[Salvation]

Notice that Psalm 58:3 references the word, gods, with a lower case g. Hmmmm.

[Salvation]

Very different here!

From the NAB

Psalms
Chapter 57

1

^{1 2} For the director. Do not destroy. A miktam of David, when he fled from Saul into a cave.

2

Have mercy on me, God, have mercy on me. In you I seek shelter. In the shadow of your wings ³ I seek shelter till harm pass by.

3

I call to God Most High, to God who provides for me.

4

May God send help from heaven to save me, shame those who trample upon me. May God send fidelity and love. Selah

5

I must lie down in the midst of lions hungry for human prey. Their teeth are spears and arrows; their tongue, a sharpened sword.

6

Show yourself over the heavens, God; may your glory appear above all the earth.

7

They have set a trap for my feet; my soul is bowed down; They have dug a pit before me. May they fall into it themselves! Selah

8

My heart is steadfast, God, my heart is steadfast. I will sing and chant praise.

9

⁴ Awake, my soul; awake, lyre and harp! I will wake the dawn.

10

I will praise you among the peoples, Lord; I will chant your praise among the nations.

11

For your love towers to the heavens; your faithfulness, to the skies.

12

Show yourself over the heavens, God; may your glory appear above all the earth.

Footnotes

¹ [Psalm 57] Each of the two equal strophes contains a prayer for rescue from enemies, accompanied by joyful trust in God (Psalm 57:2-5, 7-11). The refrain prays that God be manifested as saving (Psalm 57:6, 11[12]). Psalm 108 is nearly identical to part of this psalm (Psalm 57:8-11 = Psalm 108:2-6).

² [1] Do not destroy: probably the title of the melody to which the psalm was to be sung.

³ [2] The shadow of your wings: probably refers to the wings of the cherubim (powerful winged animals) whose wings spread over the ark in the inner chamber of the temple (1 Kings 6:23-28).

⁴ [9] I will wake the dawn: by a bold figure the psalmist imagines the sound of music and singing will waken a new day.

Psalms
Chapter 58

1

^{1 2} For the leader. Do not destroy. A miktam of David.

2

³ Do you indeed pronounce justice, O gods; do you judge mortals fairly?

3

No, you freely engage in crime; your hands dispense violence to the earth.

4

The wicked have been corrupt since birth; liars from the womb, they have gone astray.

5

⁴ Their poison is like the poison of a snake, like that of a serpent stopping its ears,

6

So as not to hear the voice of the charmer who casts such cunning spells.

7

O God, smash the teeth in their mouths; break the jaw-teeth of these lions, LORD!

8

Make them vanish like water flowing away; trodden down, let them wither like grass.

9

⁵ Let them dissolve like a snail that oozes away, like an untimely birth that never sees the sun.

10

Suddenly, like brambles or thistles, have the whirlwind snatch them away.

11

Then the just shall rejoice to see the vengeance and bathe their feet in the blood of the wicked.

12

Then it will be said: "Truly there is a reward for the just; there is a God who is judge on earth!"

Footnotes

¹ [Psalm 58] A lament expressing trust in God's power to dethrone all powers obstructing divine rule of the world. First condemned are "the gods," the powers that were popularly imagined to control human destinies (Psalm 58:2-3), then "the wicked," the human instruments of these forces (Psalm 58:4-6). The psalmist prays God to prevent them from harming the just (Psalm 58:7-10). The manifestation of justice will gladden the just; they will see that their God is with them (Psalm 58:11). The psalm is less concerned with personal vengeance than with public vindication of God's justice now.

² [1] Do not destroy: probably the title of the melody to which the psalm was to be sung.

³ [2] Gods: the Bible sometimes understands pagan gods to be lesser divine beings who are assigned by Israel's God to rule the foreign nations. Here they are accused of injustice, permitting the human judges under their patronage to abuse the righteous. Cf Psalm 82.

⁴ [5-6] The image is that of a poisonous snake that is controlled by the voice or piping of its trainer.

⁵ [9] A snail that oozes away: empty shells suggested to ancients that snails melted away as they left a slimy trail.