Skip to comments.Radio Replies First Volume - Chapter One: God. God's existence known by reason
Posted on 04/24/2009 1:11:32 PM PDT by GonzoII
1. Please give me evidence that God exists. I have never had any such evidence for I do not accept the Bible.
What do you mean by evidence? Some people think that evidence must be seen and touched, as an animal sees a patch of grass and eats it. But men are not mere animals. They have reason, and can appreciate intellectual evidence. For example, the evidence of beauty in music or in painting is perceived by man's mind, not by his senses. An animal could hear the same sounds, or see the same colors, without being impressed by their harmony and proportion. Apart from the Bible altogether, reason can detect sufficient evidence to guarantee the existence of God.
2. What is this evidence for God's existence, apart from the Bible?
There are many indications, the chief of which I shall give you very briefly: The first is from causality. The universe, limited in all its details, could not be its own cause. It could no more come together with all its regulating laws than the San Francisco Harbor Bridge could just happen, or a clock could assemble itself and keep perfect time without a clock-maker. On the same principle, if there were no God, there would be no you to dispute His existence. A second indication is drawn from the universal reasoning, or if you wish, intuition of men. The universal judgment of mankind can no more be wrong on this vital point than the intuition of an infant that food must be conveyed to the mouth. The stamp of God's handiwork is so clearly impressed upon creation, and, above all, upon man, that all nations instinctively believe that there is a God. The truth is in possession. Men do not have to persuade themselves that there is a God. They have to try to persuade themselves that there is no God. And no one yet, who has attained to such a temporary persuasion, has been able to find a valid reason for it. Men do not grow into the idea of a God; they endeavor to grow out of it.
The sense of moral obligation confirms these reasons. In every man there is a sense of right and wrong. A man knows interiorly when he is doing wrong. Something rebukes his conduct. He knows that he is going against an inward voice. It is the voice of conscience, dictating to us a law we did not make, and which no man could have made, for this voice protests whether other men know our conduct or not. This voice is often quite against what we wish to do, warning us beforehand, condemning us after its violation. The law dictated by this voice of conscience supposes a lawgiver who has written his law in our hearts. And as God alone could do this, it is certain that He exists.
Finally, justice demands that there be a God. The very sense of justice among men, resulting in law-courts, supposes a just God. We did not give ourselves our sense of justice. It comes from whoever made us, and no one can give what he does not possess himself. Yet justice cannot always be done by men in this world. Here the good often suffer, and the wicked prosper. And, even though human justice does not always succeed in balancing the scales, they will be balanced some day by a just God, who most certainly must exist.
3. You, as a Priest, argue to a clock-maker. I, as a rationalist, ask, "Who created your uncreated clock-maker?"
That is not a rational question. I say that the universe is obviously created, and that what is created supposes a Creator who is uncreated, or the problem goes on forever, the whole endless chain of dependent beings as unable to explain itself as each of its links. It is rational to argue to an uncreated clock-maker. It is not rational to ask, "Who created this uncreated clock-maker?" God was not created. If He were, He would be a creature and would have a creator. His creator would then be God, and not He Himself. God always existed. He never began, and will never cease to be. He is eternal.
4. You talk of universal persuasion. Men used to believe that the world was flat!
A sufficient reason for that error is evident, viz., lack of data, and the fact that men followed their senses, which seemed to say that the earth was flat. That was not a judgment of the pure reason. The senses supplied no immediate manifestations that there might be a God as they indicated that the world might be flat. The cases are not parallel, and the transition from a judgment based upon the senses to one based upon pure reason is not valid. In any case, the scientific and metaphysical proofs justify belief in God quite independently of this psychological reason. They would be valid supposing that only one man in a million believed in God's existence. This latter supposition, however, will never be verified, for the common rational judgment of the vast majority will always intuitively perceive this truth.
5. There is no need to talk of future balancing of the scales. Virtue is its own reward in this life, even as the wicked endure remorse.
That will not do. Consciousness of virtue is not much good to a man about to be wrongfully hanged and who cannot live to enjoy it. Nor does vice always bring proportionate remorse. Many are too hardened to experience deep remorse. There will be a levelling-up some day, after this life, and by God.
6. Joseph McCabe believed in God, but he renounced bigotry and became an Agnostic.
There are many men such as Joseph McCabe who have given up their profession of a belief in God. But, they do not give up that belief because Agnosticism offers them a higher and holier life. They find Agnosticism less irksome, whether it be by emancipation from moral laws, or from the restraints of truth and logic. Nor should you talk of bigotry. Many Agnostics have a far worse bias than that which they attribute to believers, garbling facts and distorting evidence without any of the scruples which one who really believes in God would certainly experience.
7. If I sincerely believe that there is no God, and there be a God, would not invincible ignorance save me?
Such ignorance is not invincible. You can overcome it. You violated your reason in suppressing its spontaneous concept of God, and by persuading yourself that religion is false. If you took the pressure off your reason and let it swing back to the Supreme Cause of its very being, it would do so as the needle to the pole. Pascal rightly says that there are two types of men, those who are afraid to lose God, and those who are afraid that they might find Him.
Encoding copyright 2009 by Frederick Manligas Nacino. Some rights reserved. Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 http://www.celledoor.com/cpdv-ebe/
I agree with alot of this, but not the answer given to no. 5. I believe that the true Christian teaching is that, yes, virtue (which includes piety) is in fact its own reward...not just because we can look ahead to the afterlife, but because through virtue we experience “eternal life” today. (The meaning of “eternal life” as stated in the original Greek does not limit it to its temporal “afterlife” sense.)
