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Typos. Blunders. Mine. Fixed as soon as discovered or pointed out. Feel free to do it, I am still learning to write. Seriously, I am. :-)
1 posted on 08/07/2009 9:00:04 AM PDT by Teófilo
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To: Salvation; NYer; bornacatholic; Nihil Obstat; rrstar96; Kolokotronis

PING!


2 posted on 08/07/2009 9:01:29 AM PDT by Teófilo (Visit Vivificat! - http://www.vivificat.org - A Catholic Blog of News, Commentary and Opinion)
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To: Teófilo

Ignoring “Thou art Peter” etc. as though it were meaningless and died with Peter is typical protestant blather that does NOT withstand the test of logic.


6 posted on 08/07/2009 9:14:47 AM PDT by G Larry ( Obamacare=Dying in Line!)
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To: Teófilo

Very well organized and written!

Another key difference among the priesthood is that Orthodox priests are allowed to marry and have families whereas Orthodox Monks are not. You may explain separately in a life contrasts section how this affects living among orthodox and roman catholic.

You may want to expound on differences of how divorce is treated.

You may also point out differences in how orthodox and roman catholics view and treat jewish history and people.

Your list does include human anthropology such as icons, chants/music, so I would think the items above would find relevance.

Although you wanted to limit your list to 12 items for the symbolism (which I think is a great idea), I would think to organize along philosophical differences, anthropological differences, and make lists according to these categories so that you are not ‘boxed’ in to 12 items.

Thank you for your expose’, it is very revealing.


9 posted on 08/07/2009 9:27:43 AM PDT by Hostage
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To: Teófilo
I'm not Eastern Orthodox, but I have studied the Eastern Orthodox church for a long time. I also have a good friend who is a priest in the Antochian Orthodox Church. I found your description of EO to be spot on. It was one of the best summations that I have ever read.
13 posted on 08/07/2009 9:38:41 AM PDT by Nosterrex
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To: Teófilo; MarkBsnr

MarkBsnr,
From a RC point of view, does this
comparison seem accurate to you?
best,
ampu


19 posted on 08/07/2009 10:05:38 AM PDT by aMorePerfectUnion
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To: Teófilo
My own Israelocentric ecclesiology would be most unwelcome in both the Roman Catholic and Orthodox traditions. The Old Testament notion that Israel is the bride is pretty much rejected by replacementalists who have arrogantly superimposed an artificial Gentilish-church view upon the plain meaning of the Hebrew scriptures.

When Messiah returns, he will take His place as King of the Jews and reside in Jerusalem; and rule from his throne on Mount Zion, in the temple, in the holy of holies on the place of the name of YHWH Tsabaoth. Israel will finally recognize Messiah and will be exalted. And we Gentile Christians will have the glorious privelege of participating in that grand kingdom.

The RCC and Orthodox and any other largely predominately gentile Christian organizations need to get off their high horses and realize that they aren't central ... Israel is...at least according to the holy, inspired scriptures we all claim to revere.

20 posted on 08/07/2009 10:10:02 AM PDT by Guyin4Os (My name says Guyin40s but now I have an exotic, daring, new nickname..... Guyin50s)
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To: Teófilo

Ping to read later


22 posted on 08/07/2009 10:35:46 AM PDT by Alex Murphy ("I always longed for repose and quiet" - John Calvin)
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To: Teófilo

That’s really quite good, T.


25 posted on 08/07/2009 10:43:07 AM PDT by Kolokotronis (Christ is Risen, and you, o death, are annihilated!)
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To: Teófilo; Kolokotronis

Yes, as a Catholic vividly interested in the Eastern Orthodox matters, I think you listed important fundamental distinctions with great lucidity. Even better, you managed to steer clear from superficial differences of praxis that often cloud the discussion.


26 posted on 08/07/2009 10:45:12 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: Teófilo
Point #3; if "all bishops are equal in their power and jurisdiction", then who appoints them? Is there in fact, an appointment system for bishops as in Catholicism or is this a "bottom up" system which involves some form of balloting?

Point #5: Why stop at the Seven Ecumenical Councils and ignore the Western ones? Is this a similar line of thinking to that attached to Scripture which says that revelation ceased with the death of the last apostle? Did the authority of councils cease with the end of the last of the seven?

Point #7: The Orthodox deny that we are born in Original sin? Really? This is heresy, no? Then what's the point of Baptism? What sin is being removed from the soul with the sacrament? None? Then why bother?

Point #12: While Catholics would say that the “end of man is to serve God in this life to be reasonably happy in this life and completely happy in the next,......

"Be reasonably happy in this life"?? I'm not sure which Catholics would say this is an "end of man". The Church doesn't.

