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To: Kolokotronis
It is not my intention to change your mind. Rome’s discipline regarding celibacy is 100% Rome’s call just as the discipline of ordaining married men to the priesthood is the call of the rest of The Church.

Nevertheless, the Orthodox do like to dip their toes in the water of sexual continence for married clergy for they prescribe abstinence from sexual relations for a certain period before celebration of the Eucharist, do they not?

A ruling which effectively kills a daily celebration of the Eucharist such as that to which Catholics have access.

That's a shame.

Having a foot in both camps is tough.

21 posted on 10/26/2009 7:37:44 AM PDT by marshmallow ("A country which kills its own children has no future" -Mother Teresa of Calcutta)
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To: marshmallow; kosta50

“Nevertheless, the Orthodox do like to dip their toes in the water of sexual continence for married clergy for they prescribe abstinence from sexual relations for a certain period before celebration of the Eucharist, do they not?”

M, its the same rule for me and all other Orthodox lay people. Its not the celebration of the Divine Liturgy, per se, its the reception of communion. Its a fasting discipline.

“A ruling which effectively kills a daily celebration of the Eucharist such as that to which Catholics have access.”

And which they receive without fasting, priests included, from food or marital relations, as I understand it. I also understand that there is no requirement of confession prior to reception and that people who are “living in sin” are welcome to receive. Its what we would call receiving unworthily. Some Fathers have said that unworthy reception is the drinking and eating of one’s own condemnation. Now that, M, is a shame at least.

I suppose in place where there are multiple priests, a daily Divine Liturgy could be chanted, but it isn’t. Its not the custom, M.


22 posted on 10/26/2009 7:46:57 AM PDT by Kolokotronis (Christ is Risen, and you, o death, are annihilated!)
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