...
38 posted on 06/23/2013 10:37:34 PM PDT by PieterCasparzen (We have to fix things ourselves)
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To: albionin
(continued response to #33) ... OK, let’s look at this. The essence of your question is why shouldn’t I better my life by harming others whenever and where ever I can get away with it. Wouldn’t that be a neat trick to pull? The short answer is no.

Ok, I'll read along to see "why" the answer is no.

To take your example of the dropped $8,000, what would be the essence of that action? It would be the attempt to gain or keep a value by fraud and force. The money is not mine by right. I didn’t earn it. It rightfully belongs to the other man unless he also stole it.

You say "It rightfully belongs to the other man unless he also stole it".

That is a moral "rule" - where are you getting that rule from ?

I was responding to this:

I don’t believe I am evil by nature and need a moral code to keep me in check. I know that being moral is in my own rational interest and morality is a guide to help me achieve the best possible life.

You are saying you don't need a moral code to keep you in check. You have no moral code. But then you say that it is wrong to steal. Who made the rule that it is wrong to steal ? Where did you get that rule from, upon what are you basing your moral judgement that stealing is wrong ?

If you respond with "stealing is wrong", then you're trying to prove that stealing is wrong based on your statement that stealing is wrong.

Would the money bring me any happiness? Not if my purpose is life. Say I took the money down and bought a new four wheeler. In your example you say that no one would ever find out but that is not true. I would know. Every time I used it I would know that I hadn’t earned it and it was not mine by right. If I bought food with it I would know with each bite that it was stolen.

Not everyone experiences guilt to the same degree; with some folks, it certainly appears that they have no guilt or shame. Plenty of folks gleefully live the high life with ill-gotten gains, are never found out and right up to the point of death exhibit no remorse. Since guilt and shame are not universally consistent, one cannot develop a universally consistent moral code based solely on obvserved evidence of guilt and shame.

How would I explain to my friends why I could suddenly afford four wheelers and lobster tails.

This of course only has to do with getting caught, which for millions of folks with ill-gotten gains never happens. Simple trashy folks (of any color) scamming welfare programs are nearly impervious to the law (which encourages them), while all the way up to billionaires who financially pillage whole countries glide around the world as our most respected citizens, so-called pillars of the community. They have a hard time getting convicted of just about anything because they have the government in their pocket, like virtual employees.

Perhaps your moral code is based on your own feelings of right and wrong, and the prospect of doing certain things produces feelings of apprehension, a feeling that those certain things are wrong. If that's the case, and that's what you base your moral code on, that certainly answers the question. The Bible tells us that God's law is "written in the heart", which explains feelings of guilt. However, if people subscribe only to their own thoughts and feelings as their moral code, then every man has his own moral code, as every man is in his own situations in life and reacts with his own thoughts and feelings.

The principle involved is that honesty, the recognition of reality, is a virtue.

Again, what are you basing this on ? Who wrote this ? Plato ? Aristotle ? Is it inherently obvious to you, so in fact this is your original idea ?

The founders set this principle down in the declaration. They correctly recognized that man exists with certain inalienable rights.

Most unfortunately, however, they did not cite any references explicitly, so all we have to go on is the Constitution itself. And the Constitution does not address morality.

To violate any man’s rights is to violate every man’s including my own.

Figure of speech.

So that is why fraud, rape, murder, stealing and all other forms of the initiation of force are wrong. It can never be in anyone’s rational interest to help themselves to what’s not theirs.

I asked "By what standard do you gauge whether something is moral or immoral ? "

You did cite the founding documents of America. In response, I'll simply say that they do not address morality; in fact, they read simply as a masterwork of secular humanism. It would take some time, but one could go through those documents from a Christian theological point of view and it would become painfully obvious. Simply using the word Creator is not enough to say that US law must conform to the Bible. The same could be said if one analyzed them from a Bhuddist point of view, Hindu etc. There would be plenty of room to comment on them, but they simply do not reference any particular moral framework.

Other than that, perhaps there is someone else's writing, e.g., Confucious, Aristotle, Adam Smith, specific cultural traditions, etc., that you could cite in defining a moral standard ? Otherwise, of course, your moral standard is simply that, your own, which no matter how sincere and heartfelt, implies that there is no objective moral standard, but it's "to each their own".

To restate the question, with stealing, to keep things straightforward - what is the moral standard which you adhere to that defines stealing as wrong ?
39 posted on 06/23/2013 10:42:52 PM PDT by PieterCasparzen (We have to fix things ourselves)
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To: ReformationFan

i canned religion for hot rods and drag racing 68 years ago and never looked back!


40 posted on 06/23/2013 10:52:46 PM PDT by dalereed
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