40 posted on 08/07/2009 12:53:23 PM PDT by marshmallow ("A country which kills its own children has no future" -Mother Teresa of Calcutta)
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To: Teófilo

Very well done, Teófilo. The Orthodox Church also beieves, and has apparently aleways believed, that Mary died and was asssmed to heaven on the third day, body and soul. The Eastern Church even has the ancient Feast of the Dormition of the Theotokos. The Catholic Church is silent on whether she died or not. The dogma of the IC complicates that issue immensly. From the Orthodox point of view, her death is a manifestation that she was not created a pre-fall human.


50 posted on 08/07/2009 2:57:35 PM PDT by kosta50 (Don't look up, the truth is all around you)
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To: Teófilo
Elizabeth Mahlou, my fellow blogger from Blest Atheist, asked me one of those “big questions” which necessitate its own blog post. Here is the question: I am a Catholic who upon occasion attends Orthodox services because of my frequent travels in Eastern European countries. The differences in the masses are obvious, but I wonder what the differences in the theology are. I don't see much. Is that something that you can elucidate?

You and she should both visit any one of the 22 Eastern Catholic Churches. There you can enjoy the Catholic liturgy with an 'eastern' flavor.

54 posted on 08/07/2009 3:16:44 PM PDT by NYer ("One Who Prays Is Not Afraid; One Who Prays Is Never Alone"- Benedict XVI)
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To: Teófilo
The Orthodox have a beautiful wedding service, and I like that many liturgies remain (all or partial) in the ethnic language of the original congregation.
69 posted on 08/07/2009 5:27:19 PM PDT by Shqipo (A whiff of blowback is in the air.)
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To: Teófilo

Thanks for the post. I’m Baptist, but the more I learn about the Orthodox Church, the more I respect it. It used to be that ‘other church no one understands’...


82 posted on 08/07/2009 6:17:42 PM PDT by Mr Rogers (I loathe the ground he slithers on!)
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To: Teófilo

For later read

This should be an interesting thread.


85 posted on 08/07/2009 6:25:03 PM PDT by redgolum ("God is dead" -- Nietzsche. "Nietzsche is dead" -- God.)
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To: Teófilo

Thanks. I think of the Orthodox Church as less adulterated by man.


98 posted on 08/07/2009 8:08:28 PM PDT by FTJM
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To: Teófilo
This is so sad. I haven't read all the comments as the first 30 or so were so grief inducing. We should remember we are talking about the mystical Body of Christ which has been sundered.

Instead we should be praying for that happy reunion which will be so pleasing to Our Lord. What form that reunion will take should be of no concern to us as it will be as He wills. Pray mightily that the wounds which have divided Christendom for a millenium be healed.

100 posted on 08/07/2009 9:39:47 PM PDT by Oratam
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To: Teófilo

On a quick skim this jumped out...

12: “While Catholics would say that the “end of man is to serve God in this life to be reasonably happy in this life and completely happy in the next...””

It looks like something a kid made up.

Catholic Catechism:

460 - The Word became flesh to make us “partakers of the divine nature”: “For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God.” “For the Son of God became man so that we might become God.” “The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.”

1129 - “The Church affirms that for believers the sacraments of the New Covenant are necessary for salvation. “Sacramental grace” is the grace of the Holy Spirit, given by Christ and proper to each sacrament. The Spirit heals and transforms those who receive him by conforming them to the Son of God. **The fruit of the sacramental life is that the Spirit of adoption makes the faithful partakers in the divine nature by uniting them in a living union with the only Son, the Savior.**”

“The consequences of such a view are rich, unfathomable, and rarely studied by Catholic Christians.”

That’s news to me...

HOLY MASS:

The Offertory at Mass, in both the old and the new Roman rite, contains the prayer:

“By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to share in our humanity.”

If we did not share in his divinity, then there would be only actual grace. But from Baptism onwards we receive Supernatural Graces—graces above our human nature.

If we did not share in his divinity, then we would be capable of only human faith, hope and charity as a result of our own strength of character. But we receive Supernatural Virtues— Faith, Hope and Charity by the power of God.

If we did not share in his divinity, then we would receive only his humanity in Holy Communion. But we receive the whole Christ, Body, Blood, Soul and Divinity.


103 posted on 08/08/2009 2:16:57 AM PDT by bronxville
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To: Teófilo; informavoracious; larose; RJR_fan; Prospero; Conservative Vermont Vet; ...
+

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Please ping me to note-worthy Pro-Life or Catholic threads, or other threads of interest.

Obama Says A Baby Is A Punishment

Obama: “If they make a mistake, I don’t want them punished with a baby.”

147 posted on 08/08/2009 4:48:11 PM PDT by narses (http://www.theobamadisaster.com/)
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To: Teófilo

I don’t know if these other two differences were posted simply because I’m not inclined to read all 246.

I”ve noticed that the Orthodox cross has equal arms as opposed to the Latin and the Orthodox cross themselves right to left with three fingers and the Latin left to right with two fingers. Right?


247 posted on 08/10/2009 9:38:24 AM PDT by tal hajus
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