That statement right there disqualifies probably most anything anyone has to say as to proof. How so, you say?
How do you know Cleopatra lived? Or Alexander the Great? Socrates? Plato? There are no pictures or writings by these people saying "I (name of person) live!". And so what if they did. What proof is there that the person in question actually wrote it. What proof do we have that these people actually lived?
By the writings of others.
So when you say you do not believe the Bible, I could say that I do not believe the inscriptions and monuments of, and to, Alexander the Great, hence I do not believe he ever existed and is just a fairy tale made up to appease the masses, like Paul Bunyan, or Santa Claus.
When you start from a negative, closed-minded POV, why should I try to convince you otherwise. Sure, it's a challenge, but to my mind, you need to be dragged kicking and screaming to my POV and will probably work very hard at rationalizing away everything I say and do.
All I can do is give you the evidence and explain it. Only you can convince yourself.
That's all one can really do, grace has to take the ball after that.
"I was brought up as a Protestant, probably with more inherited prejudices than most non-Catholics of these days. My parents were Anglican and taught me the Angelican faith. My 'broad-minded' protestant teachers taught me to dislike the Catholic Church intensely. I later tried Protestantism in various other forms, and it is some thirty years since, in God's providence, I became a Catholic. As for the 'open, free, sincere worship' of a Protestant Church, I tasted it, but for me it proved in the end to be not only open, but empty; it was altogether too free from God's prescriptions."
Eventually, Leslie became a priest of the Missionaries of the Sacred Heart.
In 1928, Fr. Rumble began a one-hour 'Question Box' program on 2SM Sydney, N.S.W. radio on Sunday evenings that was heard all over Australia and New Zealand. For five years he answered questions on every subject imaginable that had been written to him from all over that part of the globe. His first show began with a classic introduction:
"Good evening, listeners all. For some time I have been promising to give a session dealing with questions of religion and morality, in which the listeners themselves should decide what is of interest to them. Such a session will commence next Sunday evening, and I invite you to send in any questions you wish on these subjects . . . So now I invite you, non-Catholics above all, to send in any questions you wish on religion, or morality, or the Catholic Church, and I shall explain exactly the Catholic position, and give the reasons for it. In fact I almost demand those questions. Many hard things have been said, and are still being said, about the Catholic Church, though no criminal, has been so abused, that she has a right to be heard. I do not ask that you give your name and address. A nom de plume will do. Call yourself Voltaire, Confucius, X.Y.Z., what you like, so long as you give indication enough to recognize your answer."
"By the summer of 1937, the first edition of Radio Replies was already in print in Australia, financed by Rt. Rev. Monsignor James Meany, P.P. - the director of Station 2SM of whom I am greatly indebted."
"I have often been mistaken, as most men at times. And it is precisely to make sure that I will not be mistaken in the supremely important matter of religion that I cling to a Church which cannot be mistaken, but must be right where I might be wrong. God knew that so many sincere men would make mistakes that He deliberately established an infallible Church to preserve them from error where it was most important that they should not go wrong."
Rev. Charles Mortimer Carty
I broadcast my radio program, the Catholic Radio Hour, from St. Paul, Minnesota.
I was also carrying on as a Catholic Campaigner for Christ, the Apostolate to the man in the street through the medium of my trailer and loud-speaking system. In the distribution of pamphlets and books on the Catholic Faith, Radio Replies proved the most talked of book carried in my trailer display of Catholic literature. As many of us street preachers have learned, it is not so much what you say over the microphone in answer to questions from open air listeners, but what you get into their hands to read. The questions Fr. Rumble had to answer on the other side of the planet are same the questions I had to answer before friendly and hostile audiences throughout my summer campaign."
I realized that this priest in Australia was doing exactly the same work I was doing here in St. Paul. Because of the success of his book, plus the delay in getting copies from Sydney and the prohibitive cost of the book on this side of the universe, I got in contact with him to publish a cheap American edition.
It doesn't take long for the imagination to start thinking about how much we could actually do. We began the Radio Replies Press Society Publishing Company, finished the American edition of what was to be the first volume of Radio Replies, recieved the necessary imprimatur, and Msgr. Fulton J. Sheen agreed to write a preface. About a year after the publication of the first edition in Australia, we had the American edition out and in people's hands.
The book turned into a phenomena. Letters began pouring into my office from every corner of the United States; Protestant Publishing Houses are requesting copies for distribution to Protestant Seminaries; a few Catholic Seminaries have adopted it as an official textbook - and I had still never met Dr. Rumble in person.
To keep a long story short, we finally got a chance to meet, published volumes two and three of Radio Replies, printed a set of ten booklets on subjects people most often asked about, and a few other pamphlets on subjects of interest to us.
Fr. Carty died on May 22, 1964 in Connecticut.
"Firstly, since God is the Author of all truth, nothing that is definitely true can every really contradict anything else that is definitely true. Secondly, the Catholic Church is definitely true. It therefore follows that no objection or difficulty, whether drawn from history, Scripture, science, or philosophy, can provide a valid argument against the truth of the Catholic religion."
Biographies compiled from the introductions to Radio Replies, volumes 1, 2 and 3.
I have these books. It’s great to see they’re online.
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