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List of Papal Bulls on Jewish Question
Zionism ^

Posted on 11/10/2010 5:23:33 PM PST by Gamecock

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To: Gamecock

that’s just for starters until they get warmed up.


21 posted on 11/11/2010 11:06:07 AM PST by Quix (Times are a changin' INSURE you have believed in your heart & confessed Jesus as Lord Come NtheFlesh)
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To: Gamecock

Gee I must be reading different posts.


22 posted on 11/11/2010 3:54:51 PM PST by lastchance (Hug your babies.)
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To: Gamecock

Many of the Bulls cited are economic in nature, others specify protections for Jews. So if you think by posting these you are proving some sort of murderous anti Semitism by the Church you have failed.


23 posted on 11/11/2010 3:57:24 PM PST by lastchance (Hug your babies.)
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To: Gamecock

This is some of the anti Semitism in one of Pope Gregory X’s encyclical.

“Inasmuch as the Jews are not able to bear witness against the Christians, we decree furthermore that the testimony of Christians against Jews shall not be valid unless there is among these Christians some Jew who is there for the purpose of offering testimony.

[the Church council at Carthage, as early as 419, had forbidden Jews to bear witness against Christians; Justinian’s law of 531 repeats this prohibition. Gregory X here — in accordance with the medieval legal principle that every man has the right to be judged by his peers — insists that Jews can only be condemned if there are Jewish as well as Christian witnesses against them. A similar law to protect Jews was issued before 825 by Louis the Pious (814 - 840) of the Frankish Empire.]

Since it happens occasionally that some Christians lose their children, the Jews are accused by their enemies of secretly carrying off and killing these same Christian children and of making sacrifices of the heart and blood of these very children. It happens, too, that the parents of these very children, or some other Christian enemies of these Jews, secretly hide these very children in order that they may be able to injure these Jews, and in order that they may be able to extort from them a certain amount of money by redeeming them from their straits. [Following the lead of Innocent IV, 1247, Gregory attacks the ritual murder charge at length.]

And most falsely do these Christians claim that the Jews have secretly and furtively carried away these children and killed them, and that the Jews offer sacrifices from the heart and the blood of these children, since their law in this matter precisely and expressly forbids Jews to sacrifice, eat, or drink the blood, or to eat the flesh of animals having claws. This has been demonstrated many times at our court by Jews converted to the Christian faith: nevertheless very many Jews are often seized and detained unjustly because of this.

We decree, therefore, that Christians need not be obeyed against Jews in a case or situation of this type, and we order that Jews seized under such a silly pretext be freed from imprisonment, and that they shall not be arrested henceforth on such a miserable pretext, unless — which we do not believe — they be caught in the commission of the crime. We decree that no Christian shall stir up anything new against them, but that they should be maintained in that status and position in which they were in the time of our predecessors, from antiquity till now.

We decree in order to stop the wickedness and avarice of bad men, that no one shall dare to devastate or to destroy a cemetery of the Jews or to dig up human bodies for the sake of getting money. [The Jews had to pay a ransom before the bodies of their dead were restored to them.] Moreover, if any one, after having known the content of this decree, should — which we hope will not happen — attempt audaciously to act contrary to it, then let him suffer punishment in his rank and position, or let him be punished by the penalty of excommunication, unless he makes amends for his boldness by proper recompense. Moreover, we wish that only those Jews who have not attempted to contrive anything toward the destruction of the Christian faith be fortified by support of such protection ...

Given at Orvieto by the hand of the Magister John Lectator, vice-chancellor of the Holy Roman Church, on the 7th of October, n the first indiction [cycle of fifteen years], in the year 1272 of the divine incarnation, in the first year of the pontificate of our master, the Pope Gregory X.”


24 posted on 11/11/2010 4:22:03 PM PST by lastchance (Hug your babies.)
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To: Gamecock

Anyone who can´t see the difference between the Christianity of Europe and The United States is blind and, in my opinion, pretty ignorant.


25 posted on 11/11/2010 5:00:18 PM PST by onedoug
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To: onedoug

Anyone who can´t see the difference between the Christianity of Europe and The United States is blind and, in my opinion, pretty ignorant


Yes, i believe the people who came over here for the sake of freedom was a different kind of people, i think they may have been considered trash by the governments they came from.

Their offspring developed a sense of freedom not only as far as the government was concerned, but also where the church was concerned.

Maybe they took to heart what Jesus said

(You shall know the truth and the truth and the truth shall set you free)

However, many people in government are doing every thing they can to dispel that idea.


26 posted on 11/12/2010 4:17:42 AM PST by ravenwolf (Just a bit of the long list of proofs)
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To: Gamecock

BTTT


27 posted on 12/15/2010 7:43:23 PM PST by Gamecock (Christian humility consists in laying aside the imaginary idea of our own righteousness....J Calvin)
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Since this seems to have come up once again, a BTTT seems appropriate.


28 posted on 04/24/2015 8:53:47 AM PDT by Gamecock (Why do bad things happen to good people? That only happened once, and He volunteered. R.C. Sproul)